WEBVTT

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Lord, one faith, one baptism, one God and Father

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of all, who is over all and through all and in

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all. Several years ago now, a friend of mine

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accepted the challenge of a church which had

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at its beginning of his ministry 33 people, including

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the children, only 12 of whom were members. After

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one and a half years of sacrifice, prayer, hard

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work, teaching the word, over a hundred people

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had trusted the Lord Jesus Christ as Savior and

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followed him in baptism. Think of what was accomplished

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in those 18 months. And then one man became negative

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and critical of my friend's ministry. For example,

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on visitation night, instead of going visiting,

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he would go with another man, but the two of

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them would sit together and in the entire time

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of visitation talk about the pastor's ministry.

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The result was that there developed within that

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church of 150 or so people a small group of critical

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people who gossiped. primarily about the pastor.

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The result of that was that the blessing of God

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lifted from that church. After just two months

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of that kind of activity, missions giving dropped

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off to nothing, and it was not long before the

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pastor left, to his own admission, probably prematurely.

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But he heard the noise of the minority. and the

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majority was quiet. Sad to say, that church has

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not to this day recovered from that incident.

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Nothing is more important to a local church than

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the unity of the Spirit in the body of that church.

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The loss of spiritual unity is really the death

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knell to its ministry. Oh, it may exist all right.

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but it cannot thrive and it will not be effective

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because of the lack of unity. Our text today

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in Ephesians chapter 4 deals with this very practical

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topic. The unity of a local church is a sacred

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treasure, which is to be appreciated, encouraged,

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and it says here protected. It is essential for

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that unity. to be thusly treated for that ministry

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to be God -honoring. I want you to think with

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me, first of all, regarding the source of unity.

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It is supernatural in its origin. The unity of

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the church does not come from the natural state

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of the people who belong to it. It does not come

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because everyone pays a certain amount of dues.

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It does not come because they meet together and

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they eat a certain meal one time a month, as

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some clubs do. Rather, the origin of the unity

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in the church is a supernatural origin because

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it comes from God himself and is personally administrated

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by the Holy Spirit. Thus, it is called the unity

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of the Spirit. That unity is not merely some

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vague spiritual identity, but rather it is, as

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George Johnson says, quote, a profound oneness

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made possible by God's Spirit. That unity exists

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as a reality due to the work of the Holy Spirit

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in placing us together into the body of Jesus

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Christ. The Apostle Paul in 1 Corinthians chapter

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11 speaks to this when he says, excuse me, chapter

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12, when he says, even as the body is one and

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yet has many members, and all the members of

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the body, though there are many, are one body,

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so also is Christ. For by one Spirit we were

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all baptized into one body, whether Jews or Greek,

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whatever our ethnic or national origin may be,

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whether slaves or free, whatever our social position

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may be. He says we were all made to drink of

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one Spirit. That, my friend, is the source of

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the unity in a local church. It is the result

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of a supernatural work of God who, by the Spirit,

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places us together in identity in Jesus Christ.

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The diverse members of the body are organically

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united by this work of the Spirit. Now think

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with me secondly concerning the seal of the unity.

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For it says here in our verse, we are to preserve

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that unity in the bond of peace. The word bond

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means that which binds together. In Colossians

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2 .19, the same word is translated, ligaments,

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the ligaments of the body, holding it together.

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Again in Colossians 3 .14, the same word is translated

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in the Greek literally, the bond of peace. completeness.

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Skevington Woods says this peace is the clasp

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that ensures that this God -given unity will

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not fall apart. What is being said here is that

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the peace in a local church is the indication

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that everything is in place, that it's in order

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in the church. Many churches have lost their

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bond of peace. signifying the unity of the Holy

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Spirit. It can be recovered, but only as the

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Holy Spirit is able to effect cleansing and renewal

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or restoration within the body. It cannot be

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achieved by human effort. It's impossible. Only

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the Holy Spirit is able to cause that unity and

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the resulting peace in the church to be rekindled,

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to be real. Of course, all of us are concerned

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about that which would divide the body. Equally

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as dangerous as the immoral person or the one

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who may murder or steal is the church troublemaker

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who divides the body and destroys the unity of

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the church. I'm not referring, of course, to

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one who speaks against false doctrine. that may

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arise in the church, or one who may expose hypocritical

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living, that needs to be done in the right way.

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It needs to be done with meekness and love. But

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that kind of thing must be brought to the surface.

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I am glad, frankly, that I am not one of those

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privileged to the information about PTL. Because

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to have that kind of information and be responsible

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for it is a tremendous burden. Yesterday, a lot

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of us saw John Ankerberg on the television set,

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and even Friday night, talking about some of

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the details that he claims to be true. I think

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it's wise for all of us just to sit back and

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not get too excited until some of these things

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are brought out in a way that the proof is clear.

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But the fact is it's a tremendous responsibility

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to have facts and information about false teaching

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or false living within an organization or a mission

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or a church. Because one must handle that in

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some proper way. It cannot be overlooked. That

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kind of a person is not a troublemaker in a bad

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sense, although he may be a troublemaker in a

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good sense. I remember King Ahab called Elijah

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a troublemaker, and Elijah turned the word on

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him because it was Ahab who was really the troublemaker

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in Israel. And in talking about this, I'm not

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speaking about the person who may have a legitimate

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complaint or who voices a dissenting opinion

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on an issue. That is not a troublemaker. We do

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not all think the same way. We do not all have

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the same perspective on everything that happens.

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seek to express our differences in the right

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way at the right time. That is proper to do that,

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and that is not making trouble in a church. So

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that's not the kind of thing that we're talking

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about in division. But rather I would define

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a troublemaker in a church as one who takes peculiar

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pleasure, and it is peculiar, believe me, in

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habitually opposing the church's philosophy or

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direction. or one who attacks others within the

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church to destroy them, or one who continuously

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complains, murmurs, slanders, or otherwise negatively

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influences people. I tell you, as dangerous as

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cancer to the human body is the malignant spirit

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of a divisive person. I thank God that we've

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had as little of that kind of thing in our church

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in these six years as I think anywhere I've been.

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We've had some, but we've really had very little.

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And it's surprising to me that that's the case,

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if I may speak just very honestly with you for

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a moment. Of course, I'll speak honestly for

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more than a moment. But about this issue, because

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a church that has gone through what we have,

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in the first six years with the rapid growth

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and so on, tends to attract people who are disgruntled

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in other churches. Sometimes that disgruntlement

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is proper and right. There are things wrong there.

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Sometimes the unhappiness is not right. And so

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there is a tendency for a church like ours to

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attract some people who come with a wrong kind,

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of disgruntlement. And usually, if they don't

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get themselves healed of that inwardly and restored,

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what happens is, in a period of time, they become

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disgruntled in their new church. It takes a little

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time for that to happen. It may be months or

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it may be a few years. But unless God does a

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cleansing work, setting the heart of that person

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right, there begins to be the same pattern in

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the life. I have seen people like that in my

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ministry, and undoubtedly in your church experience,

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you've seen people like that. They're around

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for a little while until they get unhappy and

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complaining and griping, and then they move on

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to another church. The same pattern, the same

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cycle occurs all over again, and it's a very

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tragic thing in their lives. Almost inevitably,

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the issues are predictable. And it's true whether

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it be a mission, or if it be a local church,

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or it be a Christian college, or it be some Christian

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organization. Almost inevitably, the issues are

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predictable as to what a particular troublemaker

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will attack, will land upon as, quote, his issue.

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And of course, the one obvious one is the leadership

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of the organization. whether it be the president

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of the mission or the president of the school

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or the pastor of the church or the board of directors

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or the trustees or the elders or the deacons.

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Often anyone who's trying to do his job as best

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he can by the Spirit of God in leading that Christian

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group. I say anyone who's trying to do his job

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will become the focus of attack, especially by

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one who has a malignant spirit. And all questions

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come up, well, why is it being done this way?

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Because where I came from, this is the way we

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did it. There are too many staff members. Not

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enough of the staff has been to seminary. Now,

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I haven't heard that within our church, but I've

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heard that outside of our church about our staff

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because I think only about half of us have been

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to seminary. That doesn't include me. I've not

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been to seminary. I don't brag about that. I

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thank God for it sometimes because I didn't have

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to spend the five or ten years getting over it.

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But there are some of the tools, undoubtedly,

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that seminary would have given me that I don't

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have. But this has been the will of God for my

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own life. And yet that has been a criticism focused

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at me, again I say by some outside the church.

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But inevitably church leadership is one focus

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of attack by troublemakers. And often these attacks

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come out of misunderstanding. They come out of

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poor information or gossip. They sometimes come

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out of jealousy. They sometimes arise out of

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hatred and dislike. but inevitably there will

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be that kind of an attack. And then a second

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one that is obvious to you, I'm sure as it is

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to me, is that of finances. Organizations are

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attacked for this, and sometimes those finances

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have not been rightly handled, as is one of the

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allegations now against the ministry that I mentioned

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a few moments ago. Time will tell, I suppose,

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as to whether that's the case. But since we're

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talking in the realm of a local church this morning,

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let's just limit it to that realm. So often there

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are people with malignant spirits who question

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and attack the allocation of money or how it's

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spent or how it's raised. And the fact is that

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few people, few even of the dedicated and sincere

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people of a church, really understand the unique

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aspects of a church's finances. There are some

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parallels to business, but there are also some

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contrasts to business, some ways in which a church

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is not run like a business. Budget control and

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expenditures and control of expenditures is an

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important aspect of any organization, including

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a church. But you really can't compare the way

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it's done in the church to a business just across

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the board. For example, You're a physician, let's

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say, or you're an attorney. Let's suppose that

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your clientele paid for your services by freewill

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donations. Let's suppose that you sent out a

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statement each month and said, well, your charge

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is this. Now, please remit whatever you feel

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like remitting. How would you control the finances

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of your organization, of your office? Or let's

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say you're a salesman. And let's say you sell

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cars, and you sell a car to somebody, and you

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say, well, now sign here in the dotted line,

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and we sure would appreciate a donation toward

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this car that we're selling to you today. It

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doesn't quite work that way, does it? And yet

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a church must operate on the basis of what people

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choose to give to it, on the basis of donations.

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I think you can obviously see there how that

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can affect. budget -controlled and expenditures

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in a church. Let's suppose that if you own a

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business or even if you're employed by a corporation,

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let's suppose that every financial decision of

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your corporation, every one of them had to be

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decided by the stockholders. Can you imagine

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calling the stockholders together every time

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you needed to make a little decision in your

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church? And yet there are people who expect a

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church to operate that way who think that every

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time a church spends more than $50, some say,

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or more than $500, the church should call everybody

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together and everybody together should make that

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decision instead of the board of deacons or trustees

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or elders, whatever is appropriate in the church.

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I think you can understand what I'm saying there.

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you in your business, your small business, had

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to annually post for your customers to view what

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your income is. And not only that, but they were

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allowed to vote on whether that was the proper

00:17:36.069 --> 00:17:39.230
income for you. Would that make you feel good?

00:17:40.190 --> 00:17:43.690
And yet there are some churches that insist that

00:17:43.690 --> 00:17:46.589
the salaries of their staff members be publicly

00:17:46.589 --> 00:17:50.269
disclosed to the whole congregation so that everyone

00:17:50.269 --> 00:17:54.559
can... can have a vote and whether that is the

00:17:54.559 --> 00:17:58.420
right amount or not. Ignorant of the fact, apparently,

00:17:58.460 --> 00:18:01.640
that there's no larger church that I know of,

00:18:01.640 --> 00:18:04.140
at least, with a multiple staff that does that

00:18:04.140 --> 00:18:07.440
sort of thing. But somehow there seems to be

00:18:07.440 --> 00:18:10.859
this insistence that public disclosure of those

00:18:10.859 --> 00:18:14.859
kinds of details is important to everybody. I

00:18:14.859 --> 00:18:17.660
guess when I've heard that before, my response

00:18:17.660 --> 00:18:20.119
is probably a little carnal, if you'll forgive

00:18:20.119 --> 00:18:23.000
me. But my response is, if we're going to have

00:18:23.000 --> 00:18:25.400
public disclosure, let's post everybody's salary

00:18:25.400 --> 00:18:28.619
so that everybody knows what everybody makes.

00:18:29.259 --> 00:18:31.500
And then beside that, in the second column, let's

00:18:31.500 --> 00:18:36.079
post what everybody gives. Right? And then we

00:18:36.079 --> 00:18:39.079
have public disclosure. And we have all the information

00:18:39.079 --> 00:18:41.299
out there so we can all gossip and talk about

00:18:41.299 --> 00:18:45.400
it. Whether it's common issues like those that

00:18:45.400 --> 00:18:48.000
I've named or it's some other unusual or minute

00:18:48.000 --> 00:18:51.859
issue, as is sometimes the case, in what kind

00:18:51.859 --> 00:18:54.559
of an organ to buy or what color to paint the

00:18:54.559 --> 00:18:57.240
classroom or whether to buy new tires for the

00:18:57.240 --> 00:19:00.539
bus. And all of those have been causes of church

00:19:00.539 --> 00:19:05.099
splits. We need to understand how destructive

00:19:05.099 --> 00:19:10.680
that kind of squabbling can be because it destroys

00:19:10.680 --> 00:19:15.440
the unity of a body and it cripples its effectiveness

00:19:15.440 --> 00:19:21.049
for this reason. It absorbs energy which should

00:19:21.049 --> 00:19:26.029
be used in ministry. Not only that, it quenches

00:19:26.029 --> 00:19:31.529
the Holy Spirit. The peace that arises from oneness

00:19:31.529 --> 00:19:35.690
of mind or singleness of purpose and unity of

00:19:35.690 --> 00:19:40.710
heart is a powerful testimony to Jesus Christ.

00:19:41.190 --> 00:19:44.369
And that is why the Apostle emphasizes it so

00:19:44.369 --> 00:19:48.160
strongly. as he does in our text today, the oneness

00:19:48.160 --> 00:19:52.640
of the body. What does God say about discord?

00:19:53.380 --> 00:19:55.900
Let us look quickly at two or three passages

00:19:55.900 --> 00:20:08.200
of Scripture. First in Proverbs chapter 6. I'm

00:20:08.200 --> 00:20:11.779
going to begin reading in verse 12 to get the

00:20:11.779 --> 00:20:15.380
context here. But it says, a worthless person,

00:20:15.460 --> 00:20:20.099
a wicked man, is one who walks with a false mouth,

00:20:20.359 --> 00:20:23.920
who winks with his eyes, who signals with his

00:20:23.920 --> 00:20:27.779
feet, who points with his fingers. Now here you

00:20:27.779 --> 00:20:32.220
have people who have inside information and they're

00:20:32.220 --> 00:20:36.940
sharing it by signals that are secret. And he

00:20:36.940 --> 00:20:39.980
says, who with perversity in his heart devises

00:20:39.980 --> 00:20:45.200
evil continually. who spreads strife. Therefore

00:20:45.200 --> 00:20:48.019
his calamity shall come suddenly, instantly.

00:20:48.240 --> 00:20:50.779
He will be broken, and there will be no healing.

00:20:51.500 --> 00:20:54.480
There are six things which the Lord hates, yea,

00:20:54.539 --> 00:20:57.599
seven, which are an abomination to him. Here

00:20:57.599 --> 00:21:02.799
we have God's hate list. Haughty eyes, a lying

00:21:02.799 --> 00:21:07.859
tongue, and hands that shed innocent blood, a

00:21:07.859 --> 00:21:11.690
heart that devises wicked plans. feet that run

00:21:11.690 --> 00:21:14.829
rapidly to evil. Notice the anatomy of evil here.

00:21:14.910 --> 00:21:17.069
He talks about the eyes, the tongue, the hands,

00:21:17.250 --> 00:21:21.470
the heart, and the feet. He continues, a false

00:21:21.470 --> 00:21:25.289
witness who utters lies, that's perjury, and

00:21:25.289 --> 00:21:30.490
one who spreads strife among brothers. The word

00:21:30.490 --> 00:21:33.529
spread there means to send, just as God sent

00:21:33.529 --> 00:21:38.069
the prophets, or it means to loose, to let loose,

00:21:38.150 --> 00:21:41.420
just as captives were. let loose from Babylon.

00:21:41.980 --> 00:21:46.400
So he says, the one who loses strife or quarreling

00:21:46.400 --> 00:21:50.500
or contention among brothers. And so we see quickly

00:21:50.500 --> 00:21:53.380
what God's attitude regarding that sort of thing

00:21:53.380 --> 00:21:57.240
is, because God prizes the unity of his people.

00:21:57.579 --> 00:21:59.859
Turn with me in the New Testament to Galatians

00:21:59.859 --> 00:22:05.519
chapter 5. The specific problem here was one

00:22:05.519 --> 00:22:08.059
who was bringing in false teaching and was thus

00:22:08.539 --> 00:22:12.420
bringing division and confusion to the Galatians.

00:22:13.740 --> 00:22:17.319
And he says in verse 7, Galatians 5, 7, You were

00:22:17.319 --> 00:22:21.759
running well. Who hindered you from obeying the

00:22:21.759 --> 00:22:25.420
truth? When I read that verse, my mind goes back

00:22:25.420 --> 00:22:27.779
to the illustration I started with this morning

00:22:27.779 --> 00:22:31.000
in that little church that knew God's blessing

00:22:31.000 --> 00:22:36.119
and then lost it. Who hindered you? This persuasion

00:22:36.119 --> 00:22:40.190
did not come. From him who calls you, a little

00:22:40.190 --> 00:22:45.569
leaven leavens the whole lump of dough. I have

00:22:45.569 --> 00:22:48.569
confidence in you and the Lord that you will

00:22:48.569 --> 00:22:51.289
adopt no other view, but the one who is disturbing

00:22:51.289 --> 00:22:55.890
you shall bear his judgment, whoever he is. And

00:22:55.890 --> 00:22:59.049
so the Apostle Paul was quick to isolate the

00:22:59.049 --> 00:23:03.410
troublemaker and to warn of judgment. And then

00:23:03.410 --> 00:23:08.630
in Philippians chapter 4, verses 2 and 3. You

00:23:08.630 --> 00:23:11.190
say, is it just up to the apostles to isolate

00:23:11.190 --> 00:23:16.430
troublemakers? No. Here, however, Paul did name

00:23:16.430 --> 00:23:22.309
a couple. He did it publicly, and he did it for

00:23:22.309 --> 00:23:24.089
all of eternity in the sense that it's written

00:23:24.089 --> 00:23:26.369
in God's eternal word. And it says in verse 2,

00:23:26.430 --> 00:23:32.789
I urge Euodia and I urge Syntyche to live in

00:23:32.789 --> 00:23:37.500
harmony in the Lord. It says to be of one mind,

00:23:37.519 --> 00:23:41.380
literally. And he says, indeed, true comrade,

00:23:41.400 --> 00:23:47.740
I ask you also to help these women who have shared

00:23:47.740 --> 00:23:50.960
my struggle in the cause of the gospel. Please

00:23:50.960 --> 00:23:55.619
notice that these were not careless women. These

00:23:55.619 --> 00:23:57.900
were not lazy women. These were women who were

00:23:57.900 --> 00:24:01.039
active and involved in serving the Lord Jesus

00:24:01.039 --> 00:24:04.559
Christ, even with the Apostle Paul. that something

00:24:04.559 --> 00:24:07.000
had come up, whatever it may have been. They

00:24:07.000 --> 00:24:10.799
were at one another's throats. And Paul was concerned,

00:24:10.940 --> 00:24:12.819
and you see it in the whole book, he was concerned

00:24:12.819 --> 00:24:16.140
about the unity of the church in Philippi. And

00:24:16.140 --> 00:24:18.779
so as he brings it to an application, he names

00:24:18.779 --> 00:24:23.720
the two sore spots. And then he says, I urge

00:24:23.720 --> 00:24:27.839
you, true comrade, to help these women. That

00:24:27.839 --> 00:24:31.180
word help means to take and to bring together.

00:24:32.619 --> 00:24:35.039
So you see, all of us have a responsibility.

00:24:35.140 --> 00:24:38.440
That's my point. All of us have a responsibility

00:24:38.440 --> 00:24:42.740
when there is discord in the fellowship to seek

00:24:42.740 --> 00:24:47.400
to bring about resolution, to seek to bring about

00:24:47.400 --> 00:24:53.079
harmony and peace. Now the significance of unity,

00:24:53.200 --> 00:24:57.200
going back to our text today in Ephesians, the

00:24:57.200 --> 00:25:01.160
significance of unity is this, that the oneness

00:25:01.160 --> 00:25:05.930
of mind, and Spirit in the church reflects the

00:25:05.930 --> 00:25:11.450
unity of our faith. Notice the triads here in

00:25:11.450 --> 00:25:15.390
verses 4, 5, and 6. In fact, you will notice

00:25:15.390 --> 00:25:18.109
that there are three of them, each one related

00:25:18.109 --> 00:25:25.230
to a person of the triune Godhead. In verse 4,

00:25:25.309 --> 00:25:29.470
the Holy Spirit is in focus. In verse 5, it is

00:25:29.470 --> 00:25:33.930
the Son. Our Lord Jesus Christ. In verse 6, it

00:25:33.930 --> 00:25:39.750
is God the Father. Now notice with me what is

00:25:39.750 --> 00:25:42.809
said here regarding the unity of what we believe,

00:25:42.890 --> 00:25:48.690
of our faith. He says there is one body. Why

00:25:48.690 --> 00:25:50.910
is it that we should be concerned about unity

00:25:50.910 --> 00:25:55.309
in our church? Because there is one body. It's

00:25:55.309 --> 00:25:59.829
not Jew or Gentile. It's not rich or poor. It's

00:25:59.829 --> 00:26:03.349
not middle class or lower class. It is one body.

00:26:04.049 --> 00:26:06.750
And why is it one body? Because there is one

00:26:06.750 --> 00:26:11.230
Spirit, as we've said before, the Baptizer, the

00:26:11.230 --> 00:26:14.710
one who brings us into identity with Christ and

00:26:14.710 --> 00:26:17.930
with each other, resulting in what he calls one

00:26:17.930 --> 00:26:22.750
hope, that which the Spirit has called us to,

00:26:22.849 --> 00:26:26.589
the destiny of glory with Jesus Christ. We shall

00:26:26.589 --> 00:26:28.930
share that with all of God's children. Why should

00:26:28.930 --> 00:26:31.789
we not be fighting with one another? Because

00:26:31.789 --> 00:26:34.490
we're all going to be in heaven together. We

00:26:34.490 --> 00:26:36.289
might as well learn to get along together down

00:26:36.289 --> 00:26:40.730
here. And then he mentions our Lord. There is

00:26:40.730 --> 00:26:44.089
one Lord, that is Christ, who is the head of

00:26:44.089 --> 00:26:46.970
the church. Christians can call no other one

00:26:46.970 --> 00:26:53.619
Lord but him. And there is one faith. That could

00:26:53.619 --> 00:26:55.900
refer to the body of doctrine, we believe, but

00:26:55.900 --> 00:26:58.420
most probably refers to the way that we're saved,

00:26:58.559 --> 00:27:03.140
by faith. There is one way to be related to the

00:27:03.140 --> 00:27:07.660
Lord, and that is through faith in him, by repentance

00:27:07.660 --> 00:27:13.079
of our sin and commitment to him and trust. And

00:27:13.079 --> 00:27:16.559
then he mentions one baptism. Now, he's already

00:27:16.559 --> 00:27:19.759
talked about the Holy Spirit in verse 4. This

00:27:19.759 --> 00:27:23.099
baptism in verse 5 is undoubtedly water baptism.

00:27:24.539 --> 00:27:28.480
Water baptism, which demonstrates the unity that

00:27:28.480 --> 00:27:31.200
believers have with Jesus Christ and his death,

00:27:31.200 --> 00:27:33.700
burial, and resurrection, and with fellow believers.

00:27:33.859 --> 00:27:37.500
One baptism. And then in verse 7 he says, One

00:27:37.500 --> 00:27:41.460
God and Father of all. All believers, that is.

00:27:41.660 --> 00:27:45.349
This is the redemptive fatherhood of God. He

00:27:45.349 --> 00:27:47.289
is saying there's only one God that we have.

00:27:47.430 --> 00:27:52.029
We are not polytheists like the pagans. There

00:27:52.029 --> 00:27:54.910
is one God and Father of all, and it says he

00:27:54.910 --> 00:27:58.509
is over all. That is, he is sovereign and supreme.

00:27:58.650 --> 00:28:02.930
He's over all believers. And he is through all.

00:28:03.089 --> 00:28:06.930
What that means is he's operated in all. He is

00:28:06.930 --> 00:28:12.410
effectively working in all of his people to make

00:28:12.410 --> 00:28:15.839
us salt and light in our world. And he is in

00:28:15.839 --> 00:28:19.559
all. Of course, he's everywhere. He is in the

00:28:19.559 --> 00:28:23.380
world he created, separate from it. But God is

00:28:23.380 --> 00:28:26.339
everywhere present in this world. But there is

00:28:26.339 --> 00:28:28.940
a special and unique sense in which he is in

00:28:28.940 --> 00:28:34.859
us by the indwelling of the Holy Spirit. And

00:28:34.859 --> 00:28:38.180
so the unity of a fellowship, a local church

00:28:38.180 --> 00:28:42.759
like ours, either upholds and honors this unity,

00:28:43.470 --> 00:28:48.309
these onenesses, or it's disunity and discord

00:28:48.309 --> 00:28:53.109
denies this doctrine. That's the significance

00:28:53.109 --> 00:28:56.309
of it. You see, the way that we operate, the

00:28:56.309 --> 00:29:01.250
way that we conduct ourselves, reflects upon

00:29:01.250 --> 00:29:05.150
what we say we believe about God. That's why

00:29:05.150 --> 00:29:09.029
it's so important. And then finally, the security

00:29:09.029 --> 00:29:12.880
of unity. Notice that he tells us in verse 3

00:29:12.880 --> 00:29:17.519
that we are to preserve the unity of the Spirit.

00:29:18.980 --> 00:29:22.519
Each one of us, that is, is responsible for that.

00:29:22.599 --> 00:29:27.099
To maintain, to guard the unity within the body.

00:29:27.180 --> 00:29:29.940
And notice that that is not to be done casually.

00:29:30.700 --> 00:29:34.220
It is not to be done as an afterthought. But

00:29:34.220 --> 00:29:36.740
that is to be an upfront issue for all of us.

00:29:36.759 --> 00:29:42.319
It is to be on the front burner. Diligently preserve

00:29:42.319 --> 00:29:47.059
the unity of the Spirit, making every effort

00:29:47.059 --> 00:29:51.240
we can with determination and resolution that

00:29:51.240 --> 00:29:57.480
the body remain united. I've wondered what might

00:29:57.480 --> 00:30:03.079
have happened at my friend's church if 95 % in

00:30:03.079 --> 00:30:07.900
the body who supported him actually had taken

00:30:07.900 --> 00:30:11.420
this command seriously. And instead of sitting

00:30:11.420 --> 00:30:14.420
on the sides and saying nothing when the few

00:30:14.420 --> 00:30:17.940
were attacking him, had actually done what the

00:30:17.940 --> 00:30:20.920
scriptures told them to do, to confront the troublemakers

00:30:20.920 --> 00:30:27.640
and to maintain the unity of the body. I wonder

00:30:27.640 --> 00:30:29.339
what might have happened in that church and how

00:30:29.339 --> 00:30:32.880
the last 12 or 15 years might have been different

00:30:32.880 --> 00:30:35.500
than that part of the Twin Cities had that taken

00:30:35.500 --> 00:30:44.069
place. is posted by God as a sentry for the body.

00:30:44.930 --> 00:30:49.349
Again, not to suppress legitimate concerns, but

00:30:49.349 --> 00:30:52.809
to see that those are addressed and answered

00:30:52.809 --> 00:30:58.650
in an appropriate way. Not to ignore falseness

00:30:58.650 --> 00:31:03.990
or hypocrisy or wrong and just try to put it

00:31:03.990 --> 00:31:06.009
under the carpet and never face it. Not that.

00:31:07.279 --> 00:31:09.740
not thinking that we might otherwise create a

00:31:09.740 --> 00:31:13.099
disturbance if we did point it out, but on the

00:31:13.099 --> 00:31:16.160
other hand dealing with those things in a biblical

00:31:16.160 --> 00:31:20.019
manner. We are posted as sentries that we might

00:31:20.019 --> 00:31:23.180
be on the lookout for any who would be sowers

00:31:23.180 --> 00:31:26.839
of discord and dividers of the brethren, emissaries

00:31:26.839 --> 00:31:30.619
of the enemy, to disrupt the work of God. Say,

00:31:30.660 --> 00:31:33.980
how do you know them? Well, Jesus put it very

00:31:33.980 --> 00:31:37.000
simply and I think very plainly. By their fruit

00:31:37.000 --> 00:31:41.599
ye shall know them. And let's remember the blessed

00:31:41.599 --> 00:31:44.279
words of our Savior. I say blessed because it's

00:31:44.279 --> 00:31:47.160
a part of the Beatitudes. For he himself said,

00:31:47.259 --> 00:31:50.119
Blessed are the peacemakers, for they shall be

00:31:50.119 --> 00:31:54.420
called the sons of God. Let's bow together in

00:31:54.420 --> 00:32:00.019
prayer. Our heads are bowed, our eyes are closed.

00:32:02.220 --> 00:32:04.940
I wonder in this matter of the unity of the Spirit,

00:32:05.059 --> 00:32:08.440
just what... the Spirit has said to you today?

00:32:10.240 --> 00:32:14.920
And how would you respond to that? Would you,

00:32:14.940 --> 00:32:18.359
in the quietness of these moments, address the

00:32:18.359 --> 00:32:22.960
Lord and tell him what your own concerns are,

00:32:23.059 --> 00:32:27.019
what your commitment is as one who has received

00:32:27.019 --> 00:32:45.140
the challenge of our text today? There may be

00:32:45.140 --> 00:32:48.099
someone that you need to approach regarding an

00:32:48.099 --> 00:32:52.539
opinion that you have. Or there may be someone

00:32:52.539 --> 00:32:55.759
that you need to approach because you're aware

00:32:55.759 --> 00:33:03.059
of discord being sown. It may be that you are

00:33:03.059 --> 00:33:15.390
the one who needs to repent. Father, I thank

00:33:15.390 --> 00:33:18.309
you for the peace that you, by your Spirit, have

00:33:18.309 --> 00:33:21.170
engendered within the body of Grace Church Roseville,

00:33:21.250 --> 00:33:26.450
and for the healthy way in which the body has

00:33:26.450 --> 00:33:30.890
responded in past years, and even for the unity

00:33:30.890 --> 00:33:33.109
and peace that we sense is in the body at this

00:33:33.109 --> 00:33:37.829
very time, this moment. I pray that we will not

00:33:37.829 --> 00:33:41.470
take that for granted, that none of us will be

00:33:41.470 --> 00:33:45.980
careless and casual, Neither may we see this

00:33:45.980 --> 00:33:51.119
work as drudgery, but may we be excited and committed

00:33:51.119 --> 00:33:55.420
that we might obey the Scriptures and with diligence

00:33:55.420 --> 00:34:01.000
preserve the unity which the Spirit administers

00:34:01.000 --> 00:34:06.640
in our local church. And Lord, we pray that as

00:34:06.640 --> 00:34:09.480
that unity continues and as it is manifested

00:34:09.480 --> 00:34:13.250
in even greater ways, that the result will be

00:34:13.250 --> 00:34:18.829
more energy used in ministry and a clearer testimony

00:34:18.829 --> 00:34:23.630
of the oneness of our faith in you, the great

00:34:23.630 --> 00:34:30.929
three in one. We thank you that we are one in

00:34:30.929 --> 00:34:37.789
the Spirit. We are one in the Lord. But I'm aware,

00:34:37.909 --> 00:34:40.070
Father, there may be some friend here today without

00:34:40.070 --> 00:34:44.340
Jesus. who does not know what it is to be born

00:34:44.340 --> 00:34:48.139
into your family, who does not feel and experience

00:34:48.139 --> 00:34:53.300
that oneness because it's not there, I pray that

00:34:53.300 --> 00:34:56.039
that one will come to understand the sacrifice

00:34:56.039 --> 00:35:00.940
of Jesus Christ and would respond in repentance

00:35:00.940 --> 00:35:05.699
and faith to receive Jesus Christ as Savior and

00:35:05.699 --> 00:35:12.760
Lord. Bring that one into the family. Make him

00:35:12.760 --> 00:35:18.920
a part of us. And we pray, continue using our

00:35:18.920 --> 00:35:21.980
church in whatever way that it pleases you to

00:35:21.980 --> 00:35:27.539
use it. In Jesus' name, amen.
