WEBVTT

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Remember that? Its host, David Horowitz, encouraged

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taking aggressive action in order to demand one's

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rights. It seems to me that the spirit of the

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Fight Back program was something of a reflection

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of the spirit of man and of this humanistic age.

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Of course, there are times when it is entirely

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appropriate to insist upon one's rights. But

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that spirit is not the kind that should mark

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a Christian who is conducting himself as God's

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royalty. Human royalty may, in fact, be characterized

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by a certain arrogance or a pompous attitude.

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But never, never should heavenly royalty be characterized

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that way. To walk worthy of our high calling

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in Christ Jesus, we are to be known for certain

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qualities. He tells us here, I therefore, the

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prisoner of the Lord, entreat you to walk in

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a manner worthy of the calling with which you

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have been called, with all humility and gentleness.

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We are in the first place to be known for our

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humility. Not thinking of ourselves as worthless,

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but regarding ourselves as unworthy. Not thinking

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less than we should of ourselves, but then not

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thinking more than we ought. Not failing to have

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a proper self -esteem, but considering others

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as more important. and failing to properly assert

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ourselves by denying the aggressive, self -serving

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ways of the natural man. That's humility. Humility

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is a slippery thing, for just when you think

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you've attained it, you've lost it. The smaller

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we are, the more room God has to work. It seems

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to me that's why that particular... quality heads

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this list in Ephesians 4. But there are other

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qualities here, other qualities which also must

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mark the character of those who are God's chosen

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called children. These qualities being present

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will preserve the unity of the fellowship, and

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that, by the way, is the context of this whole

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first paragraph. But in addition to preserving

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unity, these qualities will prove to be an acceptable

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lifestyle to God. Now let's move ahead in our

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text and look today at this matter of gentleness.

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Gentleness is sometimes misunderstood. We notice

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here that it's paired in a yoke with humility.

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Sometimes in Scripture these two are in fact

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associated, as here, Colossians 3 .12. There's

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another list of qualities which we are to bring

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into our lives, and there also humility is paired

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with gentleness. The reason for that is probably

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that only the humble can be gentle. Gentleness

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flows from humility. wrote, it is only the humble

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heart which is also the meek, and that word is

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synonymous with gentle, and which as such, he

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continues, does not fight against God and more

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or less struggle and contend with him. This meekness

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or gentleness, however, being first of all a

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meekness before God, is also such in the face

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of men, even of evil men. out of a sense that

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these, with the insults and injuries which they

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may inflict, are permitted and employed by God

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for the chastening and purifying of his elect.

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Humility and gentleness go together. This word

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is also translated, as does Trench in some translations

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of the Bible, meekness. It means power that is

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under control. It is a dynamic that comes from

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energy that is harnessed and channeled in the

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right direction. A horse is a powerful animal

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and a beautiful animal. It is fun just to watch

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horses run wild. But it is not until that horse

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is brought under control. placed into a harness

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and attached to some equipment, that that energy

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is brought into usefulness. And so it is with

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this idea of gentleness. It is a dynamic energy

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that is harnessed and then channeled in the right

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direction. It is the fruit, not of weakness,

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but of spiritual power. The linguistic key to

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the Greek New Testament says this about this

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word, the humble and gentle attitude which expresses

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itself in a patient submissiveness to offense,

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free from malice and desire for revenge. I repeat,

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gentleness is not weakness. Rather, it is the

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full strength of human personality which is in

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submission to the lordship of Jesus Christ. Vine's

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Dictionary of New Testament Words says, It is

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that temper of spirit in which we accept God's

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dealings with us as good, and therefore without

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disputing and resisting. It is in submission

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to the lordship of Jesus Christ. Synonymous words

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might include consideration. Gentleness is kindness.

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It is thoughtfulness, graciousness. Gentleness

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is not rudeness. It is not harshness. A gentle

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spirit is a soothing disposition. Undoubtedly,

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the greatest example in all of human history

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of gentleness. He is the person of our Savior,

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the Lord Jesus Christ. He said of himself in

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Matthew 11, 29, I am gentle and humble of mind.

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Our Savior possessed all power. It was his. All

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authority resided in our Lord, and yet it was

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never out of control. So never think of gentleness

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as weakness. Our Savior was gentle as well as

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humble. His majestic power as God was completely

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under control. And yet, it might be good to point

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out that there were times when Jesus was angry.

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That's not a contradiction to gentleness, by

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the way. That person who cannot be angry is an

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emotional cripple. A person who hears that our

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legislature is considering what it is this week,

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that I talked about earlier, and is not angry

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about that, does not become indignant because

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of it, is somehow missing something in his personality.

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There are appropriate times when anger is the

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right response. And then it also must be expressed

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in an appropriate way. Anger is not necessarily

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the opposite of gentleness. In fact, I see gentleness

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and anger as complementary. Anger is a human

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emotion. It may be righteously felt and expressed,

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or sinfully so as well. We ought to become indignant

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at injustice, at oppression, and sin. And if

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we don't, something's wrong. Our world was indignant

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about these things. J. Adams, in his edited New

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Testament entitled The Christian Counselor's

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New Testament, says this, Anger is not sinful

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in itself. It is an emotion designed to mobilize

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force to tear something apart. Anger is sinful

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when it grows out of pride, hurt feelings, etc.

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Anger is sinful when it's expressed in sinful

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ways. Two sinful expressions are Blowing up and

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clamming up. Blowing up, ventilation, is energy

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wasted and used to tear up others. That's sin.

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Clamming up or internalization is energy wasted

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and used to tear up ourselves on the inside.

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He continues, there is a scripturally acceptable

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expression of anger. Anger released under control

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and aimed at tearing up the problem while building

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up persons. Those are good words. If you want

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a helpful book on anger, there is one in our

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bookstore that's available. There are eight copies

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that are left. And I didn't mention the first

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service. I forgot to. So they may still be there.

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But it's called Anger, Yours, Mine. what to do

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about it. I encourage you to buy it. Gentleness

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is not in contradiction to indignation. Our Savior

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was a perfect example of this balance. Gentleness

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is one quality that should characterize our relationships.

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How then is it to be expressed? The New Testament

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gives us some ways in which gentleness may be

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appropriately evidenced in the life. I'd like

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you to look at these with me. In the first place,

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the Bible teaches us that gentleness should be

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exercised in matters of discipline. Turn with

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me to Galatians, just back a couple of pages

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from where we are, to the sixth chapter in the

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first verse. He says, Brethren, if any man is

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caught in a trespass, You who are spiritual,

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restore such a one in a spirit of gentleness,

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each one looking to yourself, lest you too be

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tempted. Now the apostle is dealing here with

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all of us in this matter of discipline. You see,

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church discipline is not just for the pastor

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and the elders of the church. Biblically, church

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discipline is the responsibility of each one

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of us. We are to look out for each other. Now

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he says if we see one who is overtaken, who is

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caught in a trespass, one who has been ensnared

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in sin, what are we to do? We are not to gossip

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about that person. We are not to make... accusations

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about that person, but it says that we are to

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go to that person and to seek to restore, to

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bring healing, to free that person from being

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caught and to pull them back so they may be put

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back together. That is the responsibility of

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each of us. But notice it tells us that we who

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are spiritual are to do that. Now someone says,

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oh, well, you know, I'm not a spiritual person.

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Shame on you. What a terrible admission ever

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to make to say I am not a spiritual person. That's

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an awful confession. You say, well, what is a

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spiritual person? Well, I'm glad you asked. Because,

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you see, a spiritual person in the first place

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is not a perfect person. A spiritual person is

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not a sinless person. In fact, a spiritual person

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may not even be a mature Christian. A brand new

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baby in Christ can be a spiritual person. A spiritual

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person is one who is simply walking, that is

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living, in dependence upon the Holy Spirit and

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not himself, according to chapter 5 where it's

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defined for us. That is a spiritual person. It's

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one who has confessed his sins as fully as he

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knows them to be, has claimed God's forgiveness

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faithfully, freely extended to us in Christ,

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and who then says, Lord, you dominate me. You,

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by your Holy Spirit, control my life, energize

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me. That person, from that point on, is a spiritual

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person until he chooses to sin, and then the

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Holy Spirit obviously isn't in control anymore,

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and he has to confess and yield afresh to the

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Holy Spirit, and the spiritual walk continues.

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It is a terrible thing to say, I am not a spiritual

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Christian, because every one of us can and should

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be spiritual, because we are walking with God,

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dealing with our sins when they erupt in their

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ugliness. And then allowing the Holy Spirit to

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go on and control us from that point on. Now

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he says, we who are spiritual, who are dealing

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with our sins, who are not caught at the present

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time, because all of us have at times been caught.

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We have been overtaken and we've needed someone

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to come to us. This morning there are some of

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us who are sitting here who are caught in sin.

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And our greatest need is for someone here to

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love us enough to do what this verse tells them

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to do. To come to us and wrap their arms around

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us and help to restore us. And when they come

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to us, by the way, we must not reject them, be

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angry with them. Even if at first it burns a

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little bit, it stings when they say what they

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do. Let's be thankful they love us enough to

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come. And we who are going and obeying the word

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of God in this matter, he tells us here we're

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to not only be spiritual, but he says that we're

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to do this with a spirit of gentleness. We're

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not to be harsh. We're not to go out to grab

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them by the tie and say, now look, fella. No,

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that's not the way we restore people. We don't

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like to be talked to that way. And as we deal

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with people, we must be gentle with them. Paul

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pled with the Corinthians. He says, look, do

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you want me to come to you with a rod of correction?

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You know what that is. Or may I come with gentleness

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and humility. He did not want to come with a

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spanking stick. By the way, boys and girls, young

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people, young men and women, Your parents don't

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enjoy coming to you with a spanking stick. I

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know there are times you think that their greatest

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delight is beating you. And I put that in quotes.

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Your parents do not enjoy spanking you. They

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seek to obey the word of God and discipline you,

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bring you up in the nurture and admonition of

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the Lord. They would much rather come to you

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with gentleness. And they can if you'll let them.

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Because a lot of it depends upon your attitude

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and the way you're willing to receive their instruction,

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their chastisement, their discipline. If you'll

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be receptive to that, then it helps them a great

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deal to be able to avoid that rod, which must

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at some times nonetheless be used. When we deal

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with people in matters of discipline, it's to

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be with gentleness. Secondly, We are to exercise

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discipline in matters of difference. Turn over

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to 2 Timothy 2. Here, through the Apostle Paul,

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we are instructed this way. Verse 24, 2 Timothy

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2. And the Lord's bondservant must not be quarrelsome.

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But be kind to all, able to teach, patient when

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wronged, with gentleness, correcting those who

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are in opposition, that perhaps God may grant

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them repentance, leading to the knowledge of

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the truth, and they may come to their senses

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and escape from the snare of the devil, having

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been held captive by him to do his will. Now,

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these are words written really to all of us,

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and especially the leaders. You know what he

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tells us here? He tells us that we can't expect

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opposition. You write it down that if you're

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not being opposed in what you're doing to serve

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the Lord, something's wrong with you. Opposition

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is just natural. It's going to be there. Now,

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the important thing is how we handle it, and

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that's what he addresses. And among other things,

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he says that we are to with gentleness seek to

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correct those who are wrong. Now he tells us

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that God may grant them repentance so that they

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can see what the truth really is. He tells us

00:19:24.079 --> 00:19:26.400
at the present time that they're out of their

00:19:26.400 --> 00:19:30.779
senses. They're intoxicated and need to sober

00:19:30.779 --> 00:19:35.559
up is the idea. And they're not necessarily intoxicated

00:19:35.559 --> 00:19:38.579
on booze. You can be intoxicated on false ideas

00:19:38.579 --> 00:19:42.160
and thinking. He tells us, furthermore, that

00:19:42.160 --> 00:19:44.940
they're held captive by Satan to do what he wants.

00:19:47.579 --> 00:19:50.740
Now, rather than getting unrighteously angry,

00:19:51.039 --> 00:19:58.759
we are to gently seek to restore them. In fact,

00:19:58.839 --> 00:20:01.019
we may get angry with those who are opposed.

00:20:02.349 --> 00:20:05.710
But that anger should not be expressed in either

00:20:05.710 --> 00:20:08.730
ventilation or internalization. That's only a

00:20:08.730 --> 00:20:13.589
waste, a waste of energy. But rather, under control,

00:20:13.630 --> 00:20:16.829
we are to seek to correct the problem and at

00:20:16.829 --> 00:20:23.569
the same time build up the person. Gentleness

00:20:23.569 --> 00:20:26.589
is to be used in matters of difference. There

00:20:26.589 --> 00:20:29.809
are differences here. There's not a congregation

00:20:29.809 --> 00:20:31.630
in the world where there are not differences.

00:20:31.869 --> 00:20:34.569
You have a congregation of two people and you've

00:20:34.569 --> 00:20:37.509
got differences. Here's how to handle them with

00:20:37.509 --> 00:20:43.349
gentleness. Now a third proper exercise of gentleness

00:20:43.349 --> 00:20:47.750
is in the matter of discipleship. Turn over with

00:20:47.750 --> 00:20:52.450
me please to James chapter 1 and verse 19. This

00:20:52.450 --> 00:20:57.519
you know, my beloved brethren. But let everyone

00:20:57.519 --> 00:21:01.039
be quick to hear, slow to speak, and slow to

00:21:01.039 --> 00:21:05.220
anger. The life verse of every parent. Right?

00:21:06.559 --> 00:21:10.519
The one that should be written over the mirror.

00:21:12.019 --> 00:21:14.519
So that whenever you look at yourself, you have

00:21:14.519 --> 00:21:18.559
to see what those words say. They're hard words

00:21:18.559 --> 00:21:22.890
to put into practice in my life. He tells us

00:21:22.890 --> 00:21:26.529
why. Because the anger of man does not achieve

00:21:26.529 --> 00:21:28.650
the righteousness of God. You know when we are

00:21:28.650 --> 00:21:33.890
angry people. When we have anger that is churning

00:21:33.890 --> 00:21:38.569
down inside of us. And sometimes we don't even

00:21:38.569 --> 00:21:41.769
know when that is. Often it's expressed by depression.

00:21:44.250 --> 00:21:47.470
Depression is often anger that's internalized.

00:21:48.059 --> 00:21:51.380
When there is anger that is churning down inside

00:21:51.380 --> 00:21:53.900
of us, it never accomplishes the righteousness

00:21:53.900 --> 00:21:57.339
of God in our lives. We have to deal with that

00:21:57.339 --> 00:22:01.180
anger in a right way. Sometimes we need help

00:22:01.180 --> 00:22:04.460
to do that, professional help. There's nothing

00:22:04.460 --> 00:22:09.359
wrong with that. Anger does not accomplish the

00:22:09.359 --> 00:22:12.019
righteousness of God in our lives or in the lives

00:22:12.019 --> 00:22:17.380
of others. Do you know an angry person begets

00:22:17.380 --> 00:22:25.640
angry people? Then he goes on to say, therefore

00:22:25.640 --> 00:22:30.420
putting aside all filthiness and all the remains

00:22:30.420 --> 00:22:34.420
of wickedness, in humility, and here's our same

00:22:34.420 --> 00:22:37.720
word, gentleness. In gentleness, receive the

00:22:37.720 --> 00:22:40.539
word implanted which is able to save your souls.

00:22:41.519 --> 00:22:43.920
He draws a picture here of our hearts, and he

00:22:43.920 --> 00:22:47.460
says our hearts are like a garden. They can go

00:22:47.460 --> 00:22:50.799
to weeds. If you have a garden, maybe that's

00:22:50.799 --> 00:22:53.240
the way yours looks right now, if you haven't

00:22:53.240 --> 00:22:56.640
planted it yet. Weeds are very natural to soil,

00:22:56.779 --> 00:23:00.279
just as they're natural to the human heart. He

00:23:00.279 --> 00:23:02.660
tells us that we have to first of all get the

00:23:02.660 --> 00:23:05.200
weeds out of the garden. He says get rid of the

00:23:05.200 --> 00:23:10.339
filthiness, all of it. Get rid of all the remains

00:23:10.339 --> 00:23:14.680
of wickedness. Tear out all of that excess growth.

00:23:15.559 --> 00:23:20.400
Remove it so that the word of God can be implanted

00:23:20.400 --> 00:23:25.599
down to the soil of your heart. Now he tells

00:23:25.599 --> 00:23:27.900
us that as it's planted, it needs to be planted

00:23:27.900 --> 00:23:32.319
with some fertilizer. You see what it is? It's

00:23:32.319 --> 00:23:36.819
gentleness. He says as you open up your heart,

00:23:37.480 --> 00:23:40.220
all the weeds being pulled out, as you open up

00:23:40.220 --> 00:23:43.240
your heart to the Word of God, as hopefully you

00:23:43.240 --> 00:23:45.700
do when you come to church on Sunday, or when

00:23:45.700 --> 00:23:48.380
you sit down in that Bible study at home, or

00:23:48.380 --> 00:23:51.059
in the small group that you meet with, or as

00:23:51.059 --> 00:23:54.599
you personally open God's Word. As you have the

00:23:54.599 --> 00:23:57.720
Word of God planted down in your heart, he says,

00:23:57.779 --> 00:24:01.480
fertilize it, receive it, appropriate it with

00:24:01.480 --> 00:24:06.480
gentleness. And he says if we do this, we'll

00:24:06.480 --> 00:24:09.779
get a nice crop. He says it's able to save your

00:24:09.779 --> 00:24:15.359
souls. That's a pretty good produce. He's not

00:24:15.359 --> 00:24:18.319
talking about salvation from hell. He's addressing

00:24:18.319 --> 00:24:20.799
believers here who've already been saved in that

00:24:20.799 --> 00:24:23.940
sense. He's talking about being saved from the

00:24:23.940 --> 00:24:30.700
misery, the woe, the destruction of a life that's

00:24:30.700 --> 00:24:34.599
overrun by weeds. A Christian life overrun by

00:24:34.599 --> 00:24:38.759
weeds of filthiness and wickedness. Want to save

00:24:38.759 --> 00:24:43.900
yourself from a life of misery? You want to save

00:24:43.900 --> 00:24:46.140
yourself from going in the same direction you're

00:24:46.140 --> 00:24:49.039
going now and experiencing destruction and everything

00:24:49.039 --> 00:24:53.680
falling apart? Here's how to do it. Get rid of

00:24:53.680 --> 00:24:57.299
the weeds. Then begin implanting the word of

00:24:57.299 --> 00:25:00.869
God in your heart with gentleness. Wherever the

00:25:00.869 --> 00:25:04.769
discipleship is coming from, let it be received

00:25:04.769 --> 00:25:08.369
with gentleness so that that seed can be carefully

00:25:08.369 --> 00:25:12.130
planted there and not disturbed. So then the

00:25:12.130 --> 00:25:15.549
Spirit of God can cause it to germinate and bring

00:25:15.549 --> 00:25:18.309
forth this produce to get your life straightened

00:25:18.309 --> 00:25:21.470
out. That's what James says. Now there's a third

00:25:21.470 --> 00:25:24.710
way in which gentleness is to be exercised, and

00:25:24.710 --> 00:25:28.730
that's in the matter of defense. Turn with me

00:25:28.730 --> 00:25:36.799
to 1 Peter. Chapter 3 and verse 15. We briefly

00:25:36.799 --> 00:25:38.799
looked at this last week. Let's come back at

00:25:38.799 --> 00:25:41.920
it. It says, but sanctify Christ as Lord in your

00:25:41.920 --> 00:25:46.619
hearts, always being ready to make a defense

00:25:46.619 --> 00:25:51.660
to everyone who asks you to give an account for

00:25:51.660 --> 00:25:54.720
the hope that is in you, yet with gentleness

00:25:54.720 --> 00:25:59.369
and reverence and keep a good conscience. He

00:25:59.369 --> 00:26:02.029
tells us here that we can expect to be questioned.

00:26:04.630 --> 00:26:08.069
There will be times that all of us will face

00:26:08.069 --> 00:26:14.430
the inquisitor. And someone will say, why do

00:26:14.430 --> 00:26:19.210
you believe this and that? Now he says, always

00:26:19.210 --> 00:26:23.369
be ready to give a defense. He doesn't mean defensively.

00:26:25.089 --> 00:26:28.619
He doesn't mean to get in a fight about it. You

00:26:28.619 --> 00:26:32.539
can win an argument and lose a soul. But he says,

00:26:32.559 --> 00:26:35.880
always be ready to give a reasoned explanation,

00:26:36.220 --> 00:26:42.059
a rationale for why you believe what you confess

00:26:42.059 --> 00:26:47.599
to anyone who asks you about it. But notice that

00:26:47.599 --> 00:26:51.539
in our defense, we're to keep in mind gentleness.

00:26:51.619 --> 00:26:54.400
He says, do this with gentleness and reverence.

00:26:55.220 --> 00:26:58.900
Reverence toward God. and reverence toward that

00:26:58.900 --> 00:27:02.640
person. You know, one of the basic rules of being

00:27:02.640 --> 00:27:04.819
a good witness for Christ is just to respect

00:27:04.819 --> 00:27:08.619
people. Once more, you don't go up to people

00:27:08.619 --> 00:27:10.700
and take them by the nap of the neck and shake

00:27:10.700 --> 00:27:13.759
them and try to get them to see their sin and

00:27:13.759 --> 00:27:18.059
need to trust Christ. Respect that person. Be

00:27:18.059 --> 00:27:20.859
considerate and courteous of that person, he

00:27:20.859 --> 00:27:24.519
says, with reverence and with gentleness. Give

00:27:24.519 --> 00:27:28.809
your answer. to that one who seeks a reason for

00:27:28.809 --> 00:27:32.970
the hope, that living hope that you have in Jesus

00:27:32.970 --> 00:27:36.710
Christ. You see, gentleness is very practical.

00:27:37.430 --> 00:27:41.089
It should be a part of our everyday life. Gentleness

00:27:41.089 --> 00:27:43.910
is a grace of spirit that needs to be enjoyed

00:27:43.910 --> 00:27:48.630
by every child of God. In 1 Timothy 6 .11, Paul

00:27:48.630 --> 00:27:51.670
says to that young man, There are some things

00:27:51.670 --> 00:27:55.420
to flee, Timothy. You get away from them. And

00:27:55.420 --> 00:27:57.660
there are other things that you must pursue with

00:27:57.660 --> 00:28:00.819
every ounce of strength and energy that you have

00:28:00.819 --> 00:28:04.079
as a person. And among those things that he lists

00:28:04.079 --> 00:28:11.240
is gentleness. Pursue gentleness, he says. The

00:28:11.240 --> 00:28:13.579
book of Titus is so practical. Look at Titus

00:28:13.579 --> 00:28:23.299
chapter 3 and verses 1 and 2. He writes to Titus

00:28:23.299 --> 00:28:28.440
to... Remind all of us to be subject to rulers,

00:28:28.599 --> 00:28:33.420
to authorities, to be obedient, to be ready for

00:28:33.420 --> 00:28:38.880
every good deed, to malign no one, to be uncontentious.

00:28:40.119 --> 00:28:44.480
Here's our word, gentle, showing every consideration

00:28:44.480 --> 00:28:48.779
for all men. Whether they're saved or lost, we

00:28:48.779 --> 00:28:51.779
are to be a considerate kind of people, gentle

00:28:51.779 --> 00:28:56.980
people. I'll tell you what, this gentleness presents

00:28:56.980 --> 00:29:02.259
a powerful testimony in our world today. But

00:29:02.259 --> 00:29:06.859
in addition to that, it preserves the unity of

00:29:06.859 --> 00:29:10.900
the body, a body which is diverse. Just look

00:29:10.900 --> 00:29:15.339
at us this morning. Almost any way you can think

00:29:15.339 --> 00:29:19.180
of, we are a diverse people. But he says that

00:29:19.180 --> 00:29:23.720
gentleness, when it marks our character, will

00:29:23.720 --> 00:29:27.859
preserve unity in the church. Now the Holy Spirit

00:29:27.859 --> 00:29:31.799
produces it. You and I are not expected by God

00:29:31.799 --> 00:29:37.579
to conjure up gentleness. Galatians 5 .23 says

00:29:37.579 --> 00:29:39.920
that it's one aspect of the fruit of the Holy

00:29:39.920 --> 00:29:43.160
Spirit. And so it is as we yield to the Holy

00:29:43.160 --> 00:29:45.380
Spirit, as we were talking earlier, as we are

00:29:45.380 --> 00:29:49.680
spiritual people, not carnal, gentleness will

00:29:49.680 --> 00:29:56.470
be expressed in our lives. It will come. Now,

00:29:56.470 --> 00:29:59.730
Satan and the world, frankly, have sold us a

00:29:59.730 --> 00:30:04.549
lie. That lie is that gentleness is not desirable.

00:30:06.849 --> 00:30:09.630
That gentleness will result in your being taken

00:30:09.630 --> 00:30:12.609
advantage of, so therefore you had better fight

00:30:12.609 --> 00:30:17.250
back. And you know, some of us have bought that

00:30:17.250 --> 00:30:22.650
lie. Like the manager who boasts, I don't have

00:30:22.650 --> 00:30:33.329
ulcers, I give them. Or the husband who, if is

00:30:33.329 --> 00:30:37.190
questioned by his wife, or has a disagreement

00:30:37.190 --> 00:30:40.430
with his wife, attacks her, even physically abuses

00:30:40.430 --> 00:30:43.769
her. I want you to know that I believe everything

00:30:43.769 --> 00:30:46.230
the Bible says regarding the authority of the

00:30:46.230 --> 00:30:50.890
husband in the home. along with the mutual submissiveness,

00:30:51.029 --> 00:30:54.109
by the way, of husband and wife, mutual submissiveness.

00:30:55.309 --> 00:30:58.250
But nowhere is there one word in all the scriptures

00:30:58.250 --> 00:31:01.309
regarding a wife having the right to touch his

00:31:01.309 --> 00:31:07.529
wife to abuse her. Not one word. In fact, that's

00:31:07.529 --> 00:31:13.690
sin. That's a lack of gentleness. And it's true

00:31:13.690 --> 00:31:16.369
of wives toward husbands, too. That sometimes

00:31:16.369 --> 00:31:19.609
happens. And it's true of parents toward children.

00:31:21.009 --> 00:31:24.869
There's not a place for harsh physical abuse.

00:31:26.509 --> 00:31:29.849
Now, if in fact that exists in your relationship

00:31:29.849 --> 00:31:33.250
to somebody, you need to find some help with

00:31:33.250 --> 00:31:37.890
that. Because not only is that a sin, but there

00:31:37.890 --> 00:31:40.509
are times when we are predisposed to that because

00:31:40.509 --> 00:31:45.869
of experiences that we ourselves have had. The

00:31:45.869 --> 00:31:48.190
greatest tragedy would be for that to go on and

00:31:48.190 --> 00:31:52.069
continue and not to be dealt with. It is not

00:31:52.069 --> 00:31:56.690
a shame for you to seek help from someone if

00:31:56.690 --> 00:31:59.910
you have that problem in your life, in your home.

00:32:01.089 --> 00:32:03.650
It's the shame if you don't do something about

00:32:03.650 --> 00:32:09.930
it. That's the shame. The roommate who gets fed

00:32:09.930 --> 00:32:14.410
up with the living habits of the other. You know,

00:32:14.430 --> 00:32:16.630
sometimes a room becomes actually a habitat.

00:32:17.490 --> 00:32:22.789
You ever experience that? I was 25 when I got

00:32:22.789 --> 00:32:24.829
married. I had time to have a lot of roommates,

00:32:25.130 --> 00:32:29.809
college years and afterward. And I'll tell you,

00:32:29.829 --> 00:32:32.170
sometimes roommates are tough to get along with.

00:32:32.390 --> 00:32:38.549
They're just nasty. They're sorry people, as

00:32:38.549 --> 00:32:43.609
much as I am. It's possible, I'm talking to some

00:32:43.609 --> 00:32:46.730
career people here today, it's possible that

00:32:46.730 --> 00:32:48.750
you may want to even take some severe action

00:32:48.750 --> 00:32:51.930
against that roommate of yours. Hey, be gentle.

00:32:52.529 --> 00:33:00.309
Be gentle. Oh, I'll tell you anyway. I remember

00:33:00.309 --> 00:33:02.630
the one roommate that we had when I was in college

00:33:02.630 --> 00:33:08.009
and we, because of certain problems that we were

00:33:08.009 --> 00:33:11.099
confronted with, took him down to the shower

00:33:11.099 --> 00:33:16.779
and gently showered him. But what you do, do

00:33:16.779 --> 00:33:19.500
it with gentleness. That's the point. And again,

00:33:19.599 --> 00:33:29.079
I'm trying to dig myself out here. You may even

00:33:29.079 --> 00:33:32.839
be angry about some aspect of a relationship

00:33:32.839 --> 00:33:35.700
with another person, but don't allow that anger

00:33:35.700 --> 00:33:39.619
to be sinfully expressed and handled. It may

00:33:39.619 --> 00:33:42.400
be righteous anger, but deal with it in an appropriate

00:33:42.400 --> 00:33:47.480
way, not an abusive, wasteful way. Rather than

00:33:47.480 --> 00:33:50.660
attacking and destroying that other person, get

00:33:50.660 --> 00:33:54.019
to the problem and build up the person. That's

00:33:54.019 --> 00:33:56.980
what Jay Adams was trying to tell us. To lack

00:33:56.980 --> 00:34:00.160
gentleness, folks, to lack gentleness in our

00:34:00.160 --> 00:34:05.140
lives is a symptom of worldliness. Now some of

00:34:05.140 --> 00:34:07.680
us would rather... have a list of things that

00:34:07.680 --> 00:34:09.400
we could say, well, this is worldly if you do

00:34:09.400 --> 00:34:12.860
these things. I want to tell you something. If

00:34:12.860 --> 00:34:14.860
you have that idea of worldliness, you're missing

00:34:14.860 --> 00:34:17.480
a whole lot that the devil wants you to miss.

00:34:18.079 --> 00:34:20.960
Because a lack of gentleness is worldliness.

00:34:21.320 --> 00:34:25.179
Because our world is not gentle. It's militaristic.

00:34:25.679 --> 00:34:30.380
It's oppressive. It's greedy. It's pushy. Our

00:34:30.380 --> 00:34:33.539
whole world is based upon the idea, fight back.

00:34:37.530 --> 00:34:40.670
Gentleness is not the only quality that should

00:34:40.670 --> 00:34:43.469
mark us as God's children, but it is one quality.

00:34:44.690 --> 00:34:47.010
Is it a characteristic of your dealings with

00:34:47.010 --> 00:34:53.309
others most of the time? With your family? With

00:34:53.309 --> 00:35:00.210
your co -workers? If not, will you today ask

00:35:00.210 --> 00:35:06.940
God to make you a gentle person? Will you today

00:35:06.940 --> 00:35:10.679
allow the Spirit of God to do a fresh work in

00:35:10.679 --> 00:35:14.980
your heart so that this fruit might be born,

00:35:15.119 --> 00:35:20.599
this fruit of the Spirit? It is with this very

00:35:20.599 --> 00:35:23.000
same tenderness and gentleness that the Savior

00:35:23.000 --> 00:35:27.719
calls us to a place of faith and obedience. He

00:35:27.719 --> 00:35:30.780
calls His wayward child this morning, maybe you.

00:35:32.650 --> 00:35:34.969
And with the tenderness of the father who waited

00:35:34.969 --> 00:35:38.510
for his prodigal to come home, he waits for you

00:35:38.510 --> 00:35:42.610
to come. That father that Jesus told about saw

00:35:42.610 --> 00:35:45.269
his son coming and he ran down the road to meet

00:35:45.269 --> 00:35:47.550
him. And when he saw him, he didn't say, I told

00:35:47.550 --> 00:35:50.849
you so. I warned you you would waste your substance

00:35:50.849 --> 00:35:55.269
if you went out that way. That was true. But

00:35:55.269 --> 00:35:57.489
rather he just reached out and embraced that

00:35:57.489 --> 00:36:01.090
son of his and welcomed him home. I want you

00:36:01.090 --> 00:36:03.150
to know that's the same gentleness with which

00:36:03.150 --> 00:36:06.050
the Savior waits for you this morning, prodigal

00:36:06.050 --> 00:36:11.570
son of his. And it's the same gentleness with

00:36:11.570 --> 00:36:16.750
which he seeks that lost person. Like the shepherd

00:36:16.750 --> 00:36:19.590
who went out looking for the one lost sheep.

00:36:20.170 --> 00:36:22.429
I don't know what the thicket is that you may

00:36:22.429 --> 00:36:26.030
be caught in this morning. I don't know the predicament.

00:36:26.800 --> 00:36:29.500
that your sin has worked you into. I don't know

00:36:29.500 --> 00:36:32.559
the mess you're in, but I know this, there is

00:36:32.559 --> 00:36:39.260
a gentle shepherd who came to seek and to save

00:36:39.260 --> 00:36:43.219
that which is lost. And if you're lost today,

00:36:43.380 --> 00:36:46.639
he's looking for you, and he wants to save you.

00:36:48.260 --> 00:36:56.010
Will you let him? Let's bow together. Our Heavenly

00:36:56.010 --> 00:37:01.809
Father, may the Holy Spirit work into our lives

00:37:01.809 --> 00:37:04.570
the practical applications of this message that

00:37:04.570 --> 00:37:10.829
all of us have to respond to in some way. And

00:37:10.829 --> 00:37:14.949
if there are those who need particular prayer

00:37:14.949 --> 00:37:21.670
help this morning, I pray that humility and courage

00:37:24.300 --> 00:37:26.539
will be seen in their lives as they're willing

00:37:26.539 --> 00:37:28.820
to step out from where they are and come to the

00:37:28.820 --> 00:37:32.599
front in response to that gentle voice that they

00:37:32.599 --> 00:37:39.139
hear inside right now telling them to come. In

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Jesus' name, amen. Our closing hymn is 301.
