WEBVTT

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One of our dynamic small churches is Small Church

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28. They began meeting today at 8 .15 in the

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morning. Some of them with young children, nonetheless,

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were able to be out at that early hour to allow

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us a little more breathing space in these two

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other hours that we come together. This morning

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they had breakfast down there and the men cooked

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it. I want to tell you, it was really good. It

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was really good. They had something called Egg

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Souffle, I think. Was that the name of it? Something

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close to that, anyway. It was quite delicious.

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They started cooking last night and had it ready

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by this morning. I do think that they slept overnight

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and finished it up this morning. Thank you for

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that invitation, and God bless you and your ministry

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in that hour. God is doing some great things

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in our small churches. When I was a youngster,

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I recall the congregation standing at the start

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of absolutely every Sunday morning service and

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singing together the doxology as the choir came

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in. At that time, I thought doxology was the

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name of that particular piece. But since then,

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I've found out that the word doxology is used

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in other ways. It's not just the name of that

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one common chorus that we sometimes sing. But

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actually the word doxology is from the Greek

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language, and it means to speak praise. There

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are many doxologies of God. One of them is the

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force in our text today in Ephesians chapter

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3, verses 20 and 21. Paul closes this first section

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of his epistle, chapters 1 through 3, with this

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doxology of praise to God. It serves also as

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the climax or the high point of the book. After

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building a mountain of truth, telling us who

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we are in Jesus Christ, in the next three chapters

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of the book, he's going to allow that truth to

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trickle down into our lives, practically, touching

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every area where we live. So today we're at the

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mountain peak. We're at the summit of the truth,

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and here he voices praise to the Lord. The statement

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of praise not only blesses God, but it also stimulates

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us. It stimulates us to act upon what we've studied,

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that we might live it out. I think as we look

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at these verses, we can ask three simple questions

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to open it up to our understanding. There are

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the simple questions, who, what, and how. Who

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is in view in these verses? The answer, of course,

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is God the Father. In fact, we have here suggested

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to us another of his Trinitarian statements,

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to him who is able. In verse 21, he mentions

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in Christ Jesus. And again in verse 20, he talks

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about the power that works within us, and comparing

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that with verse 16, we know that to be the Holy

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Spirit. And so when he says to him who is able,

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we know that he is speaking of God the Father.

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God the Father is the object of all glory and

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praise. Even our Lord Jesus Christ ascribed glory

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to him. In John 13, 31, after Judas had gone

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out, Jesus said, Now is the Son of Man glorified,

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and God is glorified in him. In his high priestly

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prayer, our Lord Jesus said, I have glorified

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thee on the earth. And so the purpose of the

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Lord Jesus being in the world was, yes, to give

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himself as a ransom for us sinners. But overarching

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that and every other purpose, it was that he

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might glorify God the Father. And even now he

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answers prayer for that same purpose. In John

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14, 13, it says, Jesus speaking, Whatever you

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ask in my name, that will I do that the Father

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may be glorified in the Son. So God the Father

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is the object of praise and worship. And why

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is that? It's because he is glorious in his attributes.

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The word attributes refers to his nature, what

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describes God. We've seen a number of those already

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here in Ephesians. For example, back in chapter

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1 and verse 4, it says that he chose us in him,

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in Christ, before the foundation of the world.

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Here we have the eternality of God. God had no

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beginning. The world, time and space, All of

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that had a beginning, but before it was, there

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was God, and God was acting. God is eternal.

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In verse 5, he reminds us, not only did he choose

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us in Christ, but he predestined us to adoption

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as sons. And so here we have the sovereignty

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of God. God is a great king and worthy of all

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praise. He is the king of kings and lord of lords.

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He is sovereign. In verse 6, we have mentioned

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one of many times, his grace. Another of his

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attributes. Again in verse 8, it mentions the

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wisdom and insight of God. Again in chapter 3,

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it mentions his wisdom as an attribute. In chapter

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1, verse 19, he talks about the power which he

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can demonstrate toward us and has in Christ's

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resurrection and ascension. And so here we have

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the power that is God's. He is omnipotent, all

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-powerful. In chapter 2, verse 4, we have the

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word mercy used. And again in that same verse,

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the word love. Both of those attributes of God.

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So why does Paul praise God? It is because he

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has just expressed to us in these chapters the

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attributes of God. Now he tells us in our text

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that there are two specific works which show

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forth the glorious attributes of God. He tells

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us in verse 21, to him be the glory in the church,

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first of all. The church, the body of the redeemed

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during this age, you and I who are born again

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through faith in the Lord Jesus Christ. The church

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serves as a vessel to display the reality of

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God to a watching world. All of the attributes

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that have been listed for us. in these chapters

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are exhibited in the experience of the church.

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They all relate to us. And so he says that to

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him be the glory first in the church, because

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God wants to demonstrate his glories as God in

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our lives, in our fellowship as a body of believers.

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We're not just here to have a social time on

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Sunday morning. We are here to worship God and

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to be instructed so that then we might go out

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and impact our world for the glory of God. But

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secondly, he says, to him be the glory in Christ

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Jesus. All of God's attributes are fully made

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visible in Christ. As the writer of Hebrews says,

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he is the exact representation of God's nature

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or God's essence. In other words, all that God

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is, is found in Christ Jesus, the Son. Paul says

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in Colossians 1 .15, In him, in Christ, all the

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fullness of deity dwells in bodily form. That's

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Colossians 2 .9. In him, in Christ, all the fullness

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of deity dwells in bodily form. And then Colossians

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1 .15, He is the image. of the invisible God.

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We cannot see God. He is spirit. But he has made

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himself visible in the Son, in Christ. So all

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that God is and his glorious attributes can be

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seen in Christ Jesus. And oh, how God was glorified

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in his Son and still is today as his Son works

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in our lives. God's glory is to be manifested

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everlastingly. As he exists forever, so his praise

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must exist forever. There are two phrases in

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verse 21 which combine to signify the unending

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nature of his glory. Notice those. To him be

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the glory to all generations forever and forever.

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Notice first all generations. You are a part

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of some generation. At any time on the earth

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there is a mingling of generations. For a generation

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exists from the birth of the parents to the birth

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of their children. And so there's not an exact

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time frame on that. But that is a generation

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from the birth of the parent until that parent

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has his children. That is a generation. And what

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is said here is that God's praise is to all generations.

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Now, we might think that is limited to time,

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but it's one of those phrases in the Bible that

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means not just time, but eternity as well. We

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see that, for example, in Psalm 102 and verse

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12, where it says, But thou, O Lord, dost abide

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forever, notice that, and by name to all generations.

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Now, in the Hebrew poetry, that parallelism is

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significant. What does all generations mean?

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It means forever. But then the apostle goes on

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to state that clearly, for he says, not only

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to all generations, but forever and ever. Literally,

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he says, to the age of the ages. That is a phrase

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that is found a number of times in the New Testament.

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It is found exactly like that. Sometimes it's

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called just the age or the ages. In 2 Peter 3

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.18, it says, both now and to the day of eternity.

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In Jude 25, his praise is said to be before all

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time and now and forever, or literally unto the

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ages. God is eternal, that is, God is timeless,

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and God gives to us eternal life. But we have

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a beginning. We will have no end, but we are

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really everlasting, not eternal. We had a beginning,

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but there is no end to us. And the way that the

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Bible expresses our everlastingness, is to say

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that we will be to the age of the ages. Forever

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and ever we will be in heaven or hell as people,

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as individuals. God's praise, likewise, is everlasting.

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To all ages and all generations, to God be the

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glory in the church and in Christ Jesus. Now

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the second question we want to look at is this

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question of what. What is said here? about God

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the Father? Well, Paul's emphasis is that he

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is able. He says, to him who is able to do exceeding

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abundantly beyond all that we ask or think. That's

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what is said about God, to whom be the glory.

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Notice the building of the thought here. Notice

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how it builds. There really are ten stones of

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truth. that are put together. They form a marvelous

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temple of praise to God. The first one is just

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simply the word he, God. The second stone says

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he is, he is. You could preach a sermon on that.

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The third stone, he is able. What that means

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is that he, who is, possesses inherent power.

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He possesses the power of his own life to perpetuate

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himself without being diminished. He is able.

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All power is there in that. But it goes on to

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say, fourthly, he is able to do. God is not a

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God who is silent and still. God is a God who

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is acting. He is able to do. But then notice

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it goes on to say, he is able to do what you

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ask. That is a real turn on for prayer. He is

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able to do what you ask. But he doesn't stop

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at that point. He says he is able to do what

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you ask or think. Or the idea seems to be imagined.

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God is able to do what you ask or what you imagine,

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what you dream. But he doesn't stop there. He

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says he is able to do all you ask or think. Beyond

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that, he says, he is able to do beyond all that

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you ask or think. But he doesn't stop at that

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point. He says he is able to do abundantly beyond

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all you ask or think. One more stone to finish

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off this temple of praise. He says he is able

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to do exceeding abundantly beyond all you ask

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or think. Do you notice how that builds? There's

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excitement here in what God is able to do. What

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is the greatest thing that you've ever asked

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God to do? What is the prayer request that stretched

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you just to say it to God? God is able to do

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that. Whatever thought you have that you can

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put into words, whatever the request may be that

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you have of him, God is able to do exceedingly,

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abundantly beyond that. As you look back in your

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life, what's the greatest thing you've ever asked

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God for? Has it been worthy of God? This God?

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Let's ask a second question. How far can your

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imagination stretch? What are the dreams? that

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you've had that you've not even expressed to

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others, but particularly to God at this point?

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I mean, the dream or the imagination seems so

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out of the realm of the possible that you have

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toyed with it in your own mind. You've thought

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about it, but you've not even been able to ask

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it of God. Do you recognize what he is saying

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here about God as he's able to fulfill that for

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you? Now, it doesn't mean that God is a genie

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in a bottle who's ready to do every bid and wish

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of his children. But what it means is that in

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the accomplishing of his purpose and his will

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in the world, he chooses to work in your mind

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and your imagination to bring about those purposes.

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Don't think it's by accident that you ask those

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things, that you dream about those things. Beyond

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you personally, what are the dreams, the imaginations

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that you have for the ministry of your small

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church? Or that Bible study group that you have?

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What would you like to see God do in that group?

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And then to take it to another realm, what is

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it that you would like to see God do in Grace

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Church? An area of burden that you have. What

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is something you've asked God for? Or something

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you've dreamed about, you've imagined? That's

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one of the reasons we're getting together in

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Project 2000, so that we can share some of those

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things and verbalize them. I tell you, when we

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get together and the interaction starts with

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10 or 12 or 16 people sitting down in a room,

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a living room, together, and just begin dreaming,

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brainstorming together, it's going to be amazing

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what's going to happen. It's going to be an exciting

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evening. But what this verse tells us is that

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God is not only able to do those things, but

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he's able to go far beyond anything that has

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entered into our minds. We cannot even imagine

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at this point what God is able to do. If God

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could raise Jesus from the dead and change the

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destiny of sinners from hell to heaven, if he

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could reconcile Jew and Gentile through the cross,

00:17:36.329 --> 00:17:40.289
if he could make of the two one new body so that

00:17:40.289 --> 00:17:43.440
they're reconciled in peace. if God could open

00:17:43.440 --> 00:17:48.039
the way to his holy presence through the sacrifice

00:17:48.039 --> 00:17:53.619
of his Son, surely he is able to do all that

00:17:53.619 --> 00:17:58.359
he has purposed. Our prayers cooperate with God

00:17:58.359 --> 00:18:02.819
in this. We can ask much, but do you recognize

00:18:02.819 --> 00:18:07.180
that God can do much more? Much more than you

00:18:07.180 --> 00:18:11.519
can ask? This adverb that's translated exceeding

00:18:11.519 --> 00:18:16.519
or exceedingly abundantly beyond is used only

00:18:16.519 --> 00:18:19.519
two other times in the New Testament. In 1 Thessalonians

00:18:19.519 --> 00:18:23.640
3 .10, we day and night keep praying exceedingly

00:18:23.640 --> 00:18:28.299
abundantly, says Paul. And it's used again in

00:18:28.299 --> 00:18:30.460
that same book in chapter 5, verse 13, where

00:18:30.460 --> 00:18:33.660
he says, esteem your leaders exceedingly abundantly

00:18:33.660 --> 00:18:36.299
in love because of their work. What does that

00:18:36.299 --> 00:18:40.309
word mean? Well, it means overflowing all bounds,

00:18:40.430 --> 00:18:44.210
beyond all measure. It is a word that is the

00:18:44.210 --> 00:18:52.150
highest form of comparison that's possible. Skevington

00:18:52.150 --> 00:18:55.109
Wood says, God's capacity to meet his people's

00:18:55.109 --> 00:18:59.809
spiritual needs far exceeds anything they can

00:18:59.809 --> 00:19:03.769
either request in prayer or conceive by way of

00:19:03.769 --> 00:19:08.170
anticipation. That's what it says about God.

00:19:09.470 --> 00:19:13.029
Let's ask that third question, how? How does

00:19:13.029 --> 00:19:16.890
God achieve this? How is it that he goes about

00:19:16.890 --> 00:19:20.710
accomplishing? He's able, but how does he do

00:19:20.710 --> 00:19:24.769
it? Well, he tells us. He says it is according

00:19:24.769 --> 00:19:29.730
to the power that works within us. That's how

00:19:29.730 --> 00:19:34.910
God does it. Yes, God could have a pillar of

00:19:34.910 --> 00:19:39.680
power. cloud and fire. Of course, God could part

00:19:39.680 --> 00:19:44.240
the waters today as he did back then. God could

00:19:44.240 --> 00:19:47.180
intervene with the announcement of angels, and

00:19:47.180 --> 00:19:50.339
someday he's going to, in the events of the world,

00:19:50.380 --> 00:19:56.039
supernaturally intervene. But right now, God

00:19:56.039 --> 00:20:00.539
chooses to show that he is able to do through

00:20:00.539 --> 00:20:05.480
us. according to the power working within us.

00:20:05.720 --> 00:20:08.380
In the first place, notice that that power is

00:20:08.380 --> 00:20:12.339
potent. It works. It's effective power. God's

00:20:12.339 --> 00:20:16.700
power is not just latent. It's not merely potential

00:20:16.700 --> 00:20:21.680
power. But God's power is active. It is working.

00:20:22.359 --> 00:20:28.880
It is effectual. It's potent. And secondly, it's

00:20:28.880 --> 00:20:32.480
personal. Because it is power that works within

00:20:32.480 --> 00:20:39.119
us. This power is represented personally to us

00:20:39.119 --> 00:20:42.880
by the Holy Spirit. For the Holy Spirit lives

00:20:42.880 --> 00:20:48.640
in us. He dwells inside us. God has called his

00:20:48.640 --> 00:20:51.960
children out of darkness to light. He has called

00:20:51.960 --> 00:20:55.700
us forth from the realm of death to inherit eternal

00:20:55.700 --> 00:20:59.220
life. He has raised us from the degradation and

00:20:59.220 --> 00:21:03.619
shame of sin so that we might sit enthroned with

00:21:03.619 --> 00:21:06.140
Christ in the heavenlies. That's how powerful,

00:21:06.299 --> 00:21:14.039
how potent, how real this might of God is. What

00:21:14.039 --> 00:21:18.500
he says here is that God is able to use you to

00:21:18.500 --> 00:21:22.099
accomplish his mighty ends and for his glory.

00:21:22.870 --> 00:21:25.269
Jesus made one of the most amazing statements

00:21:25.269 --> 00:21:28.589
the night before he was crucified. He said to

00:21:28.589 --> 00:21:32.069
his disciples that he had to go back to the Father,

00:21:32.210 --> 00:21:35.509
but the greater things than he did, they would

00:21:35.509 --> 00:21:41.569
do. How could it possibly be that greater things

00:21:41.569 --> 00:21:44.750
would be done by his followers than by himself?

00:21:47.009 --> 00:21:53.080
How do you improve upon raising the dead? Feeding

00:21:53.080 --> 00:21:56.460
thousands of people with a few loaves and fishes.

00:21:58.279 --> 00:22:01.599
Touching the blind and making them see. How do

00:22:01.599 --> 00:22:05.240
you get greater than that? Well, the answer is

00:22:05.240 --> 00:22:07.380
that he's not talking about doing greater things

00:22:07.380 --> 00:22:12.839
in quality. We can't do greater things qualitatively

00:22:12.839 --> 00:22:16.140
than Jesus Christ did. But he's talking about

00:22:16.140 --> 00:22:20.240
doing greater things in quantity. Because you

00:22:20.240 --> 00:22:22.819
see, his earthly ministry was limited to a few

00:22:22.819 --> 00:22:27.539
square miles in this world. One place for just

00:22:27.539 --> 00:22:34.180
a few brief months. About 36 of them. That was

00:22:34.180 --> 00:22:38.160
his ministry. Jesus was saying there, you who

00:22:38.160 --> 00:22:41.019
are my disciples will be throughout the world.

00:22:41.980 --> 00:22:45.440
And in quantity, you will do greater things than

00:22:45.440 --> 00:22:49.250
what I have done in this brief time. Don't ever

00:22:49.250 --> 00:22:53.789
say that God could never use you in that situation

00:22:53.789 --> 00:22:58.410
that confronts you. Because God can use you there.

00:22:58.829 --> 00:23:01.529
Not because you're something, but because of

00:23:01.529 --> 00:23:05.289
who he is and what is true about him. You have

00:23:05.289 --> 00:23:08.990
the resources within you to do anything, absolutely

00:23:08.990 --> 00:23:12.210
anything and everything that he has called you

00:23:12.210 --> 00:23:19.269
to do. There is no limitation to that. Are you

00:23:19.269 --> 00:23:24.410
today facing a tough marriage situation? God

00:23:24.410 --> 00:23:29.529
can give you the power to hang in there. Are

00:23:29.529 --> 00:23:32.349
you seeking to witness to a hardened co -worker

00:23:32.349 --> 00:23:34.789
and you feel, hey, I give up, I can't do it?

00:23:34.849 --> 00:23:40.089
God can use you to witness to that person. Do

00:23:40.089 --> 00:23:44.450
you sense the call of God to some ministry? To

00:23:44.450 --> 00:23:47.980
a mission field? That's beyond me. I can't do

00:23:47.980 --> 00:23:52.059
it. Yes, you can do it. Don't pull Moses' trick.

00:23:53.799 --> 00:23:57.680
God can use you, despite the weaknesses that

00:23:57.680 --> 00:24:01.279
all of us have. And may I say, have by design.

00:24:03.480 --> 00:24:09.740
Have by design. God's power is able to use us.

00:24:10.380 --> 00:24:15.690
Indeed, that is his plan. It is only we ourselves

00:24:15.690 --> 00:24:22.150
who limit what God would do. We box God in by

00:24:22.150 --> 00:24:26.369
our lack of faith. We, sadly, can become like

00:24:26.369 --> 00:24:29.750
the people of Nazareth who fail to believe him

00:24:29.750 --> 00:24:32.890
and who therefore miss the mighty works that

00:24:32.890 --> 00:24:37.349
he would do in our midst. God would today show

00:24:37.349 --> 00:24:42.210
himself mighty on your behalf, and God can do

00:24:42.210 --> 00:24:45.599
it. And he lives in you to do it. You are a living

00:24:45.599 --> 00:24:50.119
advertisement for the glory of God. God has built

00:24:50.119 --> 00:24:55.940
into your life tremendous potential. He has placed

00:24:55.940 --> 00:25:01.319
it there to be released. But we have a responsibility.

00:25:01.880 --> 00:25:04.819
And that is that we might draw upon that resource.

00:25:05.660 --> 00:25:08.940
That we might get a hold of what this verse says.

00:25:11.390 --> 00:25:16.609
is able and live and act in the light of it.

00:25:18.150 --> 00:25:20.809
And instead of saying, Lord, I can't do that,

00:25:20.869 --> 00:25:24.670
saying, God, I will do it. I don't know how except

00:25:24.670 --> 00:25:28.250
that you are able. I will step out. I will obey.

00:25:28.410 --> 00:25:36.329
I will do that because you are able. Henry Varley

00:25:36.329 --> 00:25:39.369
was a British evangelist in the last century.

00:25:40.289 --> 00:25:42.930
greatly used of God in various parts of the world,

00:25:42.950 --> 00:25:46.490
including this country, briefly. Henry Varley

00:25:46.490 --> 00:25:48.349
was preaching one time and made the statement,

00:25:48.609 --> 00:25:52.529
It remains for the world to see, he said, what

00:25:52.529 --> 00:25:55.849
the Lord can do with a man wholly consecrated

00:25:55.849 --> 00:26:00.789
to Christ. There was a young preacher by the

00:26:00.789 --> 00:26:02.890
name of Dwight Moody who heard that and went

00:26:02.890 --> 00:26:05.950
out from the meeting and in prayer privately

00:26:05.950 --> 00:26:09.940
said, God, by your grace, I want to be that man.

00:26:11.180 --> 00:26:14.480
And God greatly used him. Though he only had

00:26:14.480 --> 00:26:18.960
less than half of a grade school education, he

00:26:18.960 --> 00:26:21.359
spoke before the mightiest people of his generation,

00:26:21.559 --> 00:26:23.920
and God used him, just as he used Butcher Varley,

00:26:23.940 --> 00:26:26.220
as he was called, because that was his vocation.

00:26:26.480 --> 00:26:32.539
He was a butcher turned preacher. You want to

00:26:32.539 --> 00:26:37.140
talk about Gypsy Smith? Ragamuffin? Little kid?

00:26:39.659 --> 00:26:46.039
Inner city type, as we would say today. One day

00:26:46.039 --> 00:26:48.779
there was an evangelist, Moody, who went out

00:26:48.779 --> 00:26:50.640
to the camp where he and his parents were living.

00:26:51.480 --> 00:26:53.960
And just as a little boy, he was there at the

00:26:53.960 --> 00:26:58.259
carriage as Moody and Sank were getting ready

00:26:58.259 --> 00:27:02.279
to leave. Moody put his hand on his head and

00:27:02.279 --> 00:27:04.380
prayed for him and said, God, make this boy a

00:27:04.380 --> 00:27:09.700
preacher. That kid who had nothing going for

00:27:09.700 --> 00:27:14.200
him became a world -renowned preacher and evangelist

00:27:14.200 --> 00:27:17.740
used of God. It may not be in that way that God's

00:27:17.740 --> 00:27:20.819
going to use you and me. We may never be famous

00:27:20.819 --> 00:27:24.400
as the world counts it, but hey, listen. God

00:27:24.400 --> 00:27:27.420
has a purpose for your being here, and God has

00:27:27.420 --> 00:27:30.579
put in you all that you need to achieve that

00:27:30.579 --> 00:27:33.920
potential. I beg of you, do not come short of

00:27:33.920 --> 00:27:38.089
that. But realize God's power in your life, that

00:27:38.089 --> 00:27:42.630
he is able. It is still true today that it remains

00:27:42.630 --> 00:27:46.670
for the world to see what the Lord can do with

00:27:46.670 --> 00:27:49.730
a man, with a woman, wholly consecrated to Christ.

00:27:50.950 --> 00:27:55.450
Will you be that man? By God's grace, will you

00:27:55.450 --> 00:28:01.430
be that woman? God is able. Are you willing?

00:28:07.049 --> 00:28:11.990
Oh, Lord, increase our faith. Forgive us when

00:28:11.990 --> 00:28:19.390
we box you in and make you man -sized. I pray

00:28:19.390 --> 00:28:22.309
that you will fill every child of yours in this

00:28:22.309 --> 00:28:28.109
auditorium with a burning zeal to know your full

00:28:28.109 --> 00:28:34.829
potential in his or her life. Lord, let none

00:28:34.829 --> 00:28:39.490
of us be satisfied. with second best or tenth

00:28:39.490 --> 00:28:44.450
best, but pressed to know the very heart of God's

00:28:44.450 --> 00:28:47.789
will. Lord, if there are some of your children

00:28:47.789 --> 00:28:51.230
who are struggling today, wondering if you're

00:28:51.230 --> 00:28:55.849
able, show them. Remind them even in this moment

00:28:55.849 --> 00:28:58.430
to give themselves fully to you and to watch

00:28:58.430 --> 00:29:04.769
you at work, because you are able to do all.

00:29:06.599 --> 00:29:12.839
that we ask or even imagine, but then exceeding

00:29:12.839 --> 00:29:16.819
abundantly beyond all of that, you are able.

00:29:18.160 --> 00:29:21.000
I pray that you will accomplish your full potential

00:29:21.000 --> 00:29:25.440
in us as a church. Cause us to realize the real

00:29:25.440 --> 00:29:28.000
reason that you have planted us here in the Twin

00:29:28.000 --> 00:29:33.940
Cities. Lord, never allow us to look back. Don't

00:29:33.940 --> 00:29:37.859
allow us to rest upon what you've done, but give

00:29:37.859 --> 00:29:41.880
us a hunger and a push and a zeal to go on, because

00:29:41.880 --> 00:29:47.700
you are able. Our heads are bowed, our eyes are

00:29:47.700 --> 00:29:50.240
closed. I wonder what that particular point of

00:29:50.240 --> 00:29:52.519
the Spirit of God is in your life this morning.

00:29:55.680 --> 00:30:00.839
My friend, he's able. He is. He really is. according

00:30:00.839 --> 00:30:03.539
to the power that is at work right now in your

00:30:03.539 --> 00:30:07.720
life, he is able. Will you make him Lord afresh?

00:30:08.859 --> 00:30:12.200
Will you ask him to stir your heart with a new

00:30:12.200 --> 00:30:18.359
vision? To believe him for the big things? God

00:30:18.359 --> 00:30:22.640
has a way of using people who dream of things

00:30:22.640 --> 00:30:26.619
bigger than they themselves are. Will you be

00:30:26.619 --> 00:30:38.589
that kind of person? Seek ye first the kingdom

00:30:38.589 --> 00:30:52.210
of God and his righteousness, and all these things

00:30:52.210 --> 00:31:06.049
shall be added unto you. Amen. Would you stand

00:31:06.049 --> 00:31:10.309
with me, please? I want you to say those three

00:31:10.309 --> 00:31:13.529
words with me. He is able. Let's say them together.

00:31:14.029 --> 00:31:19.009
He is able. And he is. Lord, our God, dismiss

00:31:19.009 --> 00:31:22.609
us, I pray, with that confidence in our hearts

00:31:22.609 --> 00:31:26.470
and with a faith that has grasped it and is believing

00:31:26.470 --> 00:31:29.869
and acting upon it for the glory of your great

00:31:29.869 --> 00:31:33.150
name in the church and in Christ Jesus to all

00:31:33.150 --> 00:31:37.509
generations forever and ever. You're dismissed.
