WEBVTT

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When Satan tempted Eve, he said to her that God

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was withholding knowledge of good and evil from

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her. And that if she would but eat the forbidden

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fruit, her eyes would be opened and she would

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have complete knowledge. Now, of course, Satan

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was a liar in saying that to her. His words were

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deceitful words that she bit. She took the temptation

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and ate. The actual result was the opposite of

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what Satan had promised. She did not receive

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full knowledge and become like God, but actually

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she inherited at that moment a certain kind of

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spiritual ignorance that became worse, increasingly

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worse, with the passing generations. You see

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that reflected in the words of Romans 1. And

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the Apostle speaks about those days and says,

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even though they knew God, they did not honor

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him as God or give thanks. But they became futile

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in their speculations and their foolish heart

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was darkened. Professing to be wise, they became

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fools. Whereas Satan promised enlightenment and

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knowledge. Even to become as God, what mankind

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inherited by his sin was actually futility, speculation,

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and foolishness. Instead of becoming wise, mankind

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became foolish. The world of unregenerate mankind

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is unenlightened as to the things of God. The

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Apostle Paul, writing about the pagan Gentiles,

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said that they walk in the futility of their

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mind. being darkened in their understanding,

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excluded from the light of God because of the

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ignorance that is in them, because of the hardness

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of their hearts. Notice those phrases from Ephesians

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4. They walk in the futility of their minds.

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They're darkened in their understanding. They

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have ignorance that is in them. One of the blessings

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of being a child of God who is saved from the

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Lord Jesus Christ is having one's mind enlightened

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as to the things of God and eternity. God has

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done that for us. He has lavished upon us his

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grace. And one of the things he has done in doing

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that is that he has made known his will to us.

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I'm looking today again at Ephesians chapter

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1, and we begin with the last part of verse 8.

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In all wisdom and insight, he made known to us

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the mystery of his will, according to his kind

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intention, which he purposed in him with a view

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to an administration suitable to the fullness

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of the time, that is, the summing up of all things

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in Christ. things in the heavens and things upon

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the earth. God has made known to us his will.

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Now I'd like for you to look with me at the action

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that is stated, first of all. God has made known

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to us his will. God has endowed mankind in general

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with amazing powers to reason, discover, and

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learn. These gifts given to all men are for the

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benefit of the human race. But there are some

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things that cannot be discovered through these

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natural means. Those are the things of God, spiritual

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truths. They cannot be discovered through reason.

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God has taken the initiative. to reveal these

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things to us. Otherwise, we could never know

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them. They would remain unknowable. They would

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remain hidden. I'd like you to come back with

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me to 1 Corinthians 2, where we see a longer

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paragraph dealing with this same truth that is

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briefly stated in our text. We're going to begin

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in verse 6 of 1 Corinthians 2. Yet we do speak

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wisdom among those who are mature, a wisdom,

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however, not of this age, nor of the rulers of

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this age who are passing away. Notice he says

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that what they preach, the wisdom that Paul has

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imparted, did not come from the age in which

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he lived, nor did it come from the rulers of

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that time. He says, but we speak God's wisdom.

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God's wisdom in a mystery. Just for the moment

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I want you to notice that word, mystery. The

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hidden wisdom which God predestined before the

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ages to our glory. The wisdom which none of the

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rulers of this age have understood. For if they

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had understood it, they would not have crucified

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the Lord of glory. But just as it is written,

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Now he's going to read a freely quote from Isaiah

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64, verse 4. Things which eye has not seen and

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ear has not heard, and which have not entered

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the heart of man, all that God has prepared for

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those who love him. Paul is pointing out here

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in the first part of the quotation that not through

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the eye gate or the ear gate has this mystery,

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the hidden wisdom, come. We might say it today,

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but it has not come to us through the scientific

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method. The discoveries of science, as wonderful

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as they are in the natural realm, cannot uncover

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supernatural truths. Now he says, if I nor you

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could perceive this wisdom that we've been seeking.

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And he goes on to say, neither has entered into

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the heart of man these things. In other words,

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man could not imagine these on his own. He could

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not rationalize them. He could not bring them

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to his own mind. They could not enter into his

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heart. But in verse 10 he says, to us God reveals

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them. So that's how we seem to know these truths,

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this hidden wisdom, the mystery that he's talking

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about. He says to us, God revealed them through

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the Spirit. For the Spirit searches all things,

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even the depths of God. For who among men knows

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the thoughts of the man except the spirit of

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the man which is in him? Even so the thoughts

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of God knows no one except the Spirit of God.

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Now we have received not the Spirit of the world,

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but the Spirit who is from God, that we might

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know the things clearly given to us by God. We

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also speak, not in words taught by human wisdom,

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but in those taught by the Spirit, combining

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spiritual thoughts with spiritual words. But

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a natural man, that is, an unsaved person, an

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unregenerate one, does not accept the things

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of the Spirit of God. For they are foolishness

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to him, and he cannot understand them because

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they are spiritually appraised. Paul could not

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make it more clear that the spiritual truth that

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he is writing by the Holy Spirit's inspiration

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did not come from him or from anyone else, either

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through philosophy or through science. He says

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these things have been given to us to know by

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God who has revealed them to us by his Spirit.

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This is what we call revelation. It is truth

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that could not be known except someone outside

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of ourselves showed it to us. God showed this

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truth to us. He has exposed it to us that we

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might know it. Now let's go back to Ephesians

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chapter 1. Just in one brief sentence here, Paul

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summarizes all of that, and he simply says, He

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made known to us the mystery of his will. The

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tense of that verb is such that this is a completed

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action. It's already done. Paul is not saying

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here God is continuing to show us things because

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God is not continuing to give revelation. That's

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ceased with the writing of the 66th book. It's

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not something that's taking place today. Those

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who claim to speak and be receiving revelation

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from God are not saying the truth. God has once

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and for all delivered to us his revelation. Now

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the apostle says here that this revelation of

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the mystery, as he calls it, has already taken

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place. Now when did it take place? Well, it began

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to take place at the incarnation of the Lord

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Jesus Christ when he came into the world. It

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began then, but it was not fully exposed until

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the ministry of Paul himself. What God desired

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to reveal to man regarding the mystery began

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to be known when the Lord Jesus Christ came into

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the world incarnate. But it was not fully exposed

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until the ministry of the Apostle Paul himself.

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Now, in chapter 3, Paul gives us a little further

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insight as to this mystery. He says, well, look

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at verse 3. He says, By revelation there was

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made known to me the mystery, as I wrote before

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in brief. That's the verse we're looking at today.

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And by referring to this, when you read, you

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can understand my insight into the mystery of

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Christ. which in other generations was not made

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known to the sons of men, as it has now been

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revealed to his holy apostles and prophets in

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the spirit. To be specific, that the Gentiles

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are fellow heirs and fellow members of the body

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and fellow partakers of the promise in Christ

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Jesus through the gospel. So the apostle here

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begins to explain to the Ephesians and to us

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what this mystery involves. It is the coming

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of the Lord Jesus Christ and his incarnation.

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It is his death and resurrection, the gospel.

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And it is the calling out of a body of people

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in this age, from Jew and Gentile alike, to become

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old with Jesus Christ and co -regent with him

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in his coming kingdom. So when Paul in chapter

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1 now, in verse 9, says, God has made known to

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us the mystery of his will, what he has in mind

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here is the coming of the Lord Jesus Christ,

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his death and resurrection, and the calling out

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of a people during this age to be the body and

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the bride of the Lord Jesus Christ. That is the

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mystery of his will. And all of this, he says,

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Notice that this action of making known his will

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is specifically said to be to us. I want to reiterate,

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it has not been given to the world to discern

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these things. Natural men cannot discern these

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things. perceive them. They cannot understand

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them. But the children of God can know them because

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God has made them known to us. His grace has

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provided for us what he calls in the last part

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of verse 8, wisdom and insight. God in his grace

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has in the first place given to us who are his

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children wisdom. That wisdom is an objection

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understanding of him and his purposes. We might

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say it a different way. It's theological truth.

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God has made known to us truth about himself.

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That's what he has in mind here when he says

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wisdom. God has given us wisdom. And coupled

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with that wisdom is what he calls insight. Insight

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refers to a subjective apprehension of it. In

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other words, it is my ability to apply these

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things to my life. For God has made known to

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us the mystery of his will. He has given us wisdom,

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and he has given to us insight so that we can

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apply these things to our lives here and now.

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Grace from God has provided the ability to grasp

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God's purposes, and to see their relevance in

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the present time. God has made known to us the

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mystery of his will. The world cannot, does not,

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will not receive these things. But by his grace,

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God has made them known to you and to me, so

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that we understand who the Lord Jesus Christ

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is. We understand why he came into the world.

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We understand the meaning of his death and his

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resurrection. And we understand that God is now

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at work in the world calling out a people for

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himself from Jew and Gentile alike to be heirs

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with the Lord Jesus Christ of all things and

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to be co -regents with him, to reign with him

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in his eternal kingdom. Now the Apostle Paul

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gives us even further explanation here as to

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the mystery of God's will. And he wants to tell

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us something very specific about that mystery

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that we have to look forward to. But first, just

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some background information regarding God's will.

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It seems to me that we can make four statements

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regarding God's will based upon our text here.

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In the first place, the will of God. It's what

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he has purpose to do. Notice how he says this

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in verse 9. He made known to us the mystery of

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his will according to his kind intention which

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he purposed in him, in Christ. The will of God

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is what he has purpose to do. It is his true

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desires. When did God purpose these things? When

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eternity passed, before he even created, God

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had set out certain purposes for his creation.

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What he purposed to do is simply his will. The

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purpose means to set before oneself. The idea

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is that God, even before he created the world

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and mankind, set before himself certain objectives,

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certain goals. And he said, I will do this. That

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becomes the sovereign will of God. And those

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things will, without doubt and question, without

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any diminishing whatsoever, those things will

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be accomplished. God's will is what he has purposed

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to do. Secondly, God's will is revealed to us

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now, although it was previously hidden. We see

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that again in this word mystery. God has been

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pleased to reveal to us his thoughts, those goals

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and purposes that he had in mind before anybody

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even was. He has made them known to us, although

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they were long hidden up until the time of the

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coming of the Lord Jesus Christ and the writing

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of the New Testament. Third, God's will is all

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focused upon the Lord Jesus Christ. His will

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is that which he has purposed in Christ, in him.

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In other words, all of it will be accomplished

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through the Lord Jesus Christ. He is the agent

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or the means of which the will of God will all

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fully be realized. We cannot extract the Lord

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Jesus Christ from any of this because it is all

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really based upon him and his work at the cross.

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It's all focused upon him. Bevington Wood said,

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From all eternity the Father cherished in his

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own mind a plan that was to be carried out in

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Christ. And then a fourth statement regarding

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God's will. God's will is according to God's

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kind intentions. You see that there in verse

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9? It is according to his kind intentions. In

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other words, the will of God is not something

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that is cold and calculating. It is not cruel.

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But rather, the will of God comes out of his

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kindness. It comes out of his intentions, which

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are all according to his kind thoughts and deeds.

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It is all according to what we call his good

00:19:03.259 --> 00:19:08.410
pleasure and cannot be improved upon. Now, with

00:19:08.410 --> 00:19:10.730
that background information regarding the will

00:19:10.730 --> 00:19:12.890
of God, let's look a little deeper here at what

00:19:12.890 --> 00:19:16.269
Paul specifically says regarding the will of

00:19:16.269 --> 00:19:20.210
God in this context. He tells us here the content

00:19:20.210 --> 00:19:24.849
of the mystery of God's will in two clauses.

00:19:25.549 --> 00:19:31.690
Do you see them in verse 10? He says with a view.

00:19:33.289 --> 00:19:35.369
Learn what the mystery of God's will is with

00:19:35.369 --> 00:19:39.670
a view to an administration suitable to the fullness

00:19:39.670 --> 00:19:43.410
of the time. That's clause number one. That is

00:19:43.410 --> 00:19:50.170
the summing up of all things in Christ. Things

00:19:50.170 --> 00:19:54.230
in heaven, things upon the earth. And so the

00:19:54.230 --> 00:19:57.250
content of God's will is exposed more fully here

00:19:57.250 --> 00:20:01.789
to us in these two clauses. He fills out the

00:20:01.789 --> 00:20:05.859
details. in just a brief summary. He says, in

00:20:05.859 --> 00:20:08.619
the first place, that God's will involves an

00:20:08.619 --> 00:20:11.799
administration suitable to the fullness of the

00:20:11.799 --> 00:20:14.859
times. Now, does that seem like so many words

00:20:14.859 --> 00:20:18.640
to you? It's a little tough to get your hands

00:20:18.640 --> 00:20:22.180
on that, isn't it? Let's think about a couple

00:20:22.180 --> 00:20:24.420
of the key words here. Administration, what does

00:20:24.420 --> 00:20:28.200
that mean? Well, in that day, the word administration

00:20:28.200 --> 00:20:30.839
here referred to the management of a household.

00:20:33.000 --> 00:20:35.779
Those people who had slaves would often have

00:20:35.779 --> 00:20:41.619
a chief steward who was the one responsible for

00:20:41.619 --> 00:20:44.440
carrying out the details of administration within

00:20:44.440 --> 00:20:46.400
the household. The slave owner didn't want to

00:20:46.400 --> 00:20:49.759
bother with it, nor did his family. But there

00:20:49.759 --> 00:20:53.240
was a slave who was highly trusted, and that

00:20:53.240 --> 00:20:55.819
one was the administrator, the chief steward.

00:20:56.200 --> 00:20:59.799
He was responsible for the administration, the

00:20:59.799 --> 00:21:03.180
management of the household. Now this same word

00:21:03.180 --> 00:21:06.680
is in our English language today. It's simply

00:21:06.680 --> 00:21:12.720
the word economy. Same word. Except here it talks

00:21:12.720 --> 00:21:15.720
about an administration of things, a management

00:21:15.720 --> 00:21:19.740
of things. Now Paul says that God's will involves

00:21:19.740 --> 00:21:24.180
a management suitable to the fullness of time.

00:21:24.259 --> 00:21:28.079
What in the world is that? Well that is a phrase

00:21:28.079 --> 00:21:29.880
that is found elsewhere in the New Testament.

00:21:31.519 --> 00:21:35.740
identically or similarly, and refers to a period

00:21:35.740 --> 00:21:39.559
or a moment. Now, follow me. The fullness of

00:21:39.559 --> 00:21:45.839
time is a period or a moment when everything

00:21:45.839 --> 00:21:50.539
and all of the preceding times and seasons have

00:21:50.539 --> 00:21:55.279
been completed and come together. It's when all

00:21:55.279 --> 00:22:00.920
of the strands come together at one time. One

00:22:00.920 --> 00:22:05.740
place. That is the fullness of the time. It is

00:22:05.740 --> 00:22:09.480
the appropriate time. In Galatians 4, it says,

00:22:09.579 --> 00:22:12.599
When the fullness of time had come, God sent

00:22:12.599 --> 00:22:17.259
forth his Son. Now, in that context, it means

00:22:17.259 --> 00:22:19.920
that God had prepared for the coming of his Son.

00:22:20.039 --> 00:22:23.740
He prepared for the coming of Christ, of course,

00:22:23.740 --> 00:22:28.380
through the Jews. But he likewise did that through

00:22:28.380 --> 00:22:32.880
the Greeks. and through the Romans, each of them

00:22:32.880 --> 00:22:37.460
contributing certain things to their day. So

00:22:37.460 --> 00:22:41.119
that when everything then was put together, when

00:22:41.119 --> 00:22:43.960
the fullness of the time had come, God sent forth

00:22:43.960 --> 00:22:47.940
his Son at exactly the right time, the appointed

00:22:47.940 --> 00:22:52.799
time, the appropriate time. Similar phrase here.

00:22:53.259 --> 00:22:57.279
He is saying that God's will involves a management

00:22:57.279 --> 00:23:03.099
of things. which is suitable to the fullness

00:23:03.099 --> 00:23:09.000
of the time, to an appropriate time. It is a

00:23:09.000 --> 00:23:11.740
plan or administration of things to be put in

00:23:11.740 --> 00:23:14.619
place at the right time. You say, well, when

00:23:14.619 --> 00:23:16.380
is that? Well, we'll get to that in a moment.

00:23:18.460 --> 00:23:20.640
Now there's a second clause here that kind of

00:23:20.640 --> 00:23:25.380
fills in some of the details. He says that is...

00:23:26.670 --> 00:23:32.329
The summing up of all things in Christ. Now that's

00:23:32.329 --> 00:23:35.910
an interesting phrase. What does it mean? The

00:23:35.910 --> 00:23:41.130
summing up of all things in Christ. Well, you

00:23:41.130 --> 00:23:43.470
know what you do when you sum up a column of

00:23:43.470 --> 00:23:47.190
figures. You draw a line and you add them all

00:23:47.190 --> 00:23:50.750
together. That's something of the thought here.

00:23:50.849 --> 00:23:53.950
The verb literally means together, together again.

00:23:55.210 --> 00:24:00.109
under one head to gather everything up into one.

00:24:03.250 --> 00:24:05.809
The implication, of course, is that it was once

00:24:05.809 --> 00:24:09.769
that way and it has to be done again. The implication

00:24:09.769 --> 00:24:12.250
is that it was once under one head, but something

00:24:12.250 --> 00:24:17.690
happened to cause things to be scattered. Now,

00:24:17.730 --> 00:24:19.990
God's purpose involves bringing all those things

00:24:19.990 --> 00:24:24.099
back together again under one head. The summing

00:24:24.099 --> 00:24:27.660
up of all things in Christ. You say, what's it

00:24:27.660 --> 00:24:31.140
describing here? I believe it is undoubtedly

00:24:31.140 --> 00:24:34.819
describing the impact of sin's entrance into

00:24:34.819 --> 00:24:39.980
God's world. Sin brought separation and disorder

00:24:39.980 --> 00:24:44.480
to God's creation. Think of the way that sin

00:24:44.480 --> 00:24:47.619
has caused separation. In Genesis chapter 3,

00:24:47.700 --> 00:24:51.460
it caused separation between God and man. Right?

00:24:53.160 --> 00:24:56.380
In Genesis chapter 4, it caused separation between

00:24:56.380 --> 00:25:01.180
man and man when Cain killed his brother Abel.

00:25:02.819 --> 00:25:07.579
In Genesis chapter 11, sin brought separation

00:25:07.579 --> 00:25:10.720
among the nations, one nation from another, for

00:25:10.720 --> 00:25:12.900
God scattered them throughout the whole earth

00:25:12.900 --> 00:25:18.740
in judgment. Sin has caused tremendous separation

00:25:18.740 --> 00:25:22.900
in God's creation. It has brought... disorder

00:25:22.900 --> 00:25:28.420
and disharmony to God's universe. The usurper,

00:25:28.420 --> 00:25:33.319
who is Satan, claimed man's allegiance back there

00:25:33.319 --> 00:25:37.599
in the garden and thus took for himself the right

00:25:37.599 --> 00:25:42.460
to reign. God had given that to Adam and Eve,

00:25:42.740 --> 00:25:48.039
but they gave over that right to reign to Satan

00:25:48.039 --> 00:25:53.299
and became slaves of his. God's harmony was shattered

00:25:53.299 --> 00:25:57.660
there in the garden. Now, my friend, God's gracious

00:25:57.660 --> 00:26:00.619
purpose, and by the way, it was shattered, but

00:26:00.619 --> 00:26:05.680
not outside of God's oversight. God allowed all

00:26:05.680 --> 00:26:09.460
of that to take place. It was not something that

00:26:09.460 --> 00:26:13.720
got out of hand and God had to have plan B. But

00:26:13.720 --> 00:26:15.579
the fact is that when Adam and Eve were tested,

00:26:15.859 --> 00:26:20.359
they failed. They sinned. They brought separation.

00:26:21.740 --> 00:26:25.660
in God's universe. So God's gracious purpose

00:26:25.660 --> 00:26:29.920
is that through the Lord Jesus Christ, he would

00:26:29.920 --> 00:26:33.579
restore the harmony that was lost. He would gather

00:26:33.579 --> 00:26:37.259
again under Christ's lordship as the last Adam,

00:26:37.460 --> 00:26:41.900
but the first Adam lost through his disobedience.

00:26:43.440 --> 00:26:46.980
It is the purpose of God, now follow me, it is

00:26:46.980 --> 00:26:49.180
the purpose of God that through the Lord Jesus

00:26:49.180 --> 00:26:57.690
Christ, He would give redeemed mankind rule once

00:26:57.690 --> 00:27:05.109
again. That is God's purpose. So you see, the

00:27:05.109 --> 00:27:09.349
mystery of God's will involves an appropriate

00:27:09.349 --> 00:27:11.990
time in the future when God is going to change

00:27:11.990 --> 00:27:16.089
the management of things. He's going to gather

00:27:16.089 --> 00:27:18.849
all things together. They've been scattered by

00:27:18.849 --> 00:27:22.970
sin. But he's going to sum them all up. He's

00:27:22.970 --> 00:27:25.390
going to bring them all back together under one

00:27:25.390 --> 00:27:30.329
head, and that is the Lord Jesus Christ. And

00:27:30.329 --> 00:27:33.970
redeemed mankind will reign with the Lord Jesus

00:27:33.970 --> 00:27:39.809
Christ over that creation. At the cross of Calvary,

00:27:39.869 --> 00:27:44.910
Christ Jesus fully dealt with sin and with Satan.

00:27:46.380 --> 00:27:49.019
In his resurrection from the grave, he guaranteed

00:27:49.019 --> 00:27:53.960
the future administration of his kingdom. I'd

00:27:53.960 --> 00:27:56.119
like you to turn now, in closing, with me to

00:27:56.119 --> 00:27:58.660
the book of the Revelation at the end of the

00:27:58.660 --> 00:28:05.740
New Testament. We're going to have to move quickly

00:28:05.740 --> 00:28:08.500
through several chapters here so that you can

00:28:08.500 --> 00:28:13.299
see the flow of how this book is laid out. Chapters

00:28:13.299 --> 00:28:17.089
4 and 5 are you seeing? in heaven, which John

00:28:17.089 --> 00:28:21.869
records for us. And he says in verse 1 of chapter

00:28:21.869 --> 00:28:25.049
5, And I saw in the right hand of him who sat

00:28:25.049 --> 00:28:31.710
on the throne a book, or a scroll, written inside

00:28:31.710 --> 00:28:35.349
and on the back, sealed up with seven seals.

00:28:37.230 --> 00:28:40.430
And I saw a strong angel proclaiming with a loud

00:28:40.430 --> 00:28:44.950
voice, Who is worthy? to open the book and to

00:28:44.950 --> 00:28:47.789
break its seals. Now you say, what in the world

00:28:47.789 --> 00:28:52.309
is that book? What is that scroll that the one

00:28:52.309 --> 00:28:56.049
who sits on the throne has in his hands? Well,

00:28:56.069 --> 00:28:58.170
it has been identified a number of different

00:28:58.170 --> 00:29:00.730
ways, but I think that the clearest understanding

00:29:00.730 --> 00:29:04.970
of it is this, that that scroll represents the

00:29:04.970 --> 00:29:11.869
title deed to the earth. It represents the right

00:29:11.869 --> 00:29:16.470
to rule. over the earth. And so the question

00:29:16.470 --> 00:29:21.289
is asked, who can take this scroll and claim

00:29:21.289 --> 00:29:26.589
the right to rule upon the earth? He says in

00:29:26.589 --> 00:29:29.730
verse 3, no one in heaven or on the earth or

00:29:29.730 --> 00:29:32.309
under the earth was able to open the book or

00:29:32.309 --> 00:29:36.009
to look into it. And thou began to weep greatly,

00:29:36.170 --> 00:29:39.650
says John, because no one was found worthy to

00:29:39.650 --> 00:29:42.470
open the book or to look in it. And one of the

00:29:42.470 --> 00:29:46.250
elders said to me, Stop eating. Behold, the lion

00:29:46.250 --> 00:29:48.730
that is from the tribe of Judah, the root of

00:29:48.730 --> 00:29:52.509
David, hath overcome so as to open the book and

00:29:52.509 --> 00:29:56.190
its seven seals. And I saw between the throne

00:29:56.190 --> 00:29:59.769
with the four living creatures and the elders

00:29:59.769 --> 00:30:05.049
a lamb standing as if slain, having seven horns

00:30:05.049 --> 00:30:07.589
and seven eyes, which are the seven spirits of

00:30:07.589 --> 00:30:11.289
God sent out into all the earth. And he came

00:30:11.289 --> 00:30:15.049
and he took it out of the right hand of him who

00:30:15.049 --> 00:30:18.390
sat on the throne. You say, who is this lamb

00:30:18.390 --> 00:30:22.769
that is rather strangely described? John is here

00:30:22.769 --> 00:30:25.990
describing as best he can in human language what

00:30:25.990 --> 00:30:30.029
he sees. Obviously there is some symbolism here.

00:30:31.309 --> 00:30:33.930
But there can be no mistake about it that this

00:30:33.930 --> 00:30:37.789
lamb... who is standing there as if he had been

00:30:37.789 --> 00:30:40.029
slain and sacrificed, in other words, he has

00:30:40.029 --> 00:30:43.650
wounds, can be none other than the Lord Jesus

00:30:43.650 --> 00:30:48.049
Christ. And when the search is made as to who

00:30:48.049 --> 00:30:52.710
has the right to rule, who has the right to come

00:30:52.710 --> 00:30:55.190
down to earth and to gather things together again,

00:30:55.410 --> 00:30:58.210
when the search is made, no one was found who

00:30:58.210 --> 00:31:03.170
was worthy except the Lamb, who is also described

00:31:03.170 --> 00:31:05.980
as the Lion of the tribe of Judah. And it says

00:31:05.980 --> 00:31:08.859
that he steps forward and he took from the hand

00:31:08.859 --> 00:31:13.500
of God that book, that scroll, and he opens it.

00:31:13.880 --> 00:31:16.119
And now through the next several chapters of

00:31:16.119 --> 00:31:18.680
Revelation, you find the pouring out of judgment

00:31:18.680 --> 00:31:21.799
from the earth. In chapter 6, verse 1, I saw

00:31:21.799 --> 00:31:25.680
when the Lamb broke one of the seven seals. And

00:31:25.680 --> 00:31:28.319
as he begins to break these seals, judgment is

00:31:28.319 --> 00:31:31.339
poured out upon the earth and its present administration.

00:31:32.660 --> 00:31:36.119
I don't mean from Washington. or from Moscow.

00:31:36.720 --> 00:31:39.839
I mean the administration of Satan over the earth,

00:31:39.960 --> 00:31:43.519
the world system. Judgment is poured out upon

00:31:43.519 --> 00:31:47.000
it through chapter 6, chapter 7, and gone the

00:31:47.000 --> 00:31:50.359
rest of the way through Revelation. The judgments

00:31:50.359 --> 00:31:53.559
from the seals become the judgments of the seven

00:31:53.559 --> 00:31:55.839
trumpets, and the judgment of the seven trumpets

00:31:55.839 --> 00:31:59.079
open to the judgments of the seven bowls of God's

00:31:59.079 --> 00:32:03.480
wrath. And time is passing now, a period of time.

00:32:04.000 --> 00:32:07.859
Upwards towards seven years of time. Past, as

00:32:07.859 --> 00:32:10.079
all these judgments come out upon the earth.

00:32:10.140 --> 00:32:13.400
Now chapter 19. I told you it was going to go

00:32:13.400 --> 00:32:22.339
quick. Though the shout in heaven of hallelujah,

00:32:22.579 --> 00:32:26.940
salvation and glory and power belong to God.

00:32:27.599 --> 00:32:32.299
Verse 11. And I saw heaven open. And behold his

00:32:32.299 --> 00:32:34.900
white horse, and he who sat upon it, called faithful

00:32:34.900 --> 00:32:38.339
and true. In righteousness he judges and wages

00:32:38.339 --> 00:32:42.000
war. Verse 16. And on his robe and his thigh

00:32:42.000 --> 00:32:44.339
he has a name written, King of Kings and Lord

00:32:44.339 --> 00:32:48.920
of Lords. This is the Lord Jesus Christ. Chapter

00:32:48.920 --> 00:32:51.680
20, verse 1. And I saw an angel coming down from

00:32:51.680 --> 00:32:54.920
heaven, having the key of the abyss and a great

00:32:54.920 --> 00:32:58.000
chain in his hand. He laid hold of the dragon,

00:32:58.039 --> 00:33:00.660
the serpent of old. He is the devil and Satan.

00:33:01.130 --> 00:33:04.690
and bound him for a thousand years, and threw

00:33:04.690 --> 00:33:07.069
him into the abyss, and shut it, and sealed it

00:33:07.069 --> 00:33:10.490
over him, so that he should not deceive the nations

00:33:10.490 --> 00:33:13.829
any longer until the thousand years were completed.

00:33:14.809 --> 00:33:17.630
So you see, there is judgment in force at the

00:33:17.630 --> 00:33:20.470
second coming of the Lord Jesus Christ, and the

00:33:20.470 --> 00:33:26.430
usurper, Satan, is dealt with. Not yet eternally.

00:33:27.150 --> 00:33:30.269
But he's taken off the earth for a thousand years

00:33:30.269 --> 00:33:34.509
and sealed in the abyss. And it says in verse

00:33:34.509 --> 00:33:37.630
4, And I saw thrones, and they sat upon them,

00:33:37.670 --> 00:33:40.990
and judgment was given to them. The last part

00:33:40.990 --> 00:33:43.849
of the verse, And they came to life and reigned

00:33:43.849 --> 00:33:47.730
with Christ for a thousand years. Here's my point.

00:33:49.349 --> 00:33:52.589
The mystery of God's will involves a time in

00:33:52.589 --> 00:33:54.990
the future when he is going to gather together

00:33:54.990 --> 00:33:59.930
under one king, All that sin and Satan have scattered.

00:34:00.430 --> 00:34:05.049
And that time is the millennial reign of the

00:34:05.049 --> 00:34:10.489
Lord Jesus Christ. Before eternity, God purposed

00:34:10.489 --> 00:34:13.110
that this time would come. The kingdom would

00:34:13.110 --> 00:34:17.969
come. And everything that sin would do, undo,

00:34:18.269 --> 00:34:21.730
the Lord Jesus Christ would put back together

00:34:21.730 --> 00:34:26.090
and he would reign. In just a couple of words

00:34:26.090 --> 00:34:29.730
of application, we'll be on our way. My friend,

00:34:29.809 --> 00:34:31.769
you can see from this that it is the purpose

00:34:31.769 --> 00:34:34.150
of God to bring together what sin has separated.

00:34:34.530 --> 00:34:38.690
He provided to do that at the cross. But as long

00:34:38.690 --> 00:34:41.829
as sin remains an issue in the heart of an individual,

00:34:42.030 --> 00:34:46.269
there can be no peace with God. There can be

00:34:46.269 --> 00:34:50.949
no restoration with God, no reconciliation. God

00:34:50.949 --> 00:34:54.349
has provided for it. through the death of his

00:34:54.349 --> 00:34:58.510
son, that each of us as individuals must believe

00:34:58.510 --> 00:35:03.389
on the Lord Jesus Christ and through that act

00:35:03.389 --> 00:35:06.550
of faith, receiving the gift of salvation and

00:35:06.550 --> 00:35:11.090
be made at peace with God. Are you at peace with

00:35:11.090 --> 00:35:15.809
God today? God is the great peacemaker, eternal

00:35:15.809 --> 00:35:19.449
peacemaker, and he would make peace with you.

00:35:19.989 --> 00:35:23.130
You say, well, I'm not at war. Yes, you are,

00:35:23.250 --> 00:35:25.849
if you've never trusted the Lord Jesus Christ.

00:35:28.070 --> 00:35:30.889
Because you see, if you haven't trusted the Lord

00:35:30.889 --> 00:35:35.150
Jesus Christ, you're still in sin. And God is

00:35:35.150 --> 00:35:40.090
at war with sin. Would you today receive the

00:35:40.090 --> 00:35:42.630
Lord Jesus Christ? Say that sin issue is taken

00:35:42.630 --> 00:35:45.329
out of the way, and you can be reconciled to

00:35:45.329 --> 00:35:49.889
God. You can do that before you leave the auditorium.

00:35:50.329 --> 00:35:53.150
But a second application, because many of us

00:35:53.150 --> 00:35:55.570
have done that, and there's a great application

00:35:55.570 --> 00:35:57.829
for us. It is this, that since God is in the

00:35:57.829 --> 00:36:01.130
business of bringing healing, restoration, and

00:36:01.130 --> 00:36:06.269
reconciliation, so should we be. We should be

00:36:06.269 --> 00:36:09.550
the sons of God who are the peacemakers. Whether

00:36:09.550 --> 00:36:14.269
it be in our office, the school campus where

00:36:14.269 --> 00:36:17.329
we go, in our families and homes, in our church,

00:36:17.489 --> 00:36:21.599
on a national scene. We should be peacemakers,

00:36:21.679 --> 00:36:25.780
not by compromising with sin, but rather by dealing

00:36:25.780 --> 00:36:29.119
with it in the right manner. Let me bring it

00:36:29.119 --> 00:36:31.619
down to a personal level. Are you today at odds

00:36:31.619 --> 00:36:36.800
with another person? Are you at war with another

00:36:36.800 --> 00:36:42.000
person? Are you a Christian? Then what are you

00:36:42.000 --> 00:36:46.619
going to do to bring that war to an end? Because

00:36:46.619 --> 00:36:49.300
you see, God is in the business of bringing peace.

00:36:52.230 --> 00:36:56.969
Are you promoting unity, wholeness in your family?

00:36:58.170 --> 00:37:01.210
Or are you creating dissension and causing conflict

00:37:01.210 --> 00:37:06.250
there? In your office, are you known as one who

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encourages unity? Or are you one of those people

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that shows discord? God is in the business of

00:37:16.289 --> 00:37:18.889
bringing together what sin has separated. So

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ought we to be. And as ambassadors of the Lord

00:37:23.679 --> 00:37:26.440
Jesus Christ, we have a wonderful message of

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reconciliation. We can call men and women to

00:37:29.940 --> 00:37:33.920
be reconciled to God, to be at peace with God

00:37:33.920 --> 00:37:37.079
through faith in our Lord Jesus Christ. What

00:37:37.079 --> 00:37:39.059
a great message God has given us to declare.

00:37:39.960 --> 00:37:42.440
What a great purpose God has given us in the

00:37:42.440 --> 00:37:47.000
world. That we might reflect the mystery of his

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will in our own lives this week as my friends.

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Let's bow together. Father, we have only touched

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upon a subject that is far deeper than this mind

00:38:01.539 --> 00:38:07.760
can probe. Thank you for revealing to us what

00:38:07.760 --> 00:38:11.300
we could not know apart from that ask of yours

00:38:11.300 --> 00:38:15.519
in making it known to us. And I pray that as

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we see the practical fallout of what this means,

00:38:18.760 --> 00:38:21.940
what you purpose to do in Christ, that this week

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you will make each one of us peacemakers, unifiers,

00:38:27.039 --> 00:38:32.280
encouragers, and strengtheners. And I pray, Father,

00:38:32.400 --> 00:38:34.800
that you will put upon our lips faithfully the

00:38:34.800 --> 00:38:38.780
message of reconciliation through the cross of

00:38:38.780 --> 00:38:40.900
our Lord Jesus Christ, so that we might call

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people to be reconciled to you by faith and pride.

00:38:46.449 --> 00:38:48.989
Lord, to that end, I pray that you will energize

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this message in our lives this week by the power

00:38:51.650 --> 00:38:54.550
of the Holy Spirit. Amen.
