WEBVTT

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After his rather difficult experience of being

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spit up by a fish, Jonah prayed. At the conclusion

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of his prayer, he said, Salvation is from the

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Lord. No one ever knew that better than Jonah.

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He was as good as dead and buried in the belly

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of that great fish that God had prepared. When

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he was free, He knew that salvation came from

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the Lord and not from him. Salvation is God's

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work from beginning to end. The universe which

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God created is functioning according to his sovereign

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and all -wise master plan. And the salvation

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of his redeemed people for his own glory is no

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exception to that. It is not left to chance.

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It is perfect. Salvation is not 50 % God's work

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and 50 % man's work, for if that were the case,

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then man would receive 50 % of the glory for

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it. It's not even 95 % God's work and 5 % man's.

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Salvation is 100 % the work of the Lord. Jonah

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was right. Salvation is from the Lord. In this

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present age, God is putting together a body of

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people called the church to be the perfect bride

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for his beloved son. Such an exalted destiny

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is unthinkable for the likes of us, deformed

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and depraved, ruined by our sin. And that is

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the reason that in Ephesians chapter 1 that the

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Apostle Paul cries out with praise, to God. He

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exclaims, Blessed be the God and Father of our

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Lord Jesus Christ. Why is he praising God? Because

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of the great work of God. Because of what God

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has done in salvation. He blesses God because

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God has blessed us. God has blessed us in that

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he has provided in Jesus Christ a spiritual relationship

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and resource that are complete and inexhaustible.

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Our every need has been thought of in advance

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and provided for because every spiritual blessing

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is already ours in Christ Jesus. I said to one

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of the men this morning after our membership

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class, God bless you, and he said, he has. And

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he was right. God has blessed us in Jesus Christ.

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And then he blesses God as well because God has

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chosen us. He has selected us before the work

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of creation itself to be his own and his purpose

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that we might be set apart as blameless to a

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destiny that is beyond our wildest imagination.

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I have not seen... Neither has entered into the

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heart of man the things that God has prepared

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for them that love him. But God has revealed

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them unto us. In other words, we could never

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think on our own of the things that God would

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do. But God has told us what he has done for

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us. And then he blesses God for a third reason.

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That is, that he has predestined us, and that's

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where we pick up the context this morning in

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verse 5 of Ephesians 1. He predestined us to

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adoption as sons through Jesus Christ to himself,

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according to the kind intention of his will,

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to the praise of the glory of his grace, which

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he freely bestowed on us in the beloved. He predestined

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us. What has God done? He has blessed us. He

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has chosen us. He predestined us. Now briefly

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notice with me again the object of what is taking

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place here. It says he predestined us. This is

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the same group of people that are spoken of in

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the previous verses. It is those who are the

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saints, all the way back in verse 1, who are,

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in other words, the believers, the faithful in

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Christ Jesus. In other words, it is those of

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us who have trusted in the Lord Jesus Christ

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as Savior. for the object of this action. It

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is worthy to note that predestination in any

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context in the Bible never once deals with the

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unsaved. Predestination, whenever it is mentioned,

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always has to do only with the saved of God.

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And that is the case here. We who are saved are

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the objects of this work of predestination. Now

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let's talk about the action, secondly. The action

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that is involved in this work of God. The word

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means to mark out with a boundary beforehand.

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It might be compared to that work that Abraham

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did when God told him to walk around the land

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in Genesis 13. saying, I will give this to you

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and to your descendants. Until the day that Abraham

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died, he didn't receive it, but his descendants

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did. He marked out beforehand by his walk the

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boundaries of the land. That is simply what the

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word means. It means that beforehand God marked

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out with a boundary the destiny of his own. It

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is an action that logically, preceded the work

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of election. I don't know that we could say that

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chronologically they were separated, but the

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verb here, as it is written in the original language

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in verse 5, seems to indicate that God's work

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of predestining gives cause for his work of electing.

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The idea is this, that God looked forward into

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time, which was yet to become, And he determined

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what the destiny of his redeemed people would

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be. He marked it out with a boundary beforehand.

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He said, this is going to be the destiny of my

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redeemed. And based upon that, he then did his

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work of choosing, of selecting a particular people

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for that destiny. Is it not a marvelous thing

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to you to realize that your ultimate destiny

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was determined by God, not just before you were

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saved or before you were born, but before Adam

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and Eve were even created, before God spoke the

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creation into existence, before the foundation

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of the world, he predestined you to a certain

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destiny. Now let's talk about that goal of God's

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work of predestination. What did God have in

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mind when he marked out this certain destiny?

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His goal in mind is described in these words,

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adoption as sons to himself. The word adoption

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as sons means to place as a son within the family.

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Vine, in his expository dictionary of New Testament

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words, says it is the place and condition of

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a son given to one to whom it does not naturally

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belong. You and I are given adult status in God's

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family by this work of adoption. We are given

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the rights, the privileges, and the responsibilities

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of full -grown adult sons within the family of

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God. As far as our position is concerned in Jesus

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Christ, God does not plan into it any babyhood.

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There is no childhood when it comes to our position

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in Jesus Christ. Now as to our condition, the

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state in which we live, there is infancy, there's

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growth, there's progress into childhood and then

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maturity. But as far as our position in Jesus

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Christ is concerned, our unchangeable position,

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God does not plan into it any childhood. At the

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moment that we are saved through our faith in

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the Lord Jesus Christ, God, at that instant,

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declares us to be adults in his family. He, at

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that moment, adopts us in this sense. We are

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not adopted into God's family in the modern sense

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in which we use that word. We are born into God's

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family through regeneration, so we don't need

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to be adopted in the sense that we use the term

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today. We are born again as the children of God.

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We are his born ones. But this work, the biblical

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work of adoption into God's family, means that

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God gives his born ones standing as adults. You

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say, so what? What does that mean to me? Well,

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think about this, that babies cannot use their

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inheritance. Whatever wealth may be in the family,

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whatever privileges are there, whatever responsibilities

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are entailed into birth in that family, these

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are all reserved until later, when that child

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comes of age. He cannot enjoy all of that while

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he is under age, while he's a baby. You see,

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you and I have been born into the royal family

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of the universe. But we don't have a period of

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time in our lives when we are unable to enjoy

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the inheritance that God has given us. From the

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very moment that we were saved, you and I can

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enter into the fullness of all that God has provided

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for us in Jesus Christ. All of that inheritance

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is ours to draw upon now. Those spiritual blessings

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that he's mentioned earlier may now, at this

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moment in your life, even if you were saved at

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8 .30 this morning, All of those spiritual blessings

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are at your disposal to be used by you. You need

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not wait until some later time. Likewise, the

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responsibilities that are ours, and those would

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entail all of the commands of the New Testament

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to God's people, all of those responsibilities

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are not for somewhere down the road when we get

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old enough. But those commands are all for us

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right now because we are adults in God's family.

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We have been adopted. We have been placed as

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sons into God's family. Now, there's a future

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aspect to our adoption that is mentioned in Romans

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chapter 8, and maybe it would be helpful to go

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back to that passage and look there. Romans 8,

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verses 22 and 23. You find the idea of adoption

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also mentioned in Galatians chapter 4. In Romans

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8, verses 22 and 23, it says, For we know that

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the whole creation groans and suffers the pains

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of childbirth together until now. In other words,

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he pictures the creation around us as groaning,

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as prevailing, as though in birth. It is suffering

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under the load of sin that mankind has brought

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into the world. And verse 23 says that not only

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this, but also we ourselves having the firstfruits

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of the Spirit, even we ourselves groan within

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ourselves. Some of us did that when we got out

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of bed this morning. But we groan in other ways

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than physical, too, don't we? We long for release

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from the sin principle that is within us. The

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flesh, which is the avenue of temptation and

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sin. We groan within ourselves, waiting eagerly,

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he says, for our adoption as sons. You see the

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same phrase. And then he defines it here as the

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redemption of our body. So in this context, in

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Romans 8, he's pointing to a future aspect of

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adoption when our bodies will be changed. from

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the lowly condition in which they are now to

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be like the body, the glorious body of the Lord

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Jesus Christ. This, of course, will take place

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at the rapture of the church. And he says at

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that moment there will be no more cause for the

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groaning which we emit now as sounds of our laboring,

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of our suffering. But at that moment we will

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be fully released from all that here causes us

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to groan. and our adoption as sons will then

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be complete. Warren Wiersbe has said, we already

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have our adults standing before God, but the

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world cannot see this. When Christ returns, this

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private adoption will be made public for everyone

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to see. Now the apostle says here that all of

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this that he has mentioned has been done. so

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that the church might be his own peculiar treasure,

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his property. Notice, he predestined us to adoption

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as sons to himself. In other words, he has done

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this work of adoption. He has taken us out from

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the nations. He has redeemed us. He has secured

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us to himself so that we might be his own very

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special treasure. My friend, if that doesn't

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do something for you spiritually this morning,

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then you better go back to bed and wake up again.

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To realize that the holy, infinite God of the

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universe has predestined you in Jesus Christ

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to be an adult son in his family so that you

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might be his own special, peculiar treasure.

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I want to do something for all of us. It brings

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us to the grace of God, as we'll see in a few

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moments. That is the goal that God has in mind,

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though, in this work of predestining. Now notice

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the means by which he does this. He says it is

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through Jesus Christ. In other words, apart from

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the Lord Jesus Christ and his work at the cross,

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such an action as this would be impossible. God

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could never take a sinner like you, a sinner

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like me, and make us adult sons in his family

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to inherit all things. He could never make us

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his peculiar, beloved treasure were it not for

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the Lord Jesus Christ. The Lord Jesus Christ

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is the agent through whom the adoption takes

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place. It is because of his cleansing blood shed

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at the cross. You and I are able to be accepted

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by God, the Holy One. Have your sins been cleansed?

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Has your past been expunged? Is the record clean?

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It can be made clean only through the blood of

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Jesus. And that is what is entailed in these

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three simple words, through Jesus Christ. It

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is through his bloody sacrifice at the cross.

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that we are able to be adopted by God. Now, I

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would like you fifthly to notice the motive that

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is involved in this work of predestination. To

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get this, we actually have to go back into verse

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4 in our English translation to pick up two words,

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the words in love. In love he predestined us.

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Now, there are some translations, and in translations...

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and include those two words with verse 4, but

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it seems to be a good reason to include it into

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verse 5 as we study the scripture. Predestination

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has a definite motive behind it. It is the motive

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of God's love. In love, he predestined that we

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should be brought into his family as adult sons.

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You see, love expresses the very nature of God.

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It is his very heart. His being throbs with love.

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God is love, and it is that love that caused

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him before creation to determine that there would

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be a group of people that would enjoy the destiny

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of being his children. It was his love that caused

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him, that motivated him to predetermine this.

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Dr. Skevington Wood has said, any interpretation

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of this mysterious doctrine that is of predestination,

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that detracts from the love of God is rightly

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suspect. Predestination is absolutely soaked

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in the love of God. There is nothing mean about

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it. Predestination was motivated by the heart

00:18:43.009 --> 00:18:47.450
of God for our good, and thus he undertook through

00:18:47.450 --> 00:18:50.710
Jesus Christ to provide that we might be brought

00:18:50.710 --> 00:18:53.680
into his family. and enjoy the privileges and

00:18:53.680 --> 00:18:56.299
responsibilities and rights of his children.

00:18:58.420 --> 00:19:01.039
And that brings us, number six, to the basis

00:19:01.039 --> 00:19:07.480
for predestination. He predestined us to adoption

00:19:07.480 --> 00:19:13.539
as sons through Jesus Christ to himself according

00:19:13.539 --> 00:19:18.740
to the kind intention of his will. The basis...

00:19:19.259 --> 00:19:25.059
of our being adopted as children, as sons, the

00:19:25.059 --> 00:19:29.200
basis of our predestination is the will of God.

00:19:30.779 --> 00:19:35.319
He calls it here the kind intention of God's

00:19:35.319 --> 00:19:42.339
will. God's will is sovereign. What God decrees

00:19:42.339 --> 00:19:47.250
will happen, will happen. Now, within the sovereign

00:19:47.250 --> 00:19:49.890
will of God, there is latitude for the moral

00:19:49.890 --> 00:19:54.710
responsibility of man. You say that seems contradictory

00:19:54.710 --> 00:20:00.450
to me. Well, it may, but it's not. Within the

00:20:00.450 --> 00:20:03.970
sovereign purposes of God, which will be accomplished

00:20:03.970 --> 00:20:09.789
completely, there is another aspect of God's

00:20:09.789 --> 00:20:13.170
will. He's called by various names, but perhaps

00:20:13.170 --> 00:20:18.309
the simplest name is the moral will of God. And

00:20:18.309 --> 00:20:21.069
within that will of God, he allows man a great

00:20:21.069 --> 00:20:24.730
deal of latitude. And for his decisions, man

00:20:24.730 --> 00:20:31.869
is responsible. Now it is the will of God, in

00:20:31.869 --> 00:20:35.529
the broader sense, the sovereign will of God,

00:20:35.609 --> 00:20:39.480
that he makes this statement. It is the kind

00:20:39.480 --> 00:20:43.519
intention of God's sovereign will that provides

00:20:43.519 --> 00:20:45.980
the basis for the work that he's talked about

00:20:45.980 --> 00:20:50.980
in this verse. Some see God's sovereign will

00:20:50.980 --> 00:20:55.420
as cold and calculating, as even sterile perhaps.

00:20:56.619 --> 00:20:59.720
But all of that is wrong. Rather, the will of

00:20:59.720 --> 00:21:02.559
God, even his sovereign will, is to be characterized

00:21:02.559 --> 00:21:06.369
by what he calls here kind purposes. I think

00:21:06.369 --> 00:21:08.990
the New International Version puts it, his pleasure

00:21:08.990 --> 00:21:14.710
and will. You see, God delights in saving sinners,

00:21:14.849 --> 00:21:20.509
and he has willed to do so. That's why he calls

00:21:20.509 --> 00:21:24.390
it here, the kind intention of his will. God

00:21:24.390 --> 00:21:27.769
delights to save sinners. It brings him satisfaction,

00:21:28.109 --> 00:21:33.390
because it represents the expression of his very

00:21:33.390 --> 00:21:40.190
being. It pleases God to save. As Paul says in

00:21:40.190 --> 00:21:44.829
1 Corinthians 1 .21, God was well pleased through

00:21:44.829 --> 00:21:48.869
the foolishness of the message preached, that

00:21:48.869 --> 00:21:53.210
is Christ crucified, to save those who believe.

00:21:54.910 --> 00:21:59.190
God is well pleased to save people, those who

00:21:59.190 --> 00:22:03.359
believe. It goes on to say that God has therefore

00:22:03.359 --> 00:22:06.220
chosen the foolish things of the world, the weak

00:22:06.220 --> 00:22:09.460
things, the base things, the despised, the things

00:22:09.460 --> 00:22:12.839
that are zeros, that amount to nothing as far

00:22:12.839 --> 00:22:16.759
as the world is concerned, so that no one could

00:22:16.759 --> 00:22:21.799
boast before him. It is by his doing that we

00:22:21.799 --> 00:22:27.180
are in Christ Jesus, so that it might be fulfilled

00:22:27.180 --> 00:22:30.359
what it says in Jeremiah, let him who boasts.

00:22:31.360 --> 00:22:37.099
boast in the Lord. What is the basis of our being

00:22:37.099 --> 00:22:40.799
brought into God's family and made sons? Well,

00:22:40.839 --> 00:22:43.119
the ground of it, the basis of it, is the sovereign

00:22:43.119 --> 00:22:46.119
will of God, which can only be described as kind

00:22:46.119 --> 00:22:50.980
in its intention. We are told that predestination

00:22:50.980 --> 00:22:55.839
and adoption are according to God's will or God's

00:22:55.839 --> 00:23:00.480
purposes. The reason that he's saved is because

00:23:00.480 --> 00:23:08.119
he chooses to save. He saves some and not all

00:23:08.119 --> 00:23:11.619
because that is his pleasure and determination

00:23:11.619 --> 00:23:18.180
as well. You say, would you please explain that?

00:23:18.299 --> 00:23:20.519
Well, I don't know that we can explain that to

00:23:20.519 --> 00:23:25.859
our satisfaction. But God has not purposed to

00:23:25.859 --> 00:23:31.039
save all of mankind. Indeed, Jesus said, few

00:23:31.039 --> 00:23:36.640
there be that find the narrow gate that leads

00:23:36.640 --> 00:23:41.579
to life. God has not purposed that all men will

00:23:41.579 --> 00:23:47.339
be saved. Why, we do not know. That is one of

00:23:47.339 --> 00:23:49.599
the mysteries that God has not revealed to us,

00:23:49.680 --> 00:23:52.019
and he has the perfect good right not to tell

00:23:52.019 --> 00:23:59.130
us whatever he wishes. God desires that all men

00:23:59.130 --> 00:24:00.970
should be saved, but that is his moral will.

00:24:01.710 --> 00:24:05.029
That is his heart. He does not delight in the

00:24:05.029 --> 00:24:10.769
death of the wicked. But God only intervenes

00:24:10.769 --> 00:24:14.589
and saves some because that is his sovereign

00:24:14.589 --> 00:24:19.369
will to do it that way. And it is kindness that

00:24:19.369 --> 00:24:25.900
he does it for any of us. It is kindness. Because

00:24:25.900 --> 00:24:30.599
if he had not intervened on our behalf, then

00:24:30.599 --> 00:24:35.480
we should forever be lost in sin and experience

00:24:35.480 --> 00:24:38.720
the judgment that we truly deserve because of

00:24:38.720 --> 00:24:41.599
our sinful and wicked rebellion against God.

00:24:43.900 --> 00:24:47.039
God has predestined that there should be a people

00:24:47.039 --> 00:24:54.799
who would enjoy the destiny of being sons. full

00:24:54.799 --> 00:24:59.819
of grown children in his family. He chose a people

00:24:59.819 --> 00:25:03.220
to enjoy that destiny. And all of that is according

00:25:03.220 --> 00:25:08.839
to the kind intention of his sovereign will.

00:25:10.519 --> 00:25:13.299
And then we come, finally, to the purpose of

00:25:13.299 --> 00:25:17.519
it all, of all of the above actions. And that

00:25:17.519 --> 00:25:21.539
is, in verse 6, to the praise... of the glory

00:25:21.539 --> 00:25:23.880
of his grace, which is a way of saying to the

00:25:23.880 --> 00:25:27.960
praise of his glorious grace, which he freely

00:25:27.960 --> 00:25:35.279
bestowed on us in the beloved. Why has God done

00:25:35.279 --> 00:25:39.599
all of this? Why has he acted kindly to save

00:25:39.599 --> 00:25:43.859
some? It is so that he might manifest and that

00:25:43.859 --> 00:25:48.279
we might adoringly recognize the excellent nature

00:25:49.450 --> 00:25:54.589
of his undeserved favor, his grace. Grace now

00:25:54.589 --> 00:25:57.910
becomes the focal point of what Paul has written

00:25:57.910 --> 00:26:03.369
about. He speaks of it as being glorious. It

00:26:03.369 --> 00:26:06.390
expresses the excellency of his person, his grace.

00:26:08.309 --> 00:26:11.730
Grace which is freely, generously, and graciously

00:26:11.730 --> 00:26:19.819
imparted to us. Favor is given to us with delight.

00:26:20.019 --> 00:26:24.099
He holds back nothing. He gives to us graciously

00:26:24.099 --> 00:26:27.799
his grace. That is the meaning then in that verse.

00:26:29.460 --> 00:26:32.960
What it's telling us here is that God loves his

00:26:32.960 --> 00:26:38.680
son, the beloved, so much that he wants a whole

00:26:38.680 --> 00:26:42.720
heaven filled with people who are just like him.

00:26:45.000 --> 00:26:47.160
And that, my friend, is the destiny that God

00:26:47.160 --> 00:26:52.539
has appointed for you, to be just like God's

00:26:52.539 --> 00:26:58.539
Son. Isn't it interesting how many times God

00:26:58.539 --> 00:27:01.779
calls him his beloved when he speaks of him?

00:27:02.759 --> 00:27:08.019
For example, at the baptism, this is my beloved

00:27:08.019 --> 00:27:13.000
son. He didn't just say, this is my son, which

00:27:13.000 --> 00:27:17.109
is accurate. But he described him as my beloved

00:27:17.109 --> 00:27:23.049
son. God loves the son. The father loves the

00:27:23.049 --> 00:27:25.990
son with a love that is more deep than any of

00:27:25.990 --> 00:27:31.289
us can possibly know. On the Mount of Transfiguration,

00:27:31.529 --> 00:27:36.809
the father spoke and said, this is my beloved

00:27:36.809 --> 00:27:45.289
son. Listen to him. In Colossians chapter 1,

00:27:45.369 --> 00:27:49.589
the Apostle Paul tells us that we have been transferred

00:27:49.589 --> 00:27:55.529
out of the domain of Satan into the kingdom of

00:27:55.529 --> 00:28:03.130
the Son of His love. The Father lavishes love

00:28:03.130 --> 00:28:09.549
on His Son. We who are parents can understand

00:28:09.549 --> 00:28:13.180
something of the emotion here. But of course

00:28:13.180 --> 00:28:17.960
it falls far short of what God feels for his

00:28:17.960 --> 00:28:24.960
son. But the father loves his son dearly. He

00:28:24.960 --> 00:28:31.200
is beloved. And it says here that God has freely

00:28:31.200 --> 00:28:35.920
bestowed his grace on us in the beloved. Some

00:28:35.920 --> 00:28:38.400
translations put it this way, in which he has

00:28:38.400 --> 00:28:42.130
made us fully accepted. In his beloved. The idea

00:28:42.130 --> 00:28:46.670
is the same. That when God looks at you. And

00:28:46.670 --> 00:28:51.589
he looks at me. He does not see us. With our

00:28:51.589 --> 00:28:56.109
original roots. That go back to Adam. But he

00:28:56.109 --> 00:29:00.349
sees us as we are now. Transplanted. In his son.

00:29:02.029 --> 00:29:05.210
And listen. Just as fully as God the father.

00:29:05.369 --> 00:29:09.799
Loves his son. And calls him my beloved. He feels

00:29:09.799 --> 00:29:15.059
that same way toward you. Because you are in

00:29:15.059 --> 00:29:19.079
the beloved. All of the emotion that the father

00:29:19.079 --> 00:29:24.460
feels for his son, he feels for you. He loves

00:29:24.460 --> 00:29:29.720
you that much. And that is why the Apostle Paul

00:29:29.720 --> 00:29:34.180
calls it glorious grace. That God should love

00:29:34.180 --> 00:29:36.960
us that much and put us in that kind of a position.

00:29:37.960 --> 00:29:41.259
In Romans 8 .32 he says, He who did not spare

00:29:41.259 --> 00:29:45.480
his own son, but delivered him up for us all,

00:29:45.740 --> 00:29:49.039
how will he not also with him freely give us

00:29:49.039 --> 00:29:56.319
all things? Why is it the Father loves the Son

00:29:56.319 --> 00:29:59.039
so much? Well, there's the aspect from eternity

00:29:59.039 --> 00:30:03.059
past that has simply been the relationship between

00:30:03.059 --> 00:30:07.000
the Father and the Son and the Spirit. There

00:30:07.000 --> 00:30:10.359
has been perfect love expressed among the members

00:30:10.359 --> 00:30:16.759
of the triune Godhead. But there's another element

00:30:16.759 --> 00:30:19.240
involved. The Son came into the world and was

00:30:19.240 --> 00:30:23.599
perfectly obedient to the Father. Jesus said,

00:30:23.660 --> 00:30:27.359
I do those things, I always do those things that

00:30:27.359 --> 00:30:32.859
please him. That was Jesus' attitude. Is there

00:30:32.859 --> 00:30:35.460
any wonder, then, that the Father loves the Son

00:30:35.460 --> 00:30:40.700
so dearly? When you and I are in Jesus Christ,

00:30:40.839 --> 00:30:44.660
it is that same willing obedience that God blesses.

00:30:46.220 --> 00:30:49.819
Because we are taken from an attitude of rebellion

00:30:49.819 --> 00:30:53.799
against God in our sin, so that when we are saved,

00:30:53.920 --> 00:30:56.799
that attitude changes, and it's God who works

00:30:56.799 --> 00:30:59.920
in us, both the willing and the doing of His

00:30:59.920 --> 00:31:03.599
good pleasure. One of the marks of a genuine

00:31:03.599 --> 00:31:06.319
child of God is this, that he delights to do

00:31:06.319 --> 00:31:09.880
the will of God. And when he sins, he grieves.

00:31:10.619 --> 00:31:15.579
He grieves and confesses it. That is a mark of

00:31:15.579 --> 00:31:19.440
a genuine child of God. The genuine child of

00:31:19.440 --> 00:31:22.220
God, the one who is in the Beloved, is one who

00:31:22.220 --> 00:31:27.299
desires to perfectly obey his Father, just as

00:31:27.299 --> 00:31:33.339
the Lord Jesus Christ did. What is your walk

00:31:33.339 --> 00:31:38.299
like? If God has done this for you in Jesus Christ,

00:31:38.539 --> 00:31:41.059
if the grace of God has been active in your life

00:31:41.059 --> 00:31:44.000
and has brought you into a relationship with

00:31:44.000 --> 00:31:47.920
the beloved, so that God looks upon you in Christ

00:31:47.920 --> 00:31:52.279
and loves you as dearly as his own son, in light

00:31:52.279 --> 00:31:55.859
of all of that, what is your walk like? That

00:31:55.859 --> 00:31:57.859
is why the Apostle Paul later in this book is

00:31:57.859 --> 00:32:00.500
going to say to us, walk according to the...

00:32:00.759 --> 00:32:04.940
the calling that you have. See what you are,

00:32:04.980 --> 00:32:08.819
who you are in Jesus Christ. And having understood

00:32:08.819 --> 00:32:15.960
that, get your life in line. God wants a heaven

00:32:15.960 --> 00:32:18.720
of people who are like the son that he loves.

00:32:20.019 --> 00:32:22.680
God loves you, my friend, unconditionally. Nothing

00:32:22.680 --> 00:32:26.599
can ever change that love for you. But you can

00:32:26.599 --> 00:32:30.539
grieve the heart of God, and so can I. Grieve

00:32:30.539 --> 00:32:32.720
not the Spirit of God, for by you are sealed

00:32:32.720 --> 00:32:36.240
unto the day of redemption. Don't grieve him.

00:32:38.400 --> 00:32:40.920
That father who longed for the return of his

00:32:40.920 --> 00:32:45.720
prodigal never once lost love for his son. That

00:32:45.720 --> 00:32:48.180
father's heart beat for the return of his son.

00:32:48.240 --> 00:32:51.400
He longed for it. He looked for it. Until finally

00:32:51.400 --> 00:32:55.019
that day he saw that prodigal coming, running

00:32:55.019 --> 00:32:58.380
down the road. And the father went out and...

00:32:59.220 --> 00:33:02.500
embraced his son, welcomed him home, restored

00:33:02.500 --> 00:33:07.240
him fully to his inheritance. It may be that

00:33:07.240 --> 00:33:09.079
you, like the prodigal, have been walking away

00:33:09.079 --> 00:33:12.720
from God in a period in your life of disobedience.

00:33:15.119 --> 00:33:17.559
I believe with all of my heart that your Heavenly

00:33:17.559 --> 00:33:19.940
Father, who loves you unconditionally and dearly,

00:33:20.019 --> 00:33:23.940
is today brokenhearted and longing for your return

00:33:23.940 --> 00:33:29.930
to him, the walk of obedience. He has sovereignly

00:33:29.930 --> 00:33:35.690
placed you in his Son. Are you willingly obedient

00:33:35.690 --> 00:33:40.910
now to the Father? Does your daily life reveal

00:33:40.910 --> 00:33:44.990
the kind of willing, sacrificial obedience which

00:33:44.990 --> 00:33:48.009
the Lord Jesus Christ expressed in his life?

00:33:49.529 --> 00:33:54.650
Oh, my friend, may it be so today. All of us

00:33:54.650 --> 00:33:56.569
who have children have the experience of thanking

00:33:56.569 --> 00:34:01.240
our children from time to time. That is never

00:34:01.240 --> 00:34:04.880
a very pleasant experience. And when we spank

00:34:04.880 --> 00:34:07.299
our children, never does it mean, I hope, that

00:34:07.299 --> 00:34:09.599
we dislike our children or that we hate them.

00:34:10.860 --> 00:34:13.199
Indeed, the very fact that we take a child aside

00:34:13.199 --> 00:34:16.900
and discipline him is an expression of love because

00:34:16.900 --> 00:34:21.179
we want the best for that child. It may be that

00:34:21.179 --> 00:34:26.150
some of us are today being spanked by God. If

00:34:26.150 --> 00:34:27.570
you're going through that kind of experience,

00:34:27.769 --> 00:34:30.090
would you understand it is not because the Father

00:34:30.090 --> 00:34:33.090
doesn't love you. It's because he so desperately

00:34:33.090 --> 00:34:36.510
and dearly does love you that he's taking you

00:34:36.510 --> 00:34:40.349
through that spanking experience so that you

00:34:40.349 --> 00:34:44.269
might learn obedience as his child. For whom

00:34:44.269 --> 00:34:48.550
the Lord loves, he takes him, even as a father

00:34:48.550 --> 00:34:53.190
his son in whom he delights. Oh, do you see today

00:34:53.190 --> 00:34:57.449
how he delights in you? Do you see how his heart

00:34:57.449 --> 00:35:01.630
loves you? Are you responding to him? Do you

00:35:01.630 --> 00:35:06.110
love him because he first loved you? Our Heavenly

00:35:06.110 --> 00:35:11.050
Father, as we talk about these things, our hearts

00:35:11.050 --> 00:35:15.030
are drawn to this truth with deep appreciation.

00:35:16.190 --> 00:35:19.409
What can we ever say that would fully express

00:35:19.409 --> 00:35:24.900
the gratitude that we feel inside? And yet you

00:35:24.900 --> 00:35:30.460
know how often we all fall. And you know the

00:35:30.460 --> 00:35:34.000
times that we stray. And I want to pray especially

00:35:34.000 --> 00:35:36.679
for some of my brothers and sisters in the family

00:35:36.679 --> 00:35:40.559
this morning who are in that condition. And their

00:35:40.559 --> 00:35:43.239
walk has been away from you. Oh, Father, in your

00:35:43.239 --> 00:35:45.380
love, draw them back to yourself that they might

00:35:45.380 --> 00:35:50.599
love you and willingly obey you as your beloved

00:35:50.599 --> 00:35:54.539
son did. To that end, I pray that you would work

00:35:54.539 --> 00:36:00.380
by your Spirit in our lives. In Jesus' name,

00:36:00.559 --> 00:36:01.179
amen.
