WEBVTT

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We come again today to the first chapter of the

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book of Ephesians. Our subject is what God has

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done. Verses 3 through 14 compose one of the

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most expressive paragraphs in the Word of God.

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Actually, in the Greek language, it is one sentence

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of 202 words. That's the longest sentence you

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have ever written. I would dare say it probably

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wasn't composed of that many words. But the Apostle

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Paul begins to write, and he can't stop. One

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word after another flows from his inspired pen

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until he writes to us what God has done. It is

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something like a snowball that begins rolling

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down a hill and picks up both mass and momentum.

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As the Apostle Paul writes, the paragraph gains

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in glory and praise to God for his master plan

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of redemption. Last week we discussed what God

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has done initially, and our first subject was

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that God has blessed us. In other words, God

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has provided us with eternal benefits because

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we are in Christ Jesus. These benefits, it is

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said, involve every spiritual blessing. That

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is, everything that we need pertaining to life

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and godliness. He has lavished upon us spiritual

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resources that are inexhaustible. These blessings

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are said to be in the heavenlies. That is, the

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sphere of reality having to do with the supernatural.

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It is the realm or the dimension of spiritual

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reality. He has blessed us. Then we began to

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study, secondly, that he has chosen us. Verse

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4, just as he chose us in him, in Christ, before

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the foundation of the world, that we should be

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holy and blameless. What this means is that God

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has selected us for himself out of the peoples

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of the world. This act of choosing is an unconditional

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act of God. What that means is that it was not

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done on the basis of our worth or our works.

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Paul writes to Timothy a very poignant verse

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in 2 Timothy 1 .9. For he says, God who has saved

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us and called us with a holy calling, not according

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to our works, but according to his own purpose

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and grace, which was granted us in Christ Jesus

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from all eternity. And so this act of God in

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choosing out people for himself was an unconditional

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act. It was not based upon the worth or the merit

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of any of the individuals involved. It was not

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based upon their works. It was based solely upon

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his grace and his purpose, which is from all

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eternity past. It is an unconditional act, secondly,

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because it is not based upon our foreseen faith.

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Again, I'd like you to turn to 2 Peter chapter

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1. Right at the beginning of this book, Peter

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addresses the recipients of the letter, who are

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those who are scattered in various places, and

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he says about them, who are chosen according

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to the foreknowledge of God the Father by the

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sanctifying work of God. of the Spirit, that

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you may obey Jesus Christ and be sprinkled with

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his blood. And notice Peter also uses this term,

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who are chosen. He goes on to say who are chosen

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according to the foreknowledge of God. Now there

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are those who believe that this explains this

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matter of election. At least it does to their

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satisfaction. They say God foreknew, he knew

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ahead of time. Who the ones were who were going

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to believe. He knew ahead of time who was going

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to receive his word. And based upon his foreknowing

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that they would believe, he chose them. And there's

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only one problem with that. Foreknowledge means

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more than knowing something ahead of time. The

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idea in foreknowledge is that God knew intimately

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the people. that he had in view, and that he

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selected them. You see, inherent in the biblical

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term foreknowledge is the idea of God predetermining

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and choosing. But Peter is not saying here that

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God saw ahead of time who was going to believe

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and chose them. That would be a very meaningless

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kind of choice. In fact, it completely undermines

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any idea of God's choosing. If God simply chose

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those who were going to believe. The idea in

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foreknowledge is that God saw ahead of time the

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individuals involved. He knew them intimately.

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He selected them and chose them. And then in

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time, the sanctifying work of the Holy Spirit

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took place. That is, the Holy Spirit wooed those

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individuals, drew them. to the faith in the Lord

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Jesus Christ so that they would obey Jesus Christ

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and be sprinkled with his blood. My friend, the

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choosing of God was unconditional, absolutely

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and totally. God did not choose on the basis

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of our works, our worth, or a foreseen faith

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on our part. Now this does not violate at all

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human responsibility. The Word of God also teaches

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that each person is responsible for his own choice

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to reject God's revelation. And the Bible says

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that man naturally does that because of his sinfulness.

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There is none who seeks after God. As we stated

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last week, God's sovereignty and man's responsibility

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are a paradox to our minds. These two parallel

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truths can only be... reconciled and resolved

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in God's infinite intelligence and wisdom. How

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they work together, only God knows. It is a secret

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that belongs to him. But we can say for sure

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that the Bible teaches both of them as being

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equally true, that God sovereignly chose. But

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on the other hand, every man is responsible for

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his own decision. We see this once more, if I

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may take time to point this out, in 2 Thessalonians

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2, 13. And here we have the work of the Holy

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Spirit in setting these two truths side by side

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in a beautiful balance. 2 Thessalonians 2, 13.

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That we should always give thanks to God for

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you, brethren beloved by the Lord, because...

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God has chosen you from the beginning for salvation.

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You see, there is this doctrine again. But he

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goes on to say, through sanctification by the

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Spirit. And so here is another word similar to

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what Peter said, we read a few moments ago. But

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said in balance here against God's choosing,

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through the sanctification of the Spirit, is

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the next phrase, and faith in the truth. There

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is man's part. There is man's decision, man's

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choice to believe on the Lord Jesus Christ to

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be saved. So once again, the Bible presents the

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two truths in parallel, in balance. They are

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a paradox. They cannot be reconciled in our minds,

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but God works them together in his infinite wisdom

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so that we are saved. Someone asked, will a person

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then be saved without faith? Can he be elect

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but unbelieving? The answer is absolutely not.

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For every person that God has chosen will come

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to faith in the Lord Jesus Christ. It is impossible

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for a person to be saved without faith. But then

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will a person believe without elective grace

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working in his life? Apart from God's choice,

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God's divine grace, the work of the Holy Spirit

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wooing him, will he believe? Again, the answer

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is no. He will not. For man's heart is depraved,

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totally depraved. Every part of his being, including

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his will, is in opposition to God. No person

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will believe on the Lord Jesus Christ under the

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saving of his soul apart from this grace on the

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part of God. We sang about that in the last hymn,

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if you noticed, in the last verse. We praised

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God for his sovereign grace. That's exactly what

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we're talking about. That God has chosen some

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does not mean that he is unjust to the rest.

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Because God has chosen some to salvation does

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not mean that he has therefore chosen to send

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others to hell. That doctrine is not taught in

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the Bible. Election, God's choosing, predestination,

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however you want to term it, these things are

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always used in relation to the saved. But never

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does it say, never does God reveal to us that

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he chooses some people to go to hell. The matter

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of the fact is that he simply allows them the

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loss. to go on in the direction of their own

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choice. Their choice is disobedience and rebellion

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against God. God simply allows those people that

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he has not chosen to go on to the destiny that

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they themselves choose of their own will. But

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he intervenes on the part of some, thank God.

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by the work of the Holy Spirit, lest there would

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be none saved, not one. Election is the work

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of God in choosing the instruments or the vessels

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which he would use in accordance with his eternal

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and sovereign purposes. This doctrine is used

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in the Bible of several groups or individuals.

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For example, Israel is said to be God's chosen

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people. One example of that is Isaiah 41, verses

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8 and 9. But we see it many times in the Old

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Testament, and we see it in the New Testament.

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In Romans 9, 13, for example, there is a quotation

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from Malachi 1 in which God says, Jacob I loved,

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but Esau I hated. Those are the two sons of Isaac.

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Did God hate Esau? No, God loved Esau. Indeed,

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Esau received blessing. What does it mean, then,

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when it says, Jacob I loved, Esau I hated? Well,

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it means in relation to God's elective purposes,

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God's choosing of an instrument to use, he chose

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Jacob and did not choose Esau. Now, was that

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because Jacob was a particularly nice fellow?

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As a matter of fact, if you were back in those

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days and you had to know them, you were neighbors

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of Isaac, you would probably choose Esau over

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Jacob. He was a whole lot easier to get along

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with. He was a sportsman. He was a man of the

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earth. He was the kind of a person you could

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identify with. Jacob seems to have been a mother's

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boy. Some say even a little bit of a sissy. He

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was a deceitful person. He probably wouldn't

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have chosen Jacob. But God says, I have chosen

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Jacob. He is my choice. And it was through Jacob's

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descendants that he brought the Redeemer into

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the world. Why? Because Jacob was better than

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Esau, not in the least. Simply because that was

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God's sovereign purpose. And then there are angels,

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1 Timothy 5 .21, who are called my... or whether

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his chosen angels, his elect angels, evidently

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referring to the holy angels, the ones who did

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not fall. The Lord Jesus Christ is said to be

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elect or chosen. 1 Peter 2, 6, I lay in Zion

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a choice, a chosen, an elect stone, a precious

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cornerstone, speaking about the Lord Jesus Christ.

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The apostles were chosen. They were elect. Jesus

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said to them, you have not chosen me, but I have

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chosen you and appointed you that you should

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go and bear fruit and that your fruit should

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remain. Paul makes it clear in Galatians 1, verses

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15 and 16, that he was chosen for the office

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of apostle from his mother's womb. before there

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was any opportunity for him to do good or bad.

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God simply said, I choose you. And then it is

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used, this idea, this word, elect, choose. It

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is used in relation to believers in this age.

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It is the church, the called out body of the

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Lord Jesus Christ. I'd like you to turn to Romans

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chapter 9. with me and look at verses 22 and

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23. Now we're cutting into the middle of a wonderful

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chapter here, but I want you to try to glean

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with me what we're talking about. That is that

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God has chosen us to be a part of this body and

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this age. Election is the work of God choosing

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the vessels that he would use according to his

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own sovereign eternal purpose. But if God, although

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willing to demonstrate his wrath and to make

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his power known, endured with much patience vessels

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of wrath prepared for destruction, and he did

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so in order that he might make known the riches

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of his glory upon vessels of mercy, which he

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prepared beforehand for glory, even us, whom

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he also called, not among Jews only, but also,

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from among Gentiles. So you see, once again,

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we see the truth that God has chosen, on the

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basis only of his sovereign eternal purpose,

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you and me who are in Jesus Christ, not of Jews

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only, but of Gentiles as well. We are a part

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of his chosen body, his vessel in this age for

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the declaration of his word to the world. It

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seems to me that this doctrine about which we

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speak is a wonderful antidote for low self -esteem

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and self -worth. For you see, if you are a Christian

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today, God sees you as eternally valuable. The

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Lord Jesus Christ shed his blood to save you.

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You are of infinite worth to the eternal God.

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You have been chosen by him. Not of your own

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doing, but of his alone. And so if you struggle

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with feelings of inadequacy or worthlessness,

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please try to come to an understanding of who

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you are in Christ Jesus. Ask the Holy Spirit

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to enlighten you to that truth and to help you

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understand what the spiritual resources are that

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you have in Christ. Now, all of that by way of

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review from last week. In our outline, we come

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now to this point. We have talked about what

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God has done for us. He has blessed us. He has

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chosen us. We've talked about the objects, us,

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the likes of us. We've talked about the action,

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God's choice. Now notice with me, back in Ephesians,

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chapter 1 and verse 4, the basis. of this act

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of God, just as he chose us in him. Now, in those

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two words, we have the foundation for salvation.

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You see, it was not enough that God simply choose

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a people to rescue from their own chosen destiny

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of hell. It was not enough that God look ahead

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and select a people for himself. In order still

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to be just and holy and righteous, God had to

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do something to deal with their sin, these people

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that he would choose. He simply could not overlook

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their sin. He had to deal with it in an honorable

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and eternally just way. And so God chose a way

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to do that. It is in Jesus Christ that our sins

00:19:04.289 --> 00:19:08.750
have been cared for. That is why the Lord Jesus

00:19:08.750 --> 00:19:12.309
Christ is said to be the Lamb slain from the

00:19:12.309 --> 00:19:14.609
foundation of the world. Notice that language.

00:19:16.329 --> 00:19:19.849
We are said by Peter to be redeemed by precious

00:19:19.849 --> 00:19:22.670
blood as the Lamb without blemish and without

00:19:22.670 --> 00:19:27.849
scrap who was foreknown before the foundation

00:19:27.849 --> 00:19:32.829
of the world. In other words, before creation,

00:19:33.069 --> 00:19:34.950
and we'll get to that in a moment, God not only

00:19:34.950 --> 00:19:40.509
chose us, But he chose the method by which he

00:19:40.509 --> 00:19:42.809
would save us, and that is through the death

00:19:42.809 --> 00:19:50.630
of his own son. God appointed the son to come

00:19:50.630 --> 00:19:53.690
into the world to be the sin bearer of his people,

00:19:53.769 --> 00:20:00.109
so that he then might be just in saving those

00:20:00.109 --> 00:20:02.569
people from the condemnation that they themselves

00:20:02.569 --> 00:20:08.759
deserve. The basis? of our salvation is found

00:20:08.759 --> 00:20:12.599
in him, the Lord Jesus Christ. And apart from

00:20:12.599 --> 00:20:16.819
him, there is no salvation. A man of another

00:20:16.819 --> 00:20:21.559
generation wrote, To thee, O Lord, alone is due

00:20:21.559 --> 00:20:27.380
all glory and renown. Ought to ourselves we dare

00:20:27.380 --> 00:20:32.539
not take or rob thee of thy crown. Thou wast

00:20:32.539 --> 00:20:36.589
thyself our surety. in God's redemption plan.

00:20:37.069 --> 00:20:43.349
In thee, his grace was given us long ere the

00:20:43.349 --> 00:20:47.730
world began. And that does indeed bring us to

00:20:47.730 --> 00:20:50.829
the next point in our study in verse 4, and that

00:20:50.829 --> 00:20:56.309
is the time. When was it that God chose us? Well,

00:20:56.329 --> 00:21:00.309
it says, before the foundation of the world.

00:21:01.289 --> 00:21:04.470
That exact phrase is found two other times in

00:21:04.470 --> 00:21:08.869
the New Testament. I have referred to one, 1

00:21:08.869 --> 00:21:12.869
Peter 1 .20, where Christ is said to have been

00:21:12.869 --> 00:21:17.390
foreknown as the sin bearer before the foundation

00:21:17.390 --> 00:21:20.170
of the world. The only other place it's found

00:21:20.170 --> 00:21:23.569
is in John 17, where Jesus speaks in verse 24

00:21:23.569 --> 00:21:27.329
about the Father loving him before the foundation

00:21:27.329 --> 00:21:34.029
of the world. This phrase refers to eternity

00:21:34.029 --> 00:21:39.710
past, as we call it. It refers to action that

00:21:39.710 --> 00:21:43.849
took place before God laid the foundation of

00:21:43.849 --> 00:21:50.609
creation. It is before Genesis 1 -1 that God

00:21:50.609 --> 00:21:55.009
looked ahead into the creation of time and space.

00:21:57.740 --> 00:22:02.980
and chose a people, you and me, to be in Jesus

00:22:02.980 --> 00:22:07.819
Christ. God's elective decree was formed in eternity

00:22:07.819 --> 00:22:14.079
before anything could have influenced that choice.

00:22:15.759 --> 00:22:18.759
That is again why we talk about the grace of

00:22:18.759 --> 00:22:23.339
God. There is nothing that influenced God's choice,

00:22:23.420 --> 00:22:27.569
nothing whatsoever, except that God chose. a

00:22:27.569 --> 00:22:31.289
people out of the peoples of the world to be

00:22:31.289 --> 00:22:35.430
his own. Now, what is the purpose of God doing

00:22:35.430 --> 00:22:39.890
this? Well, it says in verse 4, he did this that

00:22:39.890 --> 00:22:46.390
we should be holy and blameless before him. Notice

00:22:46.390 --> 00:22:48.970
that it says that we might be before him. That

00:22:48.970 --> 00:22:52.529
means in his presence. Or another way of saying

00:22:52.529 --> 00:22:56.980
it is this, that as God sees us, We're talking

00:22:56.980 --> 00:23:00.619
here about what we refer to as positional truth.

00:23:02.400 --> 00:23:06.420
God chose us in Christ before the foundation

00:23:06.420 --> 00:23:11.380
of the world so that we would be in his sight

00:23:11.380 --> 00:23:17.160
as he would see us a holy and blameless people.

00:23:19.539 --> 00:23:22.700
Holy refers to that which is set apart for special

00:23:22.700 --> 00:23:29.740
use for destiny. God chose you that you might

00:23:29.740 --> 00:23:35.920
be before him as a vessel reflecting the purity

00:23:35.920 --> 00:23:45.240
of his own holiness. So the glories of God may

00:23:45.240 --> 00:23:49.640
be reflected in you for the rest of eternity.

00:23:51.000 --> 00:23:55.369
You say, how can that be? But how God is going

00:23:55.369 --> 00:23:58.789
to do that, I do not know fully. He doesn't tell

00:23:58.789 --> 00:24:02.509
us. He gives us a hint or two when we get into

00:24:02.509 --> 00:24:07.670
chapter 2. But there is some way in which God

00:24:07.670 --> 00:24:10.970
has set you apart if you are today trusting in

00:24:10.970 --> 00:24:14.509
the Lord Jesus Christ so that throughout all

00:24:14.509 --> 00:24:17.049
eternity to come, that is forever and forever

00:24:17.049 --> 00:24:24.880
and forever, he might point to you. and exhibit

00:24:24.880 --> 00:24:32.000
you as a reflector of the glories of his purity

00:24:32.000 --> 00:24:37.440
and holiness. He has chosen us that we might

00:24:37.440 --> 00:24:40.039
be holy before him, but also that we might be

00:24:40.039 --> 00:24:43.160
blameless. There's not a great deal of difference

00:24:43.160 --> 00:24:46.440
here in thought. It literally means without blemish.

00:24:47.519 --> 00:24:50.359
There's a word that is used in some places of

00:24:50.359 --> 00:24:54.170
the absence of defect. in animals that were to

00:24:54.170 --> 00:24:58.390
be sacrificed under the old covenant. There is

00:24:58.390 --> 00:25:00.950
a word that is used of the Lord Jesus Christ

00:25:00.950 --> 00:25:08.849
in 1 Peter 1, 19, again in Hebrews 9, 14. And

00:25:08.849 --> 00:25:13.150
it is used of the church in its future state

00:25:13.150 --> 00:25:16.130
in Ephesians 5, 27, and we'll look there in a

00:25:16.130 --> 00:25:21.170
moment, and then Jude 24. And it is said... could

00:25:21.170 --> 00:25:25.210
be descriptive of us right now as well in Philippians

00:25:25.210 --> 00:25:32.049
2, verse 15. We are to be the blameless sons

00:25:32.049 --> 00:25:36.910
of God in this generation, right here and now,

00:25:37.069 --> 00:25:42.130
Philippians 2, verse 15. Is not it a marvelous

00:25:42.130 --> 00:25:47.190
thing that God has taken vile and unholy sinners

00:25:47.190 --> 00:25:54.549
like you and me? and has chosen us that we should

00:25:54.549 --> 00:26:00.589
in eternity to come be the objects of his grace

00:26:00.589 --> 00:26:05.609
and his glory, so that as he lavishes these upon

00:26:05.609 --> 00:26:09.769
us, we then will reflect that glory and grace

00:26:09.769 --> 00:26:13.809
to all of God's creation, whatever that entails

00:26:13.809 --> 00:26:18.789
in the future. God has chosen you to be set apart

00:26:18.789 --> 00:26:24.779
for a special destiny. that you might be blameless

00:26:24.779 --> 00:26:30.119
and unblemished as he sees you. My friend, if

00:26:30.119 --> 00:26:33.599
God sees you this morning, if you are in the

00:26:33.599 --> 00:26:37.299
Lord Jesus Christ, if you have trusted him as

00:26:37.299 --> 00:26:41.000
your Savior sincerely and genuinely, God sees

00:26:41.000 --> 00:26:45.980
you without any fault whatsoever. You say, yeah,

00:26:46.000 --> 00:26:47.980
but you don't understand what I've done this

00:26:47.980 --> 00:26:50.619
week or how I acted this morning or what I said.

00:26:50.819 --> 00:26:55.009
Look. I don't know. That's right. You see, as

00:26:55.009 --> 00:26:58.170
God sees you, he knows all those things, but

00:26:58.170 --> 00:27:01.089
he still chooses to see you as blameless and

00:27:01.089 --> 00:27:05.269
unblemished in his sight. Because he sees you

00:27:05.269 --> 00:27:10.730
in his Son. And there's nothing in all creation

00:27:10.730 --> 00:27:15.349
that can change that. There's nothing that can

00:27:15.349 --> 00:27:19.500
separate you from the love of God. which is in

00:27:19.500 --> 00:27:22.279
Christ Jesus our Lord. God loves you just as

00:27:22.279 --> 00:27:26.960
much as he loves his own dear son. As God sees

00:27:26.960 --> 00:27:30.740
you, you are as holy, you are as unblemished

00:27:30.740 --> 00:27:36.200
before him as the Lord Jesus Christ is. That

00:27:36.200 --> 00:27:40.160
is why John remarks in his first epistle, as

00:27:40.160 --> 00:27:46.839
he is, as Jesus is, so are we, he says, in this

00:27:46.839 --> 00:27:52.380
world. Isn't that an amazing thing to you? That

00:27:52.380 --> 00:27:57.440
God sees you that way? You see, really the goal,

00:27:57.519 --> 00:28:04.519
the aim of the Christian life is for us to live,

00:28:04.660 --> 00:28:09.019
to conduct ourselves in such a way that more

00:28:09.019 --> 00:28:11.700
and more we walk according to the way that God

00:28:11.700 --> 00:28:16.420
sees us. The whole idea of the Christian life

00:28:16.839 --> 00:28:20.740
is to get the practice of our walk up to where

00:28:20.740 --> 00:28:23.519
the position is that we are in Christ Jesus.

00:28:27.140 --> 00:28:30.680
Turn with me over to chapter 5 and look at these

00:28:30.680 --> 00:28:35.660
marvelous verses. He says in verse 25, Husbands,

00:28:35.660 --> 00:28:41.259
love your wives. How are we to love our wives?

00:28:41.460 --> 00:28:46.230
Well, he says, just as Christ. also loved the

00:28:46.230 --> 00:28:51.210
church. There's not a husband here this morning

00:28:51.210 --> 00:28:56.710
who's able to do that in himself. We are to love

00:28:56.710 --> 00:29:01.849
our wives as deeply, as utterly, as completely

00:29:01.849 --> 00:29:06.650
as the Lord Jesus Christ has loved the church.

00:29:07.930 --> 00:29:13.690
He goes on to say, and gave himself up for her.

00:29:15.079 --> 00:29:18.380
that he might sanctify her. Now there's the idea

00:29:18.380 --> 00:29:23.700
of holy again. That he might set her apart, having

00:29:23.700 --> 00:29:27.619
cleansed her by the washing of water with the

00:29:27.619 --> 00:29:31.640
word. Now there is a sense that when you and

00:29:31.640 --> 00:29:38.079
I hear the word of God and we believe it, there's

00:29:38.079 --> 00:29:42.539
a washing that takes place in us. We are cleansed

00:29:42.539 --> 00:29:46.660
from our sin. forgiven of all of our trespasses.

00:29:47.079 --> 00:29:50.940
We're washed. And then there's another sense

00:29:50.940 --> 00:29:54.500
in which every time we come to the Word of God

00:29:54.500 --> 00:29:58.019
and read it, meditate upon it, every time we

00:29:58.019 --> 00:30:00.240
come to a church service and we hear the Word

00:30:00.240 --> 00:30:04.660
of God, that we are cleansed. We're washed in

00:30:04.660 --> 00:30:09.460
our walk. The Word washes us. And he says this

00:30:09.460 --> 00:30:14.319
all takes place that he might... Present to himself

00:30:14.319 --> 00:30:21.759
the church in all her glory. That's something

00:30:21.759 --> 00:30:23.460
that's going to take place in the future. It

00:30:23.460 --> 00:30:28.299
hasn't happened yet. The Lord Jesus Christ is

00:30:28.299 --> 00:30:33.420
our bridegroom. We, the bride, are still being

00:30:33.420 --> 00:30:35.779
called out. The bride is still being formed.

00:30:35.859 --> 00:30:38.180
The gospel is being preached today around the

00:30:38.180 --> 00:30:41.609
world. People are trusting the Lord Jesus Christ.

00:30:41.750 --> 00:30:44.650
They're being saved, being added to the bride.

00:30:46.430 --> 00:30:49.210
So the bride is still being called out. The Lord

00:30:49.210 --> 00:30:52.589
Jesus Christ is waiting for that day when the

00:30:52.589 --> 00:30:57.549
bride is complete. You see, if God has chosen

00:30:57.549 --> 00:31:03.450
the people, as the Bible says he has done, then

00:31:03.450 --> 00:31:07.960
it means that somewhere, sometime, The last chosen

00:31:07.960 --> 00:31:15.240
person is going to believe in this age. The church,

00:31:15.319 --> 00:31:17.839
the body, or the bride, as it's called here in

00:31:17.839 --> 00:31:23.319
Ephesians 5, is going to be complete. I believe

00:31:23.319 --> 00:31:27.400
it is at that moment that the rapture of the

00:31:27.400 --> 00:31:32.700
church will take place. I think that is a great

00:31:32.700 --> 00:31:38.410
motive for soul winning. If you want to see the

00:31:38.410 --> 00:31:43.529
Lord Jesus Christ come back to the earth, if

00:31:43.529 --> 00:31:48.529
you want to see the church caught up, that the

00:31:48.529 --> 00:31:51.329
church might be presented to the Lord Jesus Christ,

00:31:51.609 --> 00:31:55.029
if you want to see that take place, then my friend,

00:31:55.049 --> 00:31:58.509
be busy winning people to Jesus Christ. Because

00:31:58.509 --> 00:32:01.630
only God himself knows who that last person is

00:32:01.630 --> 00:32:06.250
that God has chosen. Now when that person is

00:32:06.250 --> 00:32:09.829
chosen, the church is leaving. It's going out

00:32:09.829 --> 00:32:12.309
of the world, and it's at that time that he will

00:32:12.309 --> 00:32:16.529
present to himself the church. And notice that

00:32:16.529 --> 00:32:19.349
it's in her glory, so it's in our glorified state.

00:32:19.789 --> 00:32:22.589
After the changing of these lowly bodies, after

00:32:22.589 --> 00:32:26.490
the rapture, this is going to take place. He

00:32:26.490 --> 00:32:29.390
says that he might present to himself the church.

00:32:29.509 --> 00:32:33.049
The idea is that he might place the church beside

00:32:33.049 --> 00:32:40.220
himself. That is a tremendous thought. What is

00:32:40.220 --> 00:32:44.000
it, do you think, that is exciting to a bridegroom

00:32:44.000 --> 00:32:45.640
when he walks out of that door over there and

00:32:45.640 --> 00:32:47.700
comes to stand here in the front of the church?

00:32:49.299 --> 00:32:51.299
Do you think it's that his parents are sitting

00:32:51.299 --> 00:32:55.980
in the front row? Do you think that his future

00:32:55.980 --> 00:32:57.460
mother and father -in -law are sitting on the

00:32:57.460 --> 00:33:01.779
other side is exciting to him? My friend, the

00:33:01.779 --> 00:33:04.319
bridegroom has one thing in mind, and that is

00:33:04.319 --> 00:33:09.960
a beautiful, person coming down the aisle. And

00:33:09.960 --> 00:33:13.220
he can hardly wait until she's there to be beside

00:33:13.220 --> 00:33:19.640
himself for their union in marriage. You see,

00:33:19.680 --> 00:33:23.059
the Lord Jesus Christ is waiting today, waiting

00:33:23.059 --> 00:33:27.339
for the bride to be complete. And when that day

00:33:27.339 --> 00:33:30.000
comes that the bride is complete, she will be

00:33:30.000 --> 00:33:33.859
called out to go to her destiny. And all of her

00:33:33.859 --> 00:33:37.700
glory will be caught out from the earth to be

00:33:37.700 --> 00:33:42.039
beside the Bridegroom, the Lord Jesus Christ.

00:33:47.240 --> 00:33:49.839
Notice that the last sentence of this verse says,

00:33:50.299 --> 00:33:55.940
Having no spot or wrinkle or any such thing,

00:33:56.119 --> 00:34:00.819
but that she should be holy and blameless. The

00:34:00.819 --> 00:34:07.900
same two words is back. in chapter 1. You who

00:34:07.900 --> 00:34:11.420
have trusted in the Lord Jesus Christ have a

00:34:11.420 --> 00:34:18.380
glorious destiny. Are you today living like it?

00:34:21.519 --> 00:34:23.940
Considering the fact that one day you will be

00:34:23.940 --> 00:34:30.340
like him in every respect and will stand beside

00:34:30.340 --> 00:34:37.480
him At his throne in the heavenlies where he's

00:34:37.480 --> 00:34:43.260
seated now. Considering the fact that he has

00:34:43.260 --> 00:34:48.460
chosen you before time even began to live right

00:34:48.460 --> 00:34:54.059
now as a vessel to reflect his glory. But not

00:34:54.059 --> 00:34:57.039
only for now, but for all of eternity to be his

00:34:57.039 --> 00:34:59.880
chosen instrument and vessel that throughout

00:34:59.880 --> 00:35:03.750
all of his creation His creatures might know

00:35:03.750 --> 00:35:10.389
what is life by you. Considering that, are you

00:35:10.389 --> 00:35:13.969
walking worthy of the calling with which you've

00:35:13.969 --> 00:35:20.449
been called? You say, well, Pastor, I'm not even

00:35:20.449 --> 00:35:23.730
sure that I'm one of those people. How do I know

00:35:23.730 --> 00:35:28.230
that God has chosen me? You can know that for

00:35:28.230 --> 00:35:32.219
sure. If today you will trust on the Lord Jesus

00:35:32.219 --> 00:35:38.500
Christ, if today you will obey his command to

00:35:38.500 --> 00:35:41.139
believe on the Lord Jesus Christ and be saved,

00:35:41.480 --> 00:35:45.099
you can know without any doubt whatsoever that

00:35:45.099 --> 00:35:53.320
you are one of his. Will you do it? Will you

00:35:53.320 --> 00:35:57.280
trust him? Do you feel that tug in your heart?

00:35:59.400 --> 00:36:02.800
Is the Holy Spirit right now sanctifying you,

00:36:02.900 --> 00:36:06.159
as the Word of God says? Is he wearing you? Is

00:36:06.159 --> 00:36:09.019
he showing you your sin? Is he revealing your

00:36:09.019 --> 00:36:12.559
need, your utter selfishness to you, your lostness,

00:36:12.739 --> 00:36:18.239
the mess you have made of your life? Let me tell

00:36:18.239 --> 00:36:19.619
you, you're not coming to that understanding

00:36:19.619 --> 00:36:23.559
by your own effort. That's the work of God in

00:36:23.559 --> 00:36:31.199
your life. If you have not yet trusted in the

00:36:31.199 --> 00:36:34.619
Lord Jesus, well, today you do it. Believe on

00:36:34.619 --> 00:36:44.699
him. Let's pray together. With our heads bowed,

00:36:44.699 --> 00:36:51.039
our eyes closed, as the Spirit of God does his

00:36:51.039 --> 00:36:55.099
work in my heart and yours. I wonder if there's

00:36:55.099 --> 00:36:57.159
some friend here who would say, Pastor Carl,

00:36:57.280 --> 00:37:04.179
I have not ever sincerely, honestly, truly given

00:37:04.179 --> 00:37:09.980
up hope in myself and thrown myself on the grace

00:37:09.980 --> 00:37:16.400
of God. I have never honestly received the Lord

00:37:16.400 --> 00:37:21.860
Jesus Christ as my Savior, knowing that I couldn't

00:37:21.860 --> 00:37:28.000
save myself. or at least help in it. But I'm

00:37:28.000 --> 00:37:31.019
beginning to understand that there's nothing

00:37:31.019 --> 00:37:39.539
I can do except receive and believe. And today

00:37:39.539 --> 00:37:44.920
I'm right on the verge of that. My friend, will

00:37:44.920 --> 00:37:48.840
you take the step of faith? It is not enough

00:37:48.840 --> 00:37:51.860
for you to see your need. You have to start there.

00:37:52.909 --> 00:37:55.550
But you have to see the one who has met your

00:37:55.550 --> 00:38:00.510
need at Calvary by his death and by his resurrection.

00:38:02.090 --> 00:38:05.389
He is alive today and he stands ready to save

00:38:05.389 --> 00:38:14.690
you if you will trust him. Father, I pray that

00:38:14.690 --> 00:38:18.550
in the quietness of these moments, there will

00:38:18.550 --> 00:38:21.550
indeed be those who will make that decision.

00:38:24.300 --> 00:38:29.679
And who, being prompted by the Holy Spirit, will

00:38:29.679 --> 00:38:35.440
open their hearts and believe on the Lord Jesus

00:38:35.440 --> 00:38:44.400
Christ and be saved. I wonder, my friend, if

00:38:44.400 --> 00:38:46.579
right now you would pray that within your own

00:38:46.579 --> 00:38:51.719
heart and silently use your own words telling

00:38:51.719 --> 00:38:57.409
God that you know your sinner. but you're trusting

00:38:57.409 --> 00:39:05.210
him, receiving the Lord Jesus as your army. Will

00:39:05.210 --> 00:39:41.440
you do that right now? like me I once was lost

00:39:41.440 --> 00:39:59.119
but now am found was blind but now I see Lord,

00:39:59.199 --> 00:40:02.610
thank you for that grace. with sovereignly worked

00:40:02.610 --> 00:40:06.329
in our hearts to rule us to christ that we might

00:40:06.329 --> 00:40:15.130
obey him and be sprinkled with his blood we give

00:40:15.130 --> 00:40:20.630
ourselves up to you as fully as we know how lord

00:40:20.630 --> 00:40:25.650
having begun to understand something more of

00:40:25.650 --> 00:40:27.710
what your word teaches regarding the mystery

00:40:27.710 --> 00:40:32.329
and the miracle of our salvation May we go out

00:40:32.329 --> 00:40:37.329
from here to be faithful declarers of this gospel,

00:40:37.489 --> 00:40:43.670
loving men and women, showing them the kindness

00:40:43.670 --> 00:40:48.050
and the grace of God in our lives, and sharing

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with them by our lips how they might come to

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know him. And Lord, we pray then that you will

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use that word that we share. to bring to yourself

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those whom you have chosen before the foundation

00:41:04.079 --> 00:41:07.139
of the world. Amen.
