WEBVTT

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I want to turn with me to the book of Romans,

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to the seventh chapter, and the fourth verse.

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The Lord willing, next week we will go on to

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the next paragraph in Romans. I have been teased

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somewhat by those who have noticed that I have

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stayed in the first part of Romans 7 for three

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weeks now, digging a little deeper. And they

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say, what's the matter? Don't you know what you're

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going to say when you get to the rest of it?

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Well, I've been finding out the last few weeks.

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And I'm looking forward to going on to the next

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paragraph and the one after that because they're

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so relevant and meaningful to the Christian life.

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But this morning is the day of the resurrection.

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We celebrate that. And in verse 4, there is a

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sentence I'd like for us to think about in relation

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to the resurrection. It says, to die to the law

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through the body of Christ, that you might be

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joined to another, to him who was raised from

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the dead, that we might bear fruit for God. The

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sentence I'm interested in, I'm readjusting the

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words a little bit to make the right sentence,

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is this, you have been joined to him who was

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raised from the dead. Biblical Christianity is

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unique in several respects, and I say it that

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way, that is, calling it biblical Christianity,

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because there is some Christianity today that's

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not biblical. It's under the general umbrella

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of Christendom, but it does not coincide with

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what the Bible has to teach. But biblical Christianity

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is unique in several respects. I'd like to suggest

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four of them. First, it's truthful regarding

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man's state. The Bible teaches us that we are

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sinners and that we are basically wicked and

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totally depraved. Having said that, it of course

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reminds us of how worthy, unworthy we are of

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salvation. And yet how worthy, how worth we are

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rather. We are because God has given His Son

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for us. So we are unworthy of salvation, but

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we are filled with great worth as far as God

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is concerned. So the Bible is honest with us

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about man's true state, that we're sinners who

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are unworthy, but worth a great deal to God.

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Biblical Christianity teaches that. It's unique

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in a second way because it talks about a personal

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relationship with God by faith. Other religions

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cannot do that. They talk about faith perhaps,

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but only in conjunction with works that involve

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ritual and good deeds and effort on the part

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of the individual. The biblical Christianity

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is unique in that it talks about a relationship

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with God established simply on faith. A third

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way in which biblical Christianity is unique

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is that it claims to be a God -initiated and

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God -centered religion. Every other religion

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in the world is man -created and basically man

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-centered, but not so with our faith. is that

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essential to its truth is the literal historical

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resurrection of its founder, if I may use that

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term. No other religion in the world can boast

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of that. Indeed, rather they boast, in many cases,

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in the elaborate tombs of their founders. But

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we rather boast in an empty tomb and a living

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Savior. This Jesus of whom we talk is not a myth.

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Nor is he an historical person who is irrelevant

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to the 20th century. Indeed, he is the most relevant,

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the most significant person in every century

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and generation. He is timeless and changeless.

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As Griffith Thomas said, he is the greatest influence

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in the world today. And as George Bancroft said,

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I find the name of Jesus Christ written on the

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top of every page of modern history. This Jesus

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stands as the Savior of all who will come to

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him in repentance and faith, and as the judge

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of all who reject or ignore him. But perhaps

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the most wonderful and eternally significant

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truth of all is that This Jesus loves you and

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me. And he has proved that love by what he has

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done for us. We find out in our text today what

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he has done for us. There are three works suggested

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here which demonstrate his incredible love for

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every person. I'm thinking of certain words that

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give us these clues. For example, first, the

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word dead. Him who was raised from the dead.

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And so the first work is his work in relation

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to sin. He died. The second work that he did

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for you and for me is in that verb phrase, who

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was raised from the dead. This is his work in

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relation to salvation. He was raised from the

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dead. And the third work that he did for you

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and for me, who have trusted him, is that he

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joined us to himself. That is his work in relation

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to the saved. I'd like to follow those three

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works through this morning with some elaborating

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comments. First, the work of our Lord Jesus Christ

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in relation to sin. Again, I say it is suggested

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by that word, dead. That Jesus Christ died is

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not questioned by reasonable people. There are

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those who espouse theories that Jesus did not

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actually die on the cross. But in fact, those

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who were responsible to see that he died, did

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so. Turn with me to John chapter 19 for a moment,

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as we read beginning in verse 30. When Jesus

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therefore had received the sour wine, he said,

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It is finished. And he bowed his head and gave

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up his spirit. I want you to notice that Jesus

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Christ died in a unique way. He chose the moment

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of his death. He said, this is the moment I will

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die. It is finished. My work is complete. And

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he dismissed his spirit as an act of his will.

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He chose the moment of his death. Now it goes

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on to say, the Jews therefore, because it was

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the day of preparation, So that the body should

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not remain on the cross on the Sabbath, for that

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Sabbath was a high day, ask Pilate that their

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legs might be broken and that they might be taken

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away. The breaking of the legs of one who was

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crucified hastened the death. In order for one

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who was crucified to catch his breath, he had

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to be constantly moving on the cross. He would

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raise himself up in order to exhale. And then

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he would, because of the severe pain, have to

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slump again. And then again he would have to

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raise himself up in order to exhale. It was a

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terribly tortuous death. And if they wished to

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hasten it, they broke the legs so that the person

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would actually suffocate, be unable to breathe.

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So that was the thought here. Break their legs

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so that we can get their bodies off of the crosses

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before... The Sabbath begins. The soldiers therefore

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came and broke the legs of the first man and

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of the other man who was crucified with him.

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But coming to Jesus when they saw that he was

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already dead they did not break his legs. But

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one of the soldiers pierced his side with a spear

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and immediately there came out blood and water.

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And he who has seen has borne witness, and his

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witness is true, and he knows that he is telling

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the truth, so that you also may believe. We don't

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have time to go into the medical background of

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the coming out of the blood of water, but that

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too indicated death. And so there is no question

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in the minds of reasonable people that Jesus

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Christ actually died. And not only did he die,

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but he died in the prescribed manner. prophesied

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by the prophets. In Psalm 22, David pictures

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the death of the Messiah in such a way as can

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only be fulfilled by crucifixion. And then in

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his death, according to the Old Testament law,

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his blood had to be shed. It was not sufficient

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that he be stoned to death or killed in some

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other manner than that his blood had to be shed.

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In Hebrews 9, it says, without the shedding of

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blood, there is no forgiveness of sins. And so

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in his death, he had to die in such a way that

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his body would be literally drained of its blood.

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And that, of course, was accomplished thoroughly

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by the method of crucifixion. And so he died.

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Our study in the book of Romans has given us

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insight as to the meaning of his death. We have

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been studying about the law of God in the Old

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Testament, which establishes his righteousness.

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and witnesses to it. The law sets a standard

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of perfect moral righteousness for man. The problem

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is that man cannot live up to that standard,

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and the law cannot empower him to. It only tells

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him what the standard is. The reason that God

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gave that law was so that we might see how far

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short we are of perfect righteousness. The purpose

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of the law is not to save us, it's to bring us

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to the Savior. God prescribed death in the law

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for those who could not keep it. But then, in

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a marvelous act of grace, He provided His Son,

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Jesus Christ, to pay that price of death. I ask

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you to turn to Romans chapter 3, just to look

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at one verse in the way of review. After speaking

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about our sin and the fact that we are all under

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the law and that through the law comes the knowledge

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of sin, personal sin. And by the way, we'll get

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into that some more next week in our text. But

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he goes on to say in verse 25 regarding Christ

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Jesus, whom God displayed publicly. Romans 3

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.25, whom God displayed publicly as a propitiation

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in his blood through faith. The word propitiation

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means satisfaction. In other words, God's offense

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because of my sin and your sin was satisfied

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by the shedding of his blood. And so he is the

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propitiation or the satisfaction for our sins.

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And not for ours only, but for the sins of the

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whole world. Through that bloody sacrifice, God

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himself provided the one to pay the price for

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your sin and mine. His death is a demonstration,

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my friend, of his love for you. In chapter 5

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of Romans, do you remember that verse that many

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of us have memorized? But God demonstrated his

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love for us in this, that while we were yet sinners,

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four words, what? Christ died for us. He died

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on our behalf. The minister asked one day, what

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work of man will there be in heaven? And immediately

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a man shot up his hand and said, There will be

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no work of man in heaven. And the minister said,

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Ah, yes, but there will. For throughout eternity

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to come, Jesus Christ will bear the prints of

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the nails in his hands and his feet. And that

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is the work of man. But being the work of man,

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yes, it is also the provision of God for our

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sin. And so his work in relation to sin is that

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he died for sin. He died to sin, as we have also

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seen. But let's go on to the second work that

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we talked about, and you can follow it there

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in your outline in the worship folder. It is

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this, his work in relation to salvation. You

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see, the sacrifice of his blood paid the price.

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But there could be no salvation without his resurrection

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as well. And that's why at the end of chapter

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4, the apostle says what he does. He who was

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delivered up because of our transgressions and

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was raised because of our justification. He ties

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together Christ being delivered up as the sacrifice

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with his being raised. And he says both of these

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come together when it comes to our transgressions

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and our justification. Let me repeat. The sacrifice

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of Jesus Christ on the cross paid the price for

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our sin completely. But without his resurrection,

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there would be no salvation. Paul makes that

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clear, doesn't he, in 1 Corinthians chapter 15,

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where in several verses, verses 14 to 17, He

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says, without the resurrection, there is no hope

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for us. We are of all men most miserable. Christ

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has died in vain without the resurrection. Now

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why is it that he had to be raised from the dead?

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Well, it was because it was part of God's plan.

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You see, he not only had to die on earth, but

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he had also to enter heaven to present himself

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before the Father, indicating the sacrifice had

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been made. You see, we needed a perfect sacrifice

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for our sin, but we also needed a perfect eternal

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high priest who could perfectly sympathize with

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us before the Father. So we needed one who could

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sacrifice for us on earth, but who could stand

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before God in heaven on our behalf. And so if

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he had died only, then that work on the earth

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would have been completed, but there would have

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been no one to go before the Father as our intercessor.

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There would be no salvation. And so the two are

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linked together. They cannot be separated. Of

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course, it was impossible for the grave to hold

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him. He broke up every funeral he ever attended.

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You see, death cannot exist where Jesus Christ

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is. In fact, he gave himself to death, as we

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noted earlier. Death did not claim him. He gave

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himself up unto death. And he said, I lay down

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my life and I take it up again. In other words,

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he had a part in his own resurrection. He raised

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himself from the grasp of death. Now what of

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the resurrection? Let me suggest to you this

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morning four assurances that you and I can gain

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by his resurrection. The first assurance is this,

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our justification. Now if you've been with us

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in the study of Romans, you know that the word

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justification means that we are declared righteous

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in the sight of God. It's a legal standing that

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we gain by faith. Because of the resurrection,

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I can have assurance that I am justified. If

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he had not been raised from the dead, I would

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not have assurance that the price had been paid,

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you see. But because he was raised from the dead

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and proved to be who he claimed to be, and because

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he said it is finished and then rose from the

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dead after that to apply the price he had paid,

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we can have assurance of our justification. God

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does not intend for us to crawl through this

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life not being assured that we're saved. Do you

00:18:18.279 --> 00:18:23.220
have that assurance this morning yourself? After

00:18:23.220 --> 00:18:25.680
I was saved, I was not in a Bible teaching church,

00:18:25.740 --> 00:18:27.740
and I have shared this with some of you. I went

00:18:27.740 --> 00:18:31.359
through several years wondering if I was really

00:18:31.359 --> 00:18:36.000
saved. I was on a roller coaster ride up and

00:18:36.000 --> 00:18:39.920
down, and I remember many times crying out for

00:18:39.920 --> 00:18:44.380
Christ to save me. And then came the blessed

00:18:44.380 --> 00:18:47.839
day when for the first time I understood that

00:18:47.839 --> 00:18:51.259
I only had to ask Jesus Christ to save me once.

00:18:53.259 --> 00:18:56.119
And after that, I could have assurance of my

00:18:56.119 --> 00:19:01.420
justification. Maybe you're on that rollercoaster

00:19:01.420 --> 00:19:05.200
ride today, and what you need to do is to claim

00:19:05.200 --> 00:19:09.500
your justification. Having received Jesus Christ

00:19:09.500 --> 00:19:13.119
as your Savior, now to believe that He will keep

00:19:13.119 --> 00:19:16.559
His promise, that whosoever will call upon the

00:19:16.559 --> 00:19:21.200
name of the Lord shall be saved. God wants you

00:19:21.200 --> 00:19:23.160
to have that assurance. You may have it because

00:19:23.160 --> 00:19:26.660
of the resurrection. A second blessed assurance

00:19:26.660 --> 00:19:31.619
we may have is that of our sanctification. Look

00:19:31.619 --> 00:19:33.599
in chapter 6 of Romans for a moment and look

00:19:33.599 --> 00:19:37.400
at verse 4. It says, Therefore we have been buried

00:19:37.400 --> 00:19:40.880
with him through baptism into death, in order

00:19:40.880 --> 00:19:43.339
that as Christ was raised from the dead through

00:19:43.339 --> 00:19:46.519
the glory of the Father, so we too might walk

00:19:46.519 --> 00:19:50.180
in newness of life. Do you know that because

00:19:50.180 --> 00:19:53.599
Jesus Christ was raised from the dead, you and

00:19:53.599 --> 00:20:00.180
I can be assured of victory over sin? God wants

00:20:00.180 --> 00:20:03.480
you to experience that victory. It is not the

00:20:03.480 --> 00:20:05.579
will of God for you to go through your life defeated

00:20:05.579 --> 00:20:10.279
by sin. If you choose to do that, you may experience

00:20:10.279 --> 00:20:13.920
defeat. Or perhaps out of ignorance of what the

00:20:13.920 --> 00:20:16.819
Bible teaches, you may experience defeat. But

00:20:16.819 --> 00:20:20.599
that isn't what God has provided. Because Jesus

00:20:20.599 --> 00:20:23.000
Christ has been raised from the dead and you've

00:20:23.000 --> 00:20:26.759
been united with him, now you may walk in newness

00:20:26.759 --> 00:20:30.460
of life. You may have assurance about that. You

00:20:30.460 --> 00:20:33.559
may know today that God wants you to experience

00:20:33.559 --> 00:20:37.660
consistent victory in your life. Not that we

00:20:37.660 --> 00:20:40.420
ever get to a point in this life that we are

00:20:40.420 --> 00:20:44.099
totally apart from sin. There is still that flesh

00:20:44.099 --> 00:20:46.019
in us, that humanness that we're going to be

00:20:46.019 --> 00:20:48.839
talking about in the next couple of weeks. We

00:20:48.839 --> 00:20:51.519
still struggle with the power of sin that resides

00:20:51.519 --> 00:20:55.319
within us. But, oh friend, God has provided for

00:20:55.319 --> 00:21:02.160
you and for me victory over sin. Are you experiencing

00:21:02.160 --> 00:21:08.180
it? Or are you defeated by sin? Are you struggling

00:21:08.180 --> 00:21:11.720
with it and often experiencing the nosedive of

00:21:11.720 --> 00:21:15.440
falling into temptation? Well, then know this,

00:21:15.500 --> 00:21:17.700
that because Jesus rose from the dead, there

00:21:17.700 --> 00:21:23.440
is provided for you victory. And then a third

00:21:23.440 --> 00:21:26.880
assurance that we may have is that of our own

00:21:26.880 --> 00:21:32.019
resurrection. I'm getting older. Have you noticed

00:21:32.019 --> 00:21:35.400
that process in your own life? You don't when

00:21:35.400 --> 00:21:38.119
you're young. Youth is kind of a luxury, I guess.

00:21:39.099 --> 00:21:42.000
But as you get older, you begin to think about

00:21:42.000 --> 00:21:43.619
the fact you're not going to be here forever.

00:21:45.400 --> 00:21:47.480
I think that's one of the reasons that so many

00:21:47.480 --> 00:21:50.240
people face what is called a mid -life crisis.

00:21:52.059 --> 00:21:54.279
Because suddenly it dawns upon them that their

00:21:54.279 --> 00:21:57.640
dreams and aspirations in life are not going

00:21:57.640 --> 00:22:01.160
to be totally fulfilled. In fact, they may not

00:22:01.160 --> 00:22:07.079
even be mostly fulfilled. Death is going to claim

00:22:07.079 --> 00:22:10.259
every one of us unless Jesus comes in the rapture

00:22:10.259 --> 00:22:15.799
before that time. We cannot escape it. But my

00:22:15.799 --> 00:22:18.640
friend, because Jesus Christ rose from the dead,

00:22:18.799 --> 00:22:23.259
we have the assurance, as Job said of old, that

00:22:23.259 --> 00:22:27.579
still in our flesh we shall see God. There is

00:22:27.579 --> 00:22:30.240
no question about the fact that our bodies, though

00:22:30.240 --> 00:22:34.119
death may indeed claim them someday, That we

00:22:34.119 --> 00:22:38.859
will be resurrected from the grave. And in the

00:22:38.859 --> 00:22:40.859
meantime, of course, we go to be with Christ.

00:22:42.140 --> 00:22:46.660
Our soul does. But even this body will be raised

00:22:46.660 --> 00:22:49.119
from the dead. Not just like it is now, thank

00:22:49.119 --> 00:22:52.440
God for that. But it's going to be raised a new

00:22:52.440 --> 00:22:57.440
body. This body is like the caterpillar, whereas

00:22:57.440 --> 00:23:00.890
the new body will be like the butterfly. The

00:23:00.890 --> 00:23:03.390
Bible compares it to that transition. It's a

00:23:03.390 --> 00:23:06.930
metamorphosis that takes place. So that there

00:23:06.930 --> 00:23:11.150
is identity between the body I have now and the

00:23:11.150 --> 00:23:14.890
body I will have then. But they won't be identical

00:23:14.890 --> 00:23:19.769
either. There will be differences. Now because

00:23:19.769 --> 00:23:23.589
he lives, we too shall live in the resurrection.

00:23:25.069 --> 00:23:28.579
Death will not be able to keep you. It's impossible

00:23:28.579 --> 00:23:30.759
that death would keep you now if you belonged

00:23:30.759 --> 00:23:34.059
to Jesus Christ. There is no way your body will

00:23:34.059 --> 00:23:38.839
stay in the grave. It will come forth when he

00:23:38.839 --> 00:23:44.700
shouts and the trumpet sounds. And then a fourth

00:23:44.700 --> 00:23:48.700
assurance that we may have is our representation.

00:23:49.559 --> 00:23:51.980
I didn't give you the key verse, did I, on that

00:23:51.980 --> 00:23:55.920
third assurance. It's Romans 8, 11. Let's just

00:23:55.920 --> 00:23:58.420
read that. It's so great. It says, but if the

00:23:58.420 --> 00:24:01.059
spirit of him who raised Jesus from the dead

00:24:01.059 --> 00:24:05.099
dwells in you, he who raised Christ Jesus from

00:24:05.099 --> 00:24:09.240
the dead will also give life to your mortal bodies

00:24:09.240 --> 00:24:14.079
through his spirit who indwells you. That's the

00:24:14.079 --> 00:24:16.759
resurrection. But now look down a few more verses

00:24:16.759 --> 00:24:18.779
and look at the key verse for this fourth assurance.

00:24:19.460 --> 00:24:22.799
Verse 34 I'm thinking of, where it says, who

00:24:22.799 --> 00:24:27.000
is the one who condemns? Will Christ condemn

00:24:27.000 --> 00:24:31.019
us? Will God condemn us? He says, look, it's

00:24:31.019 --> 00:24:36.619
Christ Jesus who died. Yes, rather, who was raised.

00:24:37.680 --> 00:24:42.700
Who is at the right hand of God who also intercedes

00:24:42.700 --> 00:24:48.319
for us. That's the assurance of our representation.

00:24:49.200 --> 00:24:53.519
My friend, you have an advocate who stands before

00:24:53.519 --> 00:24:57.769
God in heaven. That word advocate found in 1

00:24:57.769 --> 00:25:02.890
John 2 .2 is, well, it's kind of like an attorney.

00:25:03.029 --> 00:25:07.630
It's a lawyer. He stands before God and as the

00:25:07.630 --> 00:25:10.329
accuser of the brethren, as Satan would come,

00:25:10.509 --> 00:25:20.130
to cast upon you guilt before God and condemnation

00:25:20.130 --> 00:25:24.500
because of your failures as a Christian. There

00:25:24.500 --> 00:25:26.779
is one who stands before God as our advocate

00:25:26.779 --> 00:25:28.819
and says, Father, I've paid the price for that

00:25:28.819 --> 00:25:32.619
sin. And Satan has no choice but to leave in

00:25:32.619 --> 00:25:35.140
a situation like that. You know where he usually

00:25:35.140 --> 00:25:38.420
goes then? He usually comes to you and he says,

00:25:38.460 --> 00:25:40.440
Now, I can't talk to God about your sin, but

00:25:40.440 --> 00:25:42.819
I'll talk to you about it. Look how terrible

00:25:42.819 --> 00:25:46.240
you are. And he begins to throw guilt and condemnation

00:25:46.240 --> 00:25:47.880
upon you. And you know what you need to do then?

00:25:48.579 --> 00:25:50.779
You need to remind him of your advocate also.

00:25:52.140 --> 00:25:54.220
And say, Satan, there's one who stands before

00:25:54.220 --> 00:25:57.440
God. And you're right, those things I did. But

00:25:57.440 --> 00:26:00.000
that one who stands before God is the propitiation

00:26:00.000 --> 00:26:03.779
for my sins. And what he'll do then? He'll leave.

00:26:04.420 --> 00:26:07.000
He has to leave. He won't bother you anymore

00:26:07.000 --> 00:26:09.440
about it. He may come back, but you can send

00:26:09.440 --> 00:26:11.220
him away again by pointing to your advocate.

00:26:11.920 --> 00:26:14.599
And so you and I have the blessed assurance of

00:26:14.599 --> 00:26:18.660
representation before God. And our high priest

00:26:18.660 --> 00:26:22.619
does not get sleepy. He does not get weary and

00:26:22.619 --> 00:26:26.680
tired. He is not on an eight -hour shift, so

00:26:26.680 --> 00:26:29.119
He's off 16 hours a day, as though there were

00:26:29.119 --> 00:26:34.059
days in heaven. But rather, He eternally intercedes

00:26:34.059 --> 00:26:38.380
for us before God. There is no diminishing of

00:26:38.380 --> 00:26:43.059
His alertness to our needs. There is no diminishing

00:26:43.059 --> 00:26:46.740
of His power to intercede in our behalf. He is

00:26:46.740 --> 00:26:50.339
eternally. our high priest. Oh, what great assurance

00:26:50.339 --> 00:26:54.240
that is. So that even when I do fail, and I do

00:26:54.240 --> 00:26:58.359
fail miserably sometimes, when I fail, I know

00:26:58.359 --> 00:27:01.339
I have one who stands before God, who understands

00:27:01.339 --> 00:27:05.519
and who sympathizes, who's paid the price for

00:27:05.519 --> 00:27:09.200
my sin, who's able to meet my needs where I am.

00:27:10.980 --> 00:27:13.440
That's an assurance we can have, my friend, because

00:27:13.440 --> 00:27:16.220
he rose from the dead. And he knows what it's

00:27:16.220 --> 00:27:20.339
like to be a man. A person. He knows what it's

00:27:20.339 --> 00:27:23.160
like to be tempted because he was tempted in

00:27:23.160 --> 00:27:28.059
every way like you are. But he didn't sin. And

00:27:28.059 --> 00:27:30.380
therefore he's able to intercede perfectly when

00:27:30.380 --> 00:27:34.099
you're tempted. But we have to go on. And so

00:27:34.099 --> 00:27:38.839
we have two of his works. The work in relation

00:27:38.839 --> 00:27:42.960
to sin, he died. His work in relation to salvation,

00:27:43.400 --> 00:27:47.299
he lives. He was raised from the dead. And finally,

00:27:47.299 --> 00:27:53.279
his work in relation to the saved. Now I'm going

00:27:53.279 --> 00:27:56.960
to talk only to those who know the Lord Jesus

00:27:56.960 --> 00:28:00.819
Christ. Because this third work does not apply

00:28:00.819 --> 00:28:05.160
for you. If you do not know Christ today, I want

00:28:05.160 --> 00:28:07.599
you to know that he died for you, he rose again

00:28:07.599 --> 00:28:11.500
for you, that you might be saved. But this third

00:28:11.500 --> 00:28:13.700
work is only for those who have trusted him.

00:28:14.269 --> 00:28:16.809
It is his work in relation to the Savior, and

00:28:16.809 --> 00:28:21.369
it's found in that single word, joined. Joined.

00:28:23.029 --> 00:28:28.269
It pictures the most intimate of unions. In fact,

00:28:28.269 --> 00:28:31.950
back in chapter 7, verse 4, you'll see the word

00:28:31.950 --> 00:28:35.470
joined. In the previous verse, you'll notice

00:28:35.470 --> 00:28:40.650
the same word in the English. Talking there about

00:28:40.650 --> 00:28:43.150
the analogy of marriage. She says, so then if

00:28:43.150 --> 00:28:46.349
while her husband is living she is joined to

00:28:46.349 --> 00:28:49.269
another man. At the end of the verse it says,

00:28:49.309 --> 00:28:54.250
she is joined to another man. It's the same Greek

00:28:54.250 --> 00:28:56.690
construction that's found in verse 4 when it

00:28:56.690 --> 00:29:02.430
says, you might be joined to another. In other

00:29:02.430 --> 00:29:04.890
words, it means that you and I who have trusted

00:29:04.890 --> 00:29:08.900
Christ. have come into the most intimate possible

00:29:08.900 --> 00:29:14.680
kind of union with Him. It is like the union

00:29:14.680 --> 00:29:20.619
of marriage, except for one essential difference.

00:29:21.200 --> 00:29:24.339
And that is in marriage, two become one what?

00:29:25.359 --> 00:29:30.640
One flesh. Whereas in this union, we become one

00:29:30.640 --> 00:29:36.579
spirit with the Lord. I have not been able to

00:29:36.579 --> 00:29:39.240
probe the depths of that with my finite mind.

00:29:40.380 --> 00:29:43.400
I am not sure all that that means when it says

00:29:43.400 --> 00:29:47.799
in 1 Corinthians chapter 6 that we are one spirit

00:29:47.799 --> 00:29:52.799
with him. But this much I know, it means that

00:29:52.799 --> 00:29:57.539
there has been a miracle take place so that we

00:29:57.539 --> 00:30:04.460
human beings who have trusted Christ have undergone

00:30:04.460 --> 00:30:09.700
a radical change so that now it's not just you

00:30:09.700 --> 00:30:14.200
or just me, but it's Christ in you and Christ

00:30:14.200 --> 00:30:20.380
in me. We are one spirit with Him. It doesn't

00:30:20.380 --> 00:30:24.099
mean that we are God, but it means that God has

00:30:24.099 --> 00:30:28.880
united Himself with us in salvation. He has joined

00:30:28.880 --> 00:30:37.869
us with Himself. If Christ is still dead, then

00:30:37.869 --> 00:30:41.170
what we are talking about is a joining only in

00:30:41.170 --> 00:30:44.369
memory or in ideal. And there are a lot of people

00:30:44.369 --> 00:30:47.190
who teach that these days. They say, oh yeah,

00:30:47.269 --> 00:30:52.109
we're one with God in some mystical, ideal sense,

00:30:52.430 --> 00:30:56.230
like God is in everybody. But that's not what

00:30:56.230 --> 00:30:59.970
this is saying. This is saying that God is actually

00:30:59.970 --> 00:31:06.420
in the believer. That there's a real, not ideal,

00:31:06.619 --> 00:31:11.640
a real union that has taken place. So that that

00:31:11.640 --> 00:31:15.200
innermost part of you called the Spirit, the

00:31:15.200 --> 00:31:19.960
real you, that innermost self of you, is now

00:31:19.960 --> 00:31:25.279
united, it's one with Jesus Christ. And that

00:31:25.279 --> 00:31:30.900
union brings about all kinds of results. All

00:31:30.900 --> 00:31:33.839
kinds of them. Let's just look at one. That's

00:31:33.839 --> 00:31:36.480
all we have time for. Romans chapter 8, verse

00:31:36.480 --> 00:31:44.859
17. He says, if we are children of God, we are

00:31:44.859 --> 00:31:51.339
heirs also. Heirs of God and fellow heirs with

00:31:51.339 --> 00:31:55.319
Christ. That's such a significant word, fellow

00:31:55.319 --> 00:31:59.440
heirs. And there is implied that union, we are

00:31:59.440 --> 00:32:03.000
one with him, fellow heirs with Christ. If indeed

00:32:03.000 --> 00:32:06.140
we suffer with him in order that we may also

00:32:06.140 --> 00:32:12.680
be glorified with him. What that means, there

00:32:12.680 --> 00:32:15.700
is one sense in which Jesus Christ has entered

00:32:15.700 --> 00:32:21.240
into his glory now. But there is coming a day

00:32:21.240 --> 00:32:26.390
in which he will enter fully. into the glory

00:32:26.390 --> 00:32:30.769
that is rightfully His. Not only in the heavenly

00:32:30.769 --> 00:32:36.309
realm, but in the earthly realm. His glory is

00:32:36.309 --> 00:32:39.589
going to be manifested and established and proclaimed

00:32:39.589 --> 00:32:43.910
throughout all the earth. And what this verse

00:32:43.910 --> 00:32:47.369
is telling us is that you and I who are one with

00:32:47.369 --> 00:32:53.250
Him will share with Him in that glory. It's true

00:32:53.250 --> 00:32:58.089
we suffer now if we're faithful Christians. For

00:32:58.089 --> 00:33:00.430
all that live godly in Christ Jesus will suffer

00:33:00.430 --> 00:33:08.690
persecution. But we suffer now so that then we

00:33:08.690 --> 00:33:13.809
will be glorified together with him. Fellow heirs

00:33:13.809 --> 00:33:18.390
of his glory. And so as we talk about the resurrection,

00:33:18.670 --> 00:33:24.750
let's remember. that God has done a marvelous

00:33:24.750 --> 00:33:29.130
thing for us in Jesus Christ. He has joined us

00:33:29.130 --> 00:33:33.329
to himself like a vine is joined to the branch.

00:33:35.210 --> 00:33:38.309
Now, if you have never trusted Jesus Christ,

00:33:38.609 --> 00:33:41.569
you're not a genuine Christian. You may be a

00:33:41.569 --> 00:33:44.690
cultural Christian. You may have grown up in

00:33:44.690 --> 00:33:46.910
a Christian home or in a so -called Christian

00:33:46.910 --> 00:33:50.430
country. but you've never come to that place

00:33:50.430 --> 00:33:53.490
in your life where you've personally received

00:33:53.490 --> 00:33:58.549
Jesus Christ as an act of your own will, then

00:33:58.549 --> 00:34:01.069
let me read to you the words of Charles Swindoll.

00:34:01.990 --> 00:34:06.029
To live without faith in the resurrection is

00:34:06.029 --> 00:34:11.070
to deny biblical evidence. To die without hope

00:34:11.070 --> 00:34:15.909
of the resurrection is to face a barren eternity.

00:34:19.469 --> 00:34:21.710
Do you have assurance that you're going to heaven

00:34:21.710 --> 00:34:26.170
when you die? Do you have assurance that your

00:34:26.170 --> 00:34:29.329
body is going to be resurrected? That someday

00:34:29.329 --> 00:34:31.849
it's going to be brought forth from the grave,

00:34:31.949 --> 00:34:37.409
glorified and fitted for eternity? Don't you

00:34:37.409 --> 00:34:41.170
want to live forever? One thing I'm discovering

00:34:41.170 --> 00:34:44.150
is that life is awfully short. I'm not going

00:34:44.150 --> 00:34:47.550
to get it all out in this life. And I've talked

00:34:47.550 --> 00:34:50.030
to people who who've been in their 70s. I remember

00:34:50.030 --> 00:34:52.210
one person in particular said, you know, I'm

00:34:52.210 --> 00:34:55.070
73 years old, but I'm a young person inside of

00:34:55.070 --> 00:34:59.989
an old body. Well, I tend to resemble that remark.

00:35:01.349 --> 00:35:05.650
The older I get, and so do you. And the fact

00:35:05.650 --> 00:35:08.829
is that one of the blessed things about being

00:35:08.829 --> 00:35:10.429
a Christian is that we're going to get to live

00:35:10.429 --> 00:35:15.409
forever. Forever. And even though death may come

00:35:15.409 --> 00:35:19.199
and claim the shell we live in, so what? We'll

00:35:19.199 --> 00:35:21.380
get it back one of these days in better condition,

00:35:21.539 --> 00:35:25.460
more than repaired. And we're going to get to

00:35:25.460 --> 00:35:28.000
live on and on and on forever and explore God's

00:35:28.000 --> 00:35:30.880
universe and be one with Christ and reign with

00:35:30.880 --> 00:35:34.820
him. That's fabulous. But the Bible says that

00:35:34.820 --> 00:35:38.019
the person who's not born again, who's never

00:35:38.019 --> 00:35:40.219
trusted Christ, won't even get to see the kingdom

00:35:40.219 --> 00:35:44.699
of God. Consigned to separation and loneliness

00:35:44.699 --> 00:35:48.989
and suffering forever in hell. If you've never

00:35:48.989 --> 00:35:51.369
trusted Christ, today's the day you need to do

00:35:51.369 --> 00:35:53.829
it. What an appropriate day for you to do it.

00:35:54.469 --> 00:35:57.150
For those of us who know Christ, there's great

00:35:57.150 --> 00:36:03.170
comfort in the concept of a future reunion and

00:36:03.170 --> 00:36:07.170
resurrection. A dear friend of mine who's been

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an evangelist for almost 45 years in the South

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primarily, his name is Fred Brown. Some of you

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may know him or heard of him. Fred's wife got

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cancer. last year, went home to be with Christ

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a week ago this past Thursday. What joy Fred

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has because she knew Christ and he knows Christ.

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And because someday he knows he's going to see

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her again. And they're going to be together.

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Though the relationship will be a little different,

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they're going to be together in heaven. What

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a great comfort that is. And it only, I suppose,

00:36:56.980 --> 00:36:59.159
really reaches home when you've been to the grave

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and you've laid into the ground someone that

00:37:02.360 --> 00:37:10.039
you've loved. And you've had that hope. There's

00:37:10.039 --> 00:37:12.940
so much to experience and to learn of God. I'm

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excited about eternal life. And I tell you, realizing

00:37:16.329 --> 00:37:21.010
the one to whom you're joined is exciting too.

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But it brings a probing thought. Is your life,

00:37:25.170 --> 00:37:30.530
is my life reflecting his? Am I living like a

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branch that's joined to that vine? Is my life

00:37:35.090 --> 00:37:38.010
but the extension of his character and his life?

00:37:39.010 --> 00:37:43.380
Or am I living for myself as a Christian? Not

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bearing that fruit that I ought to be bearing.

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Oh, how he wants to live that resurrection life

00:37:50.760 --> 00:37:53.739
through us. Are you letting him do it, Christian?

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Or are you struggling to do it all on your own,

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as we talked last week? Will you allow the Holy

00:38:02.159 --> 00:38:06.840
Spirit to empower you to produce that life of

00:38:06.840 --> 00:38:10.659
Christ? Only he can do it. Is that where you're

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living today? Is he in control? Father in heaven,

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thank you for what you've provided through the

00:38:19.179 --> 00:38:23.780
resurrection of Christ. We thank you that we

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who've been saved have been joined to him who

00:38:26.500 --> 00:38:31.340
was raised from the dead. Hallelujah. May we

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live in the reality of that. May we be branches

00:38:37.659 --> 00:38:42.750
bearing much fruit that remains. because we're

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abiding in the vine. And Father, if there be

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some friend here today who's without Christ,

00:38:49.730 --> 00:38:54.170
who's facing a barren eternity because of no

00:38:54.170 --> 00:38:57.670
hope, I pray that that one will trust the Savior

00:38:57.670 --> 00:39:00.769
today. In Jesus' name, amen.
