WEBVTT

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Be in that relationship with God where you have

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his peace. Not only the peace of God, the peace

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with God through our Lord Jesus Christ. If you

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take your Bible, please, and turn with me to

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the book of 1 Corinthians, where we have been

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studying for recent months. We are today in the

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middle of chapter 10. In fact, we're going to

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conclude that chapter in our study today. 1 Corinthians

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chapter 10. The apostle begins this chapter with

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a history lesson. He warns us not to follow the

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example of ancient Israel, who through unbelief

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and fleshly indulgence were set aside by God

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in his purposes. It's not that God is entirely

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finished with them, but God did discipline them.

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They were disapproved or disqualified or cast

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away. Chapter 9, verse 27 speaks about that possibility

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for us as well. We are not to follow the example

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of Israel in that respect. We are warned that

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we would rather... Follow the example of the

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Apostle Paul and of the Lord Jesus Christ, and

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that is our lesson for today. Beginning with

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verse 14, we will read 1 Corinthians chapter

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10. Therefore, my dearly beloved, flee from idolatry.

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I speak as to wise men, judge you what I say.

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The cup of blessing which we bless, is it not

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the communion of the blood of Christ? The bread

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which we break, is it not the communion of the

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body of Christ? For we being many are one bread

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and one body. For we are all partakers of that

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one bread. That verse might better be read this

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way. For there is one loaf. And we are many,

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yet one body. For we are all partakers of that

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one loaf. Behold Israel after the flesh, are

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not they who eat of the sacrifices partakers

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of the altar? What say I then, that the idol

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is anything, or that that which is offered in

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sacrifice to idols is anything? But I say that

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the things which the Gentiles sacrifice, they

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sacrifice to demons, and not to God. And I would

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not that ye should have fellowship with demons.

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We cannot drink the cup of the Lord and the cup

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of demons. We cannot be partakers of the Lord's

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table and of the table of demons. Do we provoke

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the Lord of jealousy? Are we stronger than he?

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All things are lawful for me, but all things

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are not expedient. All things are lawful for

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me, but all things edify not. Let no man seek

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his own, but every man another's good. Whatever

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is sold in the market, not eat, asking no question

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for conscience' sake, for the earth is the Lord's,

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and the fairness thereof. If any of them that

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believe not bid you to a feast, and you be disposed

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to go, whatever is said before you, eat, asking

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no question for conscience' sake. But if any

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man say to you, This is offered in sacrifice

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unto others, eat not for his sake, but share

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it, and for conscience' sake, for the earth is

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the Lord's, and the firmest thereof. Conscience,

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I say, not thine own, but of the other. For why

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is not liberty judged by another man's conscience?

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For if I by grace be partaker, why am I even

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spoken of, for that which I give thanks? Whether

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therefore ye eat or drink or whatever ye do,

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do all to the glory of God. Give no offense,

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neither to the Jews, nor to the Greeks, nor to

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the church of God, even as I please all men in

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all things, not seeking mine own profit, but

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the profit of many, that they may be saved. Be

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ye followers of me. Even as I also am of Christ.

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What an amazing statement for any person to make.

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Be a follower of me. The reason that Paul could

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say that is because of what he says in the last

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part of that verse. Even as I also am of Christ.

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Paul was not boasting here, but he was confident.

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that his lifestyle and his attitudes were worth

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emulating. He was saying, I have patterned my

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life after Jesus Christ. He is in heaven. You

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can't see him. But you can see me. So imitate

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or mimic me. We're going to mimic the apostle

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and thus imitate Jesus Christ himself. For Paul

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was after Christ's example. But how should we

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live? Well, he tells us in our text today, there

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are four responsibilities to perform if we would

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imitate the Lord Jesus Christ and follow Paul's

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example. The first responsibility is found in

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verses 14 through 22. It is the responsibility

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to flee idolatry. Now why would Paul make such

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a statement? For after all, in chapter 8, he's

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already told us that idols are nothing. So what

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if one goes to an idol's temple, or even participates

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in the feast, the sacrificial feast in an idol's

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temple? The idol is nothing. And now which is

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offered to an idol is nothing, it's just meat.

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Why then does Paul say free idolatry? Well, to

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understand why Paul says this, it's helpful to

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understand a little bit about Corinth. You see,

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Corinth had a long history of pagan idolatry.

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Even in the first century, there was a restored

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temple of Apollo that was used for worship. I

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said a restored temple in the first century.

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because it was built almost 600 years before

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that, and had been worshipped, had been used

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for worship during those centuries. Not only

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was there a temple of Apollo, by the way, and

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seven of the columns of that magnificent temple

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are still to be seen today in ancient Corinth.

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It remains there. But not only was there that

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temple, but there was also another sanctuary

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in which was a colossal statue. of the so -called

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god Apollo. On the north side of the hill, nearby

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the city, was a shrine to Athena. Near the temple

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to Apollo was a shrine and a fountain dedicated

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to the god Poseidon, who in mythology is the

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god of the sea, which is very important to this

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commercial center of Corinth with its two seaports.

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Let me read you further, with some liberty, remarks

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by W. Harold Merrick, professor of New Testament

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at Covenant Theological Seminary. It helps get

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a background on the idolatry of ancient Corinth.

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He says, Other remains of the Roman period found

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in the Corinthian excavations include those of

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the temple Aphrodite, a pantheon, or a temple

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of all the gods, a temple of Heracles, and a

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temple of Hermes, messenger of the gods. Besides

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these, there were the temple of Octavia, the

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deified sister of the emperor Augustus, and the

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temple of Jupiter, or Zeus. Some distance from

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the marketplace to the north was the temple of

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Asclepius, the god of healing, to whom the likenesses

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of the diseased parts of the body were offered

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by those who were afflicted with these illnesses.

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On the top of the Acra court, which is a large,

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rocky pinnacle behind the ancient city of Corinth,

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was the famous temple of Aphrodite, or Venus,

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in whose service were 1 ,000 prostitute slave

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priestesses. On the Aquicorn's north slopes facing

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the city were other temples, such as that in

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honor of the Egyptian gods Isis and Serapis.

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On the Aquicorn's north slopes was the temple

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of the goddess Demeter, that had been in use

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from 600 BC. This structure contained a number

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of dining rooms, which may account for Paul's

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warning about not being a stumbling block. by

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eating in an idol's temple. With such idolatry

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and other pagan practices dominating the life

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and culture of Corinth, no wonder Paul was so

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concerned for Christians not to be reckless in

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exercising their freedom to eat meat served in

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the butcher shops after it had been offered to

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some idol and consecrated in pagan worship in

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the city. That's the remarks of Dr. Moore. Perhaps

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that gives you an understanding of why Paul found

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it necessary to say to those Christians, flee

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idolatry. Because idolatry was woven into a very

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open mood for everything in the city of Corinth.

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Now Paul explains why this is so important. In

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fact, he says, I speak to you as wise men. Now

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you discern what I'm saying. Verse 16. The cup

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of blessing which we bless. There can be the

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cup of thanksgiving for which we give thanks.

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Is it not the communion of the blood of Christ?

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That phrase, the cup of thanksgiving, was a technical

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term in that day for the third cup of the Jewish

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Passover feast. It was that cup that Jesus used

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to establish the new ordinance. Of the Lord's

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Supper. And Paul says. This cup of thanksgiving.

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Which we bless. Or for which we give thanks.

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The cup of communion. Is it not participation.

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With the blood of Christ. And he says. The blood

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which we break. Is it not the communion. Or the

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fellowship. In the body of Christ. He says. There

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is one life. Jesus said. I am the bread of life.

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Paul says there is one loaf. He says there we

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are many. We are all made one body because we

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have all eaten of that one loaf, Jesus Christ.

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He's saying here that by participating in our

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faith in Jesus Christ, we participate in Christ's

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work of salvation. And when we observe the ordinance

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of communion, partake of the cup and the blood,

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we are symbolizing that essential unity that

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belongs to us as believers in Jesus Christ. We

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are a part of one another, says Paul, because

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of that blood and that body of Christ. And now

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he goes on to talk about Israel after the flesh,

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the Jews of the Old Testament. He says, What

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does he mean? Well, when the ancient Jews brought

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their sacrifice to the altar, on occasion they

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were given back part of that sacrifice to use

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for their family. What he's saying here is that

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as they brought that sacrifice to the altar,

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they identified with that altar. The sacrifice

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was for their sins, and they even took back part

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of the sacrifice to eat on occasion the sin of

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the sacrifices. And so there was an identity

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between offerer and the altar for the service

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the sacrifice was performed. Now Paul is saying,

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don't you know that when you go to an idol's

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temple, and you eat a feast in an idol's temple,

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but you are identifying yourself with those idols,

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you who have been united to Jesus Christ, you

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are identifying, associating yourselves with

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a false religion. But as we said before, Paul

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has already said, idols are nothing. And he quotes

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himself here. He says in verse 19, What am I

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saying then? That the idol is something? Or that

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which is offered to an idol is something? Already

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he said they weren't. But he says in verse 20,

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The things that the Gentiles, the pagans, sacrifice,

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they sacrifice to demons and not to God. And

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I would not that you should have fellowship with

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demons. So what is Paul's real reason for commanding

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that they flee from their association with idolatry?

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It is that when they go to the temple of one

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of these gods and participate in the worship,

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the reminder of feasts, the meals, they are identifying

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themselves not only with a false religious system,

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but with demons. What are demons? Are they real?

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Well, they certainly are very real. Around us

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there is another dimension of reality that we

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cannot experience with our five senses. It is

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the spirit realm. It is the realm both of holy

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angels and their activity and of demons. fallen

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spirits who follow Satan, their master. Satan

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and those demons desire worship for themselves.

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To gain the worship of men, they often use idols.

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You may visit a missionary in Papua New Guinea,

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for example. And who may take you to a village

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where there's a great deal of animism or worship

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of idols? You may be surprised to find out that

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there's a great deal of spiritual power connected

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with that idolatry. Why is that so? Because the

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idols can see and speak and act? Of course not.

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They're nothing. Why then is there spiritual

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power there? Because demons used the idols to

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gain worship for themselves. They have done this

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through history, and they still do it today.

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Behind the facade of idol worship is a whole

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realm of reality in the spirit world, and demons

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used those idols to gain devotion and worship.

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That's why Paul is so concerned that the believers

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forsake idolatry. He says, don't you know that

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in the worship of an idol you are not really

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worshiping the idol, you are worshiping demons?

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You are fellowshipping with them, joining yourselves,

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identifying yourselves with them. He says, you

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cannot do that. You can't participate at the

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table of the Lord in the table of demons. You

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can't take the cup of the Lord on the cup of

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demons. Therefore, flee idolatry. How can this

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apply to us today? There is some idolatry, even

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in our own society. There is one way we can apply

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it in this sense. The Bible makes it clear that

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idolatry is not just the worship of a piece of

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wood or stone. Idolatry can be an attitude. So

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that greed for things is idolatry. That is covetousness.

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Things can become idols. Relationships can become

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idols. Anything that will take my devotion to

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the Lord can become an idol to me. In fact, is

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an idol to me. What Paul is saying by the application

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to us is that we need to be careful of anything.

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but would be perceived as compromising the uniqueness

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of Christ's saving work. There are some foreign

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organizations, philanthropic organizations, or

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even some religious associations that believers

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can belong to. The danger in belonging to some

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of them is that by identifying ourselves with

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those groups, We are compromising the uniqueness

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of Christ's finished work for salvation. We are

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associating ourselves with a false religious

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system built about man's goodness and man's good

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works. What Paul is commanding here is separation

00:18:41.440 --> 00:18:47.599
from false religion. Through anything that appears

00:18:47.599 --> 00:18:50.779
to compromise the finished work of Christ for

00:18:50.779 --> 00:18:54.660
your sins, stay away from it. Don't associate

00:18:54.660 --> 00:19:00.039
with it. Separation. That's what he means by

00:19:00.039 --> 00:19:03.380
the application for us. I think we can also say

00:19:03.380 --> 00:19:08.799
that anything that would rob God of our devotion

00:19:08.799 --> 00:19:15.440
and love is also idolatry. A relationship with

00:19:15.440 --> 00:19:18.039
a girlfriend or a girlfriend can become idolatry.

00:19:19.380 --> 00:19:23.680
Promotion in the corporation. can become idolatry.

00:19:25.680 --> 00:19:29.339
The material things we possess can become idols

00:19:29.339 --> 00:19:35.720
to us if they begin to rob God of our love and

00:19:35.720 --> 00:19:39.019
our devotion. We are commanded to love God above

00:19:39.019 --> 00:19:44.220
everything. And if there is something that comes

00:19:44.220 --> 00:19:47.920
into our life to siphon off, something about

00:19:47.920 --> 00:19:52.509
love that should be devoted to God. That is idolatry.

00:19:53.390 --> 00:19:56.789
And we're commanded to flee from it, get away

00:19:56.789 --> 00:19:59.849
from it. And so there's an application for us

00:19:59.849 --> 00:20:04.390
in these verses. Oh, my friend, let nothing rob

00:20:04.390 --> 00:20:08.410
you of the devotion that belongs to Jesus Christ

00:20:08.410 --> 00:20:17.980
the Lord. If we're going to follow the example

00:20:17.980 --> 00:20:22.140
of the Lord Jesus and of Paul, it begins there.

00:20:22.500 --> 00:20:26.259
It doesn't stop there. The second responsibility

00:20:26.259 --> 00:20:31.579
that we have is found in verses 23 to 30. We

00:20:31.579 --> 00:20:34.440
can convince this whole paragraph into two words.

00:20:35.259 --> 00:20:42.750
Edify others. Build up others. Paul is again

00:20:42.750 --> 00:20:48.710
dealing with that gray area of activities and

00:20:48.710 --> 00:20:50.730
involvements. And we talked about this several

00:20:50.730 --> 00:20:55.769
weeks ago in 1 Corinthians chapter 8. There are

00:20:55.769 --> 00:20:59.009
some things about which the Bible does not give

00:20:59.009 --> 00:21:07.289
a clear right or wrong, yes or no. In that middle

00:21:07.289 --> 00:21:11.089
area, that gray area, the doubtful area, where

00:21:11.089 --> 00:21:15.609
the Bible does not say right or wrong, we have

00:21:15.609 --> 00:21:20.329
some principles to apply. We are at liberty to

00:21:20.329 --> 00:21:23.029
be involved in those things which the Bible does

00:21:23.029 --> 00:21:29.029
not deny. But where we have liberty, there are

00:21:29.029 --> 00:21:32.210
some principles that may limit our liberty. Paracels,

00:21:32.250 --> 00:21:35.700
for example, verse 23. All things are lawful

00:21:35.700 --> 00:21:38.359
for me. Now remember, he's not talking about

00:21:38.359 --> 00:21:42.960
sinful things. But apart from that, he says,

00:21:43.000 --> 00:21:45.880
I have liberty. All things are lawful for me.

00:21:46.400 --> 00:21:52.579
But all things are not expedient. In other words,

00:21:52.660 --> 00:21:57.000
not everything brings an advantage to me. It

00:21:57.000 --> 00:22:00.279
doesn't profit me. It doesn't help me in my walk

00:22:00.279 --> 00:22:04.019
with God. You see, Paul was of such determination

00:22:04.019 --> 00:22:07.799
that his whole life would be with the glory of

00:22:07.799 --> 00:22:12.519
God. But he didn't want anything in his life

00:22:12.519 --> 00:22:16.839
that would not help him in that direction. And

00:22:16.839 --> 00:22:21.500
so he said, now I'm free to do things. But if

00:22:21.500 --> 00:22:24.400
it doesn't bring advantage to me in my walk with

00:22:24.400 --> 00:22:29.460
God, I don't want it. Let's go in principle.

00:22:31.119 --> 00:22:35.720
And then he says, all things are lawful for me,

00:22:35.880 --> 00:22:43.839
but all things do not edify. That is, they don't

00:22:43.839 --> 00:22:48.099
build up others. So Paul was not just concerned

00:22:48.099 --> 00:22:50.220
about his own spiritual walk, he was concerned

00:22:50.220 --> 00:22:53.579
about his brother. He said, I don't want to do

00:22:53.579 --> 00:22:56.559
anything, though I may be afraid to do it, but

00:22:56.559 --> 00:23:02.119
it will cause my brother to stumble. I am concerned

00:23:02.119 --> 00:23:07.099
that he'd be built up. Are you concerned about

00:23:07.099 --> 00:23:13.680
that? That you're gone? So you may be afraid

00:23:13.680 --> 00:23:18.220
to do some things in your own conscience. But

00:23:18.220 --> 00:23:20.059
what about the guy who lives next door to you?

00:23:21.200 --> 00:23:24.599
There's a guy down the hall who has a weak of

00:23:24.599 --> 00:23:28.839
conscience. Are you concerned that that other

00:23:28.839 --> 00:23:36.460
person may stumble over you? I could be. Paul

00:23:36.460 --> 00:23:40.859
says if we make our brother to sin, we are actually

00:23:40.859 --> 00:23:43.480
sinning against Christ because Christ is in him.

00:23:44.559 --> 00:23:47.480
It's very, very serious to make another person

00:23:47.480 --> 00:23:51.359
stumble. So we would be concerned about the other

00:23:51.359 --> 00:23:55.539
person. But we would be built up and edified

00:23:55.539 --> 00:24:00.099
as well as ourselves. In fact, Paul goes on to

00:24:00.099 --> 00:24:17.279
say, Let me give you an example of this. But

00:24:17.279 --> 00:24:21.559
personally, for example, an honest example, I

00:24:21.559 --> 00:24:26.680
personally am not offended by attendance at some

00:24:26.680 --> 00:24:32.299
movies. There are some movies that I could go

00:24:32.299 --> 00:24:34.920
to see and I personally would not be offended

00:24:34.920 --> 00:24:39.680
in doing so. But I know that there are some people

00:24:39.680 --> 00:24:43.549
in our fellowship We are offended by movies.

00:24:43.809 --> 00:24:46.789
We have a weaker conscience in that matter than

00:24:46.789 --> 00:24:50.650
I may have. Therefore, out of concern for my

00:24:50.650 --> 00:24:53.769
brothers, I do not attend movies. Have I in the

00:24:53.769 --> 00:24:58.230
past? Yes. I am ministering here now in a different

00:24:58.230 --> 00:25:01.809
group of people. Their consciences are different.

00:25:03.029 --> 00:25:06.230
And I have to limit my liberty according to that.

00:25:07.130 --> 00:25:11.079
Do I regret that? Am I angry because my freedom

00:25:11.079 --> 00:25:16.440
is limited by somebody else? Not at all. I shouldn't

00:25:16.440 --> 00:25:21.119
be. Because my concern should be for the building

00:25:21.119 --> 00:25:25.119
up of my brother. For his good, his welfare.

00:25:26.180 --> 00:25:28.480
You ever consider that when you get involved

00:25:28.480 --> 00:25:33.339
in things? Now, we have a lot of college students

00:25:33.339 --> 00:25:35.519
who attend here. Most of them are downstairs

00:25:35.519 --> 00:25:37.299
right now, but there are some in here. So let

00:25:37.299 --> 00:25:39.299
me say this to those of you who may be under

00:25:39.299 --> 00:25:43.119
the authority of a college. When you go to a

00:25:43.119 --> 00:25:47.640
college, you agree to obey a certain set of rules,

00:25:47.980 --> 00:25:53.460
standards of living, activity. Now, even though

00:25:53.460 --> 00:25:57.279
you may have liberty of conscience beyond what

00:25:57.279 --> 00:26:00.900
the standards are, and it's not an offense to

00:26:00.900 --> 00:26:02.900
you to do some things that the college says are

00:26:02.900 --> 00:26:06.440
normal, The point is that because you've gone

00:26:06.440 --> 00:26:09.180
to the college and agreed to live there and be

00:26:09.180 --> 00:26:11.859
a student there, you have an obligation to God

00:26:11.859 --> 00:26:14.099
to limit your activity to what the college says.

00:26:17.880 --> 00:26:20.119
That's your obligation to feel God, not just

00:26:20.119 --> 00:26:24.759
your institution. But in a general sense, we

00:26:24.759 --> 00:26:27.779
have great liberty in Jesus Christ in these gray

00:26:27.779 --> 00:26:31.799
areas that we're talking about. Without liberty,

00:26:31.940 --> 00:26:36.190
there's no liberty. We're limited out of love

00:26:36.190 --> 00:26:38.849
and concern for others, that they may be unified.

00:26:40.869 --> 00:26:45.130
So, if I'm going to imitate Paul, and to live

00:26:45.130 --> 00:26:49.009
like Jesus Christ, I must be concerned for others,

00:26:49.069 --> 00:26:57.210
not them. So do you. Now there's a third responsibility

00:26:57.210 --> 00:26:59.450
that's given to us in our text, and that's in

00:26:59.450 --> 00:27:07.859
verse 30. Verse 31, excuse me. Therefore you

00:27:07.859 --> 00:27:13.819
eat or drink or whatever you do, do all to the

00:27:13.819 --> 00:27:17.299
glory of God. Now this is one of those umbrella

00:27:17.299 --> 00:27:23.099
kind of things. If you flee idolatry, you glorify

00:27:23.099 --> 00:27:26.460
God. And if you edify others, you glorify God.

00:27:26.640 --> 00:27:28.900
But I want to separate this because it's such

00:27:28.900 --> 00:27:34.069
an important concept. God has created me and

00:27:34.069 --> 00:27:38.670
redeemed me to bring glory to himself. And that's

00:27:38.670 --> 00:27:41.650
why he has created and redeemed you as well.

00:27:43.750 --> 00:27:46.250
That's why God created the universe back at the

00:27:46.250 --> 00:27:49.250
beginning to glorify himself. And he allowed

00:27:49.250 --> 00:27:55.150
sin to come in. Why? Only God knows the answer

00:27:55.150 --> 00:27:59.890
to that. But it was according to his wisdom and

00:27:59.890 --> 00:28:03.470
his sovereign purpose to allow sin to enter the

00:28:03.470 --> 00:28:06.910
picture. But the result of all of that is God

00:28:06.910 --> 00:28:09.529
is further glorified because his nature, his

00:28:09.529 --> 00:28:13.349
mercy, his forgiveness, his grace, his love,

00:28:13.410 --> 00:28:20.210
is seen in all of its beauty because of it. God

00:28:20.210 --> 00:28:23.930
allows things to happen to glorify himself. At

00:28:23.930 --> 00:28:26.880
the end, of time and the beginning of eternity

00:28:26.880 --> 00:28:28.980
again, God is going to create a new heaven and

00:28:28.980 --> 00:28:33.200
new earth. And the centerpiece of the new heaven

00:28:33.200 --> 00:28:36.680
and new earth is the new Jerusalem. Read about

00:28:36.680 --> 00:28:42.460
it in Revelation 21 and 22. As you try to construct

00:28:42.460 --> 00:28:46.039
that city in your mind, there's one thought that

00:28:46.039 --> 00:28:49.700
comes through loud and clear. Everything about

00:28:49.700 --> 00:28:52.539
the new Jerusalem that God is going to create

00:28:53.799 --> 00:28:57.440
is constructed to reflect and to magnify the

00:28:57.440 --> 00:29:04.099
glory of God. Now there's something missing in

00:29:04.099 --> 00:29:06.359
the New Jerusalem, in the New Heaven and New

00:29:06.359 --> 00:29:09.740
Earth. What is it? Well, in fact, there are a

00:29:09.740 --> 00:29:12.980
number of things missing. But there's no sun

00:29:12.980 --> 00:29:17.819
there. And why is that? Because Jesus Christ

00:29:17.819 --> 00:29:22.160
is the light of the New Jerusalem itself. And

00:29:22.160 --> 00:29:27.019
from this room, the radiant glow that will be

00:29:27.019 --> 00:29:32.200
light for that whole magnificent city. And it

00:29:32.200 --> 00:29:34.660
will go out from there to God's new heaven and

00:29:34.660 --> 00:29:38.400
new earth. Everything about that whole city is

00:29:38.400 --> 00:29:45.660
constructed to reflect God's glory. And God's

00:29:45.660 --> 00:29:48.660
new creation in you, that's his purpose too.

00:29:50.920 --> 00:29:54.160
God desires to reflect his glory in your attitudes.

00:29:56.000 --> 00:29:58.940
God wants to reflect his glory in the way you

00:29:58.940 --> 00:30:02.519
speak. And the difference in your life from the

00:30:02.519 --> 00:30:05.019
average person you go to school with or you work

00:30:05.019 --> 00:30:09.960
with or you live with in your neighborhood. Paul

00:30:09.960 --> 00:30:13.119
says, whatever you do, whatever you eat, whatever

00:30:13.119 --> 00:30:23.210
you drink, in everything, glorify God. Advance

00:30:23.210 --> 00:30:28.670
his work and his purpose. Enhance his reputation

00:30:28.670 --> 00:30:35.829
in the world. By the way you speak and live.

00:30:36.970 --> 00:30:41.170
Glorify God. If you're not going to imitate Jesus

00:30:41.170 --> 00:30:44.589
Christ and follow the example of Paul, you have

00:30:44.589 --> 00:30:47.529
to fulfill responsibility number three. Glorify

00:30:47.529 --> 00:30:52.460
God in everything you do. Be good. Only with

00:30:52.460 --> 00:30:55.180
the enabling of the Holy Spirit and dwelling

00:30:55.180 --> 00:31:00.119
in so we will be fulfilled. Then there's a fourth

00:31:00.119 --> 00:31:06.720
responsibility. Verses 32 and 33. Paul says,

00:31:06.799 --> 00:31:10.319
Give no offense, neither to the Jews, nor to

00:31:10.319 --> 00:31:15.400
the Greeks, nor to the church of God, even as

00:31:15.400 --> 00:31:19.680
I please all men in all things, not seeking my

00:31:19.680 --> 00:31:23.160
own profit. Paul is not saying here that he is

00:31:23.160 --> 00:31:27.900
a man -pleaser. He conveys that elsewhere. For

00:31:27.900 --> 00:31:31.640
example, in the first chapter of Galatians. He

00:31:31.640 --> 00:31:35.039
says that we seek to please men when we cannot

00:31:35.039 --> 00:31:38.400
please God. That's our motive. Paul is not saying

00:31:38.400 --> 00:31:41.160
he's a man -pleaser, but he's saying that insofar

00:31:41.160 --> 00:31:45.160
as is possible, he seeks to keep his life from

00:31:45.160 --> 00:31:49.660
being a stumbling block. He does not want...

00:31:50.190 --> 00:31:54.349
Himself to stand in the way of someone else being

00:31:54.349 --> 00:32:00.150
saved. The fifth responsibility is to win men.

00:32:00.450 --> 00:32:03.970
That's what Paul wanted. He desired to see people

00:32:03.970 --> 00:32:11.289
come to Jesus Christ and be saved. He mentions

00:32:11.289 --> 00:32:16.089
three groups. The Jews, the Greeks, and the Gentiles

00:32:16.089 --> 00:32:19.640
in the church of God. Everybody here today fits

00:32:19.640 --> 00:32:22.799
into one of those three categories. The Jews

00:32:22.799 --> 00:32:26.759
refers to those natural descendants of Abraham,

00:32:26.920 --> 00:32:31.980
Isaac, and Jacob. And maybe even in our midst

00:32:31.980 --> 00:32:35.180
today we have someone who is Jewish by descent.

00:32:36.180 --> 00:32:40.819
We're spoken of here. Who have been all the Gentiles

00:32:40.819 --> 00:32:44.259
or the Greeks? Well, those are the people who

00:32:44.259 --> 00:32:48.119
are non -Jewish. And we are still lost in sin.

00:32:51.039 --> 00:32:54.400
Then he speaks of the church of God as a third,

00:32:54.599 --> 00:32:58.160
completely separate division of mankind. Because

00:32:58.160 --> 00:33:01.220
in the church, there's neither Jew nor Gentile.

00:33:01.279 --> 00:33:05.980
There's neither slave nor free person. We are

00:33:05.980 --> 00:33:11.740
all just one in Christ. All of the natural distinctions

00:33:11.740 --> 00:33:17.420
and prejudices are gone. We are one. We are the

00:33:17.420 --> 00:33:23.759
called out of God in this world. Paul says, put

00:33:23.759 --> 00:33:25.839
your degree that I'm talking about. I don't want

00:33:25.839 --> 00:33:29.400
to do any things. Why? Well, he tells us there

00:33:29.400 --> 00:33:34.220
in the last verse in this chapter. He says, I

00:33:34.220 --> 00:33:38.279
seek the profit of many that they may be saved.

00:33:39.849 --> 00:33:42.369
There are those who try to tell us that the word

00:33:42.369 --> 00:33:46.150
saved is an old -fashioned word, and we should

00:33:46.150 --> 00:33:49.049
not use it anymore. But I want you to know the

00:33:49.049 --> 00:33:53.569
word saved is a Bible word, and it does communicate

00:33:53.569 --> 00:33:59.569
today as much as any other generation. If one

00:33:59.569 --> 00:34:04.089
needs to be saved, it means that he's lost. If

00:34:04.089 --> 00:34:06.549
he needs to be rescued, it means that he's in

00:34:06.549 --> 00:34:10.869
trouble. In our world today, there are a lot

00:34:10.869 --> 00:34:14.389
of people who need to be saved or rescued because

00:34:14.389 --> 00:34:19.969
they're lost in trouble. Paul was concerned about

00:34:19.969 --> 00:34:30.059
people like that. Are we? Do we care? Paul said,

00:34:30.119 --> 00:34:32.679
I don't want anything in my life to be a burial

00:34:32.679 --> 00:34:36.000
from others coming to Jesus Christ. He said,

00:34:36.019 --> 00:34:39.760
I seek to please them that they may be saved.

00:34:41.380 --> 00:34:46.719
Are you concerned that we could be saved? I'll

00:34:46.719 --> 00:34:49.260
give you a very practical way to apply your answer.

00:34:50.260 --> 00:34:53.500
You'll get a card about a day in which you could

00:34:53.500 --> 00:34:56.099
commit yourself to be a part of an evangelistic

00:34:56.099 --> 00:35:00.030
outreach next Saturday. I know that there are

00:35:00.030 --> 00:35:03.349
some people who cannot because of other importance

00:35:03.349 --> 00:35:07.869
and previously made obligations be a part of

00:35:07.869 --> 00:35:11.329
that. I want you to know this is one way in which

00:35:11.329 --> 00:35:14.289
you can fulfill your responsibility, as I will

00:35:14.289 --> 00:35:18.670
mine, to win men to Jesus Christ by being a part

00:35:18.670 --> 00:35:23.070
of something like Operation Andrew. What is our

00:35:23.070 --> 00:35:25.829
motivation in doing it? That people may be saved.

00:35:26.750 --> 00:35:30.190
God forbid if we have any other move higher than

00:35:30.190 --> 00:35:35.130
that one. But men may be saved and bring glory

00:35:35.130 --> 00:35:39.869
to God. That's why we're going out. And I hope

00:35:39.869 --> 00:35:41.489
that you will fill out that card. I'm going to

00:35:41.489 --> 00:35:43.550
ask you to do that. If you will make that commitment

00:35:43.550 --> 00:35:47.329
to us, I asked you to do it before. And I will

00:35:47.329 --> 00:35:49.210
be collecting the brief you just to leave it

00:35:49.210 --> 00:35:51.090
there in the pew in the ushers and get it after

00:35:51.090 --> 00:35:54.750
the service. If you are willing to join with

00:35:54.750 --> 00:35:58.010
us in winning men, and women and boys and girls

00:35:58.010 --> 00:36:00.389
to Jesus Christ, the one way we can do that is

00:36:00.389 --> 00:36:05.789
operationally. Sign up on that card, leave it

00:36:05.789 --> 00:36:08.250
there in the queue, and be with us next Saturday

00:36:08.250 --> 00:36:10.829
morning as we go to work. You see, it's easy

00:36:10.829 --> 00:36:13.949
for us to sit in church on Sunday and say, Oh,

00:36:13.949 --> 00:36:17.909
yes, God, help me free from my doctrine. Oh,

00:36:18.110 --> 00:36:22.099
yes, Lord, I need to edify others. Yes, I need

00:36:22.099 --> 00:36:25.579
to glorify you in my life, and I need to end

00:36:25.579 --> 00:36:32.139
it. What you need is less gratitude and more

00:36:32.139 --> 00:36:34.219
footsteps during the job done in all of your

00:36:34.219 --> 00:36:36.980
days, including winning men and women to Jesus

00:36:36.980 --> 00:36:40.500
Christ. That's why I'm presenting this commitment

00:36:40.500 --> 00:36:44.199
to you at this point in the service today because

00:36:44.199 --> 00:36:46.739
it's a fitting application for what Paul says

00:36:46.739 --> 00:36:52.750
here. If we're going to imitate Jesus Christ,

00:36:53.070 --> 00:36:56.269
we need to be concerned about people, that they

00:36:56.269 --> 00:36:59.769
be saved. Think of how many times Jesus went

00:36:59.769 --> 00:37:04.789
out of his way to deal with someone who was hungry

00:37:04.789 --> 00:37:10.329
spiritually and seeking for him. Time and time

00:37:10.329 --> 00:37:12.829
again. It will cost you something to be involved

00:37:12.829 --> 00:37:17.969
in that society. It may cost you some time. Anything

00:37:17.969 --> 00:37:22.849
that's worth our costs. If we're going to follow

00:37:22.849 --> 00:37:26.769
the example of Jesus Christ, it involves going

00:37:26.769 --> 00:37:30.449
out of our way and doing what's necessary, but

00:37:30.449 --> 00:37:32.809
we're going to be presented with the gospel message.

00:37:35.690 --> 00:37:39.329
Thus Paul concludes by saying, Be ye followers,

00:37:39.969 --> 00:37:48.329
imitators of me. Flee from idolatry. Edify others.

00:37:50.309 --> 00:37:59.650
Glorify God. Every one of you. All of you, even

00:37:59.650 --> 00:38:05.889
as I also communicate Christ. Let's pray. Heavenly

00:38:05.889 --> 00:38:13.920
Father, I pray You will zero in the applications

00:38:13.920 --> 00:38:18.119
of this message to our hearts. You will not allow

00:38:18.119 --> 00:38:21.840
us to escape the point that you're trying to

00:38:21.840 --> 00:38:29.380
make to each of us this day. And I pray that

00:38:29.380 --> 00:38:32.440
you will raise up from this congregation those

00:38:32.440 --> 00:38:37.079
who have committed themselves to win men to Operation

00:38:37.079 --> 00:38:41.739
Andrew. I pray that you will... produce in our

00:38:41.739 --> 00:38:44.619
hearts the greatest motive of all to glorify

00:38:44.619 --> 00:38:50.559
you in all that we do. Teach us to limit our

00:38:50.559 --> 00:38:53.099
own freedom that we may edify and build others

00:38:53.099 --> 00:38:57.280
and to flee from anything that would rob you

00:38:57.280 --> 00:39:02.460
of our hearts' love and devotion. May we live

00:39:02.460 --> 00:39:07.820
like Jesus and imitate him. We pray this in his

00:39:07.820 --> 00:39:13.730
name. Amen. Closing our service, we're going

00:39:13.730 --> 00:39:20.150
to sing together a hymn. It is 384, I Will Be

00:39:20.150 --> 00:39:24.469
Like Jesus. It expresses something of the thrust

00:39:24.469 --> 00:39:28.489
of the message this morning. As we sing this

00:39:28.489 --> 00:39:31.630
hymn, it's an opportunity for you to respond

00:39:31.630 --> 00:39:33.710
that the Spirit of God has been dealing with

00:39:33.710 --> 00:39:38.119
some specific area of your life. It may be that

00:39:38.119 --> 00:39:43.340
you today are still lost in sin and on your way

00:39:43.340 --> 00:39:47.179
to a Christless eternity. I would beg you today,

00:39:47.380 --> 00:39:52.559
in the name of Jesus Christ, to repent of your

00:39:52.559 --> 00:39:58.059
sin and to trust Him and be saved. We have people

00:39:58.059 --> 00:40:00.639
who can answer questions about that and show

00:40:00.639 --> 00:40:03.690
you what it means. Will you come forward as we

00:40:03.690 --> 00:40:06.550
sing so that we can reduce you and get you out

00:40:06.550 --> 00:40:10.710
by yourselves? Get that spiritual need in your

00:40:10.710 --> 00:40:15.369
life forward today. If you're here today as a

00:40:15.369 --> 00:40:18.010
Christian who needs to get some things straightened

00:40:18.010 --> 00:40:20.630
up in your life because frankly you're not imitating

00:40:20.630 --> 00:40:28.650
Jesus Christ, you're imitating the lost by the

00:40:28.650 --> 00:40:33.559
way that you live. today you, by a public commitment,

00:40:33.719 --> 00:40:37.420
would say, I am making a return. I am repenting.

00:40:37.639 --> 00:40:40.840
I am changing my mind. I am going to go from

00:40:40.840 --> 00:40:46.059
now on in the faith of Jesus Christ. Whatever

00:40:46.059 --> 00:40:49.639
the Spirit of God has said to you, we encourage

00:40:49.639 --> 00:40:53.699
you now to make that a public statement of your

00:40:53.699 --> 00:40:56.900
decision. Let's stand and praise as we sing together.

00:41:10.510 --> 00:41:11.489
Thank you.
