WEBVTT

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I read this last week about a pastor who was

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standing at the door. Romans chapter 7, beginning

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in verse 1, will be our text for today. The subject

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is, free from the law. Do you not know, brethren,

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for I am speaking to those who know the law?

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that the law has jurisdiction over a person as

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long as he lives. For the married woman is bound

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by the law to her husband while he is living.

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But if her husband dies, she is released from

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the law concerning the husband. So then, if,

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while her husband is living, she is joined to

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another man, she shall be called an adulteress.

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But if her husband dies, she is free from the

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law, so that she is not an adulteress, though

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she is joined to another man. Therefore, my brethren,

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you also were made to die to the law through

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the body of Christ, that you might be joined

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to another, to him who was raised from the dead,

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that we might bear fruit for God. For while we

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were in the flesh, the sinful passions which

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were aroused by the law, were at work in the

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members of our body to bear fruit for death.

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But now we have been released from the law, having

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died to that by which we were bound, so that

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we serve in newness of the Spirit, not in oldness

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of the letter. God's righteousness which saves

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us, and we call that justification, is also that

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righteousness which is experienced in our daily

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lives, which we call sanctification. In chapter

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3, verse 21, up through the end of chapter 5,

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the Apostle talks about God's saving righteousness.

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Beginning in chapter 6, on through chapter 8

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then, he is speaking about God's sanctifying

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righteousness. This righteousness God wants us

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to know, both in position and in experience,

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And we can know it because of our union with

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Jesus Christ, chapters 6 and 7, and our being

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indwelt by the Holy Spirit, chapter 8. Let me

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repeat that. God wants us to know and to experience

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His righteousness. We can because of our identity

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or our union with Jesus Christ, chapters 6 and

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7, and our being indwelt by the Holy Spirit,

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chapter 8. Now as Paul preached this message

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of salvation by grace through faith without works,

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and apart from the law, the Jew in particular

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had two problems. These questions came to his

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mind. They heard Paul say, where sin abounds,

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grace is what? Much more abounds. And so they

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logically figured, well, Paul, if you're saying

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if we sin this much that God's grace abounds

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that much, then shouldn't we sin this much so

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that God's grace will be magnified even more?

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That's what chapter 6, verse 1 asks. Shall we

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continue in sin, Paul, that grace may abound?

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And in chapter 6 he answers that question. As

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we come to chapter 7, the apostle deals with

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the second problem that the Jew had. What about

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the law, Paul? Where does it fit in? If you're

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saying we are saved apart from the law, then

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what was its purpose in the first place? Where

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does the law fit into God's plans? And you must

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remember that this was important not only to

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Jew but to Gentile. Because the Roman church

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was made up of both. And the only written revelation

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they had from God at that time was the Old Testament.

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The New Testament was still in the process of

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being written. And so they studied the Old Testament.

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The Jew knew it well. The Gentile who had been

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saved was learning about it. And so the apostle

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now wants them to see that the sanctions of that

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law of the Old Testament were no longer binding

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on their relationship to God. Now let me approach

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the overview of these chapters from a little

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different perspective. In chapter 6, he tells

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us the believer is free from what? From sin.

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In chapter 7, he tells us the believer is free

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from the law. So that's a way to divide these

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two chapters. The subject of chapter 6 is sin.

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For example, look in verse 1, he uses that word.

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Are we to continue in sin? that grace may abound,

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may increase. So sin is the subject of chapter

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6. In chapter 7, verse 1, he uses the keyword

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law. He says, I'm speaking to those who know

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the law. And so sin, the subject of chapter 6.

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Law, the subject of chapter 7. Now there are

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other parallels between the two chapters, and

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let me just go over them briefly, and you're

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going to have to really listen closely. For example,

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look in verse 2 of chapter 6. He says, How shall

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we who what? Died to sin still live in it. And

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so he says we died to sin. In chapter 7, verse

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4, in the text we read, he says that we were

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made to die to the law. So there's a parallel.

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Chapter 6, we died to sin. Chapter 7, we died

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to the law. Again in chapter 6, this time in

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verse 4, he says, we have been resurrected that

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we might walk in newness of life. See that? The

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end of the verse. We ought to walk in newness

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of life. In chapter 7, verse 6, he puts it this

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way. We serve in newness of the Spirit. So he

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talks about a new walk in chapter 6. A new way

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of serving. Chapter 7. In chapter 6, verse 7,

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he says, He who has died is freed from sin. So

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we've died and we are free from sin. In chapter

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7, verse 6, just the reverse, he says we have

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died to the law and therefore we are released

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from it. We are free from the law. So in chapter

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6, we're free from sin. Chapter 7, free from

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the law. And one more parallel, verse 18 of chapter

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6, says that we have been set free from sin.

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Having been freed from sin, you became slaves

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of righteousness. Chapter 7, verse 3, uses that

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same phrase, that we are free from the law, as

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in the illustration that he gives. And again,

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I point out verse 6, released. from the law,

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having died to it. To say it very simply, chapter

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6 tells us how to stop doing bad things. Chapter

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7 tells us how not to do good things. Chapter

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6 tells us how to stop sinning. There are some

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things we are to know, we are to consider them

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to be true, and we are to present ourselves to

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God as His servants. Chapter 7 tells us how we

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are not to do good things. And essentially the

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apostle tells us in this chapter that we are

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neither saved nor are we sanctified by keeping

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the law. When we keep law, we are doing good

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things the wrong way. That's kind of the subject

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we're going to look at this morning. The theme

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for our text today, verses 1 through 6, is found

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back in chapter 14, chapter 6 rather, verse 14,

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where he says, you are not under law. In other

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words, the apostle says, you are not under law

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as a means or a method of acquiring salvation

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or experiencing God's righteousness in your life.

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You are not under law. Now to enforce that truth,

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the apostle first gives us an illustration, verses

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1 through 3. And then he applies it. The illustration,

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very clearly, is marriage, right? He talks about

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marriage in verses 1 through 3. Now how does

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Paul use the illustration of marriage to show

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that we are no longer under law, that we're free

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from it? Well, as we look at the illustration,

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I want you to notice five things about it. I

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think five reasons why he uses this illustration.

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Reason number one, marriage represents a lifelong

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union between two parties. In the marriage vows,

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part of them say, so long as you both shall live.

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These days it's being changed by some to say,

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so long as you both shall love. Which cheapens

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the whole idea of marriage. The vow should say,

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so long as you both shall live. It is a lifelong

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commitment. And that is emphasized in verse 2

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when it says, the woman is bound. That word,

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that verb, means permanently bound. Marriage

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is intended by God to be a lifelong relationship,

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union between two parties. Reason number two

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for the illustration, it is a physical union

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which is broken by a physical cause. In the context

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of the illustration, it's death. He says that

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death breaks the physical union called marriage.

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Now people say, well, what about divorce? What

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about remarriage? Well, that is not Paul's subject

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here. There are those people who take this illustration

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and say, this is God's only law about marriage.

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And that is not true. What he's giving us here

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is the general principle that marriage is to

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be a lifelong relationship. But there are exceptions

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to that. In the beginning, marriage was not just

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to be lifelong, but it was to be a permanent

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thing, wasn't it? There was no death. But sin

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entered the picture. Sin ruined the ideal because

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death came and ended that relationship. Just

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as sin has marred and ruined every other aspect

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of God's creation, it has marred and affected

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marriage as well. In my ministry I teach that

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God does allow divorce. And the reasons are physical.

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It is a physical union. It is broken only by

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a physical cause. God allows divorce on the one

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hand in the case of adultery. Matthew chapter

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19, Jesus says that. Argued as it may be argued,

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and it is argued. That's what he says. And in

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1 Corinthians 7, he indicates that when two people

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are married and one of them becomes a believer

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and the unbeliever deserts, leaves, says, I don't

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want any more of you. You're a different person

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than I married. that that believer is free from

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the law of marriage. Divorce is allowable in

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that case. Beyond that, there is no allowance

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for divorce. The idea of incompatibility is outlawed.

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There is no such thing as that in God's word.

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But for those two specific physical reasons,

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in addition to death, there is an end to the

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marriage union. But in the context of the illustration,

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the apostle... He was simply pointing out the

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general principle that marriage is intended by

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God to be a lifelong relationship. It is broken

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by physical death. In heaven, the marriage relationship

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will not be carried on. Yes, I think we will

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know those who are our spouses, our children,

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aunts, uncles, so on in heaven. We're not going

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to be more ignorant there, surely, than we are

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here. But you see, the relationship there will

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be a different kind of relationship, a different

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basis. Will there be the redeemed, glorified

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children of God? Though we may remember our earthly

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relationships. But physical death breaks the

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union. Reason number three, when death breaks

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the union, it is broken forever. In other words,

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it cannot be rekindled. Once death occurs on

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the part of one of the parties, that marriage

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is ended forever. The one who has died cannot

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be resurrected and brought back so that the marriage

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could continue. Death ends it for good. And then

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reason number four, he uses this illustration

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because when marriage is broken, the possibility

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exists for another union. In the illustration,

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in other words, the survivor, in the case of

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the illustration, the wife, has the right for

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remarriage. Doesn't have to use it, but she can

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be joined in another union. In the Lord, of course,

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if she's a Christian. So when the marriage is

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broken, the possibility exists for a brand new

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union. in the blessing of God. There is no adultery

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involved in that kind of thing. And then in verse,

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in the fifth reason, why he uses this illustration

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is because the purpose of marriage is in part

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propagation. That is, we're to bear fruit. God

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said in the garden that man and woman were to

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replenish the earth, be fruitful, multiply in

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other words. As for the completion of the two,

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yes. But it's for the carrying on of the human

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race there is to be fruit. And I hope you wrote

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those five reasons down as we talk about the

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five reasons why he uses this illustration of

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marriage. Because now we're going to carry it

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over into the application. And I'm going to give

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five corresponding truths dealing with the application

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spiritually that we are free from the law. Truth

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number one. When we were unsaved, or as he says

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in verse 5, in the flesh, and by the way that

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becomes a very important term, you might want

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to underscore that. When we were unsaved in the

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flesh, we were under the law. That is, we were

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married to the law, united to it. It was, spiritually

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speaking, our spouse. Now what did the law do

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for us? What did our marriage partner, spiritually

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speaking, do for us? Three things. Number one,

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it aroused our sinful passions. That's what he

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says in verse 5. When we were in the flesh, the

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sinful passions were aroused by the law. God

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did not give the law to subdue our sinful tendencies.

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In fact, the law was given that transgressions

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might increase, that sin might really be exposed.

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And so our spouse, so to speak, the law, stimulated

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our sin. And we get more into that next week

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in what Paul says in that text. What else did

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the law do for us? Well, it bound us with its

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obligations that we were unable to keep. The

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law is able to express what we should do, but

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it cannot empower us to do it. It holds us down

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and fast. That's what it says in verse 6. That

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we were bound in the law. And the third thing

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the law does for us or did for us before we were

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saved is that it condemned us to death. The law

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said do this and you will live. We couldn't do

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it. Therefore the law says you shall die. That's

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why the apostle in 2 Corinthians 3 .9 calls it

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the ministry unto or of condemnation. In verse

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5 here, he talks about the fact that we bear

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fruit for death because of the law working in

00:17:52.549 --> 00:17:56.829
us. So what did the law do for us? Well, it bound

00:17:56.829 --> 00:18:01.349
us. It held us down with its obligations. It

00:18:01.349 --> 00:18:05.109
aroused our sinful tendencies and caused us to

00:18:05.109 --> 00:18:09.069
be stimulated to sin even more. And it condemned

00:18:09.069 --> 00:18:11.970
us to judgment, to death, eternal separation

00:18:11.970 --> 00:18:17.559
from God. So truth number one is that when we

00:18:17.559 --> 00:18:19.759
were unsaved, we were married to that spouse.

00:18:20.960 --> 00:18:25.599
We were united to it. Truth number two. This

00:18:25.599 --> 00:18:32.519
spiritual union with the law was broken by spiritual

00:18:32.519 --> 00:18:37.319
identification with Christ in his death. We're

00:18:37.319 --> 00:18:39.440
talking now not about a physical union, as in

00:18:39.440 --> 00:18:42.119
the illustration, but about a spiritual union.

00:18:42.890 --> 00:18:45.650
And he tells us that that spiritual union we

00:18:45.650 --> 00:18:50.710
had with the law was broken because we died with

00:18:50.710 --> 00:18:55.450
Christ. Look in verse 4. My brethren, you also

00:18:55.450 --> 00:19:01.349
were made to die to the law. How? Through the

00:19:01.349 --> 00:19:05.190
body of Christ. In other words, when Jesus Christ

00:19:05.190 --> 00:19:09.509
died on the cross, we what? We died with him.

00:19:09.569 --> 00:19:11.750
We've said that before in chapter 6, applying

00:19:11.750 --> 00:19:15.910
it there to sin. He says we died with Christ

00:19:15.910 --> 00:19:18.710
in his body when he died. And when we were saved,

00:19:18.950 --> 00:19:21.509
we were identified with him at that death. And

00:19:21.509 --> 00:19:24.269
that old marriage, that old union to the law

00:19:24.269 --> 00:19:28.849
was severed. It was broken. Actually, in the

00:19:28.849 --> 00:19:31.130
illustration that he gives, we correspond to

00:19:31.130 --> 00:19:34.109
the husband, not to the wife. Because you see,

00:19:34.150 --> 00:19:38.440
the law didn't die. We died. when we were saved.

00:19:40.119 --> 00:19:42.900
Are you following me? This is such important

00:19:42.900 --> 00:19:46.579
truth, and it really takes people who are thinking

00:19:46.579 --> 00:19:49.299
to get it. And it's a little warm in here, and

00:19:49.299 --> 00:19:51.440
you may be tempted to let your mind wander, so

00:19:51.440 --> 00:19:53.099
stick with it here and let the Spirit of God

00:19:53.099 --> 00:19:57.160
speak to you. When you and I were saved, we were

00:19:57.160 --> 00:20:00.799
identified with Jesus Christ and His death. And

00:20:00.799 --> 00:20:03.140
when we died with Christ, that old relationship

00:20:03.140 --> 00:20:08.170
to the law was severed. Truth number three. Once

00:20:08.170 --> 00:20:13.309
broken, that union was forever ended. As he says

00:20:13.309 --> 00:20:18.190
in verse 6, we have been released from the law.

00:20:18.569 --> 00:20:21.730
That is discharged from it, delivered from it.

00:20:22.369 --> 00:20:27.089
It's not that we have become anti -law. It's

00:20:27.089 --> 00:20:29.609
just that now there's no relationship with the

00:20:29.609 --> 00:20:33.690
law that once condemned us. We have nothing to

00:20:33.690 --> 00:20:37.650
do with it. There's no need for it. The law is

00:20:37.650 --> 00:20:42.690
for the unrighteous. Truth number four. A new

00:20:42.690 --> 00:20:46.450
union now exists because of our resurrection

00:20:46.450 --> 00:20:49.269
with Christ. Now this is where the illustration

00:20:49.269 --> 00:20:54.009
that he uses breaks down. Because once a husband

00:20:54.009 --> 00:20:58.950
or a wife dies, they're gone. But when you and

00:20:58.950 --> 00:21:02.049
I died with Jesus Christ, we died to that old

00:21:02.049 --> 00:21:06.109
union with the law. And then we were resurrected

00:21:06.109 --> 00:21:10.970
at the same time. So that we can have a new marriage,

00:21:11.069 --> 00:21:14.849
a new union. And he tells us in verse 4 that

00:21:14.849 --> 00:21:17.130
that union is with Jesus Christ. Look at it.

00:21:17.829 --> 00:21:21.450
You were made to die to the law through the body

00:21:21.450 --> 00:21:25.549
of Christ, that you might be joined to another,

00:21:25.789 --> 00:21:31.000
to him who was raised from the dead. If you are

00:21:31.000 --> 00:21:34.200
saved today, you are united with Jesus Christ.

00:21:34.319 --> 00:21:37.880
You are one with him in his resurrection life.

00:21:38.519 --> 00:21:41.240
And that brings us to truth number five that

00:21:41.240 --> 00:21:44.920
corresponds to the illustration. The purpose

00:21:44.920 --> 00:21:48.400
of our union with Jesus Christ is that we might

00:21:48.400 --> 00:21:52.799
bear fruit for God. Look at verse four. He says,

00:21:52.799 --> 00:21:55.380
you've been joined to him who was raised from

00:21:55.380 --> 00:22:00.289
the dead. Why? that we might bear fruit for God.

00:22:01.869 --> 00:22:04.710
That contrast to what he says in verse 5, where

00:22:04.710 --> 00:22:08.190
he says that we once bore fruit for death. That

00:22:08.190 --> 00:22:11.450
was under the law. But now being married to Jesus

00:22:11.450 --> 00:22:14.230
Christ, the purpose of that is that you and I

00:22:14.230 --> 00:22:16.950
might bear fruit for God. And he talks about

00:22:16.950 --> 00:22:23.049
this further in verse 6 by saying, we have been

00:22:23.049 --> 00:22:26.299
released from the law, having died to that, by

00:22:26.299 --> 00:22:30.359
which we were bound, so that we serve in newness

00:22:30.359 --> 00:22:35.440
of the Spirit. You see, the law was unable to

00:22:35.440 --> 00:22:40.160
produce righteousness, but grace working in us

00:22:40.160 --> 00:22:44.539
does produce it. And now we serve God, not in

00:22:44.539 --> 00:22:49.539
the capabilities of our flesh, but in the power

00:22:49.539 --> 00:22:51.720
of the Holy Spirit who lives in us. That's what

00:22:51.720 --> 00:22:54.450
he means here. The word newness there doesn't

00:22:54.450 --> 00:22:58.710
mean new in time. It means new in quality. We

00:22:58.710 --> 00:23:01.529
don't serve God under that which is worn out,

00:23:01.630 --> 00:23:05.029
that is the legal obligations of the law, the

00:23:05.029 --> 00:23:09.750
letter. But we serve God a new way, the new way

00:23:09.750 --> 00:23:15.750
of the Spirit. God does not now give us an external

00:23:15.750 --> 00:23:19.869
code and say to us, live up to that and you'll

00:23:19.869 --> 00:23:23.630
be righteous. But He lives in us. He brings His

00:23:23.630 --> 00:23:26.230
own righteousness to us. The Holy Spirit lives

00:23:26.230 --> 00:23:29.369
in us. And now we serve Him not because of some

00:23:29.369 --> 00:23:34.230
external demands, but rather because of an internal

00:23:34.230 --> 00:23:40.690
power. The power of the Holy Spirit. Now we're

00:23:40.690 --> 00:23:42.269
going to be coming back over some of these things

00:23:42.269 --> 00:23:44.789
because they're kind of deep. And they're hard

00:23:44.789 --> 00:23:47.450
to grasp the first time. I pray God will give

00:23:47.450 --> 00:23:50.069
you spiritual ears to hear it. I want now to

00:23:50.069 --> 00:23:53.529
apply in two or three specific ways what I've

00:23:53.529 --> 00:23:56.289
been talking about. Let's talk about some life

00:23:56.289 --> 00:24:02.529
action. Number one, as you think about this truth

00:24:02.529 --> 00:24:05.690
that you are free from the law, that you are

00:24:05.690 --> 00:24:12.890
no longer under legal obligation to God, as you

00:24:12.890 --> 00:24:16.809
think about that truth, be careful of extremes.

00:24:17.599 --> 00:24:23.720
and seek a balance. There are extremes present

00:24:23.720 --> 00:24:27.740
in fundamentalism and evangelicalism these days,

00:24:27.940 --> 00:24:32.680
and both extremes are unscriptural. On the one

00:24:32.680 --> 00:24:36.539
hand, there is the extreme of license. These

00:24:36.539 --> 00:24:39.339
are those people who say, well, praise God, I'm

00:24:39.339 --> 00:24:41.500
free from the law, now I'm going to do what I

00:24:41.500 --> 00:24:46.140
want to do. I will do as I please. I don't have

00:24:46.140 --> 00:24:48.519
to obey any law anymore. God doesn't care how

00:24:48.519 --> 00:24:52.099
I live. And so they feel that this truth, you

00:24:52.099 --> 00:24:55.339
are no longer under the law, gives them the license

00:24:55.339 --> 00:25:00.500
to do as they will. That's wrong. That's unbalanced.

00:25:00.980 --> 00:25:03.960
And it leads to self -centered living and careless

00:25:03.960 --> 00:25:06.779
and sinful living, which does not please God.

00:25:09.500 --> 00:25:14.380
The other extreme is what we call legalism. And

00:25:14.380 --> 00:25:16.500
this perhaps is more prominent than the first,

00:25:16.640 --> 00:25:20.299
but it says basically, this person would say,

00:25:20.539 --> 00:25:26.079
I must keep rules to please God. And he goes

00:25:26.079 --> 00:25:28.359
a step further and he says, and you must keep

00:25:28.359 --> 00:25:32.740
my rules in order to please God. The legalist

00:25:32.740 --> 00:25:36.799
measures the spirituality of other people by

00:25:36.799 --> 00:25:42.319
a list of do's and don'ts that he creates. The

00:25:42.319 --> 00:25:45.619
legalist judges on the basis of outward appearance

00:25:45.619 --> 00:25:50.599
rather than on the basis of inward realities.

00:25:51.759 --> 00:25:54.619
And I'll tell you what, the legalist eventually

00:25:54.619 --> 00:25:59.400
becomes a hypocrite. And the reason for that

00:25:59.400 --> 00:26:04.140
is that he's unable to live up to the own code

00:26:04.140 --> 00:26:08.480
that he creates. And so he pretends to, he builds

00:26:08.480 --> 00:26:12.099
a shell about him. But he lives a different way.

00:26:12.099 --> 00:26:15.039
He's a hypocrite. And ultimately it can lead

00:26:15.039 --> 00:26:18.039
to a complete collapse. And I can illustrate

00:26:18.039 --> 00:26:20.480
that for you today. A people that I have known

00:26:20.480 --> 00:26:22.940
who were very legalistic in their approach to

00:26:22.940 --> 00:26:25.859
the Christian life and who down the road completely

00:26:25.859 --> 00:26:29.500
gave it up and went the other direction because

00:26:29.500 --> 00:26:35.059
of the dissatisfaction of legalism. Legalism

00:26:35.059 --> 00:26:38.720
leads to a critical, judgmental attitude. based

00:26:38.720 --> 00:26:41.059
upon personal preference, not upon what the Word

00:26:41.059 --> 00:26:45.400
of God says. And so being free from the law doesn't

00:26:45.400 --> 00:26:49.900
mean that I am free to be lawless. But it means

00:26:49.900 --> 00:26:53.220
rather that now God has put in me an inward control,

00:26:53.400 --> 00:26:58.599
so I don't need an outward restraint. God has

00:26:58.599 --> 00:27:05.089
written His law where? Upon my heart. And I want

00:27:05.089 --> 00:27:07.269
to do the right thing. And I am empowered to

00:27:07.269 --> 00:27:09.190
do the right thing because the Holy Spirit is

00:27:09.190 --> 00:27:14.430
in me. I don't always. But I want to. The power

00:27:14.430 --> 00:27:20.450
is there if I will but appropriate it. We do

00:27:20.450 --> 00:27:23.890
not please God when we either live carelessly

00:27:23.890 --> 00:27:27.630
or we live under a set of do's and don'ts that

00:27:27.630 --> 00:27:30.690
are man -made. Now there are times when we voluntarily

00:27:30.690 --> 00:27:36.819
do live under certain rules. We have to live

00:27:36.819 --> 00:27:39.559
under the rules of government. The government

00:27:39.559 --> 00:27:41.579
says you're going to pay a higher Social Security

00:27:41.579 --> 00:27:44.920
tax next year. Can you imagine writing to the

00:27:44.920 --> 00:27:47.220
director of Social Security saying, Sir, you

00:27:47.220 --> 00:27:51.480
are a legalist, and I am free from the law, and

00:27:51.480 --> 00:27:54.940
therefore I refuse to pay that tax. You know

00:27:54.940 --> 00:27:59.259
what will happen? You'll be in trouble. We live

00:27:59.259 --> 00:28:01.400
in a society in which we must keep the laws.

00:28:01.619 --> 00:28:04.339
We voluntarily submit ourselves to the laws of

00:28:04.339 --> 00:28:09.259
government for the glory of God. You go to college,

00:28:09.400 --> 00:28:11.339
your college may have certain rules. They may

00:28:11.339 --> 00:28:15.519
tell you when to be in. They may tell you the

00:28:15.519 --> 00:28:17.380
kind of clothing you can wear, the places you

00:28:17.380 --> 00:28:20.960
can go or you can't go. You're going to go to

00:28:20.960 --> 00:28:22.579
your dean of students and say, you know, dean,

00:28:22.740 --> 00:28:25.579
you're a legalist, and I am free from the law.

00:28:26.319 --> 00:28:29.029
Take your rules and shove them. I'm going to

00:28:29.029 --> 00:28:32.150
live the way I want to do. You know what's going

00:28:32.150 --> 00:28:33.809
to happen? He's going to shove you right out

00:28:33.809 --> 00:28:37.950
of school. You know why that is? Because you

00:28:37.950 --> 00:28:40.390
have voluntarily chosen to go to that college

00:28:40.390 --> 00:28:42.269
and to live under their rules, which they've

00:28:42.269 --> 00:28:44.829
established for good reasons. And for the glory

00:28:44.829 --> 00:28:50.329
of God, you should do that. Comply to the home.

00:28:51.970 --> 00:28:53.869
You say, my folks aren't going to tell me when

00:28:53.869 --> 00:28:57.559
I have to be in. I'm free from the law. I'm a

00:28:57.559 --> 00:29:01.759
Christian, and my parents are legalists. They

00:29:01.759 --> 00:29:06.180
have rules. We see once again, parents have the

00:29:06.180 --> 00:29:08.279
right to set rules. And for the glory of God,

00:29:08.319 --> 00:29:11.079
we voluntarily submit to those rules. Sometimes

00:29:11.079 --> 00:29:14.799
churches have rules, too. And we need to voluntarily

00:29:14.799 --> 00:29:20.099
submit to those rules. I know of one church in,

00:29:20.160 --> 00:29:24.160
well, I won't even name the city, where... It

00:29:24.160 --> 00:29:26.920
is unlawful for people to wear wire -rimmed glasses

00:29:26.920 --> 00:29:33.119
because that is unspiritual. You say, where do

00:29:33.119 --> 00:29:34.940
they get that? Where are they coming from? Well,

00:29:34.960 --> 00:29:36.579
I think they're coming off the wall, frankly.

00:29:37.460 --> 00:29:44.059
But that's what they say, see? If a person goes

00:29:44.059 --> 00:29:46.500
to that church, he better wear plastic glasses,

00:29:46.700 --> 00:29:51.180
I suppose. There are times where I'm saying is

00:29:51.180 --> 00:29:52.920
that we need to voluntarily live under rules.

00:29:53.559 --> 00:29:55.920
It's not that we're without rules. In fact, the

00:29:55.920 --> 00:29:57.779
apostle says, though I am not under the law,

00:29:57.839 --> 00:30:00.799
I am still under the law of Christ. 1 Corinthians

00:30:00.799 --> 00:30:04.559
9. But the blessed truth is, as far as the Old

00:30:04.559 --> 00:30:08.720
Testament obligations and the whole mental framework

00:30:08.720 --> 00:30:11.339
of trying to please God by living up to certain

00:30:11.339 --> 00:30:14.660
rules that are man -made, all of that is bunked.

00:30:17.680 --> 00:30:20.900
And we begin to understand that we are free from

00:30:20.900 --> 00:30:25.480
the law. But be careful of extremes and seek

00:30:25.480 --> 00:30:28.859
a balance in that, will you? Immaturity goes

00:30:28.859 --> 00:30:35.259
to extremes. Maturity finds the balance. Second

00:30:35.259 --> 00:30:40.619
application. Be willing to place yourself under

00:30:40.619 --> 00:30:43.880
law if the situation demands it so that you may

00:30:43.880 --> 00:30:47.839
witness effectively. In other words, be willing

00:30:47.839 --> 00:30:51.099
to give up your rights if necessary so that you

00:30:51.099 --> 00:30:54.880
can be an effective witness. That was Paul's

00:30:54.880 --> 00:30:56.960
attitude when he wrote what he did in 1 Corinthians

00:30:56.960 --> 00:30:59.720
9, verses 19 to 23. We don't have time to look

00:30:59.720 --> 00:31:03.180
at it today. Paul says there, when I am with

00:31:03.180 --> 00:31:05.579
those who are without law, then I live that way.

00:31:05.619 --> 00:31:07.299
When I'm with those who are under the law, then

00:31:07.299 --> 00:31:12.960
I submit myself to the law so that I can effectively

00:31:12.960 --> 00:31:16.380
minister to them. And he practiced that. In Acts

00:31:16.380 --> 00:31:18.400
21, when he went back to Jerusalem, you remember

00:31:18.400 --> 00:31:21.740
after his third missionary journey, There was

00:31:21.740 --> 00:31:24.039
the rumor going around that Paul was anti -Moses.

00:31:24.579 --> 00:31:28.500
He was anti -law. And it was harming his ministry

00:31:28.500 --> 00:31:32.180
among the Jews. And so Paul chose to go to the

00:31:32.180 --> 00:31:35.799
temple and to pay for the vows of some men who

00:31:35.799 --> 00:31:38.240
were believers who had taken a certain Jewish

00:31:38.240 --> 00:31:42.660
vow, the Nazarite vow. And when Paul did that,

00:31:42.680 --> 00:31:44.660
was he contradicting himself when he preached

00:31:44.660 --> 00:31:48.279
in other places free from the law? No. But so

00:31:48.279 --> 00:31:50.400
that he might minister to the Jews, he was willing

00:31:50.400 --> 00:31:56.660
to submit himself to the law in that case. Not

00:31:56.660 --> 00:32:00.579
compromising his convictions. Sometimes there

00:32:00.579 --> 00:32:04.579
are rights or freedoms that we grasp tightly

00:32:04.579 --> 00:32:08.059
to and we say, I will not do this or I will not

00:32:08.059 --> 00:32:11.240
do that. I don't care what. And maybe in that

00:32:11.240 --> 00:32:13.559
very area where God is saying, look, are you

00:32:13.559 --> 00:32:17.210
willing to submit your rights? that you might

00:32:17.210 --> 00:32:19.289
minister effectively. Let me just kind of give

00:32:19.289 --> 00:32:23.569
you an illustration of this. Last September,

00:32:23.650 --> 00:32:26.250
I was invited to preach in a church in Ohio,

00:32:26.549 --> 00:32:32.109
a very fine church, a growing church, ministering

00:32:32.109 --> 00:32:35.789
effectively, I believe. But in that church, they

00:32:35.789 --> 00:32:37.890
believe the King James Version is the one that

00:32:37.890 --> 00:32:41.970
the Apostle Paul wrote. And to use another version,

00:32:42.490 --> 00:32:45.069
in their church would be akin to committing the

00:32:45.069 --> 00:32:47.910
unpardonable sin, probably. I'm exaggerating

00:32:47.910 --> 00:32:52.470
a little there, but not much. When I went there

00:32:52.470 --> 00:32:54.309
to preach, I was preaching out of the New International

00:32:54.309 --> 00:32:57.750
Version here in this church. And you know what

00:32:57.750 --> 00:33:00.769
I was tempted to do? To march to the pulpit down

00:33:00.769 --> 00:33:02.930
there with the NIV and teach those people a thing

00:33:02.930 --> 00:33:06.849
or two about Christian freedom. There was nothing

00:33:06.849 --> 00:33:10.670
wrong with that translation, the NIV. And it's

00:33:10.670 --> 00:33:13.069
not sinful to preach out of a different version.

00:33:13.430 --> 00:33:15.130
And I'd tell them a thing or two about the king.

00:33:15.730 --> 00:33:17.490
And you know what the Spirit of God said to me?

00:33:18.089 --> 00:33:19.809
He said, Galen, if you're going to minister to

00:33:19.809 --> 00:33:21.369
those people, don't get in a fight with them.

00:33:25.029 --> 00:33:27.369
You take your New Schofield Bible down here and

00:33:27.369 --> 00:33:29.609
preach out of the King James Version. And that's

00:33:29.609 --> 00:33:33.549
what I did. Now, did I compromise? I don't think

00:33:33.549 --> 00:33:37.369
so. I don't agree with them and their position

00:33:37.369 --> 00:33:40.339
on the King James Version. But I'm willing to

00:33:40.339 --> 00:33:42.019
preach out of the King James Version if that's

00:33:42.019 --> 00:33:44.279
where they are, because I want to minister effectively

00:33:44.279 --> 00:33:47.920
to those people. How can you apply that to your

00:33:47.920 --> 00:33:52.980
life? What rights is God telling you today you

00:33:52.980 --> 00:33:54.759
need to give up in order to be a more effective

00:33:54.759 --> 00:34:00.059
Christian? Where are you off balance in your

00:34:00.059 --> 00:34:03.200
Christian life? Where are you reacting rather

00:34:03.200 --> 00:34:07.480
than being spiritual and balanced and mature?

00:34:10.280 --> 00:34:12.599
Finally, I would say, be sure that you're a genuine

00:34:12.599 --> 00:34:16.159
Christian. And I emphasize this because, folks,

00:34:16.179 --> 00:34:21.699
I am alarmed. I'm alarmed in our day that being

00:34:21.699 --> 00:34:25.840
born again has become so popular that there are

00:34:25.840 --> 00:34:27.760
people who think they are born again who are

00:34:27.760 --> 00:34:37.190
not. There are people who think that by... Doing

00:34:37.190 --> 00:34:40.889
good things or law keeping, if you please, they're

00:34:40.889 --> 00:34:44.170
going to be acceptable to God. My friend, a real

00:34:44.170 --> 00:34:46.210
Christian is one who's had a radical change.

00:34:46.389 --> 00:34:50.130
He's died. He's been resurrected. He has a new

00:34:50.130 --> 00:34:53.670
relationship to God based on grace, not doing

00:34:53.670 --> 00:34:57.110
good things. He has a new purpose to bear fruit

00:34:57.110 --> 00:34:59.489
for God. He has a new power within him, the power

00:34:59.489 --> 00:35:05.159
of the Holy Spirit. Is that you? Or are you somehow

00:35:05.159 --> 00:35:08.139
still thinking that by doing good things or keeping

00:35:08.139 --> 00:35:12.500
the law, you're going to earn your way to God?

00:35:13.960 --> 00:35:17.579
We are not saved, nor are we sanctified by the

00:35:17.579 --> 00:35:22.619
law. You are not under the law. Are you saved?

00:35:22.840 --> 00:35:26.000
Are you a Christian? Do you have that confidence

00:35:26.000 --> 00:35:30.780
with Him? Father in Heaven, I pray that you'll

00:35:30.780 --> 00:35:33.219
make the application of this truth to our lives

00:35:33.219 --> 00:35:37.139
as you see the needs. And I pray that we may

00:35:37.139 --> 00:35:40.860
begin to understand in a mature, balanced way

00:35:40.860 --> 00:35:44.139
what it means in your word when it says you are

00:35:44.139 --> 00:35:48.079
no longer under the law. There are some of my

00:35:48.079 --> 00:35:49.960
brothers and sisters here who have struggled

00:35:49.960 --> 00:35:55.389
for years under legalism. They've been discouraged

00:35:55.389 --> 00:35:57.409
because they haven't been able to live up to

00:35:57.409 --> 00:36:01.849
the rules that men have set for them. I pray

00:36:01.849 --> 00:36:03.969
that they may understand that their only law

00:36:03.969 --> 00:36:08.289
is the law of Jesus Christ. And it's a law that

00:36:08.289 --> 00:36:11.969
you've written into their hearts. Free them,

00:36:11.989 --> 00:36:16.570
I pray, from the discouragement and the obligation

00:36:16.570 --> 00:36:22.409
of rule keeping. And free others, I pray, from

00:36:22.409 --> 00:36:26.420
the equal mistake of living carelessly in sin,

00:36:26.599 --> 00:36:29.679
thinking that it makes no difference how we live.

00:36:33.239 --> 00:36:35.380
Help us to respond to you, Lord, this morning

00:36:35.380 --> 00:36:37.380
as we ought to. In Jesus' name, amen.
