WEBVTT

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I'm going to ask you to open your Bibles, please,

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to Romans chapter 5. We continue our study in

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Romans chapter 5, dealing with the blessings

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that accompany justification by faith. Because

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we have not a few people who are new with us

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since the last time that we were in Romans 5,

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I think it would be wise for us to review a little

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bit this morning so that we can set the stage

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for what we're going to look at. If you have

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an outline in your worship folder, you will notice

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that it has three points on it. No poem this

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morning, just three points. And we're going to

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cover point number one, but we'll reserve points

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number two and three until another time. I think

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the review will be helpful to all of us, but

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especially to those who are new with us, our

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collegiates and others. so that you can get up

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to speed with us as we come into this marvelous

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section of Romans 5. It's like a garden that

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is filled with beautiful flowers for us to admire

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and to enjoy. These doctrines and truths that

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are revealed in chapter 5 are precious truths.

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I think this must be one of the most compact

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and filled passages in all of the Word of God.

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Let's read together the 11 verses you followed

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along in your Bible as I read, and then we'll

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talk about the setting of it. Therefore, having

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been justified by faith, we have peace with God

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through our Lord Jesus Christ, through whom also

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we have obtained our introduction by faith into

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this grace in which we stand, and we exult in

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hope of the glory of God. And not only this,

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but we also exult in our tribulations, knowing

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that tribulation brings about perseverance. And

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perseverance, proven character, and proven character,

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hope. And hope does not disappoint, because the

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love of God has been poured out within our hearts

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through the Holy Spirit who was given to us.

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But while we were still helpless at the right

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time, Christ died for the ungodly. For one will

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hardly die for a righteous man, though perhaps

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for the good man someone will dare even to die.

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But God demonstrates his own love toward us in

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that while we were yet sinners, Christ died for

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us. Much more than having now been justified

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by his blood, we shall be saved from the wrath

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of God through him. And not only this, but we

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also exalt in God through our Lord Jesus Christ,

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through whom we have now received the reconciliation.

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The theme of the book of Romans is the righteousness

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of God. the righteousness which is God's because

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he is God. In other words, his attribute of righteousness.

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There's a marvelous aspect of God's being that

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should cause us to respond with praise. His justice,

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his purity, his righteousness are all brothers

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and part of the family of God's holiness. We

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marvel at this attribute of God's. It means that

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he has no wrong in his person and he can do no

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wrong. He is just and right in everything that

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he does. We accept that by faith. Jesus prayed

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in the garden, O righteous Father. And never

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was the righteousness of God more displayed than

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in the work that he accomplished on the cross

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within a few hours after saying that. But the

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theme, the righteousness of God, has another

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meaning in Romans, and I think this is really

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the more emphasized of the two. And that is the

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Romans tells us how we may have the righteousness

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of God ourselves. That is how we can be right

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with God through the righteousness that God gives

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us when we trust Jesus Christ. In Romans chapters

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1 through 3 in general, the theme is sin. And

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the apostle reveals to us how much we need the

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righteousness of God. No one can go to heaven.

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No one can be related to God unless he is perfectly

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righteous. And what those chapters tell us is

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that all of us are perfectly unrighteous. We're

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all sinners. He speaks first about the pagan

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idolater. He says that those... who have turned

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from the truth to the lie, have now degraded

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themselves in their idolatry to the point of

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perversions. And the course that he outlines

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in Romans chapter 1 is really a history written

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in advance of our own civilization today. For

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the Western civilization was founded on the truth

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of God's word, and yet has strayed from that

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significantly. I don't know that it could be

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said that Western civilization was a Christian

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civilization, but many of its principles were

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founded by what the Word of God teaches. But

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today we worship a new God, man himself. It's

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called humanism. Man has deified and enthroned

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himself, and the result of that most perverse

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of all idolatries is immorality of the most wicked

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kind. And that is where our society is today.

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The value of life itself is as nothing in our

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world. Whether you talk about the slaughter in

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Lebanon yesterday, or you talk about the slaughter

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of millions in our own nation by abortion, human

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life is worth nothing. Why is that? Because of

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the religion of humanism, idolatry, the worship

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of man. He goes on to say that those who are

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moral pagans are likewise under God's condemnation.

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They have a conscience within that gives them

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direction. They don't answer to their own conscience.

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He says that the moral idolaters are stirring

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up God's wrath until that day when his wrath

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will be revealed. And then he moves on to a third

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group, and here he talks about the Jews, the

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moral Jews, those who are part of the covenant

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of the law, they're bragged and boasted in the

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law. Yet the apostle says the very law that they

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boast in condemns them. And so the conclusion

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is that all are under sin. Every person who's

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ever been born into the world except Jesus Christ

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because of his unique virgin birth. All of us

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are sinners. We need the righteousness of God

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if we're going to be right with God. And then

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beginning with about verse 21 of chapter 3, the

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apostle changes his theme to salvation. And he

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begins to explain, after painting the picture

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as black and as bad as it can be, he begins to

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paint a new picture. A picture with life and

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forgiveness through Jesus Christ. And he tells

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us how God has provided for us perfect righteousness

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so that we can be saved. He has done that, not

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by overlooking our sins and kind of sweeping

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them aside and ignoring them, but rather by dealing

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with them once and for all through Jesus Christ.

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Remember there are three major doctrines mentioned

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there in the last part of chapter 3? One of them

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is that of redemption. You and I, by our sin,

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were enslaved to that way of life. We were sold

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under sin, dominated by it. But by the grace

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of God, the price has been paid, the blood of

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Christ, and we have been bought, purchased out

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of the slave market, and released. so that in

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liberty then we might willingly give ourselves

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in service to Jesus Christ. Another doctrine

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he mentions is that of justification. Not only

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has God released us from our sins, but he has

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declared us righteous in his sight. That is,

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justification is a legal declaration of God.

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whereby the one who comes to him through Jesus

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Christ is said to be righteous in his sight.

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A marvelous thing. It doesn't mean that my life

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is always righteous, that I never sin again.

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It doesn't mean that at all. That's sanctification.

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That's another subject. But this is a legal declaration.

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God sees me as in Christ, and as far as he's

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concerned, I'm without sin. And then there's

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the doctrine of propitiation. It's the basis

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of justification. Propitiation simply means that

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God's holiness, God's justice has been satisfied.

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The demands of the law for death upon the lawbreaker

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have been fully executed on Jesus Christ. So

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that now God is satisfied and he is able to save

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the sinner. who comes to him. Now of those three

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doctrines, which one is the one that Paul zeroes

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in on? Those of you who are new might not know,

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but if you've been here a while, you should know.

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Is it propitiation? Is it redemption? Or is it

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justification? But I should have given you a

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hint when I lifted my eyebrows. You see, it's

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justification. That's what he begins to talk

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about now. And in chapter 4, he illustrates justification.

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And he goes back to the Old Testament and he

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picks out the most prominent figure as far as

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the Jews were concerned of the whole Old Testament.

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That's Abraham. And he begins to show that Abraham

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was justified not by his works. not by his circumcision,

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not by keeping the law, but by faith. Now there

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are those who said that Abraham was justified

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in God's sight by being a good man. But the apostle

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says if Abraham were justified by his works,

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then he could boast before God. Furthermore,

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he says, if a man is saved by his works, it means

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that God owes him salvation. And God will have

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none of that. Salvation is by grace. It's a free

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gift. And so he quotes from Genesis chapter 15

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where it says, And Abraham, what? What did he

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do? He believed God, and it was counted to him

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for what? For righteousness. In other words,

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Abraham trusted, he believed the promise that

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God gave to him, and God said, Abraham, you aren't

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righteous, but because you trust me, I'm going

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to count that faith as righteousness, and here

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it is. justification, and he saved him. Then

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there were others who said, well, Abraham was

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saved by his circumcision, by the ritual, the

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rite that he went through. And so the apostle

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reminds us that Abraham was declared righteous

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when he was 85 or 86 years of age. That's when

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he believed that promise in Genesis chapter 15

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and was declared righteous before God. But it

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wasn't until he was 99 years of age that God

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commanded him and all of his household to be

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circumcised as an evidence, a token, of the covenant

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that they had made with God. And so it was 13

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years between salvation and that rite, that ritual

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of circumcision. Now why is that important today?

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Because, dear friends, there are untold thousands

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and millions of people in this world today who

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are depending upon ritual and rites to get them

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to heaven. It may be the rite of baptism. It

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may be the rite of communion or some other ritual.

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It's a part of their religious heritage. And

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they think that somehow God is going to find

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them more acceptable because of that. And it's

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not true. You and I come to God the same way

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Abraham did, by faith in Jesus Christ and by

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faith alone. And remember those who said that

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Abraham must have been saved then by keeping

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the law. And once again, the apostle gives us

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a simple lesson in history. He said, don't you

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remember that Abraham lived 600 years before

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Moses? The law was not even given in Abraham's

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day. How could he have kept the Ten Commandments?

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And so he concludes he was justified by faith.

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And then he says, This was written not just for

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him, that he believed God and it was counted

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to him for righteousness, but for you, who will

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believe on him who raised Jesus Christ our Lord

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from the dead. You see, we are illustrated in

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that particular chapter without any question

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whatsoever that justification, being right with

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God that is, comes by faith. And then in chapter

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5, he begins then to explain the blessings that

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come with that. Justification is basic salvation.

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But along with that salvation come blessings

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that are beautiful and marvelous to consider.

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The first one is found in verse 1 of chapter

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5, where he says, Therefore, having been justified

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by faith, we have what? Peace with God. Now that's

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not tranquility of spirit. That's the peace of

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God. Christians can know that too. But he's talking

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here about peace with God. That is the peace

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that is the word describing our relationship

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to God now. Before we were enemies of God. We

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were hostile toward God. We were bold against

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God. And God's holy response was inevitably wrath

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and judgment. But now Jesus Christ has come to

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make peace. And when we come to God through him,

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we have peace with God. And that's a permanent

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position that can never change. Never again can

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a person be at war with God when once peace has

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been declared. As far as God is concerned, the

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war is over. It's settled. We have peace. Does

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that describe your relationship with God today,

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or are you still trying to make it on your own

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in some way? You're still hostile and rebellious

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against God, perhaps. Dear friend, today God

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provides peace through Jesus Christ, peace for

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you. And then he says the second blessing that

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we have by justification is that of access, or

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what he calls an introduction to God. That goes

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back to a picture that is not too familiar to

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us in our democracy. Let's suppose we live under

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a monarchy for a moment, and the king is in his

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palace. You, as an ordinary citizen, have no

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right to go before the king. But there's a man

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in the court of the king who is a friend of yours,

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and he says to you, would you like to meet the

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king? Come on. And so he takes you into the courtroom

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and personally introduces you to your sovereign.

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Dear friend, that's what Jesus Christ did for

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us when we trusted him as Savior. He gave us

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access to God himself so that we may now come

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boldly before God. God does not intend for us

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to slink into his presence. He doesn't want us

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to come with our tail between our legs, so to

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speak. God wants us to come boldly and confidently

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into his presence. If we don't, then we're coming

00:17:38.809 --> 00:17:43.509
in unbelief. Did you hear what I said? If we

00:17:43.509 --> 00:17:46.130
do not come boldly into his presence, we are

00:17:46.130 --> 00:17:50.670
coming in unbelief. Rather let us come boldly

00:17:50.670 --> 00:17:52.289
to the throne of grace. Now that doesn't mean

00:17:52.289 --> 00:17:56.710
to come brashly or arrogantly. But we are to

00:17:56.710 --> 00:17:59.210
come with confidence that God is hearing us and

00:17:59.210 --> 00:18:02.069
that we are received. because of Jesus Christ.

00:18:04.069 --> 00:18:06.769
And then he says, the third blessing, is that

00:18:06.769 --> 00:18:12.069
we rejoice in hope of the glory of God. When

00:18:12.069 --> 00:18:14.809
he says we exult in it, we rejoice, and he means

00:18:14.809 --> 00:18:19.829
this is something we brag about. You don't brag

00:18:19.829 --> 00:18:21.670
about something unless you verbalize it, and

00:18:21.670 --> 00:18:23.509
that's the thrust here. He's saying this is something

00:18:23.509 --> 00:18:26.069
we talk about with a lot of confidence and joy

00:18:26.069 --> 00:18:31.819
and excitement. God's glory is coming. Do you

00:18:31.819 --> 00:18:34.240
realize that because you have received Jesus

00:18:34.240 --> 00:18:37.700
Christ as your Savior, that someday you're going

00:18:37.700 --> 00:18:41.339
to share in his glory? That's your calling. That's

00:18:41.339 --> 00:18:44.779
your destiny. Now, those who have not trusted

00:18:44.779 --> 00:18:49.160
Christ do not have that future. Theirs is just

00:18:49.160 --> 00:18:52.200
the opposite. It's God's condemnation. But for

00:18:52.200 --> 00:18:56.019
those who do trust the Savior, it's glory that's

00:18:56.019 --> 00:19:00.259
coming. Now, that's a great thought. It means

00:19:00.259 --> 00:19:02.059
that someday you and I are going to be body,

00:19:02.140 --> 00:19:04.500
soul, and spirit, just like the Lord Jesus Christ.

00:19:06.039 --> 00:19:07.880
Now as you look up here this morning, you don't

00:19:07.880 --> 00:19:11.339
see a lot of glory, do you? Well, frankly, I

00:19:11.339 --> 00:19:14.259
don't see a lot of it back there either. Why

00:19:14.259 --> 00:19:17.960
is that? Because our bodies are lowly bodies.

00:19:19.339 --> 00:19:23.819
Our bodies are affected by sin. But someday,

00:19:23.940 --> 00:19:27.000
when Jesus Christ comes back, we are going to

00:19:27.000 --> 00:19:30.299
get new bodies. that are said to be bodies like

00:19:30.299 --> 00:19:34.359
his body of glory, Philippians 3, 20 and 21.

00:19:35.880 --> 00:19:39.180
In that day, in every respect, you will be like

00:19:39.180 --> 00:19:42.940
Jesus Christ. It doesn't mean you'll be God as

00:19:42.940 --> 00:19:45.200
he is God, but you'll be like him, for you'll

00:19:45.200 --> 00:19:50.299
see him as he is. And not only that, you're going

00:19:50.299 --> 00:19:53.619
to live in a place that is specifically created

00:19:53.619 --> 00:19:57.000
to reflect the glory of God. It's called the

00:19:57.000 --> 00:20:00.299
New Jerusalem. It's that which Doris Adams sang

00:20:00.299 --> 00:20:03.119
about a few moments ago. It's described in Revelation

00:20:03.119 --> 00:20:09.579
21 and 22. It's a city that is built specifically

00:20:09.579 --> 00:20:12.940
to reflect the glory of God to his new heaven

00:20:12.940 --> 00:20:17.619
and new earth, the new creation. Personally,

00:20:17.619 --> 00:20:22.099
I believe that that new Jerusalem is going to

00:20:22.099 --> 00:20:26.559
be the only source of light to that new creation.

00:20:27.339 --> 00:20:31.819
There will be a need for sons because Jesus Christ

00:20:31.819 --> 00:20:35.380
is the light or the lamp of that new Jerusalem.

00:20:35.559 --> 00:20:40.359
From his person is going to radiate such splendor

00:20:40.359 --> 00:20:45.079
and such glory that it's going to go through

00:20:45.079 --> 00:20:48.880
that city and out into the universe that God

00:20:48.880 --> 00:20:52.299
is going to create. It's a marvelous thought.

00:20:52.519 --> 00:20:55.839
We talk about the streets being of gold. It's

00:20:55.839 --> 00:20:58.900
not gold like we have today. This is a transparent

00:20:58.900 --> 00:21:03.759
kind of gold. We're able to see through it. The

00:21:03.759 --> 00:21:06.940
city is not a little thing either. If you were

00:21:06.940 --> 00:21:08.859
to put that city described in those chapters

00:21:08.859 --> 00:21:11.039
in Revelation down on a map of the United States,

00:21:11.160 --> 00:21:13.099
it would cover two -thirds of the United States.

00:21:15.000 --> 00:21:18.839
Now that is the city that God is preparing for

00:21:18.839 --> 00:21:24.220
the bride of his son, the church of Jesus Christ.

00:21:24.910 --> 00:21:28.170
We might call it home, because that's going to

00:21:28.170 --> 00:21:31.950
be home. Jesus said, I go to prepare a place

00:21:31.950 --> 00:21:34.650
for you. That's where he's going. He's preparing

00:21:34.650 --> 00:21:38.390
a place for you and for me. And maybe that's

00:21:38.390 --> 00:21:41.670
why the songwriter said, Oh, that will be glory

00:21:41.670 --> 00:21:47.029
for me. When by his grace I shall look on his

00:21:47.029 --> 00:21:52.289
face, that will be glory. Be glory for me. Because

00:21:52.289 --> 00:21:53.789
that's part of it, too. We're going to be able

00:21:53.789 --> 00:21:57.490
to see his face. We'll behold his face, according

00:21:57.490 --> 00:22:01.549
to Revelation chapter 22. The hope of the glory

00:22:01.549 --> 00:22:04.809
of God. But it goes on to say we have a fourth

00:22:04.809 --> 00:22:07.869
blessing of our justification. The working of

00:22:07.869 --> 00:22:11.470
God. Now I can hear somebody say, oh, fabulous,

00:22:11.569 --> 00:22:14.769
that means prosperity and success and good health.

00:22:15.609 --> 00:22:17.730
Well, that's not what he talks about here. He

00:22:17.730 --> 00:22:20.890
says that God is using our troubles to work in

00:22:20.890 --> 00:22:23.670
our life. That's not quite so exciting, is it?

00:22:25.029 --> 00:22:30.269
Or is it? Just think about that. The troubles

00:22:30.269 --> 00:22:32.569
that you and I pass through in this world are

00:22:32.569 --> 00:22:38.289
God's tools to work in our lives. Therefore,

00:22:38.430 --> 00:22:41.549
he says, we exult in them too. Do you brag about

00:22:41.549 --> 00:22:43.529
your troubles as much as you brag about heaven?

00:22:44.849 --> 00:22:48.049
Well, I do. That's what he says here. He says,

00:22:48.069 --> 00:22:51.450
we brag and boast and glory in heaven, the glory

00:22:51.450 --> 00:22:54.910
of God. But he says, we also brag, we boast,

00:22:54.950 --> 00:22:57.710
we glory in our troubles because we know something.

00:22:58.630 --> 00:23:01.990
God is working in our lives. And here's what

00:23:01.990 --> 00:23:04.750
he's doing. Out of those troubles, he's bringing

00:23:04.750 --> 00:23:11.269
patience. The ability to endure, to bear up under

00:23:11.269 --> 00:23:15.880
a load. And he said, out of that patience, He's

00:23:15.880 --> 00:23:21.619
bringing proven character. A proveness, in other

00:23:21.619 --> 00:23:29.400
words. Showing that you passed the test. Sometimes

00:23:29.400 --> 00:23:35.460
it doesn't work that way. Have you noticed that

00:23:35.460 --> 00:23:38.940
we have a lot of shooting stars in the evangelical

00:23:38.940 --> 00:23:42.480
world these days? Let me explain what I mean.

00:23:43.980 --> 00:23:46.180
Jesus told a parable about a sower one time.

00:23:46.220 --> 00:23:49.299
Remember that parable? A man went out to sow,

00:23:49.400 --> 00:23:51.720
and as he sowed, the seed fell on four different

00:23:51.720 --> 00:23:54.779
kinds of soil. One kind was a superficial soil.

00:23:56.200 --> 00:23:58.859
He says the plants took root. The roots went

00:23:58.859 --> 00:24:03.299
down, but they hit rock, stopped growing, and

00:24:03.299 --> 00:24:06.579
when the sun came out, there was no moisture,

00:24:06.779 --> 00:24:09.220
there was no depth for the plants. Therefore,

00:24:09.319 --> 00:24:13.140
the plants withered, they blew away. And Jesus

00:24:13.140 --> 00:24:16.880
himself gives us the meaning of that. He said

00:24:16.880 --> 00:24:19.119
that's like the people who hear the word of God

00:24:19.119 --> 00:24:22.599
and who immediately receive it with a lot of

00:24:22.599 --> 00:24:31.400
joy. And then when troubles come, they're like

00:24:31.400 --> 00:24:34.819
the plant and they blow away because they have

00:24:34.819 --> 00:24:40.099
no root. It reminds me of a shooting star. They

00:24:40.099 --> 00:24:43.319
get saved, and oh my, we're dazzled by the brilliance

00:24:43.319 --> 00:24:50.299
of that testimony. And then, it's gone. When

00:24:50.299 --> 00:24:54.299
trouble comes. Why is that? It's evidence that

00:24:54.299 --> 00:24:59.099
the person never really was saved. The word of

00:24:59.099 --> 00:25:03.839
God was received superficially, but not genuinely.

00:25:05.000 --> 00:25:07.960
For the child of God, troubles prove him to be

00:25:07.960 --> 00:25:10.529
a child of God. Now that doesn't mean that we

00:25:10.529 --> 00:25:14.130
will never fail in a trial. We all have experienced

00:25:14.130 --> 00:25:17.990
failure, haven't we? We've all disappointed the

00:25:17.990 --> 00:25:22.890
Lord and we've disappointed ourselves. That's

00:25:22.890 --> 00:25:26.009
part of growing. But the fact is that God brings

00:25:26.009 --> 00:25:30.289
us out of that. And he proves to himself and

00:25:30.289 --> 00:25:34.210
he proves to us that we are genuinely his children.

00:25:34.390 --> 00:25:36.430
Troubles do that. God is working through our

00:25:36.430 --> 00:25:39.059
troubles. to give us patience and endurance,

00:25:39.380 --> 00:25:43.140
which in turn proves our character, that we are

00:25:43.140 --> 00:25:49.160
children of God. You know, sometimes we judge

00:25:49.160 --> 00:25:52.259
things too soon. And some of you may be sitting

00:25:52.259 --> 00:25:55.140
there today in the middle of a trouble, and you

00:25:55.140 --> 00:25:59.200
see defeat and failure, and you say, well, maybe

00:25:59.200 --> 00:26:03.559
that means I'm not a child of God. Well, that

00:26:03.559 --> 00:26:05.079
may be something you need to examine in your

00:26:05.079 --> 00:26:09.019
life. You may not be a child of God. But don't

00:26:09.019 --> 00:26:14.079
judge an unfinished product. If you go into a

00:26:14.079 --> 00:26:16.460
factory and you look at any product halfway through

00:26:16.460 --> 00:26:17.660
the line, you're going to look at it and say,

00:26:17.680 --> 00:26:20.619
what a pile of junk. What is that supposed to

00:26:20.619 --> 00:26:25.000
be? Is it deficient? No, it's just not finished

00:26:25.000 --> 00:26:29.539
yet. When it gets to the final assembly line,

00:26:29.950 --> 00:26:32.049
it begins to fall into place, and then it comes

00:26:32.049 --> 00:26:35.670
out what it's supposed to be. Don't judge yourself

00:26:35.670 --> 00:26:38.450
in the middle of a trouble. Let God work in that,

00:26:38.529 --> 00:26:40.849
and when it comes out to the end, if you're a

00:26:40.849 --> 00:26:44.509
child of God, it'll be proven. It'll be proven.

00:26:45.250 --> 00:26:48.369
And he says as that confidence then builds up

00:26:48.369 --> 00:26:51.450
in us, again we focus on the hope, and it reassures

00:26:51.450 --> 00:26:53.630
our hearts before God that we're his children,

00:26:53.769 --> 00:26:57.009
that Christ is coming, and that heaven is a reality.

00:26:57.589 --> 00:26:59.779
And we're going to be there. See, that's the

00:26:59.779 --> 00:27:02.299
process. God is working through your troubles.

00:27:02.880 --> 00:27:07.299
God still loves you. Don't ever think that God

00:27:07.299 --> 00:27:09.039
doesn't love you because you're having problems.

00:27:09.960 --> 00:27:12.240
In fact, God never loves you any more than when

00:27:12.240 --> 00:27:16.180
you're right in the middle of whatever it is

00:27:16.180 --> 00:27:20.500
that's the pressure cooker in your life. He says

00:27:20.500 --> 00:27:22.779
that hope is not going to disappoint us. Why?

00:27:22.960 --> 00:27:25.099
Because God loves us, and that brings us really

00:27:25.099 --> 00:27:29.140
to what we want to look at this morning. We're

00:27:29.140 --> 00:27:31.960
going to look at it and be on our way. He says,

00:27:32.200 --> 00:27:37.559
Hope does not disappoint, verse 5, because the

00:27:37.559 --> 00:27:40.519
love of God has been poured out within our hearts

00:27:40.519 --> 00:27:44.200
through the Holy Spirit who was given to us.

00:27:44.700 --> 00:27:46.700
Do you know that the moment you were saved, the

00:27:46.700 --> 00:27:50.619
Holy Spirit came to live in you? God himself

00:27:50.619 --> 00:27:53.480
and the person of his Spirit came to indwell

00:27:53.480 --> 00:27:56.960
you. And at that moment, he brought his love

00:27:56.960 --> 00:28:02.420
to make it real in your life. God wants you to

00:28:02.420 --> 00:28:05.880
sense and to know in your experience his love

00:28:05.880 --> 00:28:10.980
for you. Do you? When he says it's poured out,

00:28:11.059 --> 00:28:14.039
he means it's like an oil gusher. You've seen

00:28:14.039 --> 00:28:17.140
pictures of that, haven't you? When they drill

00:28:17.140 --> 00:28:20.539
down into the earth and they strike oil. We've

00:28:20.539 --> 00:28:22.740
all dreamed that that might happen in our backyards,

00:28:22.759 --> 00:28:26.579
I suppose. And when they strike the oil, with

00:28:26.579 --> 00:28:30.019
a roar and a blast, it goes into the air and

00:28:30.019 --> 00:28:32.779
it comes down and it covers everything. And what

00:28:32.779 --> 00:28:35.460
he says is, the moment that you trusted Jesus

00:28:35.460 --> 00:28:38.740
Christ as your Savior, the Holy Spirit came into

00:28:38.740 --> 00:28:42.339
you and he brought a gusher of God's love. And

00:28:42.339 --> 00:28:45.619
it overflows your life and out through your life

00:28:45.619 --> 00:28:49.180
to touch other people. That's God's plan. God

00:28:49.180 --> 00:28:53.500
wants to make his love real to you. Do you feel

00:28:53.500 --> 00:28:57.980
it this morning? Why is it that people don't

00:28:57.980 --> 00:29:02.880
feel the love of God? Why may you be here and

00:29:02.880 --> 00:29:07.680
not really sense that God loves you? Let me just

00:29:07.680 --> 00:29:11.059
suggest a reason or two. One reason may be because

00:29:11.059 --> 00:29:15.880
you're tired. Did you know that when we are physically

00:29:15.880 --> 00:29:19.839
run down, it affects us so that we don't respond

00:29:19.839 --> 00:29:23.859
quite right, even spiritually? Your need really

00:29:23.859 --> 00:29:25.720
is not to go to a prayer meeting. Your need is

00:29:25.720 --> 00:29:28.319
to go home and go to bed and sleep. Please don't

00:29:28.319 --> 00:29:30.460
sleep here. Go home and go to bed and sleep.

00:29:32.420 --> 00:29:39.299
That may help you. It could be sin. Sin has a

00:29:39.299 --> 00:29:42.059
way of hardening our hearts. In Hebrews chapter

00:29:42.059 --> 00:29:46.900
3, he warns us against hardness of heart that

00:29:46.900 --> 00:29:50.779
comes by the deceitfulness of sin. Do you know

00:29:50.779 --> 00:29:54.480
sin can begin to encrust our hearts or to callous

00:29:54.480 --> 00:29:57.539
our hearts so that we don't sense God's love

00:29:57.539 --> 00:30:00.279
like we used to and we don't love God like we

00:30:00.279 --> 00:30:03.619
used to? Oh, what a terrible condition that is.

00:30:04.839 --> 00:30:06.920
And friend, if that describes you this morning

00:30:06.920 --> 00:30:10.259
as a Christian, then your need today is to come

00:30:10.259 --> 00:30:12.440
to the Lord in repentance and confess that to

00:30:12.440 --> 00:30:17.220
Him. Then there are some people who do not feel

00:30:17.220 --> 00:30:19.259
that God loves them because they have never been

00:30:19.259 --> 00:30:23.220
loved by anybody. One of the most important things

00:30:23.220 --> 00:30:26.680
for a parent to do is to raise a child so that

00:30:26.680 --> 00:30:30.480
he knows he's loved unconditionally. It doesn't

00:30:30.480 --> 00:30:32.140
mean the spankings are in order occasionally.

00:30:32.819 --> 00:30:36.400
I think we all know that. But we need to raise

00:30:36.400 --> 00:30:39.500
our children so they know we love them. Children

00:30:39.500 --> 00:30:44.289
who have been starved for love. have a hard time

00:30:44.289 --> 00:30:47.289
later if they become Christians realizing God's

00:30:47.289 --> 00:30:50.650
love for them. Because they don't know how to

00:30:50.650 --> 00:30:54.650
emotionally get a hold of it and to feel it.

00:30:55.490 --> 00:30:59.369
Or how God wants to heal that. And he can and

00:30:59.369 --> 00:31:02.970
he will. And then there are those who don't love

00:31:02.970 --> 00:31:05.150
themselves. And so their response is, well, how

00:31:05.150 --> 00:31:08.430
can God love me? I don't love me. I talked with

00:31:08.430 --> 00:31:13.119
someone like that recently. He does not like

00:31:13.119 --> 00:31:18.079
his body, the way that he's created. And because

00:31:18.079 --> 00:31:22.660
he does not love himself, he does not comprehend

00:31:22.660 --> 00:31:28.079
how God can love him. You know what God wants?

00:31:28.180 --> 00:31:32.160
He wants that person to love himself in the right

00:31:32.160 --> 00:31:35.779
sense, to accept himself as a special creation

00:31:35.779 --> 00:31:41.509
of God, so that God then can Help him to understand

00:31:41.509 --> 00:31:44.910
and to feel and to experience his love. We don't

00:31:44.910 --> 00:31:46.950
often talk about feeling God's love. We're so

00:31:46.950 --> 00:31:50.410
scared of emotions. And that's too bad because

00:31:50.410 --> 00:31:53.990
emotions are part of us. And God wants us to

00:31:53.990 --> 00:31:58.890
experience his love. Do you this morning? Or

00:31:58.890 --> 00:32:01.009
do you sit there with a heart that's cold and

00:32:01.009 --> 00:32:07.450
unfeeling? That is not God's will. The Holy Spirit

00:32:07.450 --> 00:32:10.789
is in you to make real God's love in your life.

00:32:11.849 --> 00:32:15.490
God has proven that love objectively. What has

00:32:15.490 --> 00:32:20.910
he done? Well, he tells us here. He says, while

00:32:20.910 --> 00:32:23.289
we were still helpless at the right time, Christ

00:32:23.289 --> 00:32:28.690
died for the ungodly. Do you wonder if God loves

00:32:28.690 --> 00:32:30.950
you? Then think back to what you were before

00:32:30.950 --> 00:32:35.619
you were saved. The condition you were in. And

00:32:35.619 --> 00:32:38.900
how repugnant your sins were to you, let alone

00:32:38.900 --> 00:32:43.220
to a thrice holy God. And then realize this,

00:32:43.319 --> 00:32:46.299
while you were ungodly, and while you were helpless,

00:32:46.359 --> 00:32:49.460
and you were a sinner and an enemy, that Christ

00:32:49.460 --> 00:32:53.359
died for you. And then doubt no longer, friend,

00:32:53.400 --> 00:32:56.279
that God loves you. He has demonstrated his love

00:32:56.279 --> 00:33:03.980
in a way that you cannot deny. He says in verse

00:33:03.980 --> 00:33:08.019
7, One will hardly die for a righteous man. In

00:33:08.019 --> 00:33:14.059
other words, for a stiff, self -righteous, hard

00:33:14.059 --> 00:33:16.920
kind of a person. There aren't very many people

00:33:16.920 --> 00:33:18.759
that will die in the place of a guy like that.

00:33:20.119 --> 00:33:22.319
He says there might be some who would dare to

00:33:22.319 --> 00:33:24.460
die for a good man. That's the guy that wears

00:33:24.460 --> 00:33:31.039
the white hat. You know. The good old boy. The

00:33:31.039 --> 00:33:33.990
friendly, generous, kind -hearted person. There

00:33:33.990 --> 00:33:36.349
may be a few who would give their lives for that

00:33:36.349 --> 00:33:39.250
kind of a person, but he says, God has proven

00:33:39.250 --> 00:33:43.430
his own special kind of love for you. And while

00:33:43.430 --> 00:33:48.170
you were a sinner, not righteous, not even good,

00:33:48.329 --> 00:33:54.890
Christ died for you. Have you received that love,

00:33:54.950 --> 00:34:00.069
my friend? Will you no longer reject it, but

00:34:00.069 --> 00:34:03.920
will you receive it today? God has so loved you

00:34:03.920 --> 00:34:07.160
that he has provided by grace a way for you to

00:34:07.160 --> 00:34:11.199
be right with himself. If you have trusted Christ

00:34:11.199 --> 00:34:14.559
and the love of God is in your heart, are you

00:34:14.559 --> 00:34:18.699
returning that love to him? Or as God examines

00:34:18.699 --> 00:34:20.219
your heart today, are you something like the

00:34:20.219 --> 00:34:23.519
church at Ephesus? Or just filled with all kinds

00:34:23.519 --> 00:34:27.679
of activity and good things? But you lack one

00:34:27.679 --> 00:34:33.199
thing. You've left your first love. But love

00:34:33.199 --> 00:34:35.719
for Jesus Christ is not there like it ought to

00:34:35.719 --> 00:34:40.559
be. Will you realize today what a heinous sin

00:34:40.559 --> 00:34:44.360
that is? Oh, I convict my own heart in that.

00:34:45.360 --> 00:34:49.780
I judge myself in it. But my heart does not leap

00:34:49.780 --> 00:34:52.699
more readily with love for Jesus Christ than

00:34:52.699 --> 00:34:57.320
it does. Will you today as a Christian say, Father

00:34:57.320 --> 00:35:00.900
God, I have been away from you. But I come back

00:35:00.900 --> 00:35:03.219
today because I want that love to be warm and

00:35:03.219 --> 00:35:14.139
real in my life. Remember the prodigal? This

00:35:14.139 --> 00:35:21.179
boy was selfish. He took his inheritance early.

00:35:21.260 --> 00:35:25.039
They went out and wasted it. And when he got

00:35:25.039 --> 00:35:28.239
down so low that he was in a pig pen ready to

00:35:28.239 --> 00:35:32.000
eat, the husks that they were eating, he said,

00:35:32.059 --> 00:35:38.099
I'm going back home to my father. And I'll tell

00:35:38.099 --> 00:35:40.219
him that I'm no longer worthy to be his son,

00:35:40.260 --> 00:35:42.940
but I'll be one of his hired servants. But I

00:35:42.940 --> 00:35:46.480
know my father will care for me. He got out of

00:35:46.480 --> 00:35:48.320
that pig pen and he went back home. But do you

00:35:48.320 --> 00:35:53.079
remember what the father was doing? The father

00:35:53.079 --> 00:35:55.320
was standing there at the portal, looking down

00:35:55.320 --> 00:35:59.280
the road for his son. Who knows how many days

00:35:59.280 --> 00:36:02.739
that father stood there longing with an aching

00:36:02.739 --> 00:36:04.980
heart to see the figure of his son come over

00:36:04.980 --> 00:36:08.420
the horizon on that road. And finally there he

00:36:08.420 --> 00:36:11.820
came. The father didn't even wait for him to

00:36:11.820 --> 00:36:14.179
get back home. He rushed to meet him and threw

00:36:14.179 --> 00:36:17.000
his arms around him and the son started to spurt

00:36:17.000 --> 00:36:21.280
out his little speech. Father, I've sinned against

00:36:21.280 --> 00:36:23.460
heaven and against you. I'm no longer worthy

00:36:23.460 --> 00:36:26.079
to be called your son. And he got that far. And

00:36:26.079 --> 00:36:28.579
the father said, I love you. And he brought forth

00:36:28.579 --> 00:36:31.420
the best robe in the house and put it on him

00:36:31.420 --> 00:36:35.239
and shoes on his feet. I tell you, there are

00:36:35.239 --> 00:36:37.139
some Christians I'm talking to this morning that

00:36:37.139 --> 00:36:41.920
are prodigals. And you're in the pig pen. And

00:36:41.920 --> 00:36:45.420
you know that God loves you. And God does love

00:36:45.420 --> 00:36:49.719
you. He's on the portal, as it were, looking

00:36:49.719 --> 00:36:53.440
out there longing for you to return. Will you

00:36:53.440 --> 00:36:56.880
get out of the pig pen and come back home? And

00:36:56.880 --> 00:37:00.059
let God warm your cold heart and soften your

00:37:00.059 --> 00:37:03.019
calloused heart and get you back to that place

00:37:03.019 --> 00:37:08.199
where you may experience his love. Father, help

00:37:08.199 --> 00:37:14.519
us today, I pray, to respond to the Holy Spirit's

00:37:14.519 --> 00:37:19.480
speaking and to take whatever steps, to make

00:37:19.480 --> 00:37:22.119
whatever decisions necessary to be in the place

00:37:22.119 --> 00:37:25.159
where we're right with you. and who are able

00:37:25.159 --> 00:37:30.179
to experience your love so graciously poured

00:37:30.179 --> 00:37:37.619
out into our lives by the Holy Spirit. In Jesus'

00:37:37.739 --> 00:37:44.179
name, amen. We're going to close by singing a

00:37:44.179 --> 00:37:48.039
verse or so of number 290. It's about the love

00:37:48.039 --> 00:37:52.260
of God. But as we sing this, I trust the Spirit

00:37:52.260 --> 00:37:54.599
of God has said something to every one of us

00:37:54.599 --> 00:37:57.860
this morning and that we will confirm in our

00:37:57.860 --> 00:38:03.039
lives and answer positively as we ought to. If

00:38:03.039 --> 00:38:04.840
there's a need for you to make some kind of an

00:38:04.840 --> 00:38:08.079
open and public commitment this morning, we encourage

00:38:08.079 --> 00:38:11.019
you to do that. It may be to publicly profess

00:38:11.019 --> 00:38:15.599
your faith in Jesus Christ. Or it may be, as

00:38:15.599 --> 00:38:17.820
a Christian, that you want to publicly say to

00:38:17.820 --> 00:38:20.679
the Lord and for others, that today you're coming

00:38:20.679 --> 00:38:22.780
out of a pig pen and back to the Father's house

00:38:22.780 --> 00:38:26.880
to be in fellowship with Him. It may be as a

00:38:26.880 --> 00:38:28.960
Christian you want to be baptized to follow the

00:38:28.960 --> 00:38:32.480
Lord in obedience, or that you want to be a part

00:38:32.480 --> 00:38:34.420
of this church. But if the Spirit of God has

00:38:34.420 --> 00:38:38.420
been dealing with you about a commitment, He's

00:38:38.420 --> 00:38:40.099
been telling you to make that an open and public

00:38:40.099 --> 00:38:42.860
thing, this is the time to do it as we sing number

00:38:42.860 --> 00:38:47.340
290, The Love of God. Will you join me and stand,

00:38:47.480 --> 00:38:50.019
please, as we sing together? And if the Spirit

00:38:50.019 --> 00:38:54.739
of God has spoken, then come right now. I wait

00:38:54.739 --> 00:38:55.739
for you here in the front.
