WEBVTT

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And now let's open the Word of God together to

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the book of Ephesians and the second chapter.

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Insectivorous plants are those that gain some

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of their nutrition by devouring insects which

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they capture. The most familiar of this sort

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of plant is probably Venus's flytrap, which is

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native to both North and South Carolina. This

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plant grows about 12 inches high and is characterized

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with small white flowers. But the most interesting

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portion of the plant is the leaf. The outer portion

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of each leaf is designed as an insect trap. It's

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just hard to tell how many eons of evolution

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it took to produce that trap and how many of

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these poor little plants. before evolution gave

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it the ability to get the insects trapped, right?

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God designed this plant so it could capture insects.

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The outer portion of the leaf is divided into

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two halves with long, sharp spines at its margin

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and then small trigger hairs at its center. Those

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serve to spring the trap once the insect has

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entered. Insects are attracted to this plant

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by sweet fluids that are exuded. And once they

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are inside the trap, they cannot escape. The

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plant digests the softer portions of the insect

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and then expels the harder portions, opens itself,

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and prepares for another meal. That's something

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like sin. Because you see, sin is attractive

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and deceitful. What it promises, it cannot deliver.

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If alcohol told the truth about the diseased

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minds and bodies it has created, the loss of

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money, character, employment, and family is caused.

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the disgrace and danger to oneself that it brings,

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that only a fool would ever touch it. But alcohol

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doesn't present itself that way. If adultery

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told the truth about the guilt and shame that

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it brings, the possible disease that threatens,

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the loss of honor, the potential loss of family

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and home, If it told the truth, few would pay

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the price. But adultery doesn't present itself

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that way. If abortion told the truth about the

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nagging sense of loss and guilt, the potential

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physical harm to the individual, and the taking

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of an innocent's life, if it told the truth,

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there are many alternatives. That would be quickly

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slapped. But it's not presented that way. You

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see up front, whatever the sin may be, it presents

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itself to appear one way, but the results are

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inevitably the opposite. Sin promises pleasure,

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but it delivers guilt. Sin promises freedom,

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but it delivers bondage. Sin promises increase,

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but it delivers loss. Sin promises fulfillment,

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but it delivers frustration. Sin promises popularity,

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but it delivers loneliness. If you were to sum

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up the results of sin in one word, you might

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choose many, but I think one of the most fitting

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words would be the word separation. For sin separates

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man from God, man from himself, man from man,

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and even man from the creation around him. For

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sin has made him a stranger both to the animate

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and inanimate creation over which he was to rule.

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So it separated man from his destiny to be a

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sovereign. Sin separates. It has affected man,

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therefore, spiritually. It has affected him psychologically.

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It has affected him socially and even ecologically.

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Separation is the result of sin in God's universe.

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That separation is also manifested in a theological

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way in our text today. It is the division that

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existed and still does exist in some places between

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Jew and Gentile. Although this separation was

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instituted by God in the covenant which he made

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with Abraham and with his seed, it is a separation

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that has been caused to be deep and abiding and

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even distorted because of sin. In order to fulfill

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the covenant, there had to be a separation. But

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sin, both in the Jew and in the Gentile, caused

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that division to be a deep division, one filled

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with enmity. So that the Gentile hated the Jew,

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and the Jew despised the Gentile. That enmity

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is illustrated in the wall which separated the

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court of the Gentiles from the court of the Jews

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in the ancient temple. In fact, at the gate to

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the court of the Jews, there was a sign which

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warned that if any Gentile went beyond that point,

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he was sure to be executed. And the Romans gave

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them the right to execute those Gentiles. There

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is an allusion to that wall in verse 14 in our

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text today. We gain a better perspective of the

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awfulness of sin. when we understand not only

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its fruit, but also what it took to rescue man

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from sin and to restore the unity that sin destroyed

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and the separation which it brought. Paul addressed

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the Ephesian church, which was, by the way, largely

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Gentile, reminding them of what had happened

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to them. Please notice the contrast between verses

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11 and 12, which speaks of Gentiles as they were

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formerly, and verses 13 through 18, which speak

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about Gentiles now, those who are saved, that

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is. Therefore, remember that formerly, you, the

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Gentiles in the flesh, who are called uncircumcision

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by the so -called circumcision, which is performed

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in the flesh by human hands, remember that you

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were at that time separate from Christ, excluded

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from the commonwealth of Israel, and strangers

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to the covenants of promise, having no hope and

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without God in the world. But now in Christ Jesus,

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you who were formerly far off have been brought

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near by the blood of Christ, for he himself is

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our peace. who made both groups into one and

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broke down the barrier of the dividing wall by

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establishing in his flesh, excuse me, by abolishing

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in his flesh the enmity, which is the law of

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commandments contained in ordinances, that in

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himself he might make the two into one new man,

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thus establishing peace, and might reconcile

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them both in one body to God. through the cross,

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by it having put to death the enmity. And he

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came and preached peace to you who were far away

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and peace to those who were near. For through

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him we both have our access in one spirit to

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the Father. Now it might be helpful at this point

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for us to quickly review our suggested outline

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of Ephesians. Chapters 1 through 3 deal with

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our calling in Christ. Chapters 4 through 6,

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our conduct in Christ. We have been studying

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about our calling in Christ, the first division

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of the book. First we notice its blessing. The

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blessing of our calling in Christ can be summarized

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in the word salvation. It talks about that in

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the early verses of chapter 1, followed by a

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prayer that we might really get a hold of that

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and understand what we have in Christ. Then he

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speaks about its basis, the basis of our calling

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in Christ, which is our identification with him

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in his death, burial, resurrection, ascension,

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and exaltation in the throne of glory. Now we

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begin the final portion of this first division

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of the book as we think about its bond, the bond

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of our calling in Christ, that is, its unification.

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There are two truths about you which, if understood,

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will make you appreciate the tie that binds the

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church together, the bond that we have in Christ

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Jesus. Two truths about you. I say about you

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because 99 % of our church is Gentile. We have

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only a very few of us in our local church. who

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come from the Jewish race. Most of us by birth

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are Gentiles. And so what Paul says in these

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verses is so directly applicable to you and to

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me who come from that background. If you understand

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what he has said here, it will help you appreciate

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even more than you do now that bond that has

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brought Jew and Gentile together in the church,

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the Lord Jesus Christ. First notice with me this

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line of truth. What was true about you in the

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past, formerly, verses 11 and 12? That is, those

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of you who were Gentiles, non -Jews. He points

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out six facts about us that describe what was

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true. First of all, we were separate from Christ.

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Christ is the anointed one, the Messiah, the

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long -awaited deliverer of Israel. Christ was

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promised to the Jews. He was to come from them.

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Their prophets foretold him. He was the Christ,

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the Messiah of the Jews. Non -Jews had no claim

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on the Christ. Although Christ was sent as a

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light of revelation to the Gentiles also, he

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was certainly the Christ, of the Jews and Gentiles

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were separate from the Christ. A second fact

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about us that was true, we were excluded from

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the commonwealth of Israel. Only the seed of

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Abraham, Isaac, and Jacob were a part of the

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commonwealth, the state, the nation of Israel.

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That distinction was made by natural birth. Either

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you were born a Jew, or you were born a Gentile.

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One could be a proselyte Gentile, that is, convert

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to Judaism, but his natural birth was either

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Jew or Gentile, and that could not be changed.

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Israel was a unique nation in the earth. It was

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a people under God. It was designed to be a theocracy.

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although it came far short of fulfilling that

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ideal. But Gentiles were excluded from it, just

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as Gentiles are today, unable to become citizens

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of the political nation of Israel. A third fact

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which describes what we were is found in this

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phrase, strangers to the covenants of promise.

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excluded from Israel who were also strangers

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to their covenants. For you see, following Abraham

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and up to the New Testament days, there was no

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covenant made between God and man except with

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the descendants of Abraham, Isaac, and Jacob.

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You can talk about the Abrahamic covenant, the

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Mosaic covenant, the Palestinian covenant, the

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Bavarian covenant, and the New Covenant. All

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of those were between God and Israel. not the

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Gentiles. So Gentiles were strangers to those

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covenants containing the promises of God. And

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therefore, a fourth fact about us, we had no

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hope. Hope was based upon the promises and the

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covenants. We had no hope. We had no covenants.

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Hope is probably life's most powerful, motivating

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force. I think that's true in about every realm.

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It's true economically. That is why capitalism

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is superior to socialism or communism. It is

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because there is hope for the individual to improve

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himself. It provides that motivation within it.

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Of course it can be abused. But you must admit

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that neither socialism nor communism provide

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that kind of personal motivation. It is also

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true medically. When one knows that there is

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hope, there is a will to fight. When the doctor

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says, I'm sorry, there is no hope. Most people

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at that point give up. And it is true spiritually,

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for hope in a spiritual sense gives purpose,

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direction, and meaning to life. But when we were

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Gentiles, we had none of that. And we were without

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God, it says. That's the fifth fact about us.

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Gentiles had many gods, but they did not have

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knowledge of the true God. Man is religious by

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his very nature. Therefore, he will create some

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object to worship, for he must do it. He is made

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to worship, even if he worships pitifully, only

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himself, as does our society. Because man is

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made the way he is, a creation which must worship,

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he will have gods. The Gentiles had not knowledge

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of the God. They were without God. Now we're

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talking about you, and we're talking about your

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ancestors. They may have been barbarians off

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in Scotland somewhere. I don't know where they

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came from. But your ancestors were without God,

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and so were you, Gentile. And then a final phrase,

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the last one in verse 12, without God in the

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world. That's more than the fact they lived on

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planet Earth. It's talking about the spiritual

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identity of the Gentiles. They were in the world.

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The Jews have been called out to be God's people,

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the Gentiles in the world. By world, we mean

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that system of things opposed to God. It's the

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organization headed by Satan. It's the mafia

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of mafias. It's the spiritual underworld which

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frames up the world that we see. It's the invisible

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realm headed by Satan. which holds in its captivity

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all of the unregenerate, all Gentiles. Chapter

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2, verse 2 talks about the course of the world

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in which we walked. We were identified with the

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world. And I tell you that people who are described

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by the phrases of these two verses are desperate

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indeed. Desperate. Thank God that there is another

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line of truth that is followed here. For those

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of us who are saved, there is something more

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to be said. Now these verses still today accurately

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describe the Gentiles. But if you are in Jesus

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Christ, you are no longer a Gentile. God has

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made a change. There is another line of truth.

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And that is what is true of you right now. Not

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what was true of you before your salvation, but

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what is true of you now. He begins this line

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of truth in verse 13, but now in Christ Jesus.

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And notice that immediately he gives the new

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identity for you. No longer in the world. But

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now in Christ Jesus. God sees you in his son,

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in Christ Jesus. And there are three areas of

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truth that he begins to investigate here about

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what is true of us now. First, what is true of

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us positionally. He says in verse 13, you who

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were firmly far off. Have been brought near.

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That's our new position. Before we were far off

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in every sense you can think of. But now we have

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been brought near. A new position for us. How

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have we been brought near? By the blood of Christ.

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Never allow anyone to suggest to you that the

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blood of the Lord Jesus Christ is unimportant.

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It is absolutely foundational to biblical Christianity.

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There are those denominations and groups of a

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liberal bent of mind which believe that the blood

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of the Lord Jesus Christ is an embarrassment.

00:20:14.579 --> 00:20:18.119
Far from that, the blood of the Lord Jesus Christ

00:20:18.119 --> 00:20:24.180
is reason for glorying. It is the boast of those

00:20:24.180 --> 00:20:26.900
who are in heaven worthy as the Lamb who was

00:20:26.900 --> 00:20:30.759
slain, who has purchased us by his blood, it

00:20:30.759 --> 00:20:35.640
says. The blood of the Lord Jesus Christ is precious,

00:20:35.900 --> 00:20:41.380
not an embarrassment. It is that blood of the

00:20:41.380 --> 00:20:45.480
Lord Jesus shed on the cross of Calvary which

00:20:45.480 --> 00:20:49.859
has changed our position so that we who were

00:20:49.859 --> 00:20:55.950
far off have been brought near. Sin and its separation

00:20:55.950 --> 00:20:59.509
could only be dealt with by the shedding of blood.

00:20:59.609 --> 00:21:02.349
Hebrews 9 .22, Without the shedding of blood,

00:21:02.410 --> 00:21:06.789
there is no forgiveness of sins. That is illustrated

00:21:06.789 --> 00:21:11.950
in the animal that God slew in the garden, whose

00:21:11.950 --> 00:21:14.589
blood was shed so that covering might be made

00:21:14.589 --> 00:21:18.250
for Adam and Eve. Without the shedding of blood,

00:21:18.329 --> 00:21:21.789
there is no forgiveness of sins. It is illustrated

00:21:21.789 --> 00:21:24.329
again in the Passover lamb when the Israelites

00:21:24.329 --> 00:21:27.470
were in bondage in Egypt. A lamb was slain, its

00:21:27.470 --> 00:21:31.269
blood put on the doorpost of the house for the

00:21:31.269 --> 00:21:33.789
redemption of the people of Israel, their deliverance

00:21:33.789 --> 00:21:37.410
from the angel of death. It is illustrated again

00:21:37.410 --> 00:21:39.789
in the goat on the day of atonement in the nation

00:21:39.789 --> 00:21:44.170
of Israel when the goat was slain and its blood

00:21:44.170 --> 00:21:47.210
sprinkled for the atoning of the sins of the

00:21:47.210 --> 00:21:50.619
nation. Without the shedding of blood, there

00:21:50.619 --> 00:21:55.640
is no forgiveness. Now why is that? Because sin

00:21:55.640 --> 00:21:58.980
brings separation from God, which is another

00:21:58.980 --> 00:22:02.839
way of saying death. Death physically, but even

00:22:02.839 --> 00:22:06.900
worse, death spiritually. A state in which one

00:22:06.900 --> 00:22:12.519
can die and thus have to spend eternity separated

00:22:12.519 --> 00:22:14.880
from God in what is called the second death,

00:22:15.079 --> 00:22:20.220
the lake of fire. This separation from God is

00:22:20.220 --> 00:22:26.720
the penalty of justice. In addition to being

00:22:26.720 --> 00:22:32.579
a loving God, God is a just and holy God, and

00:22:32.579 --> 00:22:36.559
in his justice, the sentence for sin is death

00:22:36.559 --> 00:22:40.859
or separation from him. The shedding of Christ's

00:22:40.859 --> 00:22:43.460
blood was essential to rescue sinners from the

00:22:43.460 --> 00:22:47.180
justice of God, and it was God himself who provided.

00:22:47.720 --> 00:22:50.779
for that rescue, in sending his own beloved son

00:22:50.779 --> 00:22:55.900
to bear his justice. When he died on that cross,

00:22:56.039 --> 00:22:58.660
the justice of God was poured out upon his beloved

00:22:58.660 --> 00:23:03.019
son so that he paid that price of justice on

00:23:03.019 --> 00:23:06.440
our behalf, that we might be delivered from that

00:23:06.440 --> 00:23:10.079
justice of God that demanded our death, our separation

00:23:10.079 --> 00:23:14.220
from him who is holy. so that now God justly

00:23:14.220 --> 00:23:17.460
can embrace us, can bring us nearer to himself,

00:23:17.619 --> 00:23:22.839
because our sin has been dealt with by Christ's

00:23:22.839 --> 00:23:27.079
blood. That's what is true of you positionally.

00:23:28.400 --> 00:23:31.400
You who have been far off have been brought near

00:23:31.400 --> 00:23:34.400
by the blood of Christ. But think with me now

00:23:34.400 --> 00:23:38.680
practically. What is true of you pragmatically?

00:23:40.170 --> 00:23:43.869
Well, he tells us in these verses that enmity

00:23:43.869 --> 00:23:49.309
has been abolished and peace has been established.

00:23:49.410 --> 00:23:53.630
By whom? By Christ himself. Notice the emphasis

00:23:53.630 --> 00:23:58.930
on that in verse 14. He himself, he only, he

00:23:58.930 --> 00:24:03.970
alone is our peace. Now, what did he do? Well,

00:24:04.009 --> 00:24:07.349
it says in verse 14 that he made both into one.

00:24:09.200 --> 00:24:14.700
In verse 15, he made the two into one new man.

00:24:16.240 --> 00:24:19.900
Here it speaks about the Lord Jesus Christ making

00:24:19.900 --> 00:24:28.460
peace between Jew and Gentile. How did he do

00:24:28.460 --> 00:24:33.779
that? Well, it tells us in verse 15, he abolished

00:24:33.779 --> 00:24:39.700
in his flesh the enmity The law of commandments

00:24:39.700 --> 00:24:44.700
contain inordinances. Now, the New American Standard

00:24:44.700 --> 00:24:49.319
makes it sound like the law is the enmity. I

00:24:49.319 --> 00:24:51.359
don't think that's a good way to put it. I believe

00:24:51.359 --> 00:24:54.400
what he's saying here is that he abolished the

00:24:54.400 --> 00:24:59.480
enmity created by the law. The law was not hateful.

00:24:59.500 --> 00:25:03.019
It was holy and righteous and good. But the law

00:25:03.019 --> 00:25:07.960
created the division, the enmity. It set apart

00:25:07.960 --> 00:25:12.140
the Jews. It gave to them certain privileges.

00:25:13.720 --> 00:25:16.240
Because of the separation that it made between

00:25:16.240 --> 00:25:19.380
Jew and Gentiles, the Gentiles hated the Jews.

00:25:21.420 --> 00:25:23.799
And the Jews, on the other hand, because they

00:25:23.799 --> 00:25:26.160
had been set apart, became arrogant and proud.

00:25:27.299 --> 00:25:30.279
And they looked down upon, they despised the

00:25:30.279 --> 00:25:35.599
uncircumcised Gentiles. And so while the law

00:25:35.599 --> 00:25:39.079
was not the enmity, it created it. So the Lord

00:25:39.079 --> 00:25:45.200
Jesus Christ in his death, in his flesh, fulfilled

00:25:45.200 --> 00:25:48.700
the law with its demands. All of its commandments,

00:25:48.920 --> 00:25:51.759
all of its ordinances were fulfilled in him.

00:25:52.099 --> 00:25:56.799
He took it out of the way so that no longer would

00:25:56.799 --> 00:26:00.559
it create an issue, you see, between Jew and

00:26:00.559 --> 00:26:05.230
Gentile. Thus he abolished, he made null and

00:26:05.230 --> 00:26:09.869
void the enmity between the two groups. Now that

00:26:09.869 --> 00:26:13.250
enmity is still being carried out today among

00:26:13.250 --> 00:26:17.589
the unregenerate. Sadly, there are still those

00:26:17.589 --> 00:26:22.450
Gentiles who are anti -Semitic, who hate the

00:26:22.450 --> 00:26:25.190
Jews. There are even some who call themselves

00:26:25.190 --> 00:26:28.690
Christians who are anti -Semitic. That is a contradiction

00:26:28.690 --> 00:26:33.369
if there ever was one. And then there are Jews

00:26:33.369 --> 00:26:41.750
who despise the goyim, the Gentiles. They look

00:26:41.750 --> 00:26:43.890
down upon them. It's still being carried out

00:26:43.890 --> 00:26:46.029
today, but the point here is this. There's no

00:26:46.029 --> 00:26:51.069
cause for it. Christ has dealt with the law and

00:26:51.069 --> 00:26:54.269
has made possible peace between Jew and Gentile.

00:26:55.190 --> 00:26:58.130
Not only that, but he dealt with the enmity between

00:26:58.130 --> 00:27:04.140
the sinner, Jew or Gentile, and God. You see,

00:27:04.200 --> 00:27:07.640
he made peace this way, and he made peace this

00:27:07.640 --> 00:27:12.059
way. That's emphasized in verse 16. It says,

00:27:12.079 --> 00:27:15.259
and that he might reconcile them both, Jew and

00:27:15.259 --> 00:27:19.559
Gentile, in one body to God through the cross.

00:27:21.180 --> 00:27:23.480
Have you ever noticed the directions which the

00:27:23.480 --> 00:27:27.420
cross pointed? As Jesus hung upon the cross,

00:27:27.559 --> 00:27:31.480
his arms were stretched out this way. embracing

00:27:31.480 --> 00:27:36.819
Jew and Gentile, bringing them together. And

00:27:36.819 --> 00:27:39.880
the cross was upright, pointing to heaven, making

00:27:39.880 --> 00:27:43.480
peace between all sinners, whether Jew or Gentile,

00:27:43.480 --> 00:27:51.099
and a holy God. So he alone is our peace, who

00:27:51.099 --> 00:27:56.480
made peace between Jew and Gentile, between sinners

00:27:56.480 --> 00:28:01.099
and God. He made it through the cross. Through

00:28:01.099 --> 00:28:06.759
his death in his body, the Lord Jesus Christ

00:28:06.759 --> 00:28:11.000
died to bring peace. It's a wonderful thing.

00:28:11.819 --> 00:28:14.619
To bring peace in our relationships, to bring

00:28:14.619 --> 00:28:18.559
peace in the church, to bring peace in the world,

00:28:18.619 --> 00:28:21.000
and that will be fulfilled someday in his kingdom.

00:28:21.500 --> 00:28:27.079
He is the Prince of Peace. And surely those who

00:28:27.079 --> 00:28:30.940
profess him as Lord. must themselves be peacemakers

00:28:30.940 --> 00:28:38.759
and walk in peace. What is true of us practically

00:28:38.759 --> 00:28:41.799
is this, that there is now peace where there

00:28:41.799 --> 00:28:46.900
was once hatred. God forbid that any of us who

00:28:46.900 --> 00:28:50.279
professes to know the Lord Jesus Christ would

00:28:50.279 --> 00:28:57.380
speak in a hateful way toward a Jew. Or for that

00:28:57.380 --> 00:29:01.650
matter, toward other Gentiles. For God has put

00:29:01.650 --> 00:29:08.529
his peace in our hearts. God forbid that we should

00:29:08.529 --> 00:29:13.170
be troublemakers, that we should be known as

00:29:13.170 --> 00:29:21.990
divisive people. For God has put peace into our

00:29:21.990 --> 00:29:26.589
hearts. Christ died to bring peace, to make peace.

00:29:27.559 --> 00:29:34.099
It's a very practical truth about us now. But

00:29:34.099 --> 00:29:36.480
we must go on to a third one, and that is something

00:29:36.480 --> 00:29:39.900
that is true about us prayerfully, with regards

00:29:39.900 --> 00:29:44.559
to prayer. And that's in verse 18. Instead of

00:29:44.559 --> 00:29:50.940
being separate, excluded, and strangers, we Gentiles

00:29:50.940 --> 00:29:53.839
have now, along with the Jews who believe in

00:29:53.839 --> 00:29:58.519
Christ, been received and accepted by God. Now

00:29:58.519 --> 00:30:01.859
that truth is found and contained in that word

00:30:01.859 --> 00:30:05.880
access. It is used again in chapter 3, verse

00:30:05.880 --> 00:30:08.759
12, where it says, In Christ we have boldness

00:30:08.759 --> 00:30:14.000
and confident access through faith in him. In

00:30:14.000 --> 00:30:16.579
Romans 5, 2, it is used one at a time in the

00:30:16.579 --> 00:30:19.200
New Testament, where it speaks of our having

00:30:19.200 --> 00:30:23.740
access by faith into this grace in which we stand.

00:30:24.319 --> 00:30:31.759
What is access? Access is a standing that is

00:30:31.759 --> 00:30:36.839
due to another's introduction. Access is entrance

00:30:36.839 --> 00:30:41.039
that is given to us into the presence of a sovereign

00:30:41.039 --> 00:30:46.960
because of the identity of someone else. It means

00:30:46.960 --> 00:30:49.460
that I can come into the very presence of God

00:30:49.460 --> 00:30:56.009
now because of Christ. and the new identity that

00:30:56.009 --> 00:31:00.690
I have in him. If you or I were to go to the

00:31:00.690 --> 00:31:03.829
head of state in any country, we would likely

00:31:03.829 --> 00:31:08.809
be turned away at the gate of the palace or the

00:31:08.809 --> 00:31:12.329
gate of government. Because who are we that we

00:31:12.329 --> 00:31:14.910
should see that head of state, that president,

00:31:15.009 --> 00:31:18.630
that sovereign? Ah, but let us suppose that we

00:31:18.630 --> 00:31:24.660
came with someone in that government. Let us

00:31:24.660 --> 00:31:27.200
suppose that we went to the White House in Washington

00:31:27.200 --> 00:31:30.220
and we arrived there at the gate of the White

00:31:30.220 --> 00:31:33.160
House. Well, let's just say with the Secretary

00:31:33.160 --> 00:31:39.599
of State. The Secretary of State would then give

00:31:39.599 --> 00:31:43.160
us entrance, you see, into the White House because

00:31:43.160 --> 00:31:48.299
we will be with him in his party. And so it is

00:31:48.299 --> 00:31:53.190
with our Heavenly Father. We have been given

00:31:53.190 --> 00:31:57.690
access to the very presence of God because of

00:31:57.690 --> 00:32:02.869
the Lord Jesus Christ. Let us never take that

00:32:02.869 --> 00:32:05.930
for granted. Because you see, we were strangers.

00:32:06.230 --> 00:32:12.210
We were excluded. We were far off. There was

00:32:12.210 --> 00:32:16.130
a time when our ancestors stood to the side of

00:32:16.130 --> 00:32:19.240
the temple. in the court of the Gentiles, with

00:32:19.240 --> 00:32:24.380
a sign that said, you may go no further without

00:32:24.380 --> 00:32:31.500
suffering death. But now, we who are Gentiles,

00:32:31.500 --> 00:32:35.019
along with those who are Jews, who have believed

00:32:35.019 --> 00:32:38.819
in the Lord Jesus Christ, have access. We both.

00:32:39.859 --> 00:32:42.799
Verse 14, it says, we both have been made one.

00:32:43.700 --> 00:32:47.630
In verse 16, it says, we both, have been reconciled

00:32:47.630 --> 00:32:51.190
to God. And now it says we both have access.

00:32:52.109 --> 00:32:56.950
A 2 ,000 -year -old distinction that began with

00:32:56.950 --> 00:33:00.349
Abraham ended at the cross of the Lord Jesus

00:33:00.349 --> 00:33:05.970
Christ. I want you to notice in verse 18 that

00:33:05.970 --> 00:33:08.630
each person of the Trinity has a role in the

00:33:08.630 --> 00:33:12.730
prayer life of the Christian. In the first place

00:33:12.730 --> 00:33:16.579
it says that this access is through him. whether

00:33:16.579 --> 00:33:19.759
you're Jew or Gentiles, through Christ, who is

00:33:19.759 --> 00:33:23.859
the mediator. He opened the way. His cross, his

00:33:23.859 --> 00:33:28.519
sacrifice, is the basis for it. And then it says

00:33:28.519 --> 00:33:34.380
we both have our access in one spirit, the Holy

00:33:34.380 --> 00:33:39.480
Spirit, who regenerated us and united us to one

00:33:39.480 --> 00:33:43.380
another and to Christ. The Holy Spirit who empowers

00:33:43.380 --> 00:33:47.089
us. who enlightens and teaches us, and who intercedes

00:33:47.089 --> 00:33:52.710
in our behalf, Romans 8 .26. That same Holy Spirit

00:33:52.710 --> 00:33:55.670
is in Jew and Gentile who believe in Christ,

00:33:55.970 --> 00:34:01.930
and he it is who energizes our prayer life. He

00:34:01.930 --> 00:34:04.609
is the one who helps us in our praying to God.

00:34:06.390 --> 00:34:10.670
And then notice it says that our access is to

00:34:10.670 --> 00:34:14.610
the Father. Here we have brought to our attention

00:34:14.610 --> 00:34:19.250
again the general rule regarding prayer. It is

00:34:19.250 --> 00:34:21.869
not wrong or sinful, as far as I can see in the

00:34:21.869 --> 00:34:26.150
Bible, to pray to the Lord Jesus Christ. I don't

00:34:26.150 --> 00:34:28.690
find any restriction against praying to the Holy

00:34:28.690 --> 00:34:32.730
Spirit. But generally speaking, prayer is to

00:34:32.730 --> 00:34:36.530
be addressed to the Father. When Jesus taught

00:34:36.530 --> 00:34:39.409
us to pray, he said, pray this way, our Father

00:34:39.409 --> 00:34:44.099
who art in heaven. Prayer is to be addressed

00:34:44.099 --> 00:34:48.099
to the Father. We can come to him and call him

00:34:48.099 --> 00:34:52.239
Father, just like a Jew, one who was formerly

00:34:52.239 --> 00:34:56.739
a Jew can, because we now have a new identity.

00:34:58.980 --> 00:35:04.539
What is true of you now? It is this, that you

00:35:04.539 --> 00:35:09.079
are a part of the new humanity, the new creation

00:35:09.079 --> 00:35:15.050
of God. You are part of the new man that he speaks

00:35:15.050 --> 00:35:18.769
about in verse 15. That's the church of Jesus

00:35:18.769 --> 00:35:22.170
Christ. The church did not exist before this

00:35:22.170 --> 00:35:24.989
in the Old Testament. It is something new. Not

00:35:24.989 --> 00:35:29.010
new in time. Indeed, it's 2 ,000 years old as

00:35:29.010 --> 00:35:34.570
we measure time. But it's new in quality. It's

00:35:34.570 --> 00:35:37.030
something new that was not here before this.

00:35:38.409 --> 00:35:42.110
The church is a new thing, a new group, a new

00:35:42.110 --> 00:35:48.349
man, a new entity, a new humanity that God is

00:35:48.349 --> 00:35:54.469
calling out in this age. And how does he call

00:35:54.469 --> 00:35:57.110
people out? Through the proclamation of this

00:35:57.110 --> 00:36:00.849
gospel. Notice in verse 17 it says, And he came,

00:36:01.090 --> 00:36:05.409
Christ came, he there refers to Christ, he came

00:36:05.409 --> 00:36:08.860
and preached peace to you. who were far away,

00:36:09.059 --> 00:36:12.980
Gentiles, and peace to those who were near the

00:36:12.980 --> 00:36:17.119
Jews. Now when did the Lord Jesus Christ ever

00:36:17.119 --> 00:36:21.159
go to Ephesus? Paul says he came and preached

00:36:21.159 --> 00:36:26.639
to Gentiles and Jews. When? It's when Paul arrived

00:36:26.639 --> 00:36:30.960
in Ephesus. For the Lord Jesus Christ was preaching

00:36:30.960 --> 00:36:36.170
through Paul this message. Just as the Lord Jesus

00:36:36.170 --> 00:36:40.150
Christ proclaims this message through you in

00:36:40.150 --> 00:36:45.809
that office, in that school classroom, around

00:36:45.809 --> 00:36:49.889
the dinner table, wherever you are, it is he

00:36:49.889 --> 00:36:54.949
who is proclaiming this peace both to Jew and

00:36:54.949 --> 00:36:58.590
to Gentile. We as a church need to be doing that.

00:36:59.210 --> 00:37:01.429
There's one concern I have about our missions

00:37:01.429 --> 00:37:04.960
budget is that we are very, very light. in missions

00:37:04.960 --> 00:37:10.059
to the Jews. We are not doing a very effective

00:37:10.059 --> 00:37:12.239
job reaching the Jews here in the Twin Cities,

00:37:12.320 --> 00:37:16.119
for that matter. There may not be a lot of them

00:37:16.119 --> 00:37:19.179
that live around here. But those that we know

00:37:19.179 --> 00:37:21.400
about, we need to be seeking to reach with the

00:37:21.400 --> 00:37:25.880
gospel. There are pockets of them, large pockets

00:37:25.880 --> 00:37:28.820
in the Twin Cities. I think we need to be designating

00:37:28.820 --> 00:37:31.099
some funds in the future toward Jewish missions.

00:37:32.010 --> 00:37:34.449
Because the gospel is to be preached to the Jews

00:37:34.449 --> 00:37:39.110
as well as to the Gentiles. Let's seek to win

00:37:39.110 --> 00:37:43.869
them. The Lord Jesus Christ is the tie that binds

00:37:43.869 --> 00:37:48.929
us together. He has made peace between Jew and

00:37:48.929 --> 00:37:54.309
Gentile and between God and both Jew and Gentile.

00:37:55.050 --> 00:37:57.809
As God looks at the world today, he basically

00:37:57.809 --> 00:38:02.130
sees three groups of people. According to 1 Corinthians

00:38:02.130 --> 00:38:06.449
10 .32. He sees those who are Jews according

00:38:06.449 --> 00:38:12.269
to the flesh. He sees those who are Gentiles

00:38:12.269 --> 00:38:17.170
according to the flesh. And he sees the church

00:38:17.170 --> 00:38:21.469
of God according to the spirit. Being called

00:38:21.469 --> 00:38:25.170
out of Jew and Gentile to be something new. Where

00:38:25.170 --> 00:38:29.170
do you fit into that, by the way? Are you a Jew?

00:38:30.800 --> 00:38:35.519
Are you a Gentile or are you a part of the church

00:38:35.519 --> 00:38:43.320
through faith in the Lord Jesus Christ? Sin is

00:38:43.320 --> 00:38:47.159
the great separator, but Christ is the great

00:38:47.159 --> 00:38:51.800
reconciler. You know, that's true in marriages.

00:38:53.380 --> 00:38:56.579
It is sin that separates a husband and wife.

00:38:58.960 --> 00:39:02.960
I mean, you counsel, you investigate it. Down

00:39:02.960 --> 00:39:06.639
there somewhere is sin, if not in action, at

00:39:06.639 --> 00:39:12.179
least in attitude. Sin is the separator. Christ

00:39:12.179 --> 00:39:16.280
is the reconciler. He is able to bring peace

00:39:16.280 --> 00:39:21.920
in troubled marriages if sin is dealt with humbly.

00:39:23.820 --> 00:39:26.239
He's able to bring peace between parents and

00:39:26.239 --> 00:39:32.920
children. What is the separator? It is sin. If

00:39:32.920 --> 00:39:36.820
not in action, in attitude, but the Lord Jesus

00:39:36.820 --> 00:39:39.760
Christ is able to reconcile that. He's able to

00:39:39.760 --> 00:39:45.340
bring peace into that home. He is the one who

00:39:45.340 --> 00:39:47.539
can bring peace in a church that is troubled.

00:39:48.219 --> 00:39:52.159
An interesting question is, if he is our peace,

00:39:53.360 --> 00:39:56.380
And if he has made peace, why is there so much

00:39:56.380 --> 00:40:00.880
warfare in churches? Have you ever wondered about

00:40:00.880 --> 00:40:05.719
that? I thank God for the very little bit of

00:40:05.719 --> 00:40:08.019
it that we've experienced here in these six years.

00:40:08.840 --> 00:40:11.559
But why is there so much warfare in churches

00:40:11.559 --> 00:40:17.780
if he is our peace? Well, it's because of sin.

00:40:18.820 --> 00:40:22.570
Sin is the separator. There's no place in the

00:40:22.570 --> 00:40:26.690
church for dividing up of groups, for choosing

00:40:26.690 --> 00:40:30.590
sides. There's no place for becoming divisive

00:40:30.590 --> 00:40:36.989
because Christ, our Lord, has died that he might

00:40:36.989 --> 00:40:44.269
make peace in this new man, the church. Sin is

00:40:44.269 --> 00:40:47.909
the great separator. Christ is the reconciler.

00:40:49.389 --> 00:40:52.010
wherever there may be separation in your life

00:40:52.010 --> 00:40:58.889
today, will you give that area to the Lord? Will

00:40:58.889 --> 00:41:01.489
you allow him to bring reconciliation in those

00:41:01.489 --> 00:41:06.750
broken relationships? Those walls that you have

00:41:06.750 --> 00:41:11.130
put up between yourself and others, will you

00:41:11.130 --> 00:41:16.610
allow him to abolish them and bring you together?

00:41:18.119 --> 00:41:21.280
That's what he wants to do. Let's pray.
