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Let's open the Word of God together this evening to the book of Ephesians and the second chapter,

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Ephesians chapter 2.

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From the lofty heights to the low valley, that's the route that Paul takes us in his

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writing. After viewing the riches that belong to the child of God and praying

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that we might know God and know who we are and what we possess in Christ, he now

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in our text tonight returns to the low estate, the dark depths which all unsaved

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occupy and from which every child of God has been delivered and raised. And you

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were dead in your trespasses and sins, in which you formerly walked according to

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the course of this world, according to the prince of the power of the air, the

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spirit that is now working in the sons of disobedience. Among them we too all

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formerly lived in the lusts of our flesh, indulging the desires of the flesh and

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of the mind and were by nature children of wrath even as the rust. But God, let's

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bow together. Our Father, I pray this evening that as we investigate your

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record of our past, that our hearts would be renewed with gratitude for the grace

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and mercy by which you intervened in our lives and saved us, not only from what we

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were but where we were headed. In Jesus name, amen. One of the questions which we

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did not get to last week in the fifth Sunday forum was this, if God knew in

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advance what man was going to sin, why did he go ahead and create him? Have you

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ever wondered that? God knows all things and if he knew in advance that this

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creature was going to fall into sin, why did he go through with it all anyway?

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Of course we can't understand the full answer to that because that is partly

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hidden in the counsel of God. The secret things belong to the Lord. The Dr.

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Lewis Bray Schaeffer writes these helpful words. He says, the purpose of God

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incorporates vastly more than the mere rescue of sinners from their doom. As

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wonderful as that rescue is. God is the designer and creator of all things. His

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preservation is extended to all things and his providence is guiding all things

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in order that, agreeable to his own sovereign will, all things may redound to

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the praise of his glory and grace. To this end, that is to the praise of his

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glory and grace, sin is permitted, its manifestation in the universe. First in

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heaven, in Satan, and then upon the earth. A race is allowed to fall. A savior is

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provided who by his death and resurrection declares to an infinite

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degree the love and grace of God and the individual sinner according to divine

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election is called and saved unto an eternal heavenly glory. One all-inclusive

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decree extending its scope from eternity to eternity and wrought throughout on

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the plane of infinity, must of necessity present unsolvable mysteries to a finite

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mind. The permission and manifestation of evil, the advent and sacrifice of the

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Savior, and the choice of an elect company which through all eternity is to

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be a demonstration to all created intelligences of the marvels of divine

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grace. Nevertheless, the revelation of this divine program is made and is to be

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believed even though in all its parts it cannot be understood by the mind of man.

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Why has God permitted evil? We don't know, except this, that by the manifestation of

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evil God is able to manifest certain aspects of his divine nature which

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otherwise might be difficult to perceive. His mercy, his grace, his love have been

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poured out upon us and throughout all eternity to come to all created

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intelligences as Dr. Schaeffer puts it. God is going to manifest those aspects

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of his nature by what he does for us and by demonstrating what he did for us at

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the cross. It might be helpful at this point just to review quickly our outline

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of Ephesians. In chapters one through three the apostle writes about our calling

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in Christ and in chapter one verses one through fourteen he speaks about the

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blessings of our calling in Christ. Summarized in one word we would call them

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salvation. The blessing of our calling in Christ is that God has saved us and all

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that that entails is described in those verses especially verses three through

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fourteen which comprise one sentence in the Greek language. And then he prays, he

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interjects a prayer that we might know God and know who we are in Christ and

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that that might make a difference. And then in verses 19 of chapter one through

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chapter two and verse ten he talks about the basis of our calling in

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Christ. The basis of our calling in Christ is our identification with him.

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Our identification with Christ in death, burial, and resurrection and his ascension

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for that matter is the basis upon which God saves us and treats us as his own

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children. Our text tonight is a graphic description though of the past of every

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child of God. Notice first your description. He talks about the condition

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that you were in in verse one. He says and you were dead in your trespasses

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and sins. Notice that this is not a charge that you sinned but rather it is

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a description of the state of your soul before you were saved. Dead. Not merely

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diseased, not just disfigured, but dead. Without life toward God separated from

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him. This is not physical death now in this context for he's talking to people

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who were very much alive physically but he is saying you were dead

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spiritually and the cause of that was your trespasses and sins. This death and

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sins means a total inability to respond to God apart from the miracle of

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regeneration. The sinner is incapable of responding to the gospel until he is

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given the ability to do so through the new birth. Now actually regeneration or

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the new birth occurs at the same time as faith is extended in to the Lord Jesus

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Christ but logically, logically speaking, regeneration must come first because a

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dead person can do nothing. He must first be brought to life and then be able to

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believe. Our death in trespasses and sins was inherited from our father Adam. By

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one man sin entered into the world Romans 512 and death by sin. He willfully

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disobeyed God and death followed. Spiritual death immediately he was

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separated from God. Physical death eventually 900 and some years after his

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birth and ultimately second death would have been his had it not been for the

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grace of God that saved him. He could only reproduce after his kind like all

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the rest of God's creation and so as a fallen creature Adam and Eve bore

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children. Children who were likewise sinners and who likewise inherited death.

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We inherit from him our fallenness and we inherit from him as well this

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threefold death. Every baby that is born into the world is born dead in

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trespasses and sins. This does not mean that the corruption of sin has had its

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full course in us. When we talk about being dead in trespasses and sins it

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does not mean the unsafe people are incapable of doing relative good because

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they can do good. Unregenerate people people are capable of natural good of

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moral good of relative good. In fact it's sad to say but there are some unsafe

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people who live better lives, gooder lives if you please and some of God's

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own children. But that kind of good does not compare with ultimate good or

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spiritual good. We talk about the total depravity of the sinner. That means every

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part of the sinner is depraved. No part of him escapes the effect of sin. His

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depravity renders him without spiritual life, incapable of doing ultimate good

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and without hope in himself as far as salvation is concerned. He is dead

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utterly without hope apart from Jesus Christ. Now my friend that is a

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description of you and the condition of your soul. If you've never trusted Jesus

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Christ that is a description of your soul tonight as you sit here in this

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room. If you are a child of God it is a description of your soul in its

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condition before you were saved. In verses 2 & 3 he focuses not on the

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condition so much but the outgrowth of that the conduct the conduct by which

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you were noted. He says in general in verse 1 that was characterized by

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transgressions that is false steps, deviations from the right path, going off

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straying away and also by sins. The word sin here means to miss the mark. It

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refers to acts, thoughts, and words that miss the mark of pleasing God and notice

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that both of these are in plural trespasses, sins. Referring to the habit

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of life the conduct was habitual in sin, dominated by sin, by transgressions and

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then he begins to elaborate more fully. In fact there are three further

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delineations of our conduct because we were dead in trespasses and sins. He

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talks about the direction of the world in which we lived. He talks about the

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dictation of Satan, the domination of the flesh. Do you notice that the world,

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Satan, the flesh, those are the masters of the unregenerate. The masters of the

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unregenerate are the enemies still of the Christian, the world, the flesh, and the

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devil. But for those who are outside of Christ, those who have no life in Christ,

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these are their masters, the world. He says that before you were saved you walked

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according to the course of this world. That was your conduct. The world

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dominated you. The word world here means the arrangement, the order of things

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that now controls the world population. It is the system of thought, of culture,

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motivation that characterizes the present order of things as they are. We

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walked according to the course of this world. I think the Schofield Bible has

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perhaps the finest summary of what the world is of any that I've read. It says

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in the sense of the present world system, the ethically bad sense of the world

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refers to the order or arrangement under which Satan has organized the

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world of unbelieving mankind upon his cosmic principles of force, greed,

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selfishness, ambition, and pleasure. This world system is imposing and powerful

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with military might, is often outwardly religious, scientific, cultured, and

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elegant, but seething with national and commercial rivalries and ambitions is

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upheld in any real crisis only by armed force and is dominated by Satanic

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principles. John tells us that the world involves the lust of the flesh, the lust

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of the eyes, and the pride of life. Passions, possessions, and position. That's

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the essence of the world and what motivates it, what it seeks. The unsaved

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person is dominated by these things, by passion, by the desire for possessions, by

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position and power. Those are the things that are important to the unsaved

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person because he conducts himself according to the course of this world.

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The word course is an interesting word. It surprises you as you investigate it

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because this is the word that is translated elsewhere, age. He says you

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walked according to the age of this world. This word, Iona, refers to the

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current mood, the changing fads as they happen to be at any particular point in

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history. And so what he's saying is that unsafe people are dominated by the

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current fads of the world system. Whatever is involved at that particular

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point, that is what masters them and controls them. Hendrickson says it is the

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environment in which you formerly moved about freely, feeling perfectly at home,

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conducting yourselves in complete harmony with the spirit of the age that

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marks mankind alienated from the life of God. That's the world, the age of this

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world. Now not only did the world dominate you and me before we were saved, but we

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were dominated as well by that being which dominates the world system. And that

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is the prince of the power of the air, as he is called, the spirit that is now

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working in the sons of disobedience. This prince is a ruler. He is the ruler of the

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kingdom of the air, literally is how it's put here. He is the one in whom all the

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world lies, 1st John 5 19. He is the God of this world, 2nd Corinthians 4 4, that

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blinds the unsaved so that they might not see the light of the glorious gospel of

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Christ. And it says regarding this evil being Satan, this spirit, that he is now

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working. The word working means that he is energizing, he is exerting influence

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and force. Notice that he's not just exerting influence on a particularly

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evil class of people, but he is exerting influence, he is energizing or working in

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the sons of disobedience. That refers to all of the unregenerate. That does not

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mean that all unregenerate people are satanic or demon possessed. But what it

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does mean is that because they are spiritually dead and cut off from God, that

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the force that is exerted upon them, that energizes them in their life is

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satanic in its origin. Just as all of the children of God are energized by the

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spirit of God, according to Philippians 2 13. It is God who is working in you, same

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word, working, both the willing and doing of his good pleasure. Just as God is

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exerting influence upon and working in, energizing his children, so Satan is

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energizing and working in the sons of disobedience as they're called. We'll

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come back to that phrase in a moment. But notice that further he says regarding

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the unsaved that they are dominated by the flesh. He says we live in the lusts

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of our flesh, indulging the desires of the flesh and of the mind. The unsaved

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are controlled by a fallen nature. You were unsaved at one point, if you've

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trusted Jesus Christ. You were unsaved before that point when you believed on

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him and were controlled by sin. You were enslaved to it. Now one who is enslaved

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to sin may appear to be reputable. That sin may be outward and overt and evil and

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wicked and those kinds of people are easily marked. But never forget that even

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the cultured person, the civilized person, the quote person of reputation in the

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community who does not know Jesus Christ, that person is just as controlled by sin

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as that person who's out in still water tonight in prison. Every unsaved person

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is dominated by that fallen nature that is within him and that flesh, that

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fallen nature even perverts his thinking process. It involves his mind so that

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his ability to reason, the calculations of his mind are twisted and perverted

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by sin. He is totally involved in it. Not a very happy description of the

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unsaved person. Not a very pleasant description of you before you were saved,

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but this is where God says we were. Dominated by the world, dominated by

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Satan, dominated by the flesh. He now describes to us the condition of our

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souls along with the conduct that characterized us, but now he tells us of

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the company that we kept at that point. The sons of disobedience he calls them.

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This phrase is used again in chapter 5 and verse 9 of the same epistle or verse

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8 rather. Well let's try verse 6 back up a little bit more. He says let no one

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deceive you with empty words for because of these things the wrath of God comes

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upon the sons of disobedience. He's talking here about people, unsaved

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people, who are distinctively characterized by disobedience. This

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phrase sons of disobedience is a Semitic expression. It refers to those who

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spring from disobedience as the mother who gave them birth. Their disobedience

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may be very active, it may be passive, but it is there nonetheless. They are in

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rebellion against God. There's opposition to God in their lives. They are the sons

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of disobedience, born of disobedience, and it says that before we were saved

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those are the people we ran around with. That was our company. As the old saying

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goes birds of a feather flock together. Company discloses character. You look to

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see who a person fellowships with and you'll find out something about that

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person. It is very natural for an unregenerate person to find company with

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other unregenerate people because they have things in common. They spring

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likewise from disobedience, both of them. Their conduct is in the same direction,

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dominated by the world, by Satan, by the flesh, and that's because of the

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condition that they're in. They are dead in trespasses and sins. Now when God

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saves us our company changes. I believe that we need to maintain as many

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contacts as we can for as long as we can with our unsaved friends. But the fact is

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that eventually your unsaved friends, if they don't come to Christ, are probably

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going to click you off and be done with you because you're no longer in the same

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condition they are, conducting yourself like they do. You're no longer keeping

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company with them as you once did. Now verse 3 he describes our destiny. He

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says, you were by nature children of wrath even as the rust. Wrath here refers

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to the judgment of God. It is a word which means God's settled indignation. It

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is not a word for anger, which usually refers to a flash, an outburst of

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emotion. But this word wrath has to do with a deep abiding indignation which

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God has towards sin and sinners. If God were to express his anger he would be

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knocking off sinners with outbursts of it. But that isn't the way that God

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operates. The Bible speaks of God's wrath. It is deep, it is settled, it is permanent,

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it will never change towards sin, but it's not always expressed at the moment.

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But forever keep in mind that it will ultimately be expressed. It might be

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compared to a volcano beneath which sets this lake of lava, of rock that is

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molten, and there it stays and it stays and it stays for years and decades, maybe

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centuries, until there is a vent, until there is pressure exerted perhaps through

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an earthquake, and suddenly that hot lava goes up through the ground and out the

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surface and is exposed. So it is with God's wrath. It is resting, it is settled,

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it is permanent, it is a part of his very nature. God hates sin. And one day that

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sin, rather that wrath, will be vented against all sin. And that was our destiny

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friends. God's wrath will inevitably come upon the sons of disobedience. Even now

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it abides upon the unbelieving, John 3.36. And notice that it is by nature, it

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is naturally that this is so. That the sons of Adam, who are unregenerate, will

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one day be the recipients of the wrath of God. Time does not permit that we could

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go back to Romans chapter 1, beginning in verse 18, and read of the wrath of God

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that is righteously going to be expressed upon all of those who are

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disobedient and unbelieving. And so the Apostle here gives to you your

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description. What you were like, what the condition of your soul was before you

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were saved, you were dead. He tells you about your conduct, it was in trespasses

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and sins. You were enslaved to the world. Satan worked in your life, exerted his

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influence in you. The flesh was indulged, even your very reasoning ability, your

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mind, the way you thought, was perverted by sin. Does any of that sound familiar?

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And he says the company that you kept was that of the sons of disobedience. And

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you were on your way to experience the wrath of God which you deserved. I

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conclude with the last two words, the first two words of the last verse we

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read, verse 4, but God. I think that those are the two most significant words in

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this whole chapter because on these two words there rests a pivot of Paul's

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thought. He says here is what you were, here is the way you lived, here are the

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people you ran with, this is what you deserve because of it, but God. And now he

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describes your deliverance. He says God intervened, he did not allow you to reap

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what you sowed, he did not permit you to receive what you rightly deserve, he did

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not allow you to remain in your condition, to continue in your conduct and

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to keep your old company. God in his grace intervened and saved you from all

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that.

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Henriksen says the more men learn to see the dimensions of their utterly lost

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condition, the more they will also by God's grace appreciate their marvelous

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deliverance. What is the benefit of studying a passage like this? Indeed why

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did the Spirit of God cause Paul to write these words? Is it not that you and

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I might keep in mind what we were? Is it not that we might be constantly refreshed

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in our memories to see what we deserved but God intervened? But for the grace of

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God where we will be headed in our destiny, revisiting our past is not a

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pleasant thing to do, but it surely renews, I trust, our appreciation for the

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grace of God. For remember there was nothing in us that caused God to look

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upon us with favor particularly. God did not intervene because he saw that we

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were trying hard or because somehow we were born in the United States and had

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white skin and spoke the English language. God did not intervene because

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we were pretty nice people, because we weren't. There was nothing to

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distinguish us in our fallenness, in our sin from every other person in the world

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who's lost. That God who is rich in mercy and rich in grace reached down with his

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hand, took hold of us, and lifted us up out of that miry clay from the pit where

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we were and set our feet on the rock. Is there any wonder that Newton overcome by

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the degradation of his own life as an immoral slave trader and then saved by

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God's grace? Could write the words amazing grace. How sweet the sound that

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saved a wretch like me. I once was lost, now I'm found, was blind, and now I see.

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Let's bow together. Amazing grace, how sweet the sound that saved a wretch like me.

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I once was lost, but now I'm found, was blind, but now I see. Lord, ever remind us, I pray, of the grace that you have manifested

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to us. We might be called into the fellowship of your Son, undeserved,

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unmerited kindness indeed, and all yours. And oh what a price you paid in your

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Son so that we might have that grace. Thank you that all of the sin and guilt, the

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degradation and depravity of our past is forgiven for Jesus' sake. Oh thank you

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Father that he came and died for us and bore our hell, absorbed your wrath in

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himself so that we might be delivered from the destiny we deserve. And not only

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delivered from that but given a new destiny to be exalted with him on his

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very throne of glory, hallelujah. Thank you. Remind us afresh of what you've done

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for us and give us hearts of compassion for those who are still exactly like

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what we've read tonight. And may we love them and go after them and seek to win

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them for Christ. And then I pray that the depth of forgiveness that you have

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extended to us for Jesus' sake will be the kind of forgiveness that we extend

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to one another when we sin against each other. Forgiving one another even as God

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has forgiven you, may that be the pattern of our lives as believers. In Jesus' name,

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amen.

