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which he brought about in Christ when he raised him from the dead and seated him at his right

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hand in the heavenly places, far above all rule and authority and power and dominion,

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and every name that is named, not only in this age, but also in the one to come.

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And he put all things in subjection under his feet and gave him his head over all things

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to the church, which is his body, the fullness of him who fills all in all.

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Jesus Christ is the ultimate authority.

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He is supreme in every respect that we can think of or imagine.

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There really is no authority that is secure until his authority is fully acknowledged.

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Here in this paragraph that we've read tonight, we learn first that the Lord Jesus Christ

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is supreme over death.

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He was raised from the dead by the power of God.

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Secondly, we notice that he is supreme over the heavenlies, for that is where he is seated

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at the right hand of the Father.

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The heavenlies meaning, as we have seen, control central, the realm of true reality, where

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the action takes place.

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That's the heavenlies.

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It is another dimension from our own.

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It is very real.

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It is a literal realm of reality.

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And that is where the Lord Jesus Christ reigns.

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He is supreme in that dimension.

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That is where our citizenship is, and that is where our blessings are rooted.

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Then we saw last week as well that the Lord Jesus is supreme over angels, which seem to

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be suggested in verse 21 by these words, rule, authority, power, and dominion.

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These are titles or ranks of angels.

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He created the angels.

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Today he is ruler of the angels.

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There is a group of angels that we call demons, which one day will be completely subdued when

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Satan, their ruler, is cast into the lake of fire, Revelation chapter 20.

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The Lord Jesus Christ now calls these ministering spirits, the holy angels, as his servants

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to perform his bidding.

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Now tonight we pick it up in the next phrase, which says that the Lord Jesus Christ is supreme

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over all humanity, for it mentions every name that is named.

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The Lord Jesus is supreme over humankind even right now.

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As he himself said in Matthew chapter 28 and verse 18, all authority is given unto me in

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heaven and on where?

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On earth.

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Not only in heaven, not just in the realm of the heavenlies, but on the earth, he is

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supreme.

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He possesses absolute assurance that one day all will be in subjection and subjugation

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to him.

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As it says in Philippians, the second chapter, he is given a name, the name Lord.

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That title is his, L-O-R-D.

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And that name, Lord, every knee will bow in heaven, on the earth, and under the earth,

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referring perhaps to the realm of the departed.

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But every knee, it says, will be bent to him and acknowledge his lordship, whether they

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be pagan or Christian, whether they be born before the lifetime of Christ or after his

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birth.

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Every person from Adam down to this day will one day be resurrected in his proper order

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in time, and his knee will bow to the lordship of Jesus Christ.

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Our Savior may at this time be mocked, ignored, and blasphemed.

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But one day, folks, one day he will be glorified and his rule will be enforced upon the earth.

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Turn with me, if you will, to Revelation, chapter 19, where we see recorded for us as

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John moves ahead in time and views these events, we see recorded for us his return in glory.

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Now, beginning in verse 11, he is described in amazing words, symbolic words, to be sure.

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But John is describing as best he can what he literally sees.

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And in verse 15, it says, and from Christ's mouth comes a sharp sword so that with it

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he may smite the nations.

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That's humankind.

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And he will rule them with a rod of iron, and he treads the winepress of the first wrath

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of God the Almighty.

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And on his robe and his thigh he has a name written, King of Kings and Lord of Lords.

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What we have described in these verses is his return to the earth and what is called

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the Battle of Armageddon, when the world forces will be gathered together in the mid-east

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and suddenly their attention is focused upon a heavenly event as the heavens are opened

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and the Lord Jesus Christ descends from heaven in his glory, followed by his hosts of angels

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and we believe ourselves included.

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He will return to the earth and in coming he will subdue the armies of the nations.

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And from that time onward he will reign for a thousand years on the earth in what is called

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the Millennium.

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Now, this is mentioned in chapter 20 and verse 4 where it talks about thrones and they set

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upon them and judgment was given to them.

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And then down at the end of the verse for times sake, look at that last sentence, they

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came to life and reigned with Christ for a thousand years.

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And again in verse 6 it says, blessed and holy is the one who has a part in the first

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resurrection.

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And it says at the end of the verse that we will reign with him for a thousand years.

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And so our Savior is destined to reign upon the earth and with him his saints.

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This will occur during that millennial reign of Jesus Christ.

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In our interpretation of scripture we are what are called pre-millennialists.

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We believe not only in a literal second coming of Jesus Christ, but we believe that after

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he comes he is going to reign upon the earth on the throne of David his father and will

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rule the nations.

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That is his right.

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It has been declared of him in the Old Testament as well as the New Testament that he will

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thus reign.

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I wish we had time to go to the book of Zechariah, the 14th chapter and read there of the same

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day that is mentioned in Revelation 19 and 20.

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And notice that the nations bring their worship to Jerusalem where he will reign.

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And all through the millennium that's the plan.

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The worship will come to him.

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The nations will bring their homage to him.

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The son of righteousness who has risen with healing in his wings for the earth during

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that millennial reign which is his.

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But not just during time, but in the new heaven and the new earth he will reign.

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I turn to chapter 21 of this book of Revelation and notice with me as he describes in breathtaking

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terms the New Jerusalem it says in verse 24 and the nations shall walk by its light.

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Now these are not the nations as they are today, but these are the nations as they shall

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be then.

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It says and the nations shall walk by its light and the kings of the earth shall bring

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their glory into it.

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And in the daytime for there shall be no night there its gates shall never be closed and

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they shall bring the glory and the honor of the nations into it.

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And nothing unclean and no one who practices abomination and lying shall ever come into

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it but only those whose names are written in the Lamb's book of life.

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What is said here?

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Well it's said that even during the time when the New Jerusalem is created and there is

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a new heaven and new earth during that time the glory will be brought to the Lord Jesus

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Christ.

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He will reign supreme over all of redeemed humanity.

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That is his destiny.

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Rise is the person who now claims him as Lord.

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Rise is the person who now bows the knee to Jesus Christ in this life.

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Now let's go back to Ephesians as we push ahead to the next phrase in verse 22.

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Excuse me, verse 21.

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It says not only in this age but also in the one to come.

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This suggests what we just talked about but I want to apply it in this way that the Lord

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Jesus Christ is supreme over time.

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He is the eternal one without beginning or end who entered into time and space in the

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incarnation.

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Being apart from his creation he nonetheless was able to enter into it and lived, died,

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rose again all in time.

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And then he ascended again to timelessness from which he came.

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And he sent the message back to us through the Apostle John, I am alive forevermore.

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He is supreme over time.

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He himself is the same yesterday, today, and forever.

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And he is able to see yesterday, today, and tomorrow for they are all alike to him.

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So while he is a part of time in the glorified God man, he is a part of time and space, he

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is nonetheless apart from it as well.

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That is a mystery to us how he can be both at the same time.

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It's an antinomy.

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But nonetheless he is able to see all of the panorama of history.

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It is all alike to him.

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Time is his servant.

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He is its creator and master.

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He came into the world and communicated to man in time and space by the incarnation,

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but at the same time he is not bound by time.

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He is the one who is the King, eternal, as well as immortal, invisible.

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And he says of himself in Revelation 22, 13, I am Alpha and Omega, first and the last,

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the beginning and the end.

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It is hard for us to grasp this because we have a limited view of time.

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I wish I could share with you tonight some of the things that I've been reading regarding

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time.

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Time is really a mystery.

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Scientists have a difficult job to try to explain what time is.

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It's more than linear time, there's a past, present, and future, but they are deciding

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now that time has dimensions.

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They talk in terms of time one, time two, and time three, which has to do with the future.

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If you're interested in reading that, I would encourage you to get a book by Ken Boa, which

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is entitled God I Don't Understand.

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In that book he covers a lot of difficult things, these antinomies that I mentioned,

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apparent contradictions, and time is one of them that he goes into.

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It is really mind-boggling to an amateur like me and perhaps like you as we think about

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something like time, but however we define it or describe it, the Lord Jesus Christ is

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supreme over time.

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It is all his servant.

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He has given to us eternal life.

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That means that our life is never ending.

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It means that we shall share with him a certain kind of timelessness.

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We cannot become God and become eternal in that ultimate sense as he is, but there is

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some way in which we will share a type of timelessness so that through the succession

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of infinite ages to come, we will be with him.

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Abiding outside of the measurement of a calendar or a clock, he is nonetheless both aware of

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our circumstances and he is able to give us timely aid.

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Hebrews 4.16.

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Grace to help in the what?

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Time in the time of need.

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He is supreme over time.

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Number six, he is supreme over the universe.

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Mark mentions in verse 22, he put all things in subjection under his feet.

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The one who fills all in all, verse 23.

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Here we get into the expanse of the creation, which is unknown and unmeasured by man.

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Whatever the universe is, and again it defies description, there are those who feel that

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the universe is finite and limited and there are others who feel that it's infinite and

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unlimited.

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Scientists do not know what the universe is.

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They cannot describe it in adequate terms.

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None of us can.

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But God knows for God possesses it.

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He created it.

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Calls sake and notwithstanding, Jesus Christ is the owner of the cosmos.

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Men seek to explain its origins.

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There are some who feel that matter is eternal, that it's always existed, it just changes

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in its form.

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But that theory is somewhat laid on the shelf today and scientists are inclined to believe

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what they call the Big Bang Theory.

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The idea is that at one point there was this glob of super dense energy that exploded and

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the universe today is that energy and matter moving outward from the center of the explosion.

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Now there are some scientists who believe it's going to keep on going.

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There are some scientists who say no, there's gravitation involved in this thing, it's all

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going to come back together one day.

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And then there will be another explosion, not in your lifetime or mine, but billions

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of years, billions and billions of years are involved in this whole process.

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Well, the thing about the Big Bang is that it's a big bust.

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Because you see they still haven't described for us where it all came from in the beginning.

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They haven't talked about its origin.

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If it's possible you could go to the edge of the universe, to its farthest limit, and

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you would still find God there.

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The Lord Jesus Christ is holding those elements together, Colossians 1.17.

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By Him they all subsist.

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He is the cohesive force of the atom.

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And whether you take the microscope out and you look into the microcosm of small things

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or you get the telescope out and you look into the macrocosm of things, you cannot find

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an end to it either way.

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Sometimes at various points they felt that they found the smallest particle or unit of

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matter.

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Other times they felt they've reached the edge of the universe.

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And always there's someone else who comes along and says, no, there's something beyond

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that.

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But Jesus Christ is head over all of it.

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There's none of it He does not possess, that He does not know, that He does not control.

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You know it's interesting that only the biblical account of creation, did you know there were

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other accounts of creation in literature, ancient literature?

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And therefore there are those who say, well you see the Bible is just like all these others.

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Just another religion with another idea about creation.

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We know there's something unique about the Bible's creation record.

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It is that time, energy, matter and space, the basic elements of the universe, were created

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out of nothing.

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All of the other creation accounts say that these things, they don't deal with the origin

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of them.

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It's just how they were formed into the present state of affairs.

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But only the Bible goes back to the origin and says these things once did not exist,

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but now we understand that by the word of God these things were created out of nothing.

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Now it doesn't explain how it happened, it doesn't tell us when it happened, but the

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Bible is the one record of creation, it's the only record, the others are myths, legends

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passed down, but it's the only record of creation that deals with origin and it says, out of

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nothing God called it to be.

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Now look, if God can create out of nothing the universe, if he can possess the expanse

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of it, and if he is supreme in it all, if all things are indeed in subjection under

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his feet, do you not think that he can manage your life?

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Don't you think if he can manage the universe he can take care of the details that cause

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your mind to be boggled and you're confused and perplexed?

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Be that way no more, look to Jesus Christ and trust him who is the Lord.

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Well we need to look at one more item here in Ephesians 1 and it will be done.

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He is supreme over the universe and finally he is supreme over the church, his body.

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God gave him Christ as head over all things to the church.

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God has given Christ to the church as its head.

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The church is his body.

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The church of course is a living organism.

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It is an organism into which the child of God is placed at the moment of his regeneration

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by the baptism of the Holy Spirit.

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Christ is the head of his body.

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We are all connected directly to him.

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To him we are connected and him we serve as members of his body.

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Here in Ephesians the fourth chapter he says, we are to grow up in all aspects into him

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who is the head, even Christ, from whom the whole body, and that includes every single

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one of you who is saved, being fitted and held together by that which every joint supplies

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according to the proper working of each individual part causes the growth of the body for the

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building up of itself in love.

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The Lord Jesus Christ is the head of our church, the head of every local church and he is the

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head of the universal church.

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How is his supremacy practically experienced in a local church?

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I think that is a legitimate question to ask.

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If we say that Jesus Christ is the head of the church, how is it that he expresses his

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headship?

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I want to suggest to you three ways.

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First of all by his word, his infallible revelation of himself and his will.

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Within his word we find his instructions to us propositionally expressed.

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That is in sentences, in thoughts, in black and white, God has told us what he wants of

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us, his body.

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So how is it that he expresses his supremacy in our church through this book?

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That's why we emphasize it so much.

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That's why we teach it and talk about it.

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I do not believe that we are guilty of bibliology which some accuse us of, that is worshiping

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the Bible.

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That's not the point.

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We worship the Christ of the Bible.

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The one cannot worship the Christ of the Bible and ignore the book.

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For this is the written word that reveals the living word, Jesus Christ, our head.

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In this book which we love, which we believe, which we teach and we seek to obey, he our

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head tells us, his body, what he wants of us.

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Secondly he expresses his desires for us in the church, his body, by his spirit whom he

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has sent to glorify himself, whom he has sent to teach us, to guide us, to sanctify us and

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so on.

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It is by the working of his spirit in our midst that he is able to mediate his headship.

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As we through the word fellowship with him, the Holy Spirit moves us in our wills, enlightens

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us in our minds, changes us in our emotions so that through that sanctifying process he

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is able to tell us as a church what we need to know.

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We each have a part of that.

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We each have a voice.

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God speaks to us as a church through the body as the spirit of God works in us.

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And his voice is not going to be contradictory.

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He is not going to be saying different things to different people.

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He is going to be saying the same thing to us, bringing us together in a blessed unity

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which we are commanded to maintain and keep.

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And thirdly, he expresses his will to us, his body, by his order, by his order in the

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church.

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Of this I am thinking of his appointment of elders as human overseers who as we read this

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morning in Hebrews 13, will one day stand before him to give account.

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How is it that he works in his body?

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Well, it is by his orders, well as by his spirit and by his word.

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And his order is that we as a congregation should seek to appoint over us men who are

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called and qualified to serve as shepherds, as overseers, who are then given the responsibility

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by Jesus Christ to rule the church, not to rule it as overlords, but to rule it as fellow

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servants with the others of Jesus Christ.

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They are given responsibility for decision making.

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They are given responsibility for direction in the church.

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And their heavy responsibility must weigh upon them.

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For one day at the judgment seat of Jesus Christ, elders in a local church, or whatever

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the controlling board is called, those people must give a stricter account to Jesus Christ

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because of their responsibility.

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And how do I acknowledge the supremacy of Jesus Christ in my church?

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First by obeying his word, as he tells us to.

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For the word of God is the expression of the will of God for us.

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I acknowledge and obey the headship of Jesus Christ by obeying this word.

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Secondly, by obeying the spirit.

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I acknowledge his headship by obeying the spirit, as did the church in Antioch in Acts

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13, when the spirit said, separate these men and send them out.

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And the church did that.

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They separated Paul and Barnabas and sent them out.

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They obeyed the spirit of God.

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The spirit of God can bring us together in unity of mind as to what we ought to do.

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And we must obey the spirit.

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And thirdly, by obeying our leaders in Hebrews 13, 17.

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Obey them that have the rule over you, it says, and we read that verse this morning.

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I acknowledge the headship of Jesus Christ in the church by submitting myself, as he

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tells me to, to the appointed men of God who are called as elders in that fellowship.

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The Lord Jesus Christ is given by the Father to the church as its head.

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Jesus Christ is supreme in every realm.

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There is nothing that is left unsubjected to its ultimate authority by God the Father.

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He has subjected everything to Jesus Christ.

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But it is possible for you and for me to walk in such a way that we refuse to acknowledge

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that.

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Whatever realm it may be that we've talked about, man is the one part of God's creation

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that is able to walk in rebellion and sin.

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Not always, but for a time.

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God gives him that choice.

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We are able to receive the Lord Jesus Christ, his Savior, if we will.

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Whosoever will may come, said the Lord Jesus.

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If you have never trusted him as your Savior, you tonight have that opportunity.

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There is a choice for you to make.

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Within the parameters of God's elective purposes, he says to you that you may make that choice.

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If you have not trusted him, we plead with you tonight in the name of Christ to receive

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him as your Savior.

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And the Christian, the Christian may walk in his flesh.

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The Christian may be carnal and deny the Lordship of Christ in his life, in his circumstances,

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in his choices, his motives, his goals.

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And all of us know what that means because we've been there.

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But if any of us is there tonight, I pray that we will understand that Jesus Christ,

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our Savior, has appointed the Lord in how foolish it is of us who own his name, who

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call upon him to walk in our own strength, to walk self-directed, to walk in the flesh.

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What misery that brings to us.

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What unhappiness.

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What devastation it brings to us.

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How much better for us to acknowledge him as Lord and to give him his right in our lives

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now tonight.

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And name him as Supreme, not just in all the realms we've talked about only, but tonight

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in my life and in yours.

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Let's pray.

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Lord, we acknowledge tonight what you have declared in your word, that you have established

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Jesus Christ as Lord, as Supreme over every realm.

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And we acknowledge that he is right here in this very room with us.

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And I pray that as we close this service, there will not be one of us who would have

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an area of the life unyielded, unsurrendered.

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That may we right now in the quietness of these moments give ourselves to him afresh

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and anew as Lord of our lives.

