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My Jesus, I love Thee, I know Thou art mine,

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For Thee all the follies of sin I resign.

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My gracious Redeemer, my Savior, art Thou,

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If ever I love Thee, my Jesus, it is now.

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I love Thee because Thou hast first loved me,

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And purchased my pardon on Calvary's tree.

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I love Thee for wearing the thorns on Thy brow,

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If ever I love Thee, my Jesus, it is now.

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In mansions of glory and in less delight,

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I'll ever adore Thee in heaven so bright.

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I'll sing with a glittering crown on my brow,

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If ever I love Thee, my Jesus, it is now.

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It is now.

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He is born, He is risen from the dead,

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And He is born. Every knee shall bow,

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Every tongue confess the Jesus.

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O God, I love Thee, I love Thee,

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["Pomp and Circumstance"]

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["Pomp and Circumstance"]

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["Pomp and Circumstance"]

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["Pomp and Circumstance"]

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["Pomp and Circumstance"]

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["Pomp and Circumstance"]

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I'm going to sing about Jesus, I'm going to sing about Jesus, I'm going to sing about

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Jesus, I'm going to sing about Jesus, I'm going to sing about Jesus, I'm going to sing

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about Jesus, I'm going to sing about Jesus, I'm going to sing about Jesus, I'm going to

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In the end we are blessed followers of every God-born Son.

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Who had an macabre child rich since hisони Limits and has won His honor.

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O'er the ramparts we watched, were so gallantly streaming.

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O'er the ramparts we watched, were so gallantly streaming.

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I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the

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disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple

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of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple of

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Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus,

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I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am

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the disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the

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disciple of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple

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of Jesus, I am the disciple of Jesus, I am the disciple of Jesus, I am the disciple of

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familiar realm that is true also in the religious realm.

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I talked to a friend of mine who is a member of the largest

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Protestant denomination in the United States,

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a former pastor in that group, and he told me

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that as of a few months ago now,

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there were several thousand of their churches

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that either had or were in the process of getting rid of their pastors.

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Now there may have been some good reasons for that, I don't know.

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But I know that there is upheaval going on within that group and it only represents

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what's happening in many places.

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It's not only true in Protestant churches, it's true in the Roman church.

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Who's the authority in the Roman church? Is it the Pope?

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Or is it the U.S. Council or Conference of Bishops?

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Or in fact is it the will of the majority of the Roman Catholic people

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because they disagree with what Rome says?

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And are we seeing a rebellion coming against papal authority

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in the Roman Catholic churches in the United States? I think we are.

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It is a day of rebellion against authority.

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I believe the decline in an institution or in a civilization

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is always characterized by a breakdown of authority.

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Some other things too, but certainly that,

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decline is characterized by a breakdown of authority.

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Can we not say that the inevitable failure of human authority

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in whatever realm it is,

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is actually humanity's failure itself to recognize its ultimate authority?

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I think that is the case.

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Man is in rebellion against his maker.

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And until that is corrected,

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no institution of human authority is safe

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because man in his heart is in rebellion.

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And therefore when civilization begins to decline,

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man's rebellion will be expressed in many different ways.

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Indeed a man cannot even rule over himself.

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Fowing out of Paul's prayer for the Ephesian Church, and for us by extension,

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is a remarkable statement regarding ultimate authority.

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It is a statement regarding the Lord Jesus Christ.

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He presents the Lord Jesus as supreme authority in every respect.

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Now when we speak of someone or something as being supreme,

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what we are saying is that that person or thing is the highest in rank or authority.

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There is nothing greater than that which is supreme.

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So when we talk about the supremacy of Jesus Christ,

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what we are asserting is that he is the ultimate authority.

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He is the highest of rank.

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There is no authority that is over him.

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There is no rival to his power.

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Jesus Christ is the ultimate authority.

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He is supreme in every respect you can think of.

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Notice with me Paul's words beginning in verse 19, the last part of the verse.

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These are in accordance with the working of the strength of his might,

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which he brought about in Christ when he raised him from the dead

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and seated him at his right hand in the heavenly places,

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far above our rule and authority and power and dominion,

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and every name that is named, not only in this age, but also in the one to come.

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And he put all things in subjection under his feet,

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and gave him as head over all things to the church,

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which is his body, the fulness of him who fills all in all.

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I believe that there is no authority in this world that is secure

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until Jesus Christ is acknowledged as the final authority.

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When he is recognized rightly and supremely,

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every other proper authority is then established.

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The problem with the rebellion in our age is that Jesus Christ

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is not acknowledged and recognized as supreme.

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But notice with me the realms that Paul speaks about

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in which he is supreme.

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In the first place, Paul suggests to us that the Lord Jesus Christ

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is supreme in the realm of death.

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He says regarding him that God brought about his power in Christ

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when he raised him, Christ, from the dead.

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Death was unleashed at the fall.

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The record of that is found in Genesis chapter 3.

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God warned Adam and Eve that disobedience would bring death.

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And when they disobeyed, they began to die.

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Death is a judgment upon sin. Practically speaking, I believe that God

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instituted death as a judgment in order to limit the impact

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any one person could have in leading rebellion against God.

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There have been some notable rebels against the Lord, but inevitably death

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has taken them. And I believe one reason that God

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instituted death as a punishment was to limit

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the impact any one person could have. Death reigned as king,

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as the king of terrors, as Job calls it, until the time of Jesus Christ.

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Finally, death sank its fangs into the sinless Son of God

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and it pumped its venom into him at the cross.

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Jesus drained the power of death into himself and then willingly gave

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himself to death's authority, said it was finished, gave up his spirit,

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and chose to die at that moment.

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The Lord Jesus Christ, three days later, on that first Easter

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morning, took up his life again. He defeated death who thought he had

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gained the victory. What a shock it must have been for Mr. Death

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on Easter Sunday morning the first. As we sing in the hymn that is often

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sung around Easter, Death could not keep its prey,

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Jesus my Savior. He tore the bars away, Jesus my Lord. Up from the grave he

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arose with a mighty power for his foes.

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The Lord Jesus Christ is supreme in the realm of death.

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As the Apostle Peter preached on the day of Pentecost in the second chapter of

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Acts, he mentions this blessed truth and he

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says in the 24th verse of that second chapter,

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and God raised him up again, putting an end to the agony of death

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since it was impossible for him to be held in its power.

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The Lord Jesus Christ submitted himself to death.

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He willingly entered the realm of death,

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and then came back from the dead to let us know that death had indeed

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been conquered, that he was the victor. It was impossible for death to hold him

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in its power, and when he came back he put an end to the agony

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of death. Not just the agony of death for he himself, but the agony of death

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for us. Because he lives, we too shall live.

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The Lord Jesus Christ alone today possesses the keys

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to death and Hades. I'd like you to turn over to the book of Revelation in that

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first chapter where we see a vision of the glorified Christ.

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And notice with me what the Apostle John sees and hears.

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He heard a voice and turned around and describes to us

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in verses 13 through 16 what he saw, and then in verse 17 of Revelation 1 he

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says, when I saw him I fell at his feet as a dead man,

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and he laid his right hand upon me saying, do not be afraid,

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I am the first and the last, and the living one, and I was dead,

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and behold I am alive forevermore. And then he says, and I have the keys

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of death and Hades. What did Jesus mean by that?

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Well the idea behind his possessing the keys is that he possesses the authority,

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the authority over it. As surely as the Lord Jesus Christ was

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raised, so he will raise every child of his.

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If in fact the Lord Jesus Christ is supreme over the realm of death,

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if in fact he has conquered our greatest and last

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enemy for us, what else need we fear all of our lives?

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We already have the victory through our Lord Jesus Christ.

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What other enemy is so fearsome to us that we should quake before it

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if he has conquered that last, that ultimate enemy, death on our behalf?

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I submit to you that because he is supreme in the realm of death,

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there is nothing that should make us fearful. We can lay down our heads

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in peace at night knowing that our Savior is Lord of death and of Hades.

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We can face dangerous days. We can walk to the stake of martyrdom

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unafraid because our Savior is the Lord of death. He is supreme in that

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realm. He possesses the keys to death and Hades.

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As we move on through the next verse in the first chapter of Ephesians,

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we see that he is also supreme in the realm of the heavenlies.

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It says he brought about in Christ his power when he raised him from the dead

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and seated him at his right hand in the heavenly

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places far above our will and authority and power and dominion.

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I submit to you tonight that the Lord Jesus Christ is not only the Lord of

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death, but secondly he is supreme over the

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heavenlies. The heavenlies is of course a phrase

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that is found in the book of Ephesians exclusively,

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but it's found several times in the book. We've seen it already in the first

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chapter. The heavenlies refers to the realm of

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spiritual privilege for the child of God. Or to put it a different way,

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the heavenlies is the realm of ultimate reality. Follow with me if you will.

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Several years ago when I was pastoring in Kentucky, the man who was responsible

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for the greater Cincinnati airport attended our church.

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He invited me to come out to see what he did and how the control tower

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worked. And so I gladly took him up on that

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opportunity. One day went out there, went up into that tower and watched

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the controllers as they handled the airplanes.

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It was amazing to me to watch the computers

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keep track of those airplanes that were 40 and 60 and 100 miles away.

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Little blips and dots on the radar screen.

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And these skilled men would speak over the microphone after that pilot

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and they would follow a certain course on that radar scope.

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And finally at last after several minutes

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you could look in the distance and see a little dot

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and it would get closer and closer until finally down before as the

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airplane would land on the runway. That tower was the control central for

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the airplanes. That's what controlled those airplanes

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flying out those 50 and 100 miles away so that they would not collide. So that

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they would come to the right place and land there safely. That was control

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central. I want to suggest to you that that's

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a picture of what the heavenlies is. The heavenlies is control central

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for the events in this world.

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We look at the events that take place and we wonder

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why does this happen? What is behind this scheme of things?

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Why does it happen this way? The answer is that the events that we see

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are controlled in another realm.

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Control central, the heavenlies, is actually in control of the events

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in this world. History

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actually gets its course from the supernatural realm

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which is called in the book of Ephesians the heavenlies.

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That's very interesting in light of the fact that our intelligent and enlightened

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age denies that there is a supernatural.

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But the events in this world actually ultimately are controlled by the

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supernatural realm, by that dimension of spiritual reality. That can be

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proven over and over in the word of God. Most clearly as I've seen in the book of

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Daniel.

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The heavenlies is furthermore our place of citizenship.

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That is, it is where we get our essential identity.

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We are citizens of heaven, says the apostle.

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That's not true of the unsaved. Those who are outside of Jesus Christ are said to

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find their citizenship in this world. Words like that are used over in the

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second chapter of Ephesians where Paul speaks

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to us and he says, in which you that is in your trespasses and sins

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you formerly walked according to the course of this world,

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according to the prince of the power of the air,

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of the spirit that is now working in the sons of disobedience,

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that is those who are not saved. He says, among them we too all formerly lived

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in the lusts of our flesh, indulging the desires

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of the flesh and of the mind and were by nature children of wrath,

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even as the rust. What about the unsaved? Well they walk according to the course

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of this world because this is where they find their

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identification. This is where they plug into their reality.

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Jesus calls the unconverted in Luke 16 8, children of this world.

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But not so the child of God. Of us it is said in Colossians 1 13 that Christ has

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delivered us from the domain of darkness

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and transferred us to the kingdom of his beloved son.

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We have had a transference of our citizenship.

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We are no longer citizens of the realm into which we were born.

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We are part of a new kingdom, a new reality, a new dimension,

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which is called in Ephesians the heavenlies.

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The heavenlies is the realm, the place of our identification.

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That is why the apostle further tells us in Colossians

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the third chapter, seek those things which are above.

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In other words he says that is where your identity

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is rooted. Therefore seek those things which relate to above to the heavenlies.

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He says to us in the next verse, the second verse in the third chapter of

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Colossians, set your affection on things above, not on things on the earth.

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Why? Because that's where your citizenship is.

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Jesus Christ reigns as supreme over the kingdom of our citizenship.

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You and I may have nothing of significance in this world as far as

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it's concerned, but beloved we are richly endowed

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in the real world, the real world. This is not the real world.

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The real world is the heavenlies. That's where our citizenship is and that's

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where we have what he says in chapter one verse three,

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every spiritual blessing in Christ. We may be as poor as church mice as they

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say in this world, but when it comes to heaven,

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when it comes to the real dimension, there we are richly endowed because we

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are princes. We are the royalty of that world,

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of that reality. The challenge for us of course

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is to live in light of that isn't it? Is to keep in mind

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who our citizenship really is and to really set our affection on those things

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and to enter into our riches in our experience

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in this world and we can do that.

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The word Jesus Christ is supreme in the realm of the heavenlies.

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It says here in Ephesians chapter one that he is seated at the right hand of

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God in the heavenlies. The right hand of God by the way

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refers to the place of ultimate favor, the place of greatest power,

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designated power. All that has been given to the Son

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in the heavenlies. Now there's a third realm that I want to point out and that

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is found in the next verse when it says that he is

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seated far above all rule and authority and

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power and dominion. Now as I mentioned last week, what we

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have here is a series of titles and ranks

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which belong to angels. Sometimes these words are used

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of human authorities but it's clear since he is

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speaking of the heavenlies that in verse 21 he first has in mind

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the angelic realm. So I suggest to you that Jesus Christ is supreme

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over the angels. Let's think about that for a moment

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then we'll close for tonight. In the first place the Lord Jesus Christ

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created the angels. Just flip over to Colossians with me and

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look at the first chapter in the 16th verse

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where we have some of these same words used.

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It says in verse 16, for by him all things were created

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both in the heavens and on the earth. Notice the distinction

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visible and invisible. Whether thrones or dominions or rulers or

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authorities and there you have those titles and ranks again.

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Now whether those titles and ranks apply to the visible or the invisible, to the

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earth or to the heavens, it makes no difference because Jesus

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Christ created all of them. It says in summary all things have been

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created by him. Literally it says through him. He is the

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word, the agency by whom everything was created

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and it was also created for him. That is ultimately it is his possession

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and he will stand in judgment over all of his creation.

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So the Lord Jesus Christ is supreme over the angels because

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he created them. We read in Job the 38th chapter that they, the sons of God as

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they're called there, were present of creation. That is the

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rest of creation. And so we would learn from that that the

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angels were the very first thing that God created.

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That they were present then when the creation of Genesis

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took place and it says they sang for joy. They rejoiced when they saw

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the magnificent power and wisdom of God displayed in his work in Genesis

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chapters one and two. These angels are spirit beings who have

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individual personalities. They are named and it says in Hebrews 12 22 that they

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are innumerable. There are myriads and myriads of them,

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thousands and ten thousands of them. Among the angels there are two groupings.

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There are those who are called the holy angels.

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Luke 9 26 uses that term. Obviously these are the angels who serve God.

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These are the angels who are unfallen.

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The second group is called demons or fallen angels.

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That term is not used but they certainly are mentioned right here in the book of

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Ephesians in the sixth chapter where our warfare is described in verse 12

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as being not against flesh and blood but against rulers,

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against the powers, against the world forces of this darkness,

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against the spiritual forces of wickedness

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and notice where it is.

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He's referring here to the fallen angels to the demons.

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You see sometime before Genesis chapter three

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pride was found in Lucifer who apparently was the very guardian of the throne of God.

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Having found pride in him, God cast Lucifer out of heaven

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and with him went a host of angels who were with him in his rebellion against

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God. Those are the ones which the Bible calls

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demons or fallen angels.

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Now whichever grouping you wish to speak about whether the holy angels or the

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demons, these angels are highly organized

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and the purpose of their organization is that they might fulfill

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every wish of their leaders. Of the fallen angels the leader is none

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other of course than Satan.

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In Matthew 12 24 he is called the ruler of demons, the ruler of demons.

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You say is there really a personal devil? The answer that is absolutely there is.

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There is a personal being in the invisible world in the heavenlies

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who is called Satan and Lucifer. He is the devil. He is the accuser of the

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brethren. He is at the top of the pinnacle.

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His is the organization of spiritual wickedness. It is called this world's

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darkness and with unbelievable cruelty and wickedness he designs a plan for

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the course of this world. How does he carry it out?

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Through the angels that are under him. Being highly organized and the

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organization being suggested by the terms that we see

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there in verse 21 of Ephesians 1. Being highly organized and

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they carry out his every wish. Now apparently not all of these beings

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are free to affect the world history

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right now as they shall be someday. Turn over with me to Revelation once more

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and to the ninth chapter. In this part of Revelation there

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is a series of judgments that are poured out upon the earth.

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First we recall there are seals that are opened.

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The seventh of the seals on the scroll opens to another series of judgments

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which are called trumpet judgments because of trumpet sounds with them.

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Now in verse 1 of chapter 9 it says the fifth angel sounded

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that is with his trumpet and I saw a star from heaven which had fallen to the

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earth and the key of the bottomless pit was

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given to him. Now there is obviously symbolic language

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here but we're not really left in the dark

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as to what it's referring to. There is a personality in view in fact

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it is a masculine form that is used there in verse 1.

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Him, to him the star that had fallen from heaven was given the key.

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Now what do we say the key refers to? Authority.

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And it says he opened the bottomless pit and smoke went up out of the pit

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like the smoke of a great furnace and the sun and the air were darkened by the

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smoke of the pit and out of the smoke came forth locusts

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upon the earth and power was given to them as the scorpions of the earth have

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power and they were told that they should not hurt

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the grass of the earth nor any green thing nor any tree.

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Now this is obviously not a natural locust because that's what they go

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after. It goes on to say but only the men who do

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not have the seal of god on their foreheads.

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That is the worldlings those who are unregenerate in this time of the

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tribulation. And it says and they were not permitted

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to kill anyone but to torment for five months

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and their torment was like the torment of a scorpion when it stings a man

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and in those days men will seek death and will not find it and they will long

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to die and death flees from them and the appearance of the locusts was

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like and remember again John is using language here as best he can to describe

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what he literally saw. He says it was like horses prepared for

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battle and on their heads as it were crowns like

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gold and their faces were like the faces of men

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and they had hair like the hair of women and their teeth were like the teeth of

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lions and they had breastplates like breastplates of iron

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and the sound of their wings was like the sound of chariots of many horses

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rushing to battle and they have tails like scorpions and

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stings and in their tails is their power to hurt men for five

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months. Now there are some people and I

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00:50:53,800 --> 00:50:58,520
I think you probably have read some books which would suggest that these

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00:50:58,520 --> 00:51:05,000
these things may be helicopters and there is I can understand why

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00:51:05,000 --> 00:51:08,360
that might be said but I don't believe we're looking here at some instrument of

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00:51:08,360 --> 00:51:12,040
human warfare. We're looking at something that comes out

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of the bottomless pit. We're looking at creatures that live they

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have power given just for five months

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00:51:22,760 --> 00:51:26,600
when they might normally be thought to eat green things they

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00:51:26,600 --> 00:51:31,800
actually torment people who are unregenerate that is their purpose

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and then furthermore in verse 11 it says they have a king

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over them the angel of the abyss his name in hebrew is abaddon

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and in the greek he has the name apollyon

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well we believe that these are the other names given for satan

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who is the ruler of the demonic world

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as it is true the world of darkness the angelic world of darkness so it is

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true of the holy angels they too have a leader one who is

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supreme and that one is jesus christ

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he is supreme over the holy angels they do his bidding

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turn back with me a few pages to hebrews chapter one

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we will not follow the whole argument of the author although it is

421
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a fantastic argument in this chapter regarding the superiority of jesus christ

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but regarding him it says that he when he had made purification of sins he sat

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down at the right hand of the majesty on high

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verse four having become as much better than the angels

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as he has inherited a more excellent name than they

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by the way that name is son s o n capital s o n

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and then he argues concerning this to which of the angels has god ever said

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about my son or to which of the angels god said i'll be

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00:53:04,600 --> 00:53:09,480
a father he shall be my son to him he goes on down and talks about the

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superiority of christ and then in verse 14 it says are they the

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00:53:13,960 --> 00:53:19,400
angels not all ministering spirits set out to render service for the sake of

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those who will inherit salvation so just as there is

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00:53:24,840 --> 00:53:30,120
organization to the realm of satan so in the angelic realm over which christ

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00:53:30,120 --> 00:53:35,640
rules there is organization the ministering spirits are organized

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00:53:35,640 --> 00:53:42,040
into archangels and angels they are sent forth to carry out the

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00:53:42,040 --> 00:53:45,080
bidding of god in the affairs of the world

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00:53:45,080 --> 00:53:49,480
they struggle against the spirits of satan

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00:53:49,480 --> 00:53:53,640
in the realm of the heavenlies in control central

439
00:53:53,640 --> 00:53:56,680
and according to the battle in control central

440
00:53:56,680 --> 00:54:02,840
so it falls out in this world read about it in the book of daniel

441
00:54:03,400 --> 00:54:07,800
the lord jesus christ when he comes back from heaven will come with an army

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00:54:07,800 --> 00:54:13,160
of angelic angels he the general will bring with him

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a vast army of angels who will defeat the armies of the antichrist christ will

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00:54:20,520 --> 00:54:24,360
subdue completely all wicked angelic powers as well as

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00:54:24,360 --> 00:54:29,320
wicked men in revelation chapter 12 we find recorded

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00:54:29,320 --> 00:54:35,080
for us the fall of satan and his angels from their present habitation in the

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00:54:35,080 --> 00:54:38,280
air there is some sense in which while they

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00:54:38,280 --> 00:54:41,640
are affecting the events of the world they don't have to dwell in the world

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they they have access to the air and to the

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00:54:46,040 --> 00:54:50,280
heavenlies but in revelation chapter 12 which

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00:54:50,280 --> 00:54:53,880
seems to be about the midpoint of the tribulation they are cast out of heaven

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to the earth and satan is extremely angry at that

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00:54:58,120 --> 00:55:01,720
action of god read about it there in that chapter

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and then ultimately when we come to the end of the book of revelation the 20th

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00:55:05,400 --> 00:55:08,920
chapter we read of the lord jesus christ taking

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00:55:08,920 --> 00:55:12,360
satan the serpent and casting him into the bottomless

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pit for a thousand years and then when he is released so that a

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00:55:16,680 --> 00:55:21,880
purpose of god can be established and carried out he is taken once more by

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the lord jesus christ and this time cast into the lake of fire where it says he

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will be tormented day and night forever and forever the lord jesus

461
00:55:31,560 --> 00:55:35,720
christ is supreme over the realm of the angels

462
00:55:35,720 --> 00:55:40,120
and though there is a rebellion against his authority by some of the angels and

463
00:55:40,120 --> 00:55:44,840
their leader one day they will be completely vanquished

464
00:55:44,840 --> 00:55:51,480
and overthrown by the lord jesus christ the point is this there is no realm where

465
00:55:51,480 --> 00:55:55,320
jesus is not supreme there are some more things pointed out

466
00:55:55,320 --> 00:55:59,560
here in the book of ephesians but we're going to leave it at that point tonight

467
00:55:59,560 --> 00:56:07,160
you know there are some people who are terrified of the powers of darkness

468
00:56:07,160 --> 00:56:13,160
no christian should have any cause for experimentation with them let me

469
00:56:13,160 --> 00:56:17,000
emphasize that we should not have anything to do with

470
00:56:17,000 --> 00:56:23,960
astrology with games with television shows including

471
00:56:23,960 --> 00:56:30,360
cartoons that have to do with the the powers of darkness

472
00:56:30,360 --> 00:56:34,120
they are very subtly woven right into to saturday morning you know that don't

473
00:56:34,120 --> 00:56:39,240
you parents we should avoid those things stay away

474
00:56:39,240 --> 00:56:44,360
from those things that are weird that are far out and perverse even toys

475
00:56:44,360 --> 00:56:48,440
that are offered for our children to play with because you see all of this is

476
00:56:48,440 --> 00:56:53,240
preparing the way for the overt exercise of the power of these wicked

477
00:56:53,240 --> 00:56:57,720
beings in the tribulation period we believers should have nothing to do

478
00:56:57,720 --> 00:57:00,600
with those kinds of things but on the other hand

479
00:57:00,600 --> 00:57:06,200
we do not have to tremble in fear before them either

480
00:57:06,200 --> 00:57:10,760
we must respect their powers

481
00:57:11,560 --> 00:57:19,080
we must respect the cynical wisdom that is satan's the evil wisdom that is

482
00:57:19,080 --> 00:57:21,960
his and understand that he is far more

483
00:57:21,960 --> 00:57:27,560
intelligent than we are as mere men and possesses greater power than we have

484
00:57:27,560 --> 00:57:35,480
but what's the verse of course greater is he that is in us than he who is

485
00:57:35,480 --> 00:57:39,640
in the world so remember that the lord jesus christ

486
00:57:39,640 --> 00:57:44,440
is supreme over that realm

487
00:57:45,160 --> 00:57:49,160
i'd like for you to take your hymnal and turn with me to

488
00:57:49,160 --> 00:57:59,160
number 240 as we sing all hail the power of jesus name

489
00:57:59,160 --> 00:58:04,280
then notice the next line let's sing in response of worship tonight to the

490
00:58:04,280 --> 00:58:09,160
supremacy of jesus christ about his power we'll pick it up word

491
00:58:09,160 --> 00:58:12,840
willing next week there in ephesians chapter one let's stand together as we

492
00:58:12,840 --> 00:58:22,680
sing

493
00:58:22,680 --> 00:58:41,960
blah

494
00:58:41,960 --> 00:59:04,400
And the fourth verse, please.

495
00:59:04,400 --> 00:59:14,720
O that with yonder sacred throne, we at his feet may fall,

496
00:59:14,720 --> 00:59:28,040
We'll join the everlasting song and crown him Lord of all.

497
00:59:28,040 --> 00:59:45,760
We'll join the everlasting song and crown him Lord of all.

498
00:59:45,760 --> 00:59:49,320
Let's bow together, please, in prayer.

499
00:59:49,320 --> 00:59:53,160
Remember that the Lord Jesus Christ is supreme.

500
00:59:53,160 --> 01:00:00,440
Over death, supreme over the heavenlies, supreme over angels.

501
01:00:00,440 --> 01:00:06,000
And let's make him supreme likewise in our lives.

502
01:00:06,000 --> 01:00:09,920
Sing with me, will you, a cappella, in closing prayer.

503
01:00:09,920 --> 01:00:35,240
O come, let us adore him.

504
01:00:35,240 --> 01:00:49,880
Christ the Lord, for he alone is worthy.

505
01:00:49,880 --> 01:01:07,720
For he alone is worthy.

506
01:01:07,720 --> 01:01:16,640
Christ the Lord.

507
01:01:16,640 --> 01:01:18,560
As we bow together in prayer, my friend,

508
01:01:18,560 --> 01:01:28,560
what does the supremacy of Jesus Christ mean to you tonight?

509
01:01:28,560 --> 01:01:35,760
Heavenly Father, we bless you for the Son,

510
01:01:35,760 --> 01:01:42,560
who has ascended back to the glory and is seated at your right hand.

511
01:01:42,560 --> 01:01:51,480
We bless you for his supremacy, his Lordship over every realm.

512
01:01:51,480 --> 01:01:57,880
Tonight our hearts have been encouraged as we see specific realms.

513
01:01:57,880 --> 01:02:05,120
May that all-important personal realm of our lives likewise be fully submitted to the one

514
01:02:05,120 --> 01:02:12,000
who is our Savior and our Lord.

515
01:02:12,000 --> 01:02:17,120
We pray this in his name, the name which is above every name.

516
01:02:17,120 --> 01:02:45,120
Amen.

