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Most of the Diocese is only surviving relative.

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And among the prophecies we have, ladies and gentlemen, in this publication, this tabloid

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is the name of the Antichrist who is alive today in Germany.

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I'm not going to give you the name.

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Come back tonight and I'll give it to you.

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How's that?

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It's not unusual around the first of the year to find all sorts of prophecies that people

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want to make.

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But we have to discount them because no one knows the future.

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We human beings have a natural limitation in that regard.

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Man is ingenious.

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We can discover a lot of things, but one thing we cannot discover is what the future holds.

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Only God knows the future, only God knows the secret things, and he sometimes chooses

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to reveal those to us.

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That's the idea behind the word mystery, which we find in this context of Colossians chapter

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1.

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In verse 26, the word is defined, the mystery which has been hidden from the past ages and

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generations but has now been manifested to his saints.

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And so a mystery is something that we could never know on our own.

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But God has chosen to reveal it to us.

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The word mystery is used in the New Testament with several lines of truth.

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The particular one here in Colossians chapter 1 is that God is calling out a people for

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his name's sake from the Gentiles as well as the Jews.

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And God no longer makes a distinction between the two ethnic groups.

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We are now one in the body of Jesus Christ.

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God has determined that Jesus Christ will be preeminent in everything.

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He is preeminent in creation, in the church, in salvation.

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He is preeminent in our ministry or our service for him.

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And he is preeminent in the mystery.

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And we continue that theme this morning from our last look at Colossians chapter 1.

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One day all of us belonging to Jesus Christ will be like him.

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He speaks in verse 27, of Christ in you the hope of glory.

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The hope of glory speaks of the ultimate experience of our salvation.

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Our salvation is completely assured now but we have not completely experienced it yet.

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We still have a hope, an anticipation of something to experience.

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He calls it glory.

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In Romans 8 verse 29 the apostle writes, for whom God foreknew, he also predestined to

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be conformed to the image of his son.

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That's what glory refers to.

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To be conformed completely to the image of the Lord Jesus Christ so that he might be

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the firstborn among many brethren.

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Lord Paul uses that same term regarding Jesus that he uses in Colossians 1, the firstborn,

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which means he is before everyone else.

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He is above and beyond everything else.

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He is the firstborn, the one of a kind.

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The God is so pleased with his son that he wants a whole heaven full of people like him.

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And so one day you and I are going to be glorified and be like the Lord Jesus Christ.

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It doesn't mean that we'll be God but it means that we'll be without sin and even our

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very bodies will be conformed to his body of glory, fitted for eternity.

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So that is a marvelous mystery that has been revealed to us.

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In the Old Testament the hope of the saints was in a coming earthly kingdom and in the

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resurrection of God's people to be a part of that kingdom.

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That was their hope.

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But God has given to us another revelation.

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He has given to us a secret that the Old Testament saints did not know and that is that we will

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one day be like Christ and we will reign with Christ in his kingdom as co-heirs of all things,

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the hope of glory.

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As we enter 1996 it is good for us to focus our minds again on the fact that this could

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be the year when Jesus will come.

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This could be the year when the thing that we hope for is going to be realized.

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I've been with Christ to be like him.

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But what about between now and then, whatever it is, if it's not this month or June or December

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or 1996, what about that period of time between today and then when we'll be like Christ?

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That's what our text today, verses 28 and 29 deals with.

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It deals with that process of life transformation and maturity that prepares us for the ultimate

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experience of glory.

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And so I pose this question, how is it that this Christ in you, the hope of glory mystery

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is realized?

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And if you stop and think about it and try to condense what he says in these verses,

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you find that what he says is this, it's realized through the ministry of the church in our

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lives.

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It's realized through the ministry of the body of Jesus Christ in our lives.

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The pace and the effectiveness of God's present design in your life and mine depends upon

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our relationship to the local church.

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Some of you don't believe that.

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Some of you don't see the church as being that crucial, that focal, that central to

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what God is doing in the world.

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But I'm going to tell you it's true that the pace and the effectiveness of God's present

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design in our lives depends upon our relationship to his church.

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The apostle writes about that.

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He's the apostle of the church, remember.

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He's one of those above whom it rests.

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He helped build the foundation of it.

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And he says, and we proclaim him, this Christ who is in you, the hope of glory, admonishing

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every man and teaching every man with our wisdom that we may present every man complete

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in Christ.

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And for this purpose also our labor, striving according to his power, which mightily works

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within me.

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I want you to notice that the apostle lays before us here first of all the message of

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the church's ministry.

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It is Christ, and it says we proclaim him.

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We proclaim him in contrast to the false teachers.

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Remember the Colossian church was under attack by cultists, by false teachers who were teaching

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something other than the gospel.

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And so the apostle says we in contrast to they proclaim Christ.

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We proclaim him openly and plainly.

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Not like them.

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Those cultists with their message sneak in the side door.

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They use subterfuge.

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They plot.

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They whisper their message in the hallways.

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He says in contrast to their secretive ways, we publicly, unopened, we plainly proclaim

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Jesus Christ, the glories of his person, the sufficiency of his work.

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Curtis Vime says at its deepest level the apostle conceived of his message not as a

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system or as a collection of rules and regulations, but as a living and glorious person who is

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the fulfillment of the deepest hopes of mankind and the source of new life for all his people.

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The apostle lays before us here the message that we as a church must proclaim it is Christ.

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It is Christ.

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Nothing less than that, and there can be nothing more than that.

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Our message is Christ and helping people to come to know and to grow in him.

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And then the apostle goes on to talk to us about the methods of the church's ministry.

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We proclaim him admonishing every man and teaching every man.

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The word admonish means to put into the mind.

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It's the word newthero.

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It can be translated counseling, but it's not talking about psychology.

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It's talking about placing truth into the mind.

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It means to correct by warning and by instruction.

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And it seems to me that there's a better focus here.

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There's a focus on nonbelievers in this word and a focus on believers.

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And nonbelievers, two nonbelievers, the word admonish means to warn about their eternal

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destiny.

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They don't want to think about it.

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They don't want to have it in their minds.

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But we as a church are to warn them.

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We are to keep putting into their minds what their destiny is apart from Jesus Christ.

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That's our job.

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Whatever tool we may use, whether it be a Jesus film or it be a tract or a personal

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witness or bringing them to church or a song that is sung to them, whatever the tool, we

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are to keep putting it into their minds.

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You are in danger.

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Your soul is in jeopardy.

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You are heading toward hell.

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We are to admonish nonbelievers.

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Some say, well, that's kind of hard, isn't it?

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Jesus, the loving gentle Jesus didn't talk that way.

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Oh, my friend, that's what you think.

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You haven't read Jesus very much.

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There was an incident in Jerusalem, apparently, during Jesus' life.

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We don't know anything about it from history except that it's mentioned in Luke.

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And apparently some Galileans were at the temple offering their sacrifices and pilots,

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soldiers, fell upon them and killed them so that their blood was mingled with the blood

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of the animals that they had brought for sacrifice.

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And Jesus mentions that to the crowd around him.

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He says, do you think that those people were greater sinners than the rest of you?

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He says, I tell you this, except you repent, you will all likewise perish.

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And twice he warns, except you repent, you will perish.

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You see, Jesus kept putting into the minds of his hearers, you will perish in your sin,

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except you repent, except you believe.

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And that's our job.

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But the word also has application to believers.

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So we also have a tendency to lose things in our minds, don't we?

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Our minds are like great computers.

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I don't know about you, but I easily lose things in computers.

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I can't find them.

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Fortunately, I have in my computer, find, and I can type in what I'm looking for and

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it will go in there and find it for me.

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But worse than that, I lose things in my mind.

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I forget them.

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It's in there somewhere rattling around, but there's so much room.

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There's so much room it gets lost.

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And so I need somebody to keep coming to me and putting it back in there.

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For example, we forget that sin has consequences.

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And so we need to be warned that sin is destructive to believers.

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Sin destroys our lives.

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It destroys relationships.

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It destroys our walk with God.

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We need to keep hearing that.

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We need to be admonished.

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We need to be warned about false teachers, never more than today.

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But there are so many, there are so many vehicles that they can use for their message.

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And some of them are very effective.

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And so we have to be warned again and again about false teachers.

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Keep coming back to the Word.

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If they do not give heed to these words because there's no light in them, this is the measurement

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of truth and of teaching.

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So there's admonishing that needs to be done in the church.

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Between now and the time that we see Jesus, we need to keep admonishing, warning, and

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putting things in the minds of people so that God's work in our lives can continue.

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So not only that, we need to teach.

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He says we proclaim him admonishing and teaching.

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To teach involves planning, it involves calculated instruction, it means to arrange truth so as

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to influence the understanding of people.

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There are those who have the idea that teaching is just dumping facts on others.

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It's just like putting it into a truck and you back the truck up to somebody in the classroom,

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you pull the lever and the truck goes vzzt and everything is dumped on them.

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And you've taught them.

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That isn't teaching.

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Neither is teaching giving people all the actions and saying, well now here's option

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A and option B and option C and option D. Now you pick whichever one you want.

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It doesn't make any difference.

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Not many teachers who believe that's the way to teach.

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That's good to have people understand what other people think and believe, but ultimately

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teaching is telling people that's right.

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And it's doing that in such a way that it persuades them.

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They're adopted.

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That's why we believe that teaching ought to transform the lives of people.

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It's not enough for it just to be given to them.

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The teaching whether it be in the little ones in our church or in our youth ministry or

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in our small churches must involve life transformation, communicating truth in such a way that it

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influences the way people think and the choices they make.

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It means to shape their will by the knowledge you give to them.

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Now this Christ filled message that is used for ammunition and for teaching is universal

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in scope, it's for every man.

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Notice he says that, that three times, every man, every man, every man.

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It's universal.

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There's no one who doesn't need it.

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It's not for a clique, it's not for a peculiar group.

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You see these cultists had their little cliques and they would teach their secrets to their

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little cliques and nobody else could hear it.

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Paul says, hey no.

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We openly proclaim Christ to every man, every man, teaching every man, admonishing every

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man.

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It's universal.

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But the word also means that there's an individual responsibility.

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Just as every person needs to hear, every person then is responsible to respond.

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Everyone is responsible for what he or she does with the message.

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He says as we teach and as we admonish people we're to do this with our wisdom.

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In other words we're to do it with a realization of where people are.

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You don't go down and teach children the same way that you preach in church.

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You don't approach young people in the youth ministry like you approach an adult small

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church.

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It's not teaching with wisdom.

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Teaching with wisdom means you understand who your hearers are.

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You understand their aptitude, you understand their capacity and you teach, you admonish

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right there.

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Teaching and admonishing is not one size fits all.

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Did you get a Christmas gift like that this year?

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One size fits all.

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Hardy har har.

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All size but one, mine.

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And you see teaching and admonishing is the same way.

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It doesn't fit everybody.

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So we need to understand who we're trying to talk with and be a dear mother and deal

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with wisdom.

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The third thing I want to point out very quickly is the mark of the church's ministry.

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Talk about the message and the methods but the mark.

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What is the goal?

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What are we aiming for?

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Paul says that we may present every man complete in Christ.

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He's not talking in the word complete about sinless perfection.

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That's what we'll experience someday.

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But between now and then we're in the process toward completion and the word complete means

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to be full grown.

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So he's talking about spiritual maturity.

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He's talking about reaching adulthood.

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It can be compared to an ear of corn.

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Isn't it marvelous when you go to the store and you find there's this special on corn

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in the summertime and you can get a dozen ears for a dollar or maybe even less.

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And you get them home and you strip them back and what do you find?

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You find half corn and half cob.

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Or you find worms in the corn.

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Not always but sometimes that happens.

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The word here describes an ear of corn in which all the kernels are filled out right

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to the very end of the ear.

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It's mature.

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He says that you and I are to be corning, I mean we're to be filled out to the end

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of the ear.

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We're to be mature.

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Paul says when I introduce you to Jesus Christ I want you not to be juvenile or immature.

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I want you to be mature on that day when we're glorified.

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Now this maturity has to do with faith and character.

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And somebody who's just saved is not going to be mature.

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But it's also true that somebody can be 25 years old in Christ and not be mature.

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Now the one you anticipate, you expect that a new convert is not going to be mature but

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when somebody's 25 years old in Christ they should have been mature a long time ago.

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How do you measure maturity?

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What is maturity?

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I only have time to give you the scriptural reference and to make six statements.

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But I want to give you six measurements that I believe the New Testament teaches for maturity.

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And I invite you to look up the references and judge it for yourself.

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Number one, mature believers comprehend truth.

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First Corinthians 2, 15 through chapter 3 verse 3.

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Immature believers do not understand.

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They do not grasp it.

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They cannot feed on the meat of the word of God.

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They can only take the milk, the simple things, but mature believers comprehend the truth.

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Finally mature believers endure trials.

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James 1, 2 to 4.

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Trials come into the life of the mature believer and as a result of his maturity he endures

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them.

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And when mature believers will likely fall and stumble until it grows, the mature believer

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endures trials.

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Number three, the mature believer experiences intimacy with God.

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Ephesians 4 verse 13.

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The full knowledge of the Son of God is what the mature believer experiences.

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It's an intimacy with God.

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And Pastor Rick is going to talk about this more tonight.

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And before mature believers withstand false doctrines, Ephesians 4, 14, the wind and the

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waves of false doctrine come against him, but the mature believer withstands them.

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The wind and the waves do not uproot him and carry him away.

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Number five, mature believers evidence humility.

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Philippians 3, 15, they have this mindset that Christ had of maturity.

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They haven't arrived yet.

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They know that.

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There's a humility about them.

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They're not boasting that they're better than their other people, but because they're mature

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they're humble.

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Number six, mature believers discern moral values, Hebrews 5, 14.

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Because their faculties, their senses have been exercised through the process of life,

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through their walk with God, they can judge between good and evil.

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They don't stand here and say, well, what's right and what's wrong?

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What do I do?

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What do I not do?

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They're able to discern good and evil.

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They discern moral values.

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Now I'm not saying that's the complete picture of a mature person, but I think those are

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six important measurements.

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And notice the apostle Paul was willing to give himself to this work and you and I must

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do the same thing.

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In 1996, I want us to set our goals as a church, threefold.

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Number one, to grow in our faith.

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Let's get this process going in our lives if it's not already ongoing.

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Between now and the time that we see Christ and experience this hope of glory, let's grow

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in our faith and become full-blown like an ear of corn.

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Secondly, let's grow into all the world.

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The apostle says, we proclaim Christ, admonishing and warning every man.

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Let's make this a year when we will go into the world and pray and witness to people.

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And let's target people that we want to see run to Christ and pray for them and witness

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to them.

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And as I prayed earlier, we have the great grand crusade coming up in six months.

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What a great opportunity that can be if we will use it to take people that they might

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be able to hear the gospel.

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And in that kind of a setting, I don't know, God just uses that, doesn't he, with some

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people.

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So let's make this a year when we are going into the world.

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And number three, get involved in your church.

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Make this a year when you get involved in your church.

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Now tell you why, because your spiritual maturity depends upon it.

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One cannot become complete in Christ apart from the process laid out here by the apostle,

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which takes place within the context of a local church.

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Well, I have crammed a lot into these few minutes, but I invite you to bow with me as

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we pray and prepare our hearts for the Lord's table.

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The Lord's table is an ordinance given to the church.

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It's for the Lord's people.

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It's a time for us to acknowledge that we are a body, we are a church, and Jesus Christ

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is the focal point of it in his completed work.

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As we come to his table, may our hearts be prepared.

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And if there is some sin in our lives that has not been thoroughly dealt with and repented

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of, this is the time to do it.

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These are holy things.

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This is a holy action that we're about to undertake.

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So let's be a holy people.

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Father, I pray that we will make 1996 a year when this process of maturity will take place

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in our lives.

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May we grow in our faith and grow into the world and get involved in the church.

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May this be a year when we'll be more like Jesus.

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As we come to this table this morning, we acknowledge to you first of all that there

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are areas of our lives where we're not much like Jesus, where sin has dominated.

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We confess our sins.

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We acknowledge our failures to you.

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But we thank you that in Christ we are nonetheless, by your grace, accepted and welcomed and graced.

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And as we partake of this bread, it is with that thought in mind.

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Gratitude that we are embraced because of the sacrifice of Jesus on our behalf.

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Amen.

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That new covenant involves the mystery of Christ in you, in you, and in you, the hope

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of glory.

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And so indeed may we be happy all the day as we have sung because we understand, we

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know we have the mystery revealed to us that Christ is in us.

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The apostle Paul said, I strive according to his power that works mightily within me.

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And this week as we serve the Lord, let us remember it is in his power that we work and

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labor.

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It's hard work serving Christ.

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There are many challenges, but we have his energy, his spirit within us to strengthen

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us.

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And when one day our job is done, we'll enter glory.

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And what a day that will be.

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Let's stand together, please.

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As you go, if you wish to give something toward the elders fund to help those in need, you

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may use the box at the rear of the auditorium and it will be applied to that purpose.

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And now Father, may the joy of Jesus Christ whom we proclaim be upon our hearts as we

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fellowship with one another, go to our homes and enter into this new week and this new

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year.

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And may the hope of glory encourage us as we work for Christ in this world.

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In his name we pray, amen.

