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I commit myself by God's grace and sufficiency to endeavor to glorify Jesus Christ by living

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in obedience to His word.

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I commit myself to regularly participate in community worship.

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I commit myself to avail myself of the biblical instruction provided through the church's

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ministries.

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I will develop my spiritual gifts and use them to serve others.

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I will seek opportunities to fellowship with other believers through the church.

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I will deepen my understanding of the gospel of God's grace and seek to demonstrate its

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truth in my life.

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I will grow in willingness and sensitivity to share Christ with others.

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I will regularly and earnestly lift up the church's people, ministries, and leadership

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in prayer.

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I will participate faithfully in the financial support of the church, recognizing tithing

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to be a principle that God blesses.

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I will respect the leaders God has appointed and submit to their authority in matters of

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faith, practice, and church life.

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Perhaps those words sound somewhat familiar to you because what I've read is the proposed

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covenant of membership that was mailed to the congregation last summer.

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Some of you will recall that this proposed covenant generated discussion at the annual

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meeting and a wide variety of opinions about it and was then tabled with no action at that

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point.

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As a result of the discussion which I heard on that occasion, I decided that we needed

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to reinforce the biblical support for the ideas of this covenant.

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And so I created a series in the fall called Christ Church, The New Community.

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And in order to defuse any emotional baggage around the covenants, I tried to disguise

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what I was doing.

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We talked about the new community of oneness, of order, the community of fellowship, Christ's

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community as a church, a place of commitment, generosity, worship, prayer, thanksgiving,

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and holiness.

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All of those themes arise out of the proposed covenant that we talked about last summer.

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I was troubled when near the end of the fall, one of my staff members came to me and said,

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Gaylen, your messages are being greatly appreciated as information, but I don't sense that there's

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any response of commitment in the congregation to what you're describing the church to be.

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Well, that troubled me again because I recognize that there is a culture that has developed

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in contemporary Christianity which has a deep appreciation for truth, but which believes

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that there is no response entailed in knowing the truth.

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The attitude seems to be, I can hear the word of God, but I don't have to do anything about

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it.

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Just load me up with the Bible, and someday I will get around to applying it when I feel

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like it.

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But James tells us that it's impossible to rightly hear the word of God without being

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a doer of it.

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The goal of a sermon or a series of sermons for that matter is not merely to inform or

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to inspire, but rather it is to transform.

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We have many who sit in the pews of evangelical churches across America today who are experts

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at evaluating sermons, taking lengthy notes on what they hear, and who enjoy the stirring

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emotions of great music and preaching.

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But they resist being challenged to apply what they hear to their lifestyles.

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And so we come today to the end of this series on the church, which has extended beyond the

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Christmas season, as we've talked heart to heart with Jesus, and we talk about this matter

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of commitment.

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What I hope is that we will understand that one cannot be a disciple of Jesus Christ without

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being a follower, and to be a follower requires commitment.

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We turn today to John chapter 21, the fourth of the Gospels, where we see Jesus' last

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words to His disciples.

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John concludes without a great commission.

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He brings his Gospel to a close without telling about Jesus' ascension to heaven.

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Interestingly, he brings the narrative to a close with the record of a conversation

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between Jesus and Peter.

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So when they had finished breakfast, Jesus said to Simon Peter,

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Simon, son of John, do you love me more than these?

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He said to them, yes, Lord, you know that I love you.

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He said to him, tend to my lambs.

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He said to him again a second time, Simon, son of John, do you love me?

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He said to him, yes, Lord, you know that I love you.

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He said to him, shepherd my sheep.

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He said to him the third time, Simon, son of John, do you love me?

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Peter was grieved because he had said to him the third time, do you love me?

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And he said to him, Lord, you know all things.

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You know that I love you.

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Jesus said to him, tend my sheep.

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Truly, truly, I say, when you were younger, you used to gird yourself and walk wherever

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you wished.

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And when you grow old, you will stretch out your hands and someone else will gird you

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and bring you where you do not wish to go.

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Now this he said signifying by what kind of death he would glorify God.

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And when he had spoken this, he said to them, to him, follow me.

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Peter turning around saw the disciple whom Jesus loved following them, the one who also

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had leaned back on his breast at the supper and said, Lord, who is the one who betrays

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you?

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Peter, therefore, seeing him, said to Jesus, Lord, what about this man?

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Jesus said to him, if I want him to remain until I come, what is that to you?

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You follow me.

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Thus ends the narrative of the gospel.

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As John records it, he finishes his gospel with a few personal notes of his own.

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This conversation between Jesus and Peter underscores the necessity of personal commitment

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to Christ's lordship if one is making a claim to be a disciple.

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In fact, I think in this text, there are several lessons that we learn about commitment.

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What Jesus expected of Peter and I believe of us as well.

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The first lesson is this, that commitment is based on love, not law.

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Commitment is based upon love, not law.

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Peter had denied his lord three times.

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He had been forgiven and restored to fellowship with Jesus on that first Easter.

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But this conversation seems to parallel that incident.

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Three times, Jesus now asks Peter to confirm his love.

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And it is, in fact, loving affection that keeps commitment from becoming legalistic.

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Jesus wanted Peter to know that whatever he was going to do in the future needed to be

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based upon his love for him, not some demand.

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So he said, Peter, do you love me?

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Peter, do you have affection for me?

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The commitment that Jesus wanted out of Peter had to be based upon that love.

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And so Jesus causes Peter to affirm that love three times.

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Commitment that is based upon law is commitment that is not very satisfying and usually doesn't

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last too long.

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The commitment that is based upon love is a commitment that lasts forever.

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You husbands are to provide for your wives.

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You're to protect your wives.

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You're to nourish them, to care for their needs.

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And you do that, I trust.

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To the best of the ability that God gives you.

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Now why do you keep that commitment?

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A commitment that you spoke before God and the people in your wedding ceremony.

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Why are you faithful to your wife?

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Is it because of the law?

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The law of the state says you have to take care of your family?

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No, it is because you love your wife.

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And it is that love that drives the commitment.

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It is that love that your whole marriage is based upon.

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You as parents care for your children.

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Is it because the law demands that you take care of them?

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It does.

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Or is it because you have a deep affection for your offspring?

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Well of course it's because of the love.

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The point is that our Christian commitment likewise will never be satisfactory to us

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if we see it as a matter of legalism.

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If we see our commitment as simply a matter of law keeping instead of genuine and deep

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affection for Jesus Christ.

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Commitment must be based upon love, not law.

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Secondly, I see this lesson.

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Commitment precedes assignment in Christ's continuing work.

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It doesn't follow it.

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Commitment has to precede our assignment in the work of Jesus Christ.

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It doesn't follow it.

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Some people have the idea, Lord you show me what my assignment is and then I'll decide

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if I want to commit to it.

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It doesn't work that way.

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Commitment has to precede our assignment to the work of Jesus Christ.

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Are you struggling today to know where you fit in to God's plan and what he wants you

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to be doing in this world?

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That's normal.

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We all go through periods like that in life.

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Sometimes we get us settled for one period and then the Lord makes us uncomfortable and

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our nest is not like it used to be and we decide well now Lord what are you trying to

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say?

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Where am I supposed to fit in?

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And we go through a process again of evaluating and deciding this is God's assignment for

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me.

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But I can tell you from my own personal experience that before God will ever give us our assignment,

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there has to be commitment to him as our Lord.

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Commitment that says Lord whatever my assignment is I will do that.

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Commitment has to precede our assignment in Christ's work, not follow it.

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Jesus had a place for Peter.

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For Peter who had blown it, do you ever feel like you've blown it?

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That you've failed the Lord?

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I think every Christian has spells like that.

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Sometimes we haven't blown it and somehow we have the guilties anyway.

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And sometimes like Peter we have genuinely blown it as Peter did when he denied his Lord.

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The neat thing is that Jesus came to him again and said do you love me Peter?

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Because Jesus had more for Peter to do.

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Even when you and I have blown it, God has something more for us to do down the line.

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But we must come to that place of commitment first.

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And say Lord you know that I love you.

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That is my commitment.

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I love you.

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So Jesus said to Peter feed my sheep, tend my lambs, shepherd my flock.

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None of us can be useful to Jesus Christ and his work until we have committed.

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Until we have said Lord take my life.

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Take my life.

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Take everything I am.

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I give it to you.

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I consecrate it to you.

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When there is that sense of dedication and loyalty, then our will will be engaged and

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we will say Lord whatever it is, I am willing.

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Have you come to that point in your life?

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Someone here today may be struggling with going into the ministry.

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God has talked to you about that and you have resisted it.

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The problem is that the commitment hasn't been there.

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You see when the commitment is there first then whatever Jesus brings to us will be wonderful.

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Whatever the sacrifice may be entailed, it is acceptable because our commitment is to

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him and we love him.

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We love him.

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Commitment is based upon love.

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Commitment precedes our usefulness to God in his work.

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And think of the privilege that you and I have to be a part of what Jesus Christ is

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doing in the world.

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Believe me, if you are a child of God you have a place in it somewhere.

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God has something for you to be and to do as a part of his overall plan in the world

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right now today.

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Before we can discover the joy of what that place is, we must decide to put everything

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in the altar to hold nothing back and to declare Jesus Christ Lord of all.

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And that is my plea today to all of us.

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There is a third lesson about commitment that I see in this conversation between Jesus and

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Peter.

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It is that commitment to Christ means commitment to his church, not to one's own goals.

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Peter, do you love me?

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Lord, you know that I love you.

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But Peter, go out and do your own thing.

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And Peter, go out and realize your dreams.

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Peter, go out and be all that you can be.

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That isn't what Jesus said.

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Jesus said, Peter, if you love me, then I want you to look after my work in the world.

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I want you to be involved with my sheep, my flock, my church, to use the term given to

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it as the New Testament progresses.

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Peter, if you really love me, then I want you to plug in.

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I want you to do what my will is in ministering in the church.

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Peter's affirmation of love and devotion was to be demonstrated, you see, by his commitment

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to the flock of God.

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And my sheep feed and shepherd them.

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It truly is impossible to love Jesus Christ without loving his flock.

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I hear people who say, I think in a joking way, well, I love the Lord, but it's Christians.

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I can't stand.

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And I guess all of us can smile at that and we identify with it a little bit because sometimes

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Christians are hard to love.

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But my point is that we can't genuinely, devotedly love Jesus Christ without committing ourselves

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to what Jesus committed himself to, the church.

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For Jesus loved the church and gave himself for it.

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Can we do any less than that?

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Do we understand how precious the flock is to him?

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Do we understand the depth of his love and his commitment to us?

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How can we then claim to love Jesus and be careless about his people, his church?

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The kind of Christianity that says, I love Jesus and serve him, but forget about the

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church is a fraud.

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It's not genuine biblical Christianity, which says, I love Jesus Christ and because he loves

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the church, I love the church.

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And because he gave himself for the church, I give myself for his people as well.

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And then the final lesson that I want to point out this morning in this conversation at the

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close of John's Gospel is this, that commitment means submitting to Christ's lordship, not

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questioning it.

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Commitment means submitting, not questioning the lordship of Jesus Christ.

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You remember when Peter first heard those two words, follow me?

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He was a fisherman over by the Sea of Galilee.

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And now Jesus has another conversation at the end of his earthly ministry with Peter.

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And again, these same two words come to his ears, follow me, follow me.

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Those are words of command and lordship, follow me.

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Notice what Peter does.

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He turns around and he sees John and he says, Lord, what about him?

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Jesus says, Peter, that's none of your business.

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That's my business.

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You follow me.

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You see, true commitment submits to Christ's lordship.

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It doesn't question it for oneself or for others.

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True commitment is obeying the command of Jesus Christ, follow me.

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We live in a generation to whom Jesus again addresses the question, do you love me?

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He comes to us today with that same question, do you have affection for me?

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And I'm just sure that 99% of us here this morning with Peter would say, Lord, I do love

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you.

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Lord, you know my heart.

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You know all things.

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I do love you.

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So Jesus, as he did really with Peter, says, then demonstrate it.

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Accept your responsibility in my continuing work on the earth and the church and follow

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me wherever I lead you.

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Are you willing to demonstrate and to certify your love for Jesus?

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Remember, commitment is based upon love, not law.

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Remember commitment has to precede our understanding of what the assignment is.

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It doesn't follow it, it precedes it.

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Remember that commitment must be to the church of Jesus Christ as to him, not to ourselves.

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That means submitting to his Lordship, not throwing up questions.

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As I listened to the various viewpoints expressed at the annual meeting regarding the proposed

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covenant, I was frankly astonished.

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I sat right here on the platform and while not trying to summarize all of the views expressed

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nor to question the sincerity of anyone who partook in that conversation, the underlying

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message that I heard that day with my imperfect, admittedly, ears was this.

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We like everything the covenant says, but don't ask us to commit ourselves to it.

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We believe that what it says is what the Bible says, but please, it's legalistic to say I

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have to commit myself to it.

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And you know it is, if that commitment isn't out of love.

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In the proposal last summer, the elders suggested that we sign the covenant indicating that

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that was our commitment, and whether that will be the case in the future, I don't know,

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I doubt it.

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But it was interesting to hear some of the comments about signing the church covenant.

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You know in our culture today we signify our commitment by our signature.

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Isn't that why we sign legal documents?

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We're committing ourselves to this piece of property, so we sign the deed.

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We commit ourselves to pay the bill on the credit card, and so we sign the credit slip.

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We say this letter expresses what I want to say, so we sign it committing ourselves to

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the content of it.

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We write out a check for a certain amount to the company, and we sign it saying I'm

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committed that there are funds in my account to pay for this.

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We receive packages from the UPS by signing a signature, and yet when it comes to the

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work of Jesus Christ and committing ourselves to it, we're not willing to sign a piece

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of paper.

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Some anonymous author has captured the essence of commitment in words entitled, The Fellowship

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of the Unashamed.

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I am part of the fellowship of the unashamed.

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I have Holy Spirit power.

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The die has been cast.

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I have stepped over the line.

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I am a disciple of Jesus Christ.

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I won't look back, let up, slow down, back away, or be still.

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My past is redeemed, my present makes sense, and my future is secure.

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I am finished and done with low living, sight walking, small planning, smooth knees, colorless

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dreams, tame visions, mundane talking, chintzy giving, and dwarfed goals.

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I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity.

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I don't have to be right, first, tops, recognized, praised, regarded, or rewarded.

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I now live by presence, lean by faith, love by patience, lift by prayer, and labor by

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power.

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My pace is set.

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My gate is fast.

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My goal is heaven.

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My road is narrow.

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My way is rough.

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My companions few.

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My guide reliable.

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My mission clear.

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I cannot be bought, compromised, deterred, lured away, turned back, deluded, or delayed.

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I will not flinch in the face of sacrifice, hesitate in the presence of adversity, negotiate

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at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.

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I will not give up, back up, let up, or shut up until I have preached up, prayed up, paid

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up, steward up, and stayed up for the cause of Christ.

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I am a disciple of Jesus Christ.

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I must go until he returns, give until I drop, preach until all know, and work until he comes.

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And when he comes to get his own, he will have no problem recognizing me.

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My colors will be clear."

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How well that person has captured the essence of the idea of commitment to Jesus Christ.

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I want to tell you something, that commitment is what gives joy to living.

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John doesn't even give us a smile from Peter as he concludes this gospel.

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He doesn't tell us how Peter responded to this conversation when Jesus said to him,

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what is that to you, you follow me Peter.

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But we know how Peter responded.

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We know from the other accounts of the gospels and the book of Acts that Peter heard what

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Jesus said.

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And on that day, on that day, in that conversation, he committed himself to the Lordship of Jesus

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Christ, and he was never the same again.

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This man who was aggressive and yet afraid to own the name of Jesus later was willing

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to stand humbly and powerful before thousands of people and proclaim his faith in Christ.

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He was willing to suffer shame for the name of Jesus.

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He was willing to undergo persecution for the cause of Christ, and ultimately if tradition

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is correct, Peter was willing to die on a cross, insisting that it be put upside down

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because he did not feel worthy to die in the same manner as his Lord.

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It is that same kind of commitment that will make a difference in our world today.

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It is that same kind of commitment that will fill our lives with a joyful purpose knowing

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that we serve a Savior who is worth it all.

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Justin who was a Christian philosopher and martyr ultimately wrote to the Emperor Antonius

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Pius in the second century, these words.

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He was defending Christians.

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He says, Before we rejoiced in uncleanness, but now we love only chastity.

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We used to practice magic arts, but have now dedicated ourselves to the true and unbegotten

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God.

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We used to love money and possessions more than anything, but now we share what we have

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and give to all those in need.

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We used to hate each other and kill one another.

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We would not eat with those of different races, but now since the manifestation of Christ

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we love our enemies and pray for those who hate us without just cause.

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In our world today there is so little distinction between Christians and non-Christians.

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Surveys of attitudes and lifestyle practices show time and time again in the United States

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that the difference between Christians and those who claim not Jesus Christ is minutiae.

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It is small.

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It is insignificant.

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What we need today is a fresh infusion of commitment to Christ that is based on love,

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that is willing to say, Lord, whatever you assign me in your work, that I will do, which

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will not question the Lordship of Christ, and which says, Lord, I love you and I love

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your work in the world, and I give myself wholly to you.

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Would you pray with me?

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May the Spirit of God motivate each of us in the deepest part of our beings to be able

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to respond to God the Holy Spirit in surrender to the Lordship of Christ.

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Where we have been resistant to that Lordship, where we have questioned it, where we have

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said no, may we come to those very areas this morning and say, Jesus, you have your way.

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You take my life.

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Let it be consecrated wholly, fully, solely to you.

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Lord, make this the prayer of our hearts.

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In Jesus' name, amen.

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Thank the Lord.

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We have another verse or two to sing, but I wonder if some of you would like to join

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me here at the front in prayer.

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And not just be a time of commitment for you, but saying afresh to Jesus Christ, Lord, you

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know I love you.

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You know I love you.

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And every issue in my heart that has been between your Lordship and my life I remove.

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And I give myself without reservation to you this morning.

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I invite you to come as all of us sing together.

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Take my hand, it is thine own.

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It shall be thy will.

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It shall be thy will.

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Take my silver and my gold.

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Take my intellect and words.

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It shall be thy will.

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Lord, help us to see today that not only the assignment that you have in your perfect will

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for our lives, but the vision that you have for our church depends upon our commitment,

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our commitment in advance.

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Thank you for what you have done in our hearts, culminating for some here today in a fresh

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commitment to your Lordship.

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We pray that you will be pleased to take the pieces of our lives, the gifts that you have

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given to us, our talents, and to fashion those pieces in a way that we would become your

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instruments within the walls of this church and outside its walls in our community and

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around the world to be the flock of God and to see your kingdom advance.

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We thank you that the power of the Holy Spirit is ours, and so we ask that we may be filled

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afresh with your Spirit in our lives, in our relationships at home, at work, in the church,

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in the world, that others may see Jesus in us and our lives will be distinct and different.

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And we too will be a part of the fellowship of the unashamed committed.

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Amen.

