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Good morning to you.

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It's good to be back with you this Sunday.

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As you can see, though I was gone, I haven't left my cold behind anywhere.

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I've kept it right with me the whole trip.

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This last week in the class I was taking, I was privileged to room with a long-term missionary from Brazil.

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He was just on the verge of going back to Brazil, where his wife is already gone.

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And it was interesting this week as he was saying goodbye to his daughter, who's in college in the Chicago area, to watch that process.

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It's not easy to say goodbye to family.

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And as he agonized over that experience of saying goodbye to her and those last words that they would share together,

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I was reminded of the fact that last words are important words.

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If you knew that you were going to die five minutes from now, what would you say to those who are closest to you?

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Last words are important words.

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Each of the Gospels tells the story of Jesus' life and ministry from the unique perspective of the four authors.

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As each author concludes his record of Jesus' life, he is led by the Holy Spirit to carefully select some of the last words of Jesus to us.

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Last words are important words.

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They convey the heart of Jesus Christ to us, his followers, just before he returned to heaven.

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Over these next weeks, we're going to look at the conclusion of each one of the Gospels.

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Today we begin with Matthew, chapter 28.

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If you were here last Sunday, you're familiar with the text, because Dr. Vauder preached on this text.

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Matthew, chapter 28, verse 18, Jesus came up and spoke to them, saying, all authority has been given to me in heaven and on earth.

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Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

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teaching them to observe all that I commanded you, and lo, I am with you always, even to the end of the age.

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For my brief purpose this morning, I'm going to focus on just one of the issues that Jesus brought up as he spoke these last words to his disciples.

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That is the issue of baptism.

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Now, if baptism were a peripheral and insignificant as some people think that it is, it would surely seem strange for Jesus to talk about it in these last words.

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In fact, baptism is clearly a significant issue, since Jesus includes it here in this text.

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The central imperative, of course, is to make disciples.

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That is the command of Jesus.

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But the very first step in making disciples is that of baptizing them in the name of the Father and the Son and the Holy Spirit.

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Now, that's not my opinion.

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That is the stated pronouncement of Jesus himself.

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That in the process of making disciples, the very first step is that of baptizing.

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Now, he is talking about water baptism in this text, not spiritual baptism, which we'll learn about later in the New Testament.

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He is, of course, talking about immersion, because that's what the word means, to dip into.

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He is talking about an act that his converts are to go through to signify their separation from the past life and their identification with him.

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So today, I want us to talk heart to heart about baptism.

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This is the subject that is close to the heart of Jesus, obviously, because in his last words to us before he went to heaven, he talks about baptism.

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And it's an issue that we need to talk heart to heart about because there are considerable numbers in our church who have never obeyed Jesus in this respect.

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Baptism is on Jesus' heart.

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It is his command as he concludes his work on earth.

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He makes it clear in this context that he requires his disciples to be baptized in the name of the Father, and the Son, and the Holy Spirit.

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Now, let's think for a moment about the purpose of what Jesus is here commanding.

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We know from the New Testament that baptism does not save the soul.

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It does not wash away sins.

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It does not make one more of a child of God because one has been baptized.

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Baptism really has one purpose, and that purpose is a public declaration of belonging to Jesus Christ as his disciple.

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The very act of immersion places one below water and then brings one out of water and thus pictures death and resurrection.

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It symbolizes our union with Jesus in his death and his resurrection.

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It signifies the end of our old life and the beginning of our new life in Christ.

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And being done publicly as it was, it served as an open announcement, as a witness that this one being baptized was now a Christ follower.

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That whatever he or she was in the past, now there is a new beginning.

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There is a new identity based upon a new union with Jesus Christ.

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And so one by baptism enters into a declaration of discipleship, of being a Christ follower.

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That is its purpose.

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It is a public announcement.

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But I'd like to think too about its priority.

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While baptism is not a primary doctrine, it is a priority doctrine.

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No, it is not a fundamental of the faith, but it does deal with the fellowship of the saints in the faith.

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What I'm saying by that is that baptism is not counted among those doctrines that one must believe in order to be saved.

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However, baptism must be obeyed if one is to enjoy the fellowship of the saints that God wants for his people.

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It is a matter of fellowship.

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Water baptism outwardly identifies a convert with Christ and with his body.

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There is a vertical and a horizontal dimension to baptism.

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The vertical dimension is that one by baptism says, I am a follower of Jesus Christ, and I am unashamed, unafraid for anyone to know that.

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And then it says, I am also one who partakes in the fellowship of the saints.

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I embrace the body of Jesus Christ as belonging to the church.

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While baptism does not bring salvation, baptism does signify genuine discipleship.

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Can one be a disciple of Jesus without being baptized?

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The answer is no, at least not an obedient disciple, because Jesus here commands baptism as the first step of discipleship.

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Now there are exceptions, of course, in those circumstances, which are beyond a disciple's control, such as the thief on the cross, who obviously could not be baptized.

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Beyond those exceptions that are beyond our individual control, baptism is an essential if one is to be an obedient disciple.

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Well, someone asked, can one then be saved without being baptized?

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And of course the answer is yes.

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But I think one can also say this, that one who is truly saved will want to be baptized, because he desires to do everything that Jesus asks of him.

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He wants to do whatever pleases the Lord, and here Jesus says, make disciples baptizing them.

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And though it's a participle, it has the effect of a command in this context.

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I agree with the words of Dr. John MacArthur, who writes, the person who is unwilling to be baptized is at best a disobedient believer.

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And if he persists in his unwillingness, there is a reason to doubt the genuineness of his faith.

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If he is unwilling to comply with that simple act of obedience in the presence of fellow believers, he will hardly be willing to stand for Christ before the unbelieving world.

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Baptism has no part in the work of salvation, but it is a God-ordained and God-commanded accompaniment of salvation.

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Baptism is the first item on the agenda after being made a follower of Jesus Christ.

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After one has trusted Christ as Savior, and his life has been reoriented from following self and sin to following Christ, the first thing on the agenda is water baptism.

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Now there are common excuses that are offered for delaying baptism.

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Especially in this culture, in the upper Midwest, there is the statement often made, I was baptized as a baby.

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I was baptized as a baby.

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Well, that may be okay if as a baby one made an intelligent, definite commitment to follow Christ.

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But if one was a normal baby, and if it was the parents who arranged the ritual, it wasn't an act of the baby's faith.

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It may say something about the parent's commitment, but it says nothing about the commitment of the baby.

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There is no such thing as infant baptism in the New Testament.

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Others say, I'm too frightened of getting up in front of others.

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And yet that's precisely why Jesus commanded it.

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He intended for it to be public.

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We mustn't allow fear to control our lives, especially when it comes to our faith in Christ.

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Someone else says, but my family would be offended if I were to be baptized.

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Well, the question we have to ask in response to that is, whose disciple are you?

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Jesus warned that in some instances, obedience to his lordship would bring separation to human relationships.

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He said that obedience to him would be like a sword in some relationships.

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I would be much more concerned about offending Jesus Christ than family.

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Someone else says, well, I was sprinkled as an adult. Isn't that good enough?

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Well, certainly some aspects of the situation are met by that.

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One is an adult who has believed in Christ is the assumption.

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And it's important that it be one who has placed his faith in Christ who is baptized, yes.

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But we believe that one ought to be immersed and not sprinkled.

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Now, it is true that one may be sprinkled and the intent of baptism be followed by that.

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But how much better to follow the substance of what Jesus said and not merely the intent?

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This is certainly what the early church practiced.

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Sprinkling was not even known in the first several hundred years of the church.

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We here at Grace Church believe that biblical baptism is immersion.

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Well, somebody says that's just your interpretation.

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But in fact, it's much more than just my interpretation.

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In the first place, it's the clear meaning of the word.

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It's the only form that was known in the early church.

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As you trace the history of the church through the book of Acts,

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you see multitudes and individuals who believed in Christ and then were baptized or immersed in water.

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It begins on the day of Pentecost with at least 3,000 people who believed in Christ and then were baptized.

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And then you trace it through personal encounters as well as public ministry

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through the rest of the book of Acts.

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And inevitably, where there is faith, there was obedience to baptism.

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And sometimes I hear the statement,

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but I've waited so long now that it's embarrassing to be baptized.

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Well, the fact is it's better late than never.

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Some of Jesus' earliest followers were also afraid at first.

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I think of Nicodemus and Joseph of Arimathea.

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They were two procrastinators, but eventually publicly identified themselves with Jesus.

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It's better late than never.

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Sometimes we think that if we just put something off, it doesn't really matter anymore.

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The fact is that Jesus commands baptism of all of his disciples.

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And delayed obedience is in fact sin.

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But continued delay is compounded sin.

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For if one knows to do right and does not do it to him, it is sin, says James.

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So if baptism is an issue in your life today between your heart and the heart of Jesus Christ,

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then it's time today to choose whom you will obey.

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It's time to understand that this is not an option.

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It is a command of our Lord and our Savior, Jesus Christ.

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And it's the first thing that must be on your agenda if you've not already passed through baptism.

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Today it is time for you to choose to say that I will honor Jesus Christ and follow him.

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I will follow him as his disciple, and as he has commanded me to, I will be baptized.

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I bring this message not only because I think it's an important one for our church,

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but I bring it today because we have baptism scheduled for next Sunday night.

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Already we have probably a dozen and a half people who will be baptized,

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but there is room for you to be a part of that.

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And I hope before the service is over you will bow your head

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and will give the Lord this step of obedience in your life if you've not done it.

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And that you will signify that after the service by coming up and signing a pad that I'm going to place right over here.

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And we will be able to be in touch with you this week to take care of the necessities before next Sunday night when you can be baptized.

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Jesus has given us as a church two ordinances.

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One of them is baptism.

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The other is the Lord's Supper.

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They both speak to us of his sacrifice, of his death on our behalf.

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As we come to the Lord's table today,

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then let there be no issue including baptism that is unresolved in our lives.

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That if we have not obeyed our Lord in this matter,

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we will before we partake of these elements saying that we are his disciples,

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conclude in our heart that we will follow through the very next opportunity we have in baptism.

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Let's pray together.

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I have decided to follow Jesus.

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No turning back, we say.

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The world behind me, the cross before me.

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My friend, if that is the case with you,

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then I want to urge you today to make your life one of obedience to the Lordship of Christ.

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And if this first matter on the agenda for disciples has not been resolved,

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then today say to the Lord, I will obey you.

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Right now is an opportunity for you to do that in your heart.

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To say to Jesus Christ, your Lord, I give you myself, afresh this morning.

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I will be obedient in baptism.

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And if you are not one who has followed Jesus,

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if in your heart of hearts you have never before trusted him as your Lord and Savior,

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will you do that this morning?

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Will you invite him to come in as an act of faith?

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It is not baptism which saves.

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It is faith which saves as we believe in the promise of God.

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It is that faith that secures for you a relationship with God through Christ.

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Will you open your heart now to receive him?

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And as a part of that, say, Lord, I am willing also to be obedient to you in everything you ask in my life.

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Father, may we today make that decision to choose, to choose to obey,

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and to put behind the past and walk into a new future, an obedient relationship with your son Jesus.

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Amen.

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When you go into a shell,

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when you have your son,

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my life should not be hard at all.

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So never bow your head to the heart.

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Never bow your head to the heart.

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Reaching out to him, so still I still see,

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and meet me with the son of your life.

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But it's time to choose, overcome this.

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It's time to take a step and follow you.

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I finally see to be set free from each evil eye of me.

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To give in less would compromise the rest.

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My life would never be complete.

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So never follow me into the light.

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Never follow me into the light.

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Reaching out to him, so still I still see,

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and meet me with the son of your life.

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But it's time to choose, no matter what I lose.

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It's time to take a step and follow you.

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I'm going to take your hand and hold out until I die.

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Because I know this night will take forever.

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And only if you're standing close to me,

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will I find the strength to fight the enemy.

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So never follow me into the light.

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Never follow me into the light.

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Reaching out to him, so still I still see,

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and meet me with the son of your life.

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But it's time to choose, no matter what I lose.

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It's time to take a step and follow you.

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I'm going to take a step and follow you.

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It's time to take a step and follow you.

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It is.

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It is.

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We want to follow him.

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May God give us grace, all of us, to know what that means in our lives.

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We come to the Lord's table today, and if you are part of God's family,

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having trusted Jesus Christ as Savior,

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and if you're living with him as the Lord of your life,

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we invite you to partake at this table with us.

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The servers are coming now, but we want to have a word of prayer

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before we serve the elements,

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because we are coming as a family today to the Lord's table, God's family.

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And often we have a circle of prayer.

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There's not really room up here today to form that,

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so we're going to do it a little differently in form,

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but the intent is still the same, and that is,

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that if today there is some burden on your heart for yourself, your family,

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for a friend of yours, and you want to join with others

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in public acknowledgement of your prayer and your concern before God,

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I want to invite you to stand right where you are.

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It will quite be the same with our holding hands together as we do sometimes,

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but God knows our hearts.

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If you would like to stand with me in prayer

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regarding those burdens and needs that you feel within,

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you want to pray about those things.

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Just stand where you are.

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We're going to pray together as a family,

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and God knows what every heart's need is.

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It's represented by those standing.

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And if you remain seated, then just pray for those near you.

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Focus your praying on them, asking God to work according to His will in that person's life.

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Father, you know the heartaches, the burdens, the disappointments,

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the questions that are represented by those of us standing.

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You have perfect and complete knowledge of those situations

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that are upon our minds at this moment.

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We discharge them to you.

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We lay them out before you.

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We cast our burdens upon you.

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And we claim from you that sustaining grace that we need.

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Father, there may be some of us who need to respond to others with forgiveness.

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There may be some of us who are struggling with issues of relationship,

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where there's been a lack of trust or where trust has been broken.

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There may be some who are struggling in their marriages or for children or for coworkers.

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We ask that you minister by your grace

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and answer the prayers of these or children according to your will.

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In Jesus' name, Amen.

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Be seated, please.

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The Lord Jesus met with His disciples on the night before He was crucified,

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and with them He broke bread, giving thanks for it.

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Representing His body, He shared the bread with them.

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Let's pray together in gratitude for the bread that we're about to receive.

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Father, we thank you for the sacrifice of Jesus Christ,

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for the perfect body that you gave Him in His incarnation,

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for the perfect humanity that He is.

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And we thank you that as perfect man,

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He accepted the guilt of our sins on our behalf

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and went to the cross and died there bearing your wrath,

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satisfying your justice.

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We come to you as those who are trusting Him

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with grateful hearts that Jesus made this sacrifice on our behalf.

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Amen.

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This morning, one of the newer folks in our church is going to come.

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Michael Mary has been with us now about six months or so.

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Michael, would you join me here, please?

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Michael has a rather unique testimony to share

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out of some experience that he's been in the last couple of years.

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Would you like to use this microphone?

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Sure.

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Okay.

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As you said, my name is Michael Mary.

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I live in St. Paul here with my parents right now.

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That's going to change within the next eight months.

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But I ask to give this testimony,

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and the purpose of it is to use what's happened to me over the last three years,

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particularly, to illustrate to you who God is.

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God is a God of grace and love, and He's proven that to me in my life

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by bringing good out of some very bad and unpleasant experiences.

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I grew up in a church-going family.

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I always felt good after going,

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but my religious practices didn't really help me in my day-to-day life

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or help me through my problems.

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God was a far-off God.

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He lived in a big stone church, but my heart was empty.

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Every Sunday I went to visit God,

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but then I was on my own for the rest of the week,

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and I was never very sure where I stood with God.

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I hoped God would be kind enough to let me into heaven,

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but I never knew for certain.

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My sister was in her early teens.

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She accepted the Lord into her life.

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All of a sudden, she knew she was going to heaven.

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What makes her so special, I thought at the time?

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How come she's so privileged?

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She gets to know she's going to heaven,

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and I have to lay awake at night and wonder.

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How come when I get angry at her, she responds in love?

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The truth is she had experienced salvation by accepting Christ as Lord and Savior.

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During my college years, in pretty much the same way as I had lived the rest of my life,

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I knew there was a God, but God was far off and distant,

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and I didn't know how to get close to him.

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I got into heavy drinking,

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but alcohol only brought temporary happiness and a hangover the next morning.

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I was involved in a couple of different churches,

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but I never felt spiritually satisfied with my life.

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At that point, I decided to attend graduate school,

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and I ended up going to the University of California at Davis.

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Davis was and is a beautiful town, which I often miss,

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particularly during this season fit only for polar bears and Minnesotans,

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which I think are sometimes synonyms in this state.

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The first day I set foot in Davis, California,

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I set foot in what was to be my church home for the next three years.

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It was there that I began walking with the Lord,

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but it was also there I experienced the pain of spiritual abuse.

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The God that I served while in that church was a God that controlled me

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through shame, fear, and manipulation,

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brought to bear in my life through the leaders of the church.

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I was told that I was a less of a man because I didn't know how to fix cars,

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as one example.

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I was told that I did not want to become like my father,

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even though they had only met him once.

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My whole family, both sides of it, is here today,

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and Dad, I want to tell you in particular that I love you and respect you,

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and I always will.

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I'll send a car repair to Dad and others like him who can fix cars.

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The church controlled almost everything I did.

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They told me who I could date, how I could show affection to them,

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when I should get up, how I was to spend my money.

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I had to submit in writing a daily account of every penny I spent

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and took in to my discipler, the pastor's tool in controlling my life.

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I could get out of it with a letter to the pastor,

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which would go into my file and brand me a rebel before God.

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Going in for counsel was a frightening event, to say the least.

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We went into this conference room with a long rectangular table.

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The pastor always sat at the head of the table,

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and there were two or three elders there as well.

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We stated your problem or concern in three sentences, maybe five or less,

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and then you heard the word of the Lord.

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Emotions had no place in that room, and neither did simple listening on their part.

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Sure, you could choose to go against their advice,

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but we were told from the prophet not to come for counsel unless we would do their will.

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The church held up standards they knew we couldn't perform to the level of,

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and then rebuked us for not keeping them.

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Public rebuke and humiliation was a weapon the head pastor used at his whim.

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Once at a Wednesday evening service, I was kind of dozing off

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because I had worked until very late the previous night.

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Suddenly the word came, stand up, brother.

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I stood immediately only to hear, I rebuke the sleep in you in the name of Jesus Christ.

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I stood for a few minutes until I was told to sit down.

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Ashamed and very alone, tears wanting to flow,

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but being held back out of fear of another rebuke.

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Even now I can feel that burning shame and fear.

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The abuse that had the most devastating effects was that distorted view of God.

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He was a God who was waiting for us to sin.

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He would zap me with the colossal lightning bolt from heaven if I sinned.

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A punishment custom designed for me.

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I remember when my bike got stolen.

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Boy, I thought I was in real bad trouble.

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The truth is it was just the natural consequence of me leaving my bike unlocked.

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Then in March of 93, the Lord decided I had had enough.

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He moved in a wondrous way on my behalf and he brought me out of that church.

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My life out there fell apart on me.

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I then informed the church I was going back to St. Paul to live with my parents

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because I had no financial choice.

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I momentarily got a prove-of.

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I drove in my Honda Civic from California to Minnesota.

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The whole time God was with me in that car,

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reassuring me through his Holy Spirit that I was not alone.

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I came to this church shortly after I arrived back here.

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During the first couple months I was still filled with insecurity and fear.

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I still viewed God as condemning me because I wasn't performing the Christian life well enough for him.

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I used to try and impress my family with how spiritual I had become,

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even though inside I felt like a spiritual failure.

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Then God began to liberate me through the sermons here at Grace Church.

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I began to realize that God loved me on the basis of my identity in Christ,

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not on the basis of my actions or inactions.

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God was not waiting to zap or punish me.

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He was simply longing for me to live according to the guidelines of his word, engraved if I didn't.

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At that time I also began to suspect that my church in California had abused me.

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For me, though, any opposition to that church was opposition to God himself,

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a message we had heard many times.

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After three months here I finally worked up the courage to tell the Lord my suspicions.

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I walked out on a dock at Como Lake, told the Lord, and then said,

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Lord, if you're going to zap me for this, do it quick.

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I shut my eyes and waited, but curiously enough nothing happened.

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Shortly after that I went in for counseling at Grace Church.

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I was terrified to go, but it was a completely different experience than what I had known before.

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I remember not getting my reading done once.

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I was expecting a stinging rebuke that it never came.

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The pastor simply loved me right where I was at, paralyzed at the time by my own insecurity and fear.

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And then he showed me the way to a life of freedom in Christ.

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My life has now entirely changed.

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I'm stable in my career and engaged to be married.

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But most of all I know that I'm loved because I'm a child of God,

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not because I can perform day of satisfaction I can't.

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God does care how we live our lives.

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He expects us to obey him, but he loves us regardless

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and accepts us if we have put our faith in Christ.

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It was a very painful experience to go through,

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but God allowed it because he knew that he would bring good out of it.

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Today I publicly thank God for allowing me to go through that and then bringing me out like he did.

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I understand the truth of God's grace and love much more fully now

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by having been through living without that same understanding.

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To all of you out there who have been through abuse of any kind,

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but particularly spiritual abuse, I tell you today there is someone who cares.

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His name is Jesus.

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He understands your tears because he cried those same tears himself.

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He knows what it's like to be abused, rejected, and hurt.

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He died alone and forsaken on a Roman cross so that we could gain interest in heaven.

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He paid the price for your and my sins so that we wouldn't have to.

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The cross was not the end, though.

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He rose again and he's here today ready to listen to our prayers.

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If anyone out there doesn't know this Christ of whom I speak,

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then I urge you, accept him into your heart today.

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Your life, both here and in eternity, will never be the same.

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Thank you.

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Thank you.

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Maybe like Michael, you have experienced that kind of abuse in your past.

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I hope that his testimony today can be one way that God would bring some healing to your life.

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The healing is there, and it's there because of Jesus' sacrifice.

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Let's bow and thanks for his blood shed on our behalf represented by the cup.

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Father, thank you for your grace revealed so freely in Jesus' sacrifice and the shedding of his blood.

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We thank you that he was willing to bear all of that punishment in himself

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and pay the price for us so that we might be freed.

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Thank you that there is truly freedom in Christ.

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We freely partake of this cup, but humbly as well and thankfully.

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Amen.

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Jesus said, this cup is the new covenant in my blood. Drink it in remembrance of me.

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It is our custom to receive an offering for elders' fund on these Sundays.

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The way we're doing it since we've begun observing communion each month on Sunday morning

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is to receive it through the box in the back at the exit.

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So if you have a gift you'd like to give for those in a financial need,

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you can drop it in that box and we'll see that it gets into the elders' fund.

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Let me remind you of these words from Peter before we go.

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If you address as father the one who impartially judges according to each man's work,

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conduct yourselves in fear during the time of your stay upon earth,

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knowing you were redeemed with precious blood as the lamb unblemished and spotless, the blood of Christ.

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For he was foreknown before the foundation of the world,

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but has appeared in these last times for the sake of you who through him are believers in God,

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who raised him from the dead and gave him glory, so that your faith and hope are in God.

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Let's stand together and rejoice this morning as we prepare to go,

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that our faith rests in God and our hope is fixed upon him.

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And one final reminder, if you would like to sign this slip this morning indicating your desire to be baptized next Sunday night,

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please make your way here to the organ side of the platform where we'll have that sign of sheep.

450
00:42:05,000 --> 00:42:08,000
Now let's pray.

451
00:42:08,000 --> 00:42:16,000
Father, my prayer is that we will go from here today with our faith and hope resting securely in you

452
00:42:16,000 --> 00:42:23,000
and reminding ourselves that our time upon the earth is brief.

453
00:42:23,000 --> 00:42:30,000
May we so conduct ourselves with holy respect of you as our father,

454
00:42:30,000 --> 00:42:36,000
that our lives will bring honor and glory to your name.

455
00:42:36,000 --> 00:42:41,000
May we be faithful pilgrims this week as we walk through this world,

456
00:42:41,000 --> 00:42:46,000
knowing for sure where home is. Amen.

