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This, the thirteenth chapter, is we talk about provisions for the pilgrimage.

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God calls his chosen out that he might bring them in.

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God called Abraham out of Ur of the Chaldees that he might bring him into the land that

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he would show him.

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God called Israel out of Egypt that he might bring them into Canaan, the promised land.

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And today God is calling out the church from the world that he might bring her into his

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heavenly kingdom.

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God calls us out that he might bring us in.

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But that process doesn't happen in an instant.

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It takes a lifetime.

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We leave our past association and we journey on toward our future destiny as the children

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of God.

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But in the meanwhile, like Abraham and the patriarchs, we are pilgrims.

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We are in the world, but we are not of the world.

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We live among citizens in this earthly realm while being partakers of a heavenly calling.

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And we find our true identity in life's realities in that realm, the heavenly one.

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We live out our pilgrimage in the midst of a crooked and perverse generation.

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But we do so as the children of God, as strangers and aliens who no longer fit into the mold

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of the present order of things.

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I remind you of these words from the writer of Hebrews as he writes regarding the patriarchs

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of old.

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All these died in faith without receiving the promises, but having seen them and having

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welcomed them from a distance and having confessed that they were strangers and exiles on the

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earth, for those who say such things, what?

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That they're exiles and strangers.

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Those who say such things make it clear that they are seeking a country of their own.

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And indeed, if they, the patriarchs, had been thinking of that country from which they went

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out, they would have had opportunity to return.

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But as it is, they desire a better country that is a heavenly one.

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Therefore God is not ashamed to be called their God, for He has prepared for them a

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city.

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When you and I get to the place of feeling comfortable in the world, when we're at ease

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with its standards, its morality, its goals, its motivating forces, and if we are children

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of God, we have become worldly and we have forgotten that we have been called out that

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God might bring us in.

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Before being saved, we were aliens from God and strangers to the covenants of promise.

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We had no hope.

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We were without God in the world.

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But now, having come to the Lord Jesus Christ in faith, if that be your case, having come

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to Him, having been saved by His grace, we are now strangers to the world system that

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was once our home.

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And we journey as God's pilgrims toward that place that He is preparing for us.

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The Lord graciously provides what His pilgrims need for their journey in this world.

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Last week we looked at the truth that God gives us encouragement.

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Today we want to see that God gives us protection.

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Later on we'll see that God gives us guidance and reminders.

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You see, pilgrims need all of those things.

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Pilgrims need encouragement for the trials they pass through.

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Pilgrims need protection from their enemies.

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Pilgrims need guidance for their way because they're in a strange land.

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And pilgrims need reminders because, like all people, pilgrims can be forgetful.

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We discussed last week the fact that God gave His promise to encourage us.

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He did to the ancient Israelites.

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He reminded them at this time of their departure from Egypt that He was taking them to a land

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that flowed with milk and honey, which is an expression that indicates the agrarian

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prosperity in that land that He would bring them to.

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God gives us His promises to encourage us.

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And I shared with you very transparently and honestly last week some of the disappointments

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that I have struggled with over the last three months and the discouragements that I have

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been tempted with.

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My point in doing that was to testify to you that I am not discouraged in my ministry,

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but I am encouraged because of the promises of God.

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God gives us His promises to encourage us.

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Now today as we look further in Exodus chapter 13, I want us to notice that God gives us

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His protection to keep us.

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I would like for you to read with me verses 17 and 18 which say, It came about when Pharaoh

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had let the people go, that God did not lead them by the way of the land the Philistines,

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even though it was near.

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For God said, Lest the people change their minds when they see war, and they return to

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Egypt.

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In this instance, God led the people around by the way of the wilderness to the Red Sea,

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and the sons of Israel went up in martial array, that means in an ordered form, nothing

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military necessarily there, in an ordered form in march from the land of Egypt.

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God gave His people His protection to keep them.

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You see, the danger was in this instance, the likelihood of war had they approached

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the border area with the Philistines.

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Whether that fighting would have come from the Egyptian border guards or from the Philistines

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who would have been concerned about two million people knocking on their door, we are not

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told.

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But God knew that if they went that way, that they might be tempted to return to Egypt.

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Therefore, God led them a different way.

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Notice it says that, God led them a different way for that very reason.

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He did not want them to be subjected to a trial that might cause them to be overwhelmed.

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He protected them from that.

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God knew that this would be too great for them at this point in their pilgrimage.

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Oh, later God did lead them to some enemies and they fought some battles as you know.

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But this is too early.

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This is too soon.

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Therefore, God protected them from that danger.

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It was a shortcut to go through the land of the Philistines.

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My it would not have been a long journey at all just to go up along the seashore there

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to the land of Canaan.

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But God led them a different way to protect them, to keep them, so that they might not

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be overwhelmed by the warfare they would encounter and decide to return to their bondage in Egypt.

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Beloved, God knows when the apparent shortcuts that we would like to take would end up in

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spiritual disaster for us too.

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You see, God can see what's ahead.

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God can see what's around the bend in the road.

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There are times we wonder why God leads us the long way, why God takes us the hard way,

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when there is a shorter, easier route to our destination.

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God knows when the shortcuts would mean disaster spiritually and He protects us by leading

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us the long way and the hard way.

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C.H. McIntosh wrote, the Lord in His condescending grace so orders things for His people that

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they do not at their first setting out encounter heavy trials which might have the effect of

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discouraging their hearts and driving them back.

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God knew His people Israel could not take it at this point in their pilgrimage.

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Do you believe that God knows you so well that He knows what you can take and what you

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cannot take?

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Do you believe that God knows what you can take and what you cannot take?

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The Psalm 103 verses 13 and 14 mean it when it says,

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Just as a father has compassion on his children, so Yahweh, so the Lord, has compassion on

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those who fear Him.

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For He Himself knows our frame.

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He is mindful that we are but dust.

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Does God know your frame?

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Does God know the kind of dust that you are made out of like He knows the kind of dust

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I am made out of?

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Of course He does.

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And God in His loving care for us and in His sovereign plan is not going to take us a route

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that would spell certain disaster for us.

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Because God gives us His protection to keep us.

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But the fact is if we insist on our own way, if we rebel against Him, if we refuse His

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leading, and we go the way that looks best to us, then we may have to learn some lessons

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the hard way.

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We may in fact go to a disaster, spiritually speaking.

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How much better, how much wiser it is for us to allow God His leading in our lives.

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So that He can protect us from the trials that would leave us exasperated and vulnerable

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to the enemy's temptations.

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Oh, if only Lot had let God choose for him in Genesis chapter 12.

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You remember the occasion, don't you?

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Lot and Abram could not dwell together any longer.

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Their herds were too great.

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The herdsmen were bickering and battling with each other.

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Abraham graciously, the servant of God graciously said to Lot his nephew,

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You pick first and I'll take what's left over.

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The scriptures tell us that Lot looked down on the plains and saw the sea.

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Lot looked down on the plains of Zor,

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plains down there by the Dead Sea as we call it today.

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At that time they were green and lush and prosperous.

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And he looked the other way and saw the hills of Judea.

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And he said, I want that.

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He chose for himself what he thought was the best.

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He chose what he wanted.

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He had his own way.

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And it spelled disaster for him and for his family.

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You know the rest of the story, don't you?

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Because they went to live in the city of Sodom

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where he became something akin to the mayor of the city of Sodom.

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If you can believe that.

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He lost his wife in the great conflagration that came upon Sodom.

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His sons-in-law, apparently being involved in the sins of the city,

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burned in that city.

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And his two daughters who escaped the fire in Brimstone

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and who went with him away from there,

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ended up committing incest with him.

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They got him drunk.

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It's a sordid story.

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And he ended up living in a cave the last time that we see Lot in the Bible.

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There's the tragic example of a man who said, I want to live life my way.

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I'll make my own choices, God, thank you.

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And it spelled disaster for him and for his family.

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And all that he hoped to gain and to live for in life,

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he ultimately lost, being the only caveman I know in the Bible.

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Because that's, as far as I know, where he died.

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He lost everything.

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Lot would have been wise to have listened to God at that point

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when Abram gave him the choice.

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1 Corinthians 10 13 says,

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No temptation has overtaken you,

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but such as is common to man.

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And God is faithful, who will not allow you to be tempted

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beyond what you are able,

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but with the temptation will provide the way of escape also,

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that you may be able to endure it.

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What is the temptation spoken of by Paul in this text?

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The word, the same word, perosmos,

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can be understood to be a test, to prove as good,

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or can mean, the very same word, can mean a solicitation to evil.

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We have to look at the context to figure out which meaning that particular word has.

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In the context there it seems that it may well refer to both.

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Both thoughts may be embraced here.

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There is no trial that has taken you, but such as is common to man.

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That's true.

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But if you look at it the other way, there is no temptation to evil.

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That has overtaken you, but such as is common to man.

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That's true, is true. None of us is unique.

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We often think we are the only ones facing this trouble.

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We are the only ones who have ever suffered this heartache.

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No one else knows. Yes they do.

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Or we think there is no one else who faces the temptations that I face.

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All the evil within me.

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Yes, there are others who know, because none of that is unique to any of us.

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It's all common to man.

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The idea there being that it's characteristic of humanity that we experience these things.

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But God is faithful it says. Isn't that a great truth?

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We sing the hymn, Great is thy faithfulness.

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And here in the midst of a verse about both temptation and trial, it says, God is faithful.

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Now tell me, how many times can God fail and still be termed faithful?

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God is ultimately and completely faithful.

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The word describes Him fully.

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Not once has He ever come short of being completely faithful.

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It says He will not allow you to be tempted or tested beyond what you are able,

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but with the temptation, the test will provide the way of escape also,

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that you may be able to endure it.

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What is that way of escape?

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Well, literally it says the way out.

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He will provide the way out, says the apostle.

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There are some who see the way out as a side door somewhere in the midst of it.

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You can slip out the side.

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Or an escape hatch, so you just pull the lever and God's going to get you right out of the midst of that whole thing.

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That isn't the way out, beloved.

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The way out is through the trial.

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That's God's plan.

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The point is that there is a way out.

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It's not going to last forever.

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God not only measures the intensity of it, He measures the duration of it.

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And God provides the door out of that trial as you pass through it.

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We must not look for short cuts in our trials.

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We must realize that God's plan is that in the midst of that trial we learn endurance, James chapter 1.

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And it says when endurance has done its perfect work, it will bring to us spiritual maturity.

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You see, that is God's goal.

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Causing us to grow up spiritually, to be mature.

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And the way that God does that is through trials.

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He brings trials into our lives, just like the one that some of the family this morning are passing through.

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We cannot understand all that God is doing, but we know this much, it's a trial.

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And what God wants to teach all of us who are involved in this trial is endurance.

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Hanging in there.

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Not becoming rebellious, not grumbling and complaining, but in faith, standing strong and believing God.

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It says that when we have learned to do that, we will be growing up to spiritual maturity.

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And God says, that's what I want.

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There are times we say, Lord, how am I to react in this trial? What am I supposed to do?

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James says, if any man lacks wisdom, let him ask of God.

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We can come to God in faith, not wavering, but in faith and know that He will not withhold.

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He will give us wisdom to know how to respond to the trials of life.

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But be clear of this.

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God does not solicit us to evil.

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That does not come from God. He has never tempted anyone to evil.

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He Himself cannot be tempted to evil.

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Therefore, He will not tempt us to evil.

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Where do the evil temptations come from?

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We have to think too long for the answer to that, do we?

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It comes from the enemy.

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You see, the trials that God brings into our lives are for our good.

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They're to test us, to prove us as the children of God, and to make us grow.

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But Satan uses those same trials often to tempt us to evil.

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He solicits us to follow him, and he says, oh yeah?

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So that's the way God treats you.

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When I walked into the house last night at the Johnson's, they had just gotten the phone call

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after an initial call about the accident saying that Karen was unconscious.

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They had just gotten the call that the doctors had pronounced her dead.

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And almost the first words out of Muriel's mouth, so characteristically, were, God is good.

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I don't know how far the devil must have flown when he heard that,

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because that isn't what he wanted her to say.

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He was trying to whisper in her ear, I'm sure, because it's just like him.

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So this is the way God treats you.

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You faithfully serve him.

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What do you think of God now?

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God is good.

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When Job lost everything except his wife, what was his response?

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The Lord gives, and the Lord takes away.

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Blessed be the name of the Lord.

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That's the response.

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God does not put us into trials that will break us.

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We have to believe that.

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Everything within us says, I'm about to break.

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We feel like we can't go on.

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But remember, those are feelings.

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We don't live by our feelings, we live by our faith.

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And what God takes us into, he will bring us through,

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because that's the way out that he will faithfully provide at the right time.

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We must endure in faith.

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I don't know what trial you may be passing through today.

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It may be a family problem of some sort.

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Perhaps there are tensions between you and your spouse,

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between you and your parents, or you and your children.

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A trial.

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Perhaps it's a trial of financial difficulty or school problems.

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It may be that you've come to college this year,

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and you have no idea how you're going to stay in college financially.

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Perhaps it's health problems that you're facing or someone you know might be facing.

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Perhaps it's business setback that you've had.

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Whatever that trial, child of God,

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will you believe today that God is bigger than the circumstances?

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He is.

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And he's faithful.

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He's faithful to you.

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He will protect you from being overwhelmed.

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Now, if you rebel and resist him, expect to be overwhelmed.

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But if you yield to him and trust him in that trial, you will be preserved.

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He is not going to bring you into a trial that's going to break you.

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He's going to make you.

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You say, well, I look back on the Old Testament, and I look at Abraham,

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and God even told him to offer up his son, Isaac.

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Yes, my friend, that was a trial.

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Who can imagine what went on in Abraham's heart as he struggled with that?

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But remember that God gave him that trial at the end of his pilgrimage,

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not at the beginning.

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Perhaps Abraham couldn't have taken it then.

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You see, he endured and was faithful.

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God knows when he can put us through the trials.

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And if God has you in a trial today, I want to suggest three things for you to do.

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Number one, I want to suggest you to pray.

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Please, give it to God.

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I want to urge you today to give it to Him, and to give it to Him in faith.

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Take it to the mercy seat, and know that there is a high priest who stands there

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who perfectly knows you and understands and sympathizes with all your feelings,

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and believe that he intercedes before the Father on your behalf, because he does.

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Pray.

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That's the first thing.

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Secondly, think.

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Often we get so wrapped up in our feelings in the midst of trials,

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and our emotions begin to waver back and forth.

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So I urge you to think.

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Use your mind in your trial.

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And as you use your mind, focus on Jesus Christ.

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Remember what is said about Him, Hebrews chapter 12.

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For consider Him.

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The word consider means use your minds.

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Put Him into your minds.

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Consider Him who has endured such hostility by sinners against Himself,

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so that you may not grow weary and lose heart.

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You have not yet resisted to the point of shedding blood in your striving against sin.

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My friend, the answer from losing heart, the answer against weariness, is considering Him.

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Think.

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Put into your mind the person of Jesus Christ, the truth about Him, what God's promises say.

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Think.

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And then finally share.

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Find someone to share what you're going through with.

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We all need that.

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God has not created us to stand independently.

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He has made us like pieces of a puzzle that are interdependent.

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Find someone, a pastor, a leader of your group, a teacher at school, a friend,

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someone who knows Christ, who is walking with God and share what you're going through.

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I'm reminded of Peter on that night when he boasted that he would never deny Jesus.

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Remember that?

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And Luke tells us that Jesus said to him, and Satan desired him, but he said,

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I prayed for you, Peter, that your faith will not fail.

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If Jesus prayed that, do you think his faith would ever fail?

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Jesus knew that there was a trial coming that night for Peter,

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and Jesus knew because he is God what the result would be,

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so I prayed for you that your faith not fail.

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Now Peter was pretty self-confident.

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I'm sure he didn't exactly say this, but he may have felt it.

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Well, Lord, why do you need to pray for me?

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I can handle it.

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But he couldn't.

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And when those words came, you're one of them, aren't you?

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Three times he said, I don't know the man,

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and finally cursed, saying, I am not a part of him.

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And only Luke tells us what happened when the rooster finally crowed.

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It says Jesus turned and he looked at Peter who was standing in the courtyard.

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Can you believe that?

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In that mass of people, Jesus knew exactly where Peter was,

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and Jesus knew what was going on, though he was suffering, he was on trial.

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He knew exactly what was taking place with his beloved disciple.

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At that moment when Peter failed, Jesus turned and looked at him,

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and it says that Peter fled in tears, weeping,

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because he knew he had blown it.

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We've all experienced blown trials,

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and we have failed in the midst of them,

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and that may be where you are today.

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Perhaps self-confident or self-willed,

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you entered into the trial thinking you could do it on your own,

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and now you find yourself in over your head and you are defeated.

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My friend, Jesus looks at you today.

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Not eyes of condemnation and accusation, and I told you so,

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but he looks at you today and he says, my child, I love you.

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I know that you've blown it.

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I know that you've failed.

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But I love you.

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And if that doesn't break your heart and bring you to repentance,

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then I fear for your soul.

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If you're one of God's today whose heart is just overwhelmed with defeat,

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will you know that Jesus Christ today invites you to come to himself

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and surrender to his Lordship, fresh and new in your life?

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Will you do that?

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John Bunyan, of course, wrote Pilgrim's Progress,

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and in that beautiful story he writes of Christian and hopeful

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who fell asleep in a field that belonged to the giant that he named Despair.

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You may recall that the giant found them in his field

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and he took them captive to his castle that was called Doubting Castle.

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And there he put Christian and hopeful into a dungeon

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that was dark and smelled without food or water.

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On his wife's advice, the giant Despair beat the two of them

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mercilessly, and then he suggested to them that they commit suicide.

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And then the giant turned around and left,

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and the two companions discussed what they could do.

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And finally Christian remembers that in his pocket he has a key.

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He said, I have a key in my bosom called Promise,

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that will, I am persuaded, open any lock in Doubting Castle.

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And sure enough as he put the key into the lock of the dungeon,

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it opened it, and the next door it opened, and the next door it opened,

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and until finally they were out of the castle of doubt

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and once more resumed their journey on the King's Highway.

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Are you on the highway today?

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The King's Highway? Are you saved?

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Can you trust in Christ?

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What is your need today?

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The Savior loves you, my friend, and He wants to meet that need.

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Let's bow together.

401
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Will you talk to the Lord right where you are seated?

402
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Just give it to Him.

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Release your hold on it.

404
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Join Peter in repentance.

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If you are not a Christian, would you trust the Savior today as your own?

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Would you bow the knee and receive Him into your life,

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recognizing that He is the Lord Jesus Christ?

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Whosoever believes on Him, the Scriptures say, will be saved.

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That's the promise that will get you out of your dungeon,

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and get you on the King's Highway.

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Father, I thank you today for the practical nature of your Word,

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and for meeting us just where we are this Sunday.

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Thank you for the trials you make us to pass through.

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As James tells us, we want to count them all joy, but oh, how we need wisdom.

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Show us, I pray, how to make the most of the trials that we are passing through,

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and how we might endure by faith and experience maturing unto true spiritual adulthood.

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Thank you, Lord, for your willingness to restore the Peters who have blown it.

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I pray that you will wrap your arms around those today who, like Peter, have repented and confessed,

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and come anew to worship you.

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Thank you for meeting with us in this hour.

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Thank you for loving us.

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We love you.

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We love you.

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Amen.

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Please stand together with me, please.

