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Now, would you open your Bible with me please to the book of Exodus where we have been looking

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at the life of Moses.

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Today we come to the fourth chapter which we conclude in our study.

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I'll begin reading in verse eighteen.

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Exodus four, verse eighteen.

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Then Moses departed and returned to Jethro his father-in-law and said to him, Please,

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let me go that I may return to my brethren who are in Egypt and see if they are still

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alive.

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And Jethro said to Moses, Go in peace.

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Now the Lord said to Moses in Midian, Go back to Egypt, for all the men who were seeking

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your life are dead.

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So Moses took his wife and sons and mounted them on a donkey and he returned to the land

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of Egypt.

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Moses also took the staff of God in his hand.

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And the Lord said to Moses, When you go back to Egypt, see that you perform before Pharaoh

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all the wonders which I have put in your power.

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But I will harden his heart so that he will not let the people go.

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Then you shall say to Pharaoh, Thus says the Lord, Israel is my son, my firstborn.

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So I said to you, Let my son go, that he may serve me.

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But you have refused to let him go.

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Behold, I will kill your son, your firstborn.

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Now it came about at the lodging place on the way that the Lord met him and sought to

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put him to death.

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Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet.

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And she said, You are indeed a bridegroom of blood to me.

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So he, God, let him, Moses, alone.

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At that time she said, You are a bridegroom of blood because of the circumcision.

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Now the Lord said to Aaron, Go to meet Moses in the wilderness.

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So he went and met him at the mountain of God, and he kissed him.

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And Moses told Aaron all the words of the Lord with which he had sent him and all the

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signs he had commanded him to do.

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Then Moses and Aaron went and assembled all the elders of the sons of Israel.

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And Aaron spoke all the words which the Lord had spoken to Moses.

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He then performed the signs in the sight of the people.

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So the people believed.

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When they heard that the Lord was concerned about the sons of Israel and that he had seen

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their affliction, then they bowed low and worshipped.

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Would you bow with me, please?

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Our Heavenly Father, I pray this morning that we will understand that you are concerned

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about us too, and that you see the burdens that we carry.

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I pray this morning as we look into your holy word that the Spirit of the Lord would break

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through those burdens, that He would pierce to our hearts and there deliver your concerns

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for us.

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And may we hear and follow through.

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In Jesus' name, amen.

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When we live making excuses, we make our lives inexcusable.

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Moses discovered that excuses don't make it with God.

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Forty years of shepherding sheep had become comfortable to him.

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So God's appearance at the burning bush on Mount Sinai and the renewed commission, which

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spelled change for Moses, were met with a series of excuses, the last of which, as we

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have studied before, exposed his obstinacy and his unwillingness.

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Despite Moses' reluctance, however, God answered every excuse that he gave.

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Moses said, I can't.

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God said, you can.

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Moses said, I won't.

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God said, you will.

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And he did.

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God promised His servant Moses everything that he would need to do the task he had given

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to him.

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God said, I am that I am, and I send you.

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That name, I am that I am, is one that connotes God's eternal existence, but more than that,

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it also tells us of His entire sufficiency.

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That name, Jehovah or Yahweh, means I am all that is necessary, Moses, as the occasion

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arises, I am all that you need.

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The man or the woman who is obedient to the call of God and who does the will of God will

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always have the provision of God.

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God will always be all that we need as we walk in His will.

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Moses had left Egypt 40 years before as God's man, but he was disappointed, fearful, confused.

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But we also read in Hebrews that he was at the same time believing.

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It says in faith he left Egypt.

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You see, beneath those human reactions of fear and confusion was a deeper truth about

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Moses, and that was that he actually was leaving with his faith in God intact.

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There were those reactions, those superficial feelings that he faced and fought with, but

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down deep in his heart he was still trusting God.

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And it says in Hebrews 11, he endured as seeing Him who is invisible.

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His eye of faith was fixed on God, the invisible God.

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Isn't it reassuring to know that when you and I have those human reactions to our own

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situations and predicaments that God sees more deeply into us than we may be able to

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see at the moment ourselves?

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For when we are also fearful or doubtful or anxious, God is able to probe into the depths

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of our spirit and see what is even more deeply true about us than those immediate reactions

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that we may have.

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Moses left Egypt as a man of God, and now he is returning to Egypt as a man of God.

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Are you a servant of the Lord?

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Are you a man or a woman of God?

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You say, well, I hope I am.

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If you are a saved individual this morning, by that I mean if you have placed your faith

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in the sufficiency of Jesus Christ as your salvation, if you have trusted Him who died

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for you and rose again from the dead, if you are His by grace through faith, if you are

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saved, you are saved to serve.

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There is no such thing as a person being saved who is not also to serve the Lord.

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The two go together.

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For a person to say, I am saved, but I'm not serving the Lord is to admit to being a contradiction

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in his own life, at least at that moment, because God has saved us to be His men, His

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women in serving Him.

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If you are a servant of the Lord today because you belong to Jesus Christ, don't allow an

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initial failure or some early disappointment to discourage you.

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You see, God is up to more than the projects He may assign to you in life.

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God's real purpose is preparing servants.

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And so if you seem to fail in a project or you feel you've come short in an assignment

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God has given you, don't sit around and mope about that.

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Understand that more important than that project to God is you.

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His real business is preparing you to serve Him for all of eternity.

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Don't allow some initial failure to lead you into a wilderness.

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Endure.

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Stick with it.

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Don't give up on God.

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Fix your eye of faith and trust on Him who will not fail.

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Always remember that He is big enough to use your failures and mine and our successes as

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well for our good.

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He will use them.

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And He perhaps will even use our failures more significantly in our lives than those

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things that we call our successes.

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This morning I may well be talking to a servant of God who, like Moses, has spent some time

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in the wilderness.

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And after that time there, you now hear the voice of God freshly.

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God has given you a new assignment, a new plan.

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My exhortation to you today is to obey the voice of God, putting aside any excuses.

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Perhaps you are like Moses saying, God, I can't.

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My friend, believe that through God you can.

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You can do it.

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As we observe God's man, Moses, going back to Egypt to the unfinished task, we learn

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some valuable lessons which all servants of God should keep in mind as they serve God.

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Tip number one is this, being a servant of God does not preclude human courtesies.

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Don't you appreciate the way that Moses handled this when he got back to home?

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It says that he went to Jethro, his father-in-law, and said to him, please, let me go that I

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may return to my brethren who are in Egypt.

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Moses observed here, of course, a custom that was a basic part of a patriarchal family system.

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He went to the oldest member of the family and in a proper oriental way asked permission

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of him to return to Egypt.

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He was polite.

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He was proper.

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He was not demanding.

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He was not presumptuous.

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He was not self-assuming.

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That's good for us to note.

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Although we live in a different culture today, it is important for God's servants nonetheless

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to observe courtesy in their relationships.

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Sometimes our well-meaning zeal can lead to ragged relationships and even to offense that's

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unnecessary.

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I think, for example, of that young person who makes a new commitment on a retreat or

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at camp and then returns home to announce it to his family in a manner that makes everybody

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else feel a little bit uncomfortable or does it with words that instead of creating support,

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create antagonism.

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Moses has received a direct commission from God.

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This is the first appearance of God in 430 years.

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When he gets back home, notice the humility.

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Notice the politeness.

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Notice the courtesy with which he handles his commission as he tells his family about

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it.

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I think, too, of those who are active, for example, in political circles.

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In the last few years, especially here in Minnesota, Christians have gotten involved

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in political processes like perhaps they haven't before in the state's history.

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Many have done this with a great deal of enthusiasm and zeal, and that is good.

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The problem is that that can be misunderstood by those who have been around a while in the

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political process, unregenerate people.

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Sometimes the zeal and the enthusiasm of Christians can even be the cause of bitterness or alarm

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to those who are unsaved because of the demeanor of the Christians.

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Humility, propriety, courtesy, thoughtfulness, these are always appropriate for the servant

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of God.

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Let us not enter into any relationship or any arena of responsibility pushing our way

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in, demanding what we want, being self-assuming and presumptuous.

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But if, in fact, we have heard the voice of God, let's follow the example of Moses and

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remember common courtesy in our relationships with other people.

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That is an investment that pays a good deal of dividends in the end.

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There's a second lesson that I see here for the servant of God.

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It is this, being a servant of God does not preclude human feelings, verses 19 through

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23.

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Now while we have noted what Moses said to Jethro, it is also interesting to see what

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he did not say to Jethro.

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He did not tell him the whole story.

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He did not mention to him the commission from God.

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Was there still some doubt in Moses' mind as to whether he would succeed, whether the

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people would hear him?

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Possibly so.

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He merely said, I need to go back to Egypt to see if my people still live.

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He said nothing about what he was going to do in Egypt by God's design.

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Is Moses here showing that natural human sense of doubt and anxiety?

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Perhaps so.

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You see, being a servant of God does not preclude that.

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And then I notice in verse 19 what God says to Moses, go back to Egypt for all the men

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who were seeking your life are dead.

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It seems to me it suggests that Moses has some fear.

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Perhaps underlying some of the excuses that he has already tried with God was a deep-seated

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fear that if he went back to Egypt, his life would be in jeopardy.

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He was afraid he would be killed by Pharaoh or some of those who knew about him and what

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he had done in the past.

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You see, being a servant of God does not preclude that servant of God having human feelings.

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The greatest of God's servants are still human.

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They have feelings, battles, and struggles.

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The best of God's people are still people at their best.

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What did Moses have to lean upon as he perhaps struggled with these feelings of doubt and

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fear?

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Well, it says that he took the rod of God in his hand, the staff of God in verse 20.

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How wonderful it was that God provided for him that staff.

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Isn't it interesting that at first it was his staff, Moses' staff, and then became

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the staff of God?

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That suggests to us that what we have in our hand as we give ourselves to the Lord for

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service becomes God's.

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In Moses' case, it was just a staff, a shepherd's crook, but here it is called the staff of

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God.

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It was not what we represent to Moses.

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It was a tangible evidence of God's promise to him because the staff was going to turn

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into a what?

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It was going to become a snake in the sight of Pharaoh.

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And then Moses was going to pick it up again and it would become a stick, a rod.

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It represented to Moses the promise of God.

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He had that to lean upon.

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It seems to me that there is an application to you and to me as we serve God today.

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You and I have promises to lean upon, too.

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And God has graciously put those down in writing for us in this book.

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Here we have the word of God.

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To you and to me, this becomes our staff, our rod to lean upon as we struggle with human

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feelings in our service for God.

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When we face doubt and we face fear, this book provides for us the support that we need.

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It is filled with the promises of God that he will fulfill for us as we serve him faithfully.

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Then God graciously gave to his servant on that occasion a fresh word.

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I do not believe that these quotations attributed to God here are a condensation of what he

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said on the mountain.

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I believe that this is a fresh appearance of God to Moses in Midian.

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First of all, God gives to Moses a reminder.

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He says, when you go back to Egypt, see that you perform before Pharaoh all the wonders

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which I have put in your power.

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So as Moses struggles with these feelings of doubt and fear, God reminds him, I have

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given you a job to do.

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And do not neglect a bit of it.

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Following the reminder, God gives to him a sobering realization.

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He says, but I will harden Pharaoh's heart so that he will not let the people go.

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Thanks a lot, God.

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God wants Moses to know well in advance what Pharaoh's response will be.

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God is here predicting it.

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There are those who have struggled a great deal over the hardening of Pharaoh's heart

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by God.

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Is this not unfair of God?

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Is God here limiting Pharaoh's ability to respond?

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No.

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As you look at this in the light of the whole context of what happens in the book of Exodus

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and as you look at it in the New Testament where it's referred to in Romans, you find

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that it certainly is an evidence of God's sovereignty doing what he pleases to do.

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But God does this judicially in response to Pharaoh's hardening of his own heart.

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Pharaoh began the process by his own wickedness, hardening his heart.

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And therefore God judged him and hardened his heart supernaturally.

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And that process took place again and again and again and again.

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It is true that God hardened the heart of Pharaoh, but God did that judicially in response

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to the hardening of Pharaoh's own heart.

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There is a terrible warning here for anyone who hardens his heart toward God.

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It is true that God desires to save the lost.

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God loves the sinner and desires to save him.

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He has long suffered, not willing that any should perish.

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But never forget that God also reserves the right to judge the sinner whenever and however

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he pleases.

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God is a holy God.

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And it is not unusual that when an individual hardens his heart toward God, that God then

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reaches down and hardens that heart even more as a judgment.

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There is a terrible warning, an awful warning to any of us, lest we should harden our hearts

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toward God.

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Oh, may our hearts be quick to hear Him and to respond to Him when we hear His word.

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Then God gave a word of revelation, verses 22 and 23.

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God calls Israel a new name here.

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Thus says the Lord, Israel is my son, my firstborn.

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That was a very special name to the Egyptians.

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For the firstborn son of the Egyptians was not only special, but students of ancient

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Egyptian culture tell us that the firstborn was even considered sacred.

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Sacred.

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So not only was this a special relationship, it was a sacred relationship.

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And God is saying regarding the people of Israel, this is my firstborn.

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These are the people I have set apart for myself, my son.

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Then God says to Moses to say to Pharaoh, let my son go that he may serve me.

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But you have refused to let him go.

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Behold, I will kill your son, your firstborn.

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See what God is doing here?

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God is saying you will not release to me that which is sacred, then I will take from you

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what you think is sacred.

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Here's a new word from God.

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Moses was to deliver to Pharaoh.

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God's servants are human and we will have human feelings.

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The important thing is that we do not allow our service to be hindered by our human feelings,

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whether they be feelings of fear and doubt or inadequacy as Moses faced or some others.

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God graciously uses people like Moses, like you, like me, who are imperfect and who are

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still growing.

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The key to it is our heart.

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Let our heart be right toward God.

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Is that the bent of your heart, my friend?

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Desiring to obey God, is that your desire to please Him?

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Being a servant of God does not preclude human feelings.

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Lesson number three, being a servant of God does not preclude God's discipline.

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Greater responsibility demands deeper cleansing.

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Leaders have to set an example.

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That is why in the New Testament, I believe, we see in 1 Timothy 5.20, elders who continue

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in sin rebuke in the presence of all the church so that the rest also may be fearful of sinning.

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Anyone who has a position of leadership, an office in the church of God is even more accountable

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than the rest.

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Here we see that Moses had neglected a basic responsibility for a son of Abraham.

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He had failed to circumcise one of his sons.

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The thought is that his second son, Eliezer, was probably born about the time that he left

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for Egypt and that he failed to circumcise him.

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Whether it was one of the sons or both of the sons, the point is that he had failed

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to do something that was absolutely basic for anyone who was a son of Abraham.

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Perhaps he had done this, that is, not circumcised his son, at the insistence of Zipporah.

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Perhaps for some reason this was something she did not want or she found distasteful.

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But I want you to notice that God held Moses responsible for it, even if that were the

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case.

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Because Moses is the head of his home and God disciplined him.

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Did God mean to kill Moses?

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No, I don't believe he did because if God had meant to kill him, he would have killed

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him.

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Would God have killed him if there had not been obedience?

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I believe the answer to that is yes.

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What happened here?

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Well, this is a mystery.

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We can only guess.

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But as it reads here, it seems to me that God in a visible physical form met Moses along

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the way.

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There are some who feel that Moses was struck here with illness.

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I don't believe that to be the case.

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It may have been, but I personally believe that God came to Moses and was going to kill

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him, came to him physically.

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Nothing had to be said as to what needed to happen.

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Zipporah took the flint and did the deed and made the statement, you are indeed a bridegroom

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of blood to me.

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A statement that seems to be one of distaste for this whole thing.

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She is disgusted with what has to take place.

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But nonetheless, she did it.

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She did it to save her husband's life.

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And God then says, let him alone.

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Let Moses alone.

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Being a servant of God does not preclude God's discipline.

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If anyone is serious about serving God, he'd also better be pretty serious about God's

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holiness.

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Because position, fame, acclaim, none of that places one beyond the reach of God's discipline.

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I hope there's not a one of us here today who would say anything less than we want to

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serve God with everything we've got and everything we are.

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When we do that, let's remember that as we serve God, obedience is required.

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If we don't deal with our obedience by confession of it, repentance, God will intervene in our

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lives with discipline, as he did with Moses.

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None of us is beyond the reach of God's discipline.

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And then a fourth lesson.

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Being a servant of God does not preclude others' partnership.

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We might think that Moses could handle this all by himself.

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I mean, we picture him as a great patriarch, standing before the people with the rod of

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God in his hand and stretching out his hand, and they see splits.

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Couldn't he do it by himself?

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I don't believe that was God's intention from the beginning.

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In fact, it's interesting that when God announces to Moses back in earlier in this same chapter

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that he is going to allow Aaron to be the spokesman for Moses, he says to him, he is

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already coming to you.

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This seems to say that even at the time God was appointing Moses to be the leader that

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he was, he was providing for him the support people he was going to need.

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And Aaron got the extra responsibility of being the spokesman because of Moses' excuse.

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But God was already in the process of putting together a team to help Moses.

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All of us need that.

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Being a servant of God does not preclude others' partnership.

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We need others.

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God has not created us to be lone rangers.

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We all need a tanto or two.

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He calls us in the New Testament members of the body, which suggests to us that we have

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our individuality and at the same time we need others to do what we cannot do.

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We are interdependent people.

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We are complementary in our giftedness.

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None of us can do everything, nor does God expect us to.

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Moses went back with Aaron to Egypt and they assembled there the elders of the sons of

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Israel.

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Now elders in that day were not what elders are today in the church, but they were leaders.

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They were the elder people in the families, like Jethro.

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They were the oldest ones of the sons of Israel.

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They were gathered together that they might learn what God's plan was from God's servant

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Moses.

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And together then they were to bring this to the people and they did.

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Being a servant of God never means that you can stand alone and you don't need others.

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In fact it means that we have to have others around us, every one of us.

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And we need to support each other and encourage each other.

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When we see weaknesses in another, not attack, but go to assist, that's God's plan.

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Are you willing to be a partner?

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To be a partner to someone else requires humility on your part, on my part.

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It means that we must have within us a spirit of cooperation.

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Essential for those who would be a partner as well as a servant of the Lord.

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Moses had tried to lead the people out of Egypt 40 years earlier.

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He had failed.

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Now pruned, disciplined, and newly commissioned, he returns to Egypt.

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But in those 40 years he had learned not to lean upon his own resources, but to lean on

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God's resources.

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Servant of the Lord, is that where your trust is today?

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How quickly our resources will lead us into a wilderness.

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If we trust ourselves we will spend some time in the wilderness learning that we can't

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do it alone.

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And we don't have the abilities and the resources in ourselves to do what God has planned for

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us to do in our lives.

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God wants us to learn to lean.

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Learning to lean upon Jesus.

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The result of the servant of the Lord going back doing his work was that the people believed

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they bowed low and worshiped.

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Now sadly that was not their only response, but at least it was their first response.

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What did they come to believe?

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That the Lord was concerned about them.

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There are some people sitting right here this morning that are wondering if that's true

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this morning.

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Is God concerned about me?

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My friend, yes He is.

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He's concerned about you.

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And He knows the afflictions, He knows the burdens, He knows the battles that you are

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00:34:56,040 --> 00:34:59,040
in this weekend.

402
00:34:59,040 --> 00:35:03,640
He understands the pressures in your home and your marriage.

403
00:35:03,640 --> 00:35:08,840
He knows what you're facing with your work.

404
00:35:08,840 --> 00:35:12,000
The people that you associate with.

405
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He understands the pressures of your finances.

406
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He is concerned.

407
00:35:19,320 --> 00:35:22,640
What He wants you to do is to believe that.

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And as the people of Israel to bow low.

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Humility.

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Instead of standing up and trying to do it on my own, I bow low and I worship.

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And I express by that, God my trust is in you.

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My friend, God loves you and He is concerned.

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Will you let Him handle that battle?

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Will you commit to Him right now in faith?

415
00:35:58,040 --> 00:36:04,560
Will you bow low and worship and say, Oh God, I can't handle this by myself?

416
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And He will say, I know my child, I didn't intend for you to.

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And when you say, God I trust your resources.

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God, I'm looking to you to provide for my needs.

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He will say, my child, you have them.

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Because I am that I am.

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I'm the same yesterday, today and forever.

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I never change.

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As I was all that was necessary for Moses, I am all that is necessary for you as the

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occasion arises.

425
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Trust me.

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Let's bow together.

427
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I want you to express to the Lord that trust right now.

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Will you as it were bow low and worship?

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Oh believe Him.

430
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Believe that He is concerned because He is concerned.

431
00:37:07,200 --> 00:37:09,240
It's true.

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It matters to Him about you.

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00:37:15,040 --> 00:37:18,120
Tell Him about your troubles.

434
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Bring to Him your burdens.

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00:37:20,760 --> 00:37:34,840
And if there be someone here who is not a child of God, perhaps you think that by serving

436
00:37:34,840 --> 00:37:36,400
God you are going to be saved.

437
00:37:36,400 --> 00:37:38,880
No, my friend, that's reversed.

438
00:37:38,880 --> 00:37:43,880
We are saved first that we might serve.

439
00:37:43,880 --> 00:37:48,880
We don't serve that we might be saved.

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00:37:48,880 --> 00:37:53,680
Will you put aside your own efforts?

441
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Will you acknowledge before God your sin?

442
00:37:59,560 --> 00:38:05,360
Will you look to the Savior who died and rose again for you?

443
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Receive Him into your heart and trust Him.

444
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Right now, right where you are seated, I urge you to do it.

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Reach out by faith and tell Him your need.

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Believe Him.

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Father, I thank you that you are the great I AM and that there is not a need that is

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in the life of any person in this worship center this morning that cannot be met by

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00:38:35,520 --> 00:38:39,280
your resources.

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00:38:39,280 --> 00:38:44,760
Thank you for being all that you are.

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Thank you for giving that to us.

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And, O, may we learn to lean upon you, not upon ourselves.

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And as we go from this service this morning, having worshipped, having heard from you and

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from your word, may we go of faith with our strength being in the Lord.

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May we lean upon the promises.

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Teach us to lean hard.

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In Jesus' name, amen.

