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We open the Word of God together to the book of Exodus again today, the third chapter,

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where we'll begin our text with verse 11.

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The theme today is excuses, excuses.

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Before I come to that, I need to read a letter to you that was passed on to me.

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Someone picked it up off of God's desk because it's entitled Dear God.

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You see, God, it's like this.

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We could attend church more faithfully if your day came at some other time.

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You have chosen a day that comes at the end of a hard week when we're all tired out.

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Not only that, but it's the day following Saturday night.

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Often we go to the movies or have a party, and it's after midnight when we get in.

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In fact, the children are often late for Sunday school because it is difficult for us to get up so early.

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It is usually after nine o'clock before we get the breakfast dishes washed, and then it's time to think about Sunday dinner.

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You have picked out the very day on which the morning paper takes the longest to read,

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and also the day on which we have the biggest dinner of the week.

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Then, too, we have to think of John. He's all cooped up in the office all week,

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and Sunday morning is the only time to clean the car for doing all the odd jobs around the house.

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God, you know how John enjoys fishing, and you really can't blame him for going when he can, can you?

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The whole family enjoys a picnic, and Sunday is the only time the family can have some recreation together.

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God, I'm telling you all these things because I want you to see our viewpoint,

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and that it's not our fault that we're not able to go to church on Sunday morning.

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We would like to go, but we know that we should go,

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but the real reason we cannot go is that you have chosen the wrong day.

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If you will select another day, we will be glad to give the matter further consideration.

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Sincerely, I am delinquent.

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Most of us have lots of personal experience with excuse-making.

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It may have begun simply in childhood when we were youngsters,

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but by the time we were teenagers we had developed it into a proven science.

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It felt okay when you and I were doing it, but it doesn't feel so good when our teenagers do it to us.

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It reminds me of the one teen who came rushing home from school late

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and exclaimed to his mother, Mom, I'm sorry to be late.

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We were making a science display, and I had to stay to finish the universe.

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Well, if teens make excuse-making a science, adults have made it an art.

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I heard a story about one motorist who parked his car in a no-parking space

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and left this message on the windshield.

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I have circled this block 25 times.

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I have an appointment I must keep or lose my job.

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Forgive me my trespasses.

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When he returned he found attached to his windshield a ticket

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with this note attached to the ticket.

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If I don't give you a ticket, I will lose my job.

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Lead us not into temptation.

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Or did you hear about the chronic car thief who was brought before the judge

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for stealing another car, and the judge said,

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well, why did you take the car this time?

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And he said, Your Honor, it was parked in front of the cemetery

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and I thought the owner had died.

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Well, if someone had said there aren't enough crutches in all the world

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for all the lame excuses, God's people are not any less tempted

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than anyone else to use them.

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We laugh at them or we wince at them, but we allow them.

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And truly we shouldn't, for someone has rightly defined an excuse

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as the skin of a reason stuffed with a lie.

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When God commissioned 80-year-old Moses to return to Egypt

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to lead the Israelites out, Moses was reluctant to go.

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And he began to offer excuses to God as to why he couldn't and shouldn't.

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But God had an answer for every excuse that Moses tried.

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No excuse, no excuse is worth missing out on God's best for our lives.

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Please write that in your heart.

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No excuse in all the world is worth missing out on God's very best for our lives.

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I want you to trace with me this morning in the text we're looking at

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the record of the conversation between Moses and God.

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God's commission was very clear in verse 10.

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Therefore come now, God said to Moses,

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I will send you to Pharaoh so that you may bring my people,

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the sons of Israel, out of Egypt.

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That's what God wanted him to do.

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That was his commission.

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But immediately Moses responds with excuse number one, verse 11.

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Who am I that I should go to Pharaoh

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and that I should bring the sons of Israel out of Egypt?

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Basically he is saying here, I am not able.

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I cannot do it.

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I wonder if Moses didn't misunderstand what God was saying.

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Perhaps he thought that this whole project depended upon him.

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In fact it didn't.

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He was only the instrument that God was pleased to use.

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What God was going to do depended upon God.

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He was the deliverer.

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Moses was merely the human vessel that God had chosen.

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Nonetheless, he said, I can't do it.

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I am not able.

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In fact, a sense of personal insufficiency is not bad in itself.

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Did you know that?

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That can be actually a very healthy response.

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I'd like for you to turn with me just briefly into the New Testament

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to the book of 2 Corinthians.

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And look with me at the second chapter and the fourteenth verse

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where Paul exclaims,

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But thanks be to God, who always leads us in his triumph in Christ,

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and manifests through us the sweet aroma of the knowledge of him in every place.

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For we are a fragrance of Christ to God.

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Isn't that an amazing statement?

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When God sees you and me, when we come before him,

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we are to him the aroma, the incense, the fragrance of Christ to him.

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And it's among those who are being saved and among those who are perishing.

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We are the aroma of Christ.

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To the one, we are the aroma from death to death,

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and to the other, an aroma from life to life.

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And who is adequate, says Paul, for these things.

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He says, who is adequate to be able to walk out into the world

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and to live such a life and to talk in such a way

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and to communicate such a message

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that to one group of people you are the fragrance of life

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and to another who reject you in that message,

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you are the fragrance of death.

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To them, you make them more accountable for the truth that they've heard.

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Who is sufficient? Who is adequate?

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Well, Paul goes on to say a few more words,

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and then he comes back to that thought in chapter 4 and verse 4.

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He says, in such confidence we have through Christ toward God.

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In other words, God makes us sufficient.

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Not that we are adequate in ourselves

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to consider anything as coming from ourselves,

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but our adequacy is from God.

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There is an appropriate sense of personal inability,

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insufficiency, when it comes to this matter of representing God in this world.

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We are not sufficient in ourselves,

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but, beloved, we dare not fall into the danger

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of hiding behind that sense of personal inadequacy

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and thus not doing what God tells us to do.

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It's fine to feel insufficient in oneself,

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because that causes us to trust the sufficiency of God,

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but we dare not hide behind our feelings of inadequacy

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and fail to do what God wants us to do.

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That's what Moses was attempting.

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Moses had learned over a 40-year period

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that his own ability was insufficient to do God's work.

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God himself must be in it.

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God himself must energize the ability of his servant

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if the work would get done.

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God gives answer to Moses in the next verse.

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Certainly He says, I will be with you.

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There's the promise.

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He says to Moses, I will be with you.

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God wasn't sending Moses off by himself to the court of Pharaoh.

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God said, I will be with you.

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Isn't that what Jesus said to us?

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Does that ring a bell to you?

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Jesus said, all power is given to me in heaven and earth.

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Go therefore, make disciples,

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baptizing them in the name of the Father, the Son, the Holy Spirit,

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teaching them to observe all things that I have commanded you.

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And lo, what?

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I am with you.

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Lord, I'm not sufficient to go.

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I'm not sufficient to disciple.

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Lo, I am with you.

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Under the end of the age,

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the very same promise is given to you and me as was given to Moses.

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And God gave Moses a sign.

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He says, this will be a sign to you that it is I who have sent you.

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When you have brought the people out of Egypt,

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you, that second you is plural.

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You, you and the people of Israel,

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shall worship God at this mountain,

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that is Mount Horeb, or Mount Sinai, as it's also called.

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And so God gave to Moses an assurance

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that although he was not perhaps in himself able,

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God would be with him,

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and God would prove himself to Moses.

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Has God been laying on your heart some commission?

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Has God been talking to you about doing something,

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about entering into special service for him perhaps,

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maybe on the mission field, the ministry?

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Has God been laying upon your heart teaching a children's class,

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or volunteering for this area of service,

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or going on a short-term assignment?

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Yet you've been saying, oh wait, not me, I can't do it.

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That's a wonderful place to begin, but don't end there.

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Don't hide behind that first response,

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because God says to you, I will be with you,

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and I will prove myself to you.

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But like many of us, Moses wasn't finished with just one excuse.

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In verse 13 he basically says, I don't know what to say, Lord.

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Moses said to God, behold, I'm going to the sons of Israel,

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and I shall say to them, the God of your fathers has sent me to you.

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Now they may, notice that, they may,

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he's beginning now to think of possibilities.

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He's hypothesizing.

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They may say to me, what is his name?

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What shall I say to them?

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So Moses is now fearful.

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He has this scenario built up in his mind.

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I go back there, and I began to present to the sons of Israel this message.

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And they will say to me, well, what is the name of the God of our fathers?

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What will I say to them then?

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You see, he feared embarrassment.

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All these possibilities came up in his mind, negative possibilities,

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and he was intimidated by them.

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Have you ever been intimidated by your own thoughts,

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your own fears of what might happen?

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But what if this happens, or what if that happens?

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Moses is saying, I don't know what to say.

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So God answered him.

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God says, you not only have my presence, I will go with you.

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Moses, you have my person.

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You tell them this, I am who I am.

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You shall say to the sons of Israel, I am, has sent me to you.

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What a name God gives for himself here.

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That name, I am, is worthy of a whole lot of thought in meditation.

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God's answer to Moses is this, you may not know what to say,

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but you have my person.

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I am is sending you.

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Now remember that when God gives us a name,

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He is giving us something that represents what He is.

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Charles Swindoll says regarding this,

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the name translated I am comes from the Hebrew verb to be.

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Thus the name is a declaration of God's eternal and immutable self existence.

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He is pure being.

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Nothing has brought or could bring Him into existence,

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nor could anything ever cause Him to cease to be.

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He has always existed and will always exist because He is existence.

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I am, says God to Moses.

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Now this is not the first name by which God has revealed Himself in the Bible.

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The first name was the name Elohim.

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Elohim represents God in His relationship to the world at large

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as creator, as provider, as ruler.

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The mighty one is the thought in Elohim.

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But then in Genesis chapter 2, and here more fully,

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God reveals Himself by this name, I am.

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It is often translated or I should say written in the English

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as capital L, capital O, capital R, capital D, Lord, Jehovah,

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or as some think it may be pronounced in the Hebrew, Yahweh.

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It's uncertain of that pronouncement because the Hebrew has only consonants.

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And so vowels are inserted according to certain rules.

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The best guess is that this name is Yahweh.

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YHWH is simply how it's written in the Hebrew.

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This name Yahweh or Jehovah represents God in His special relationship

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to His chosen people.

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It is the Redeemer name of God.

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I am signifies not only His eternal existence,

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but His eternal self-sufficiency.

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What God is really saying to Moses here is this,

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I am all that is necessary as the occasion arises.

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Moses, you may not know what to say, but I am all that you need.

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You have my person, I am.

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This is the name of the personal God in His historical manifestation

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and in His work of salvation.

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That's why I think the Lord Jesus took the essence of this name

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and applied it to Himself so effectively as recorded in the Gospel of John.

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And certainly the Jewish leaders of that day understood exactly what He was claiming

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when He said before Abraham was, what?

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I am talking about Himself.

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And immediately they recognized from their perspective that He was blaspheming,

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that He was claiming to be God.

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And again several times in the Gospel of John He says something very similar.

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And often ties an additional thought with it.

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I am the bread of life.

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I am the light of the world.

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I am the way, the truth, and the life.

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I am the true vine.

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I am the resurrection and the life.

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Our Savior as He came to accomplish the work of redemption

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was literally claiming to be Yahweh.

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Come in the flesh, for that's who He was.

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Here He is saying to Moses,

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you have all that I am, Moses, and that's all you need.

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Have you ever been at that point where you said, God, I don't know what to say.

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If I open my mouth I'll stick my foot in it.

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I do that every time.

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And there's fear that builds up in our hearts.

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And we don't respond when God says, speak to this person.

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Engage this person in conversation.

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Or rebuke this individual even.

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What He says to us as He said to Moses is this,

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I am all you need.

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I am for you.

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We think of negative possibilities.

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What if this? What if that?

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And fear grips our heart.

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And God says to us, I am all that is needed as the situation arises.

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So don't be fearful, my friend.

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If God has called you, if God is leading you, go for it.

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And don't let fear keep you back.

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But again, Moses didn't stop there.

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He had another comment to make to God.

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God in the rest of chapter 3 basically gives to Moses the game plan.

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Tells him what's going to happen, what he's going to do.

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He promises that he will stretch out his hand against the Egyptians.

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That is a way of saying that God will deal with them Himself.

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But then Moses says in chapter 4 and verse 1, in essence this,

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I'm afraid they won't listen and I will fail.

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What if they will not believe me or listen to what I say?

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For they may say, notice again, they may say,

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the Lord has not appeared to you.

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Now frankly, this is a reasonable concern.

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It's not a concern based on faith, but it is a reasonable concern.

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You have to remember that it has been 430 years

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since the last revelation, the last appearance of God to anybody.

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Now let's just suppose this morning that you didn't have a Bible.

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I hope you brought one to church. That's why we come to church.

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Let's suppose you didn't have a Bible at all and you've never had a Bible.

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Not only that, your parents didn't have a Bible or your parents' parents

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because there has been no Bible written.

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And then let's suppose that the last time God said anything to anybody

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in the world was in 1550 AD, 430 years ago.

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And then someone comes in and he says, hey, God has appeared to me.

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What do you think your response would be?

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Do you think that Moses is unreasonable and suspecting

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that there may be this response? God hasn't appeared to you.

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Come on. It's been over 400 years since God said anything to anybody.

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To this concerned prophet, God gives three signs

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that will serve to authenticate that indeed God has appeared to him.

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The first sign is in verse 2. It's the sign of the rod.

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The Lord said to him, what is that in your hand?

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And he said, a staff. He said, throw it on the ground.

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So he threw it on the ground and it became a serpent.

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And Moses fled from it.

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My, there have been all kinds of liberal explanations of what happened here.

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Moses threw his rod down and scared a snake out of the grass.

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But what it says is that he threw the rod down, the staff down the ground,

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00:22:05,000 --> 00:22:09,000
and it became a snake.

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And it wasn't a little six-inch garter snake.

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Whatever it was scared Moses to death.

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Now listen, here's a shepherd. He's used to dealing with creatures in the wild.

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But he's afraid. And the Lord said to Moses,

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stretch out your hand and grasp it by its tail.

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Oh, come on. I don't know about you.

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But if I'm going to touch a snake, it's not going to be on the tail.

320
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If you're smart, the only place to grab a snake is where?

321
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Behind the head. And you better be quick.

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If you grab it by the tail, the thing can turn around and strike at you.

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It hits you.

324
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That's what God told him to do.

325
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And so he stretched out his hand and caught it, and it became a staff in his hand.

326
00:22:58,000 --> 00:23:02,000
God said that they may believe that the Lord, the God of their fathers,

327
00:23:02,000 --> 00:23:07,000
the God of Abraham, the God of Isaac, the God of Jacob has appeared to you.

328
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That's the first sign.

329
00:23:09,000 --> 00:23:16,000
By the way, the snake was a symbol of power and of life to the Egyptians.

330
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And so God is saying here that Moses would be given power to overcome

331
00:23:24,000 --> 00:23:29,000
that symbol of life and power to the Egyptians.

332
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If God's power was greater, it could put an end to the snake of the Egyptians.

333
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Then the sign of leprosy is given.

334
00:23:38,000 --> 00:23:41,000
The Lord said, put your hand into your bosom.

335
00:23:41,000 --> 00:23:43,000
So he put his hand into his bosom, and when he took it out,

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00:23:43,000 --> 00:23:48,000
behold, his hand was leprous like snow.

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Then he said, put your hand into your bosom again.

338
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And so he put his hand into his bosom again, and when he took it out of his bosom,

339
00:23:53,000 --> 00:23:57,000
behold, it was restored like the rest of his flesh.

340
00:23:57,000 --> 00:24:00,000
They shall come about that if they will not believe you or heed the witness

341
00:24:00,000 --> 00:24:05,000
of the first sign, that they may believe the witness of the last sign.

342
00:24:05,000 --> 00:24:07,000
So we have here the sign of leprosy.

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00:24:07,000 --> 00:24:12,000
Leprosy probably in that day was not exactly the same disease

344
00:24:12,000 --> 00:24:16,000
that we call leprosy today.

345
00:24:16,000 --> 00:24:20,000
Leprosy though was a very hideous disease, and it was certainly incurable.

346
00:24:20,000 --> 00:24:25,000
Leprosy was prevalent among the Egyptians.

347
00:24:25,000 --> 00:24:31,000
God is saying here that he had power to cleanse, power to heal,

348
00:24:31,000 --> 00:24:34,000
the sign of leprosy.

349
00:24:34,000 --> 00:24:35,000
Then there's a third sign.

350
00:24:35,000 --> 00:24:39,000
If they will not believe, he says, even these two signs,

351
00:24:39,000 --> 00:24:43,000
or heed what you say, you shall take some water from the Nile

352
00:24:43,000 --> 00:24:46,000
and pour it on the dry ground.

353
00:24:46,000 --> 00:24:52,000
And the water which you take from the Nile will become blood on the dry ground.

354
00:24:52,000 --> 00:24:59,000
Remember the Nile was a source of life and fertility to the Egyptians.

355
00:24:59,000 --> 00:25:01,000
And so God is saying you take some of the Nile River

356
00:25:01,000 --> 00:25:04,000
and pour it out on the ground, and what is life and fertility

357
00:25:04,000 --> 00:25:11,000
to the Egyptians will turn to blood and to death.

358
00:25:11,000 --> 00:25:15,000
And so there's the sign of the water.

359
00:25:15,000 --> 00:25:20,000
Moses is afraid here that the people won't listen to him,

360
00:25:20,000 --> 00:25:23,000
that he will fail, but you know in the end,

361
00:25:23,000 --> 00:25:27,000
success or failure is not the final issue.

362
00:25:27,000 --> 00:25:29,000
It's not for us today either.

363
00:25:29,000 --> 00:25:36,000
The real issue is obedience.

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00:25:36,000 --> 00:25:39,000
To this prophet who used a third excuse, God says,

365
00:25:39,000 --> 00:25:46,000
you have my power, Moses, and these are the three signs that I give to you.

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00:25:46,000 --> 00:25:50,000
Beloved, today as God tells us to serve him,

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00:25:50,000 --> 00:25:54,000
as he tells us to be his witnesses to the uttermost part of the earth

368
00:25:54,000 --> 00:26:02,000
beginning across the street and going to the furthest regions of the world,

369
00:26:02,000 --> 00:26:09,000
he says that he gives to us the power of the Holy Spirit, Acts 1-8.

370
00:26:09,000 --> 00:26:14,000
We have the power of God given to us as well.

371
00:26:14,000 --> 00:26:19,000
It dwells in us in the person of the Holy Spirit.

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00:26:19,000 --> 00:26:24,000
But yet again the prophet speaks and he says in verse 10,

373
00:26:24,000 --> 00:26:27,000
I am not qualified by my gifts.

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He says, please Lord, I have never been eloquent.

375
00:26:32,000 --> 00:26:34,000
Oh, Moses.

376
00:26:34,000 --> 00:26:39,000
I have never been eloquent, neither recently nor in time past,

377
00:26:39,000 --> 00:26:42,000
nor since thou hast spoken to thy servant,

378
00:26:42,000 --> 00:26:47,000
for I am slow of speech and slow of tongue.

379
00:26:47,000 --> 00:26:51,000
And so he says, God, I am not qualified.

380
00:26:51,000 --> 00:26:55,000
I just don't have the ability, I don't have the gifts to do that.

381
00:26:55,000 --> 00:26:58,000
Now this seems to be a strange statement from Moses,

382
00:26:58,000 --> 00:27:04,000
especially in light of what the Holy Spirit says in Acts 7-22 through Stephen

383
00:27:04,000 --> 00:27:13,000
when he calls Moses a man of power in words and deeds.

384
00:27:13,000 --> 00:27:16,000
Why does Moses say what he does here?

385
00:27:16,000 --> 00:27:24,000
Well, perhaps it is that he was referring to his slowness in reply.

386
00:27:24,000 --> 00:27:28,000
Though he could use words persuasively,

387
00:27:28,000 --> 00:27:32,000
perhaps because of his training in Egypt,

388
00:27:32,000 --> 00:27:38,000
perhaps it was that Moses felt that he could not come back with a quick response

389
00:27:38,000 --> 00:27:44,000
in a situation like he would face in the presence of Pharaoh.

390
00:27:44,000 --> 00:27:50,000
Have you ever been tongue-tied around somebody who is well known?

391
00:27:50,000 --> 00:27:55,000
This last week I was in a conference in Washington

392
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and I was in a small group meeting where Leighton Ford walked in the room early.

393
00:28:03,000 --> 00:28:06,000
He was a brother-in-law to Billy Graham,

394
00:28:06,000 --> 00:28:10,000
an associate evangelist for many years with Billy Graham.

395
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And I was sitting in the back row,

396
00:28:13,000 --> 00:28:17,000
and would you believe he came straight to the back row and shook my hand

397
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and started talking to me.

398
00:28:20,000 --> 00:28:22,000
All of a sudden there were no words in my mouth.

399
00:28:22,000 --> 00:28:24,000
I just went speechless.

400
00:28:24,000 --> 00:28:27,000
I started almost babbling, I felt like.

401
00:28:27,000 --> 00:28:30,000
Have you ever been in a situation like that?

402
00:28:30,000 --> 00:28:33,000
Where all of a sudden the presence of somebody else that maybe you've known,

403
00:28:33,000 --> 00:28:36,000
you've heard about, suddenly overwhelms you?

404
00:28:36,000 --> 00:28:44,000
Well, what would you do if suddenly you were in the presence of the President of the United States?

405
00:28:44,000 --> 00:28:47,000
Right?

406
00:28:47,000 --> 00:28:50,000
Well, now Moses says, now if I go to Pharaoh and I stand in his presence

407
00:28:50,000 --> 00:28:53,000
and he begins to talk with me and to argue,

408
00:28:53,000 --> 00:28:56,000
I'm going to go toward him, I'm slow.

409
00:28:56,000 --> 00:28:58,000
Have you ever gone away from a situation

410
00:28:58,000 --> 00:29:02,000
and half an hour later said, boy, I wish I had thought to say that.

411
00:29:02,000 --> 00:29:05,000
See, that's what Moses seems to be struggling with here.

412
00:29:05,000 --> 00:29:11,000
Now, it may be that this is again a matter of self-image and it's not true at all.

413
00:29:11,000 --> 00:29:15,000
Maybe this is only a feeling of inadequacy, but this is genuinely what he's saying.

414
00:29:15,000 --> 00:29:17,000
I'm not qualified to do that.

415
00:29:17,000 --> 00:29:20,000
I don't have the gifts to do it.

416
00:29:20,000 --> 00:29:22,000
Well, God gives an answer.

417
00:29:22,000 --> 00:29:28,000
First of all, he points him to his sovereign design of every person.

418
00:29:28,000 --> 00:29:36,000
Who has made man's mouth or who makes him dumb or deaf or seeing or blind?

419
00:29:36,000 --> 00:29:41,000
Is it not I, the Lord?

420
00:29:41,000 --> 00:29:46,000
Very pointed question.

421
00:29:46,000 --> 00:29:51,000
You know about each of us, there are things that we wish were different.

422
00:29:51,000 --> 00:29:57,000
There's not a person in this room who could look at his life and say,

423
00:29:57,000 --> 00:30:04,000
well, I wish I looked different, I wish I spoke differently, I wish, I wish, I wish.

424
00:30:04,000 --> 00:30:12,000
And we have feelings of inadequacy that may be imaginary or real.

425
00:30:12,000 --> 00:30:19,000
You and I need to remember that God has designed us too just the way we are.

426
00:30:19,000 --> 00:30:26,000
And if there are weaknesses about us, if there are indeed inadequacies,

427
00:30:26,000 --> 00:30:33,000
those are God designed and make us a special servant of His for a special purpose.

428
00:30:33,000 --> 00:30:35,000
God makes us just the way that we are.

429
00:30:35,000 --> 00:30:39,000
We need to learn to accept that.

430
00:30:39,000 --> 00:30:43,000
And then God promised Moses that he would supplement for his weaknesses.

431
00:30:43,000 --> 00:30:52,000
He says, now then go and I, even I, will be with your mouth and teach you what you are to say.

432
00:30:52,000 --> 00:30:57,000
So he says to Moses, you have my promise.

433
00:30:57,000 --> 00:30:59,000
You have my presence, Moses.

434
00:30:59,000 --> 00:31:01,000
You have my person.

435
00:31:01,000 --> 00:31:03,000
You have my power.

436
00:31:03,000 --> 00:31:05,000
You have my promise.

437
00:31:05,000 --> 00:31:06,000
I'll be with your mouth.

438
00:31:06,000 --> 00:31:08,000
I'll show you what to say.

439
00:31:08,000 --> 00:31:09,000
I will be your strength.

440
00:31:09,000 --> 00:31:11,000
I will be your enablement.

441
00:31:11,000 --> 00:31:17,000
Don't worry about being disqualified because of some inability that you imagine.

442
00:31:17,000 --> 00:31:23,000
And then we come to the bottom line in verse 13 when Moses says,

443
00:31:23,000 --> 00:31:28,000
please Lord, now send the message by whomever thou wilt.

444
00:31:28,000 --> 00:31:32,000
Or in other words, Lord, please send somebody else.

445
00:31:32,000 --> 00:31:42,000
God is patient with fear, but God is not patient with disobedience.

446
00:31:42,000 --> 00:31:45,000
And that is the bottom line.

447
00:31:45,000 --> 00:31:51,000
Moses did not want to return to Egypt.

448
00:31:51,000 --> 00:31:54,000
His heart was obstinate.

449
00:31:54,000 --> 00:31:59,000
Actually this fifth response is not an excuse.

450
00:31:59,000 --> 00:32:04,000
It's an expose.

451
00:32:04,000 --> 00:32:07,000
It shows what's really in the bottom of Moses' heart.

452
00:32:07,000 --> 00:32:11,000
All of the excuses now have been stripped away.

453
00:32:11,000 --> 00:32:19,000
In truth, behind every excuse is rebellion of the will.

454
00:32:19,000 --> 00:32:22,000
That's the root of it.

455
00:32:22,000 --> 00:32:25,000
And so it is with us.

456
00:32:25,000 --> 00:32:29,000
So it is with us.

457
00:32:29,000 --> 00:32:33,000
Excuses are only the wrappings.

458
00:32:33,000 --> 00:32:43,000
What's contained in the package is refusal, obstinacy.

459
00:32:43,000 --> 00:32:50,000
I don't know what area of your life that you may today be trying to fend off God with excuses.

460
00:32:50,000 --> 00:32:53,000
But I challenge you to examine that area of your life closely

461
00:32:53,000 --> 00:33:00,000
and see if there isn't behind all of the facade some disobedience in your life.

462
00:33:00,000 --> 00:33:05,000
Where you're saying, God, I will not do this.

463
00:33:05,000 --> 00:33:11,000
It may be that that is a struggle with you in the matter of baptism.

464
00:33:11,000 --> 00:33:19,000
There is no question but that the New Testament commands disciples of the Lord Jesus Christ to be baptized.

465
00:33:19,000 --> 00:33:29,000
We have excuses upon excuses as to why we will not do that or should not do that or cannot do that.

466
00:33:29,000 --> 00:33:33,000
The real problem is we just don't want to.

467
00:33:33,000 --> 00:33:37,000
It's the will.

468
00:33:37,000 --> 00:33:39,000
On the matter of stewardship.

469
00:33:39,000 --> 00:33:42,000
I can't do it now.

470
00:33:42,000 --> 00:33:49,000
And the real problem is we do not want to give.

471
00:33:49,000 --> 00:33:54,000
But Lord, you're asking me to do too much.

472
00:33:54,000 --> 00:33:57,000
I can't spend the time involved.

473
00:33:57,000 --> 00:33:58,000
I don't have the time.

474
00:33:58,000 --> 00:33:59,000
Too many other things.

475
00:33:59,000 --> 00:34:08,000
My family and the problem with service for Christ is we just don't want to do it.

476
00:34:08,000 --> 00:34:11,000
Lord, I know I should be in church.

477
00:34:11,000 --> 00:34:19,000
But you know, just this weekend, I don't get to go fishing just like I am delinquent.

478
00:34:19,000 --> 00:34:23,000
And the problem is we just don't want to get up on Sunday morning and go to church.

479
00:34:23,000 --> 00:34:27,000
We don't want to come back on Sunday night.

480
00:34:27,000 --> 00:34:32,000
It's a matter of the will.

481
00:34:32,000 --> 00:34:38,000
God is patient with fear as He was with Moses.

482
00:34:38,000 --> 00:34:43,000
But now He gets to the bottom line where Moses says, send somebody else.

483
00:34:43,000 --> 00:34:49,000
I don't want to go.

484
00:34:49,000 --> 00:34:56,000
And then the anger of the Lord burned against Moses.

485
00:34:56,000 --> 00:35:01,000
And He said, Is there not your brother Aaron the Levite?

486
00:35:01,000 --> 00:35:06,000
I know that he speaks fluently and moreover behold, he is coming out to meet you.

487
00:35:06,000 --> 00:35:09,000
When he sees you, he will be glad in his heart.

488
00:35:09,000 --> 00:35:12,000
You are to speak to him and put the words in his mouth.

489
00:35:12,000 --> 00:35:16,000
And I, even I, will be with your mouth and his mouth.

490
00:35:16,000 --> 00:35:19,000
And I will teach you what you are to do.

491
00:35:19,000 --> 00:35:22,000
Moreover, he shall speak for you to the people.

492
00:35:22,000 --> 00:35:28,000
It shall come about that he shall be as a mouth for you and you shall be as God to him.

493
00:35:28,000 --> 00:35:34,000
And you shall take in your hand this staff with which you shall perform the signs.

494
00:35:34,000 --> 00:35:39,000
God is getting rather strong now with His servant.

495
00:35:39,000 --> 00:35:48,000
God gives to him a mouthpiece, Aaron, his own brother.

496
00:35:48,000 --> 00:35:52,000
God says to him, You have my provision.

497
00:35:52,000 --> 00:35:56,000
God says, You are going to go.

498
00:35:56,000 --> 00:36:04,000
You and I will never deal with the real problem by merely reciting excuses.

499
00:36:04,000 --> 00:36:10,000
We must honestly expose the roots of the problems in our life.

500
00:36:10,000 --> 00:36:13,000
And then there will be some basis for change.

501
00:36:13,000 --> 00:36:16,000
I don't know what Moses' real problem was.

502
00:36:16,000 --> 00:36:19,000
I've tried to think what it would be.

503
00:36:19,000 --> 00:36:28,000
I wonder if we don't have here a man who is 80 years of age and who is saying,

504
00:36:28,000 --> 00:36:34,000
I have a routine established and I'm an old man.

505
00:36:34,000 --> 00:36:43,000
And life has gotten comfortable and I don't want to go back.

506
00:36:43,000 --> 00:36:45,000
I don't want to face all of that.

507
00:36:45,000 --> 00:36:50,000
God is saying to him, Go.

508
00:36:50,000 --> 00:36:54,000
Change becomes hard, doesn't it?

509
00:36:54,000 --> 00:37:00,000
Linda Kling has written these words, Change.

510
00:37:00,000 --> 00:37:03,000
Even the word threatens me.

511
00:37:03,000 --> 00:37:11,000
The thought of going from a comfortable though boring situation into unknown territory is frightening.

512
00:37:11,000 --> 00:37:16,000
It's hard enough to adjust to a room full of furniture that's been switched around,

513
00:37:16,000 --> 00:37:22,000
much less adapt to a whole new set of circumstances that God is arranging in my life.

514
00:37:22,000 --> 00:37:30,000
I guess the Lord had to make us basically hesitant and wary of change so that we'd be stable

515
00:37:30,000 --> 00:37:35,000
and wouldn't go running away every time we encountered an unlikable circumstance.

516
00:37:35,000 --> 00:37:39,000
But God doesn't want us to be stagnant either.

517
00:37:39,000 --> 00:37:44,000
For a long time I've been praying that I would do something in my life,

518
00:37:44,000 --> 00:37:46,000
that He would do something in my life.

519
00:37:46,000 --> 00:37:52,000
But when He tries to answer that prayer by introducing something new and challenging to me,

520
00:37:52,000 --> 00:37:53,000
I run scared.

521
00:37:53,000 --> 00:37:59,000
I had expected He would bring some new interest into the old familiar situation.

522
00:37:59,000 --> 00:38:02,000
But He surprised me.

523
00:38:02,000 --> 00:38:06,000
Instead He closed that door and opened another saying,

524
00:38:06,000 --> 00:38:09,000
This is the way, walk ye in it.

525
00:38:09,000 --> 00:38:13,000
I've never been an adventurer or explorer.

526
00:38:13,000 --> 00:38:17,000
Cozy, familiar surroundings are what I prefer.

527
00:38:17,000 --> 00:38:25,000
But I am going to take a step of faith and show the Lord I really trust Him.

528
00:38:25,000 --> 00:38:27,000
I'm going to follow.

529
00:38:27,000 --> 00:38:31,000
Follow Him no matter where He leads.

530
00:38:31,000 --> 00:38:35,000
Is God disturbing your nest?

531
00:38:35,000 --> 00:38:41,000
Is God rearranging the furniture of your life?

532
00:38:41,000 --> 00:38:46,000
Don't use excuses.

533
00:38:46,000 --> 00:38:49,000
But say as did this writer,

534
00:38:49,000 --> 00:38:53,000
I'm going to follow Him wherever He leads.

535
00:38:53,000 --> 00:38:58,000
When God calls you and me to serve Him or to some act of obedience,

536
00:38:58,000 --> 00:39:01,000
He gives us all that we need.

537
00:39:01,000 --> 00:39:04,000
Like Moses of old, He gives us His presence.

538
00:39:04,000 --> 00:39:06,000
He gives us His person.

539
00:39:06,000 --> 00:39:08,000
He gives us His power.

540
00:39:08,000 --> 00:39:10,000
He gives us His promise.

541
00:39:10,000 --> 00:39:13,000
And He gives us His provision.

542
00:39:13,000 --> 00:39:17,000
And so let's put away the excuses and be obedient.

543
00:39:17,000 --> 00:39:22,000
Living by excuses will cause us to miss God's best.

544
00:39:22,000 --> 00:39:25,000
And it's a lousy way to live.

545
00:39:25,000 --> 00:39:28,000
So let's live by faith.

546
00:39:28,000 --> 00:39:30,000
Obeying God.

547
00:39:30,000 --> 00:39:38,000
The God who calls us and who will provide all that we need.

548
00:39:38,000 --> 00:39:44,000
Let's bow together.

549
00:39:44,000 --> 00:39:49,000
What do you need to say to the Lord this morning?

550
00:39:49,000 --> 00:39:52,000
Is there an area of struggle?

551
00:39:52,000 --> 00:39:57,000
Have there been excuses?

552
00:39:57,000 --> 00:40:04,000
Will you put them away and give them to Jesus this morning?

553
00:40:04,000 --> 00:40:09,000
Will you say to Him, Lord, I'll follow You wherever You lead?

554
00:40:09,000 --> 00:40:13,000
Lord, You rearrange my life.

555
00:40:13,000 --> 00:40:20,000
You feel free to make the changes.

556
00:40:20,000 --> 00:40:25,000
You may have to honestly say, though I struggle,

557
00:40:25,000 --> 00:40:29,000
I am willing to be made willing.

558
00:40:29,000 --> 00:40:31,000
Can you say that much?

559
00:40:31,000 --> 00:40:37,000
I am willing to be made willing.

560
00:40:37,000 --> 00:40:41,000
For it is God who works in you, beloved,

561
00:40:41,000 --> 00:40:49,000
both the willing and the doing of His good pleasure.

562
00:40:49,000 --> 00:40:52,000
Let's sing together.

563
00:40:52,000 --> 00:41:00,000
All to Jesus I surrender.

564
00:41:00,000 --> 00:41:09,000
All to Him I freely give.

565
00:41:09,000 --> 00:41:18,000
I will ever love and trust Him

566
00:41:18,000 --> 00:41:27,000
in His presence daily live.

567
00:41:27,000 --> 00:41:35,000
I surrender all.

568
00:41:35,000 --> 00:41:43,000
I surrender all.

569
00:41:43,000 --> 00:41:54,000
All to be my blessed Savior.

570
00:41:54,000 --> 00:42:02,000
I surrender all.

571
00:42:02,000 --> 00:42:09,000
Our Heavenly Father, we sing these words not because they are set to a nice tune,

572
00:42:09,000 --> 00:42:19,000
but because they express the attitude of our hearts.

573
00:42:19,000 --> 00:42:25,000
Wherein we have been using excuses,

574
00:42:25,000 --> 00:42:31,000
we set those aside and we say to you this morning,

575
00:42:31,000 --> 00:42:36,000
we'll follow where you lead.

576
00:42:36,000 --> 00:42:42,000
With our heads bowed, may I say one more thing to those who are here

577
00:42:42,000 --> 00:42:47,000
without a personal saving knowledge of Jesus Christ.

578
00:42:47,000 --> 00:42:54,000
My friend, beware of the excuses that the devil will give to you to keep you from Christ.

579
00:42:54,000 --> 00:43:00,000
Excuses like, I'll have to turn over a new leaf in my life first.

580
00:43:00,000 --> 00:43:04,000
I have to reform. I have to clean up my act.

581
00:43:04,000 --> 00:43:10,000
Or, there are so many hypocrites in the Church. I don't want to be a Christian.

582
00:43:10,000 --> 00:43:17,000
Or, I'll do it later. There's plenty of time.

583
00:43:17,000 --> 00:43:25,000
Recognize that those are empty, that the real problem is in your will.

584
00:43:25,000 --> 00:43:32,000
Will you today believe on the Lord Jesus Christ and make that step of faith?

585
00:43:32,000 --> 00:43:37,000
If we can help you do that, will you come to the front of the auditorium afterward?

586
00:43:37,000 --> 00:43:42,000
There will be some staff members or elders here. I'll be shaking hands at the door.

587
00:43:42,000 --> 00:43:48,000
Let us know of your desire today to understand better what it means to trust Christ.

588
00:43:48,000 --> 00:43:53,000
Let us pray with you, without coercion and pressure,

589
00:43:53,000 --> 00:43:57,000
but with sincerity and love for your soul.

590
00:43:57,000 --> 00:44:02,000
Let's stand together. We'll be closed in prayer.

591
00:44:02,000 --> 00:44:12,000
Now Father, as we go from here, I pray that we will go in obedience to that calling in our lives.

592
00:44:12,000 --> 00:44:18,000
That we will sense the commission that you've given us to be your witnesses.

593
00:44:18,000 --> 00:44:25,000
May we know, deeply know, and experience in our hearts all the provision that you've made for us

594
00:44:25,000 --> 00:44:31,000
that we might obey and fulfill the mission you've given to us in life.

595
00:44:31,000 --> 00:44:59,000
In Jesus' name, Amen.

