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Now let's open our Bibles together to Exodus the first chapter.

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These are the names of the sons of Israel who came to Egypt with Jacob.

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They came, each one with his household, Reuben, Simeon, Levi and Judah, Issachar, Zebulun

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and Benjamin, Dan and Aftali, Gad and Asher.

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All the persons who came from the loins of Jacob were seventy in number, but Joseph was

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already in Egypt.

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And Joseph died and all his brothers and all that generation.

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But the sons of Israel were fruitful and increased greatly and multiplied and became exceedingly

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mighty so that the land was filled with them.

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Now a new king arose over Egypt who did not know Joseph.

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And he said to his people, Behold the people of the sons of Israel are more and mightier

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than we.

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Come, let us deal wisely with them.

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Lest they multiply and in the event of war they also join themselves to those who hate

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us and fight against us and depart from the land.

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So they appointed taskmasters over them to afflict them with hard labor.

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And they built for Pharaoh storage cities, Pitham and Ramses.

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But the more they afflicted them, the more they multiplied and the more they spread out

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so that they were in dread of the sons of Israel.

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And the Egyptians compelled the sons of Israel to labor rigorously and they made their lives

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bitter with hard labor and mortar and bricks and all kinds of labor in the field.

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All their labors which they rigorously imposed on them.

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And the king of Egypt spoke to the Hebrew midwives, one of whom was Shifra and the other

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named Puyah.

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And he said, When you are helping the Hebrew women to give birth and see them upon the

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birth stool, if it is a son, then you shall put him to death.

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But if it is a daughter, then she shall live.

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But the midwives feared God and did not do as the king of Egypt had commanded them, but

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let the boys live.

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So the king of Egypt called for the midwives and said to them, Why have you done this thing

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and let the boys live?

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And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women,

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for they are vigorous and they give birth before the midwife can get to them.

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So God was good to the midwives and the people multiplied and became very mighty.

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And it came about because the midwives feared God that he established households for them.

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Then Pharaoh commanded all his people saying, Every son who is born, you are to cast into

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the Nile and every daughter you are to keep alive.

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Let's bow together, please, before we come to our study of the word of God.

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Would you sing with me the chorus?

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Open our eyes, Lord.

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We want to see Jesus, To reach out and touch him,

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And say that we love him.

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Open our ears, Lord, And help us to listen.

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Open our eyes, Lord, We want to see Jesus.

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Lord that is our prayer this morning.

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Open our eyes.

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As we come to this text in the Old Testament, we pray that we will see you and be drawn

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to you.

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We thank you that you speak to us from this sacred book wherever we open it.

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Today as we look into that portion which is intended to be an example for all of us in

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this age, may we learn, give heed, obey, and experience your blessings.

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In Jesus' name, amen.

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The man was born the only son of his immigrant parents.

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In time he entered the family business and became quite successful.

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Eventually he made the company public and sold stock.

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It boomed with the influx of new capital.

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He was prosperous beyond his wildest dreams, and above all of this, he was a Christian.

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The control of the company was wrested from him in a power play, and before long he was

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stripped of his position and then released from the company which his father had begun

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and which he had built.

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In the process of it all, he lost everything.

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He had prayed, he had sought godly advice, but it all seemed to no avail.

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And he wondered, where is God?

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Why didn't he intervene?

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I was doing what I thought he wanted.

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Didn't he promise to spare us from such devastating experiences?

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A young woman was employed right out of college by a major firm in the city.

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The job seemed like a perfect fit, but before long she discovered that the business ethics

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of the company were not consistent with the principles she had grown up with in her home

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and in her church.

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In fact, she was told to assist her employer in dishonest records keeping.

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She had always been taught to obey her superiors and to be honest and truthful.

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Now she faced a dilemma which could cost her the job.

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Should she participate in the cover-up or should she take a stand and risk losing her

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badly needed positions?

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Sometimes we wonder why we get into the predicaments we do, and we question God as to why he permits

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the situation to develop that he does.

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In a low moment we may even feel that God has somehow let us down, that our relationship

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to him has proved not very effective in sparing us from potential trouble and even actual

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disaster.

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Perhaps we feel that way because we misunderstand or haven't been taught properly what God

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is committed to do for us.

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We sometimes have wrong expectations of God.

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Even when these wrong expectations are not realized, we begin to question, to doubt,

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and perhaps even to disobey.

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I believe that when we grasp what God is committed to do for us, our hearts will know how to

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respond to life's difficult predicaments.

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It is important that you and I respond to God with trusting obedience.

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When we understand what God has committed to do for us, we will be able to respond that

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way.

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What does God do for those who are his own?

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Well, I believe that there are three actions that God takes, and we see them in our text

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today in Exodus 1.

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In the first place, he lovingly prepares by going ahead.

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What is it that God does for us who are his?

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Number one, he lovingly prepares for us by going ahead.

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God is not limited to today's activity.

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He is already active in tomorrow, isn't he?

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He is eternal.

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We see this principle illustrated in the history that is suggested in verses 1 through 7 of

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Exodus 1.

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It is the coming of Jacob and his family to Egypt.

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Through painful rejection by his brothers, the enslavement to the captain of Pharaoh's

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bodyguard, and the false accusations leading to unjust imprisonment, God was preparing

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Joseph for an unusual opportunity.

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It says in verse 6, Joseph was already in Egypt.

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He was there by the plan of God.

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Isn't it encouraging to know that the disasters that we encounter are inevitably God-designed

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with a view to our personal preparation for God's purpose for us?

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Did you realize that failure is a word that is not in God's vocabulary?

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When you and I go through experiences that devastate us, where we feel that we have failed,

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where our world has collapsed in upon us, isn't it wonderful to know that that whole

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thing is God-designed with a view to his personal preparation for us to accomplish his purpose

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in our lives?

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I think it is.

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God planned for Joseph to be in Egypt.

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When the famine would come to that region of the world, God placed him, ultimately,

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in a position as prime minister of Egypt so that he could care for his father and his

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brothers, the very ones who had sold him into slavery to begin with.

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Joseph recognizes this himself.

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That is, that God had gone before Jacob to prepare the way.

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Would you turn back in Genesis, please, to chapter 45, and let's reiterate just a couple

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of things perhaps that were said last week so well by Pastor Cramer.

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Genesis 45, beginning in verse 5.

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Joseph is speaking now to his brothers, and he says, and now do not be grieved or angry

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with yourselves, because you sold me here.

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For God sent me before you to preserve life.

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For the famine has been in the land these two years, and there are still five years

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in which there will be neither plowing nor harvesting.

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And God sent me before you to preserve you for a remnant in the earth and to keep you

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alive by a great deliverance.

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Now therefore, it was not you who sent me here, but God, and he has made me a father

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to Pharaoh and lord of all his household and ruler over all the land of Egypt.

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Hurry and go up to my father and say to him, thus says your son Joseph, God has made me

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lord of all Egypt.

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Come down to me.

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Do not delay.

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Four times in our text, Joseph testifies it is God who has arranged my life.

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Now I remind you again that that life in Egypt included a lot of disappointment.

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It included hardship, confinement, disaster from a human standpoint.

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But Joseph realized the principle we are talking about, that God prepares a way for us.

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He goes ahead of us, even in our tragedies, so that when we get there, it is all prepared

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for us.

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That is what he did for Jacob.

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And Joseph was his instrument.

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God is always out in front of us, going on ahead of us to prepare in ways unknown to

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us now.

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Is it any wonder, folks, that Jacob before he dies testifies of Yahweh of the Lord, calling

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him his shepherd?

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Genesis 48.15.

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Where is the shepherd?

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The shepherd is out in front of his sheep.

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Jacob recognized that God had been out in front of him in ways that he had not known

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for years and years and years, preparing for that particular instance of the famine.

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He called Yahweh his shepherd.

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Perhaps that is the same reason that David picked up on that theme, saying, the Lord

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is my shepherd.

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As he recognized in his own experience that through the hardship and tragedies in his

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family, through the failures in his own life, through them all, God was working, was even

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out in front of him preparing the way to bring good out of bad.

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This principle that God is preparing for us by going ahead is true whether we be in the

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will of God or out of the will of God.

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That's right.

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I can give you an illustration of each.

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Let's think of Elijah for a moment, who is very much in the will of God.

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As he proclaimed to the king a drought upon the kingdom, God said to him, Elijah, now

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you go to the brook Cherith and there you will be cared for.

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And he did.

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And the scripture tells us that ravens brought food for Elijah, meat and bread, morning and

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night, day after day after day, and he had water from the brook.

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God went before Elijah, prepared those birds, and from whatever source they got the food

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so that when Elijah was there he would be cared for.

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So the brook dried up eventually.

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And God said to him, now I want you to go over here to Zarephath on the coast.

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And there is a widow there and she's going to take care of you.

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So God directed him to that widow.

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She was about to prepare the last meal for herself and her son, thinking that that was

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all that there was for her.

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And now this prophet comes on the scene and he wants a piece of the pie.

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And she complains to him that all she has is enough for herself and her son and then

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they're going to die.

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And she insists that he get part of it and promises that if he does, God will take care

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of her.

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And miraculously the meal and the oil were sustained until the time of trial was passed.

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There is a prophet in the will of God and God went ahead of him, preparing the way just

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like he does for you when you walk in his will.

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Let's think of those who are out of God's will, who are his children but who are not

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walking in obedience.

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What of them?

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Does God go before them too?

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Yes, he does.

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And I think of Jonah, who was told by God to go to Nineveh and preach to that great

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city and he said, no, I will not go and went the other direction, got on board a ship to

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escape and what did God do?

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Well, it says he prepared a great fish.

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Now you don't grow a fish overnight.

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God had been preparing this fish for years to pick up the prophet.

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And the time came that the fish did his work and the prophet got turned around.

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I want you to know that those of us who are the children of God have a loving heavenly

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father who is out in front of us in our days of disobedience preparing for us too.

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Preparing means and circumstances intended by him to be as it were a great fish that

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will bring repentance to our hearts and cause us to turn around and to do what God tells

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us to do.

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God lovingly prepares for us by going out ahead.

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Joseph accepted this truth so beautifully, didn't he?

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After Jacob had died, the brothers were concerned that now Joseph would seek his revenge upon

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them.

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It would be only human to do that, wouldn't it?

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We could understand the bitterness that now might come forth from his soul because of

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the years of which he was robbed in fellowship with his father.

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Because of the circumstances which might have been bitter to him, would it not seem only

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appropriate for him now to strike back at them?

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Jacob would not know, but he does not do that.

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This principle we're talking about had soaked completely to the bottom of his heart and

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it brought forth beautiful fruit in his life.

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In Genesis 50 and verse 20 he says, as for you, you meant evil against me, but God meant

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it for good in order to bring about this present result to preserve many people alive.

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God was at work.

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God was going out in front of Jacob, preparing the way for him through his own son to preserve

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him.

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I want you to know whatever your circumstances are today, God is already in tomorrow, and

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He's in Tuesday, and He's in every day of this week and of this month, and He's preparing.

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He's making the way so that when you get there, the circumstances will be just what you need

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at that moment, just what you need.

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Let that soak into your soul so that if there come those disappointments, if the world does

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collapse, then you recognize that while someone may have meant it for evil, God has been working

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in that situation for good and give him thanks for it.

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Do not doubt God's working, beloved.

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Do not doubt His preparing for you.

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He's already out there in your future designing what He already knows you will need when you

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get there.

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For those of you who have graduated recently from college or perhaps from high school,

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recognize as you face your future with a lot of question marks at this point, God is already

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in your future if you're His child, preparing the way for you.

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The best thing in the world for you to do is trustingly obey Him every day.

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That's the right response.

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You don't have to be bitter over today's disappointments.

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You don't have to become anxious over tomorrow's unknowns because God lovingly prepares for

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us by going ahead.

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Maybe we see a second thing here in our text that God does for us, a second action of God.

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It is that He graciously provides by stirring up.

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Israel's situation became very pleasant in Egypt.

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There was prosperity for Jacob and his descendants in Goshen.

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To them was committed the very best of the land of Egypt.

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Their numbers multiplied as the years passed, being only 70 in number as they came into

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the land.

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They soon grew to 150, 1,000, 10,000, and 100,000.

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Over the centuries that they were in Egypt, God so multiplied and prospered this small

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family of people that coming in as 70, they would eventually go out in excess of 2 million.

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In the course of some 350 to 400 years, they grew to that extent.

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Several centuries after the patriarchs had entered the land, there was a change that

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occurred that we see mentioned in chapter one of Exodus in verse eight.

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It says, a new king arose and he did not know Joseph.

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Just a little bit of a sketch of Egyptian history might help here.

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These dates are not agreed upon by all biblical scholars, but this seems to be the general

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agreement and it fits well into biblical history.

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Joseph was prime minister or viceroy of Egypt during what is called the 12th dynasty of

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Egypt.

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It was a period of affluence.

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There were those who called it the golden age of the art and craftsmanship in Egypt.

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Later though, that golden age was gilded and the culture of Egypt declined.

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In time to the passage of generations, some outsiders conquered Egypt.

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They were called the Hyksos peoples.

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They were Semitic in origin and Asiatic.

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They subjugated the Egyptian people themselves for about 150 years.

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But eventually, they were gradually driven out of Egypt so that the Egyptians themselves

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controlled their country again.

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After Ahmose I, another great Egyptian period began.

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It was the 18th and 19th dynasties in Egyptian history.

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It was at that time that a wave of nationalism overtook the Egyptians.

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They had a special dislike of course for the Hyksos people who had been driven out, but

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also for anybody of Semitic origin, of a similar origin as the Hyksos.

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Of course, that included the Israelites, for they were a Semitic people.

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That seems to be the historical background for what we see here in verse 8, a new king

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who did not know Joseph.

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That is, he did not have regard or appreciation for Joseph or for his descendants.

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Now, of course, he knew history in Egypt.

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He would have known the name of this man had he looked at the records.

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He would have known the deeds of Joseph.

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But now some three centuries have passed and there is this wave of nationalism and a dislike

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for Semitic peoples.

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Therefore, a new dynasty came into place that had little use for Semitic people like the

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Israelites.

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There were two historical reasons for their lack of appreciation for them in addition

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to the one that we've mentioned in the first place.

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There was rapid growth in the population of the Israelites.

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They did not want to take a chance in Egypt again of a Semitic people overcoming them.

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And when they saw this population explosion, they began to be very concerned about it.

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In verse 9, it says that.

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There was a second historical reason in verse 10 and that is that they were concerned that

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if they could not themselves overcome Egypt, that they might ally themselves with Egypt's

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enemies.

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And they did not want to take a chance on that according to verse 10.

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Beyond these historical reasons, we need to point out a couple of spiritual reasons for

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what it says happened to the Jews in Egypt.

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One thing that's important to remember is that Satan from the very beginning desired

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to destroy the possibility of the seed of the Redeemer.

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He was there present in the Garden of Eden when the promise was given to Eve that from

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her would come the one who would eventually crush the head of the serpent, Satan.

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And so from that time on, he sought to interfere with that line of the Messiah, to pollute

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it if possible, if necessary to destroy it, but by any means to interrupt it so that the

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Messiah could not be born.

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You must understand as we come to the history of Exodus 1 that that is behind the scenes.

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And it's a dominating thing.

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It is not small.

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Never forget that in the history that takes place around us, in the invisible, in the

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realm of the Spirit, there are overarching, dominating things that are happening that

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we may be ignorant of.

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Here we know that Satan was seeking to destroy the Jewish people.

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And again, the purpose is that he might keep Messiah from coming.

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He has always had a special hatred for the Jews.

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But there's another spiritual reason behind this that may surprise you.

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And to find that, we need to go to the Psalms, to Psalm 105.

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We have here a Psalm of Israel's history.

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Notice in verse 16, it says, And he, God, called for a famine upon the land.

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He broke the whole staff of bread.

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He sent a man before them, Joseph, who was sold as a slave.

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Then he records some of Joseph's history.

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Verse 23, Israel also came into Egypt, thus Jacob sojourned in the land of Ham.

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And he, God, caused his people to be very fruitful and made them stronger than their

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adversaries.

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Now, look at verse 25, And he, God, turned their heart to hate his people, to deal craftily

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with his servants.

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Does that surprise you?

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Why was there a change of attitude toward the Jews in Egypt?

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Partly because God ordered it.

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God did it.

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What was God doing?

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God knew that Israel would be content to remain in Egypt and to enjoy the prosperity there.

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Therefore, God was doing something.

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He was graciously providing for his people by stirring up hatred against them.

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You say providing for them, yes.

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You see, for them to have stayed in Egypt and to have enjoyed the prosperity in Egypt

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would have meant they're missing the best that God had for them, which was Canaan, the

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promised land, as a part of the Abrahamic covenant.

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So God began to stir up their situation of contentment.

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He began to turn their conditions so that they were uncomfortable, so that they were

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hated, so that pressure came upon them.

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It was God doing this.

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Canaan had his purpose in it.

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But I want you to notice that God is at work here.

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God is at work graciously providing for his people by stirring up their situation.

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What was God going to provide?

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Well, we see him here providing discomfort, but we're going to see him provide a deliverer

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too.

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On the one hand, God is providing for his people a motivation to get out of Egypt.

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If he had not done that, I am convinced that they would have stayed in Egypt and would

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have eventually mixed with the Egyptians and would no more have been Israelites.

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And the result of that may well have been the Messiah would not have come, could not

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have come.

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So God had to get his people unhappy enough, stirred up enough, enough in discomfort that

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they would desire a deliverer who would take them out of their bondage into what God had

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provided as the best, the promised land.

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Would you please keep in mind, as I do as well, that God's goal is not to make us happy

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and wealthy in this world.

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There is a wicked theology that is being taught today in some Christian churches that says

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that God has desire to make us prosperous and wealthy and healthy in this world.

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And that is not true.

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If blessing comes, praise God for it.

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If evil comes, praise God for it.

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God has not committed himself to make us happy and wealthy in this world.

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He does not seek to make us content with our earthly situation.

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Rather, he is committed to mature us, to stir us up, to prepare us for the blessings of

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the new heaven and new earth and the new Jerusalem.

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Even while he desires for us to make the most of our earthly pilgrimage, God wants us to

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be pilgrims, not residents.

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So God graciously provides by stirring up our circumstances so that we will not become

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comfortable in the world.

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That may be what's going on in your life today.

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Consider it, because that's something that God does for us.

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He does it for all of us.

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When we get to the point of thinking that we've got it made now and we're self-sufficient

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and we can do without God, it's at that point that God is going to begin doing this.

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Not because he dislikes us, but because he loves us so much.

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He will begin lovingly providing for us by stirring us up, making us uncomfortable so

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that we will trust in him and look to him for what is best, not merely what is seemingly

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good for the moment.

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There's a third action of God that we have to point out as we go on.

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That is that he faithfully preserves by watching over us.

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The oppression of the Egyptians culminated with the terrible command of verse 16.

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God used the midwives who feared him to nullify Pharaoh's murderous edict.

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The value of life to these midwives was greater than the orders that they received from their

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ruler, from the government.

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In their response to Pharaoh in verse 19, the question must be honestly asked, did they

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lie?

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Well the language here seems to indicate that they did.

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It can be understood in a different way that they perhaps did not lie, that they evaded

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him.

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If they did in fact lie, please understand that the blessing that came upon them from

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God, and God did bless them, was not because of that, but because of their saving of lives.

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But this whole instance provides an occasion for us to examine biblical ethics.

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Because what we have here really is a conflict among three moral absolutes.

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Number one, God tells us to obey those who are rulers over us.

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We are to obey the government.

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In this case they were to obey Pharaoh.

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Another absolute is that we're to tell the truth.

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We're to be honest.

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The third absolute is that we're to save human life.

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Human life is sacred, it's valuable.

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Three absolutes, but there's conflict here.

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How do you deal with that?

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What do you do when ethical principles are in conflict, such as the young lady in the

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office who was commanded to do what was wrong, but had always been taught to obey those who

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were an authority over her?

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Well there are three positions that are common in how to resolve this.

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There's a position that is called non-conflicting absolution.

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Those who take this position would say that what the midwives did was immoral, it was

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wrong.

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They believe that God would have provided, and I'm quoting here from some material in

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the study guide that Insight for Living puts out, that God would have provided the midwives

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a way out of their ethical dilemma, one that would not have involved a violation of God's

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moral directives.

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These Christians think that there is never any real conflict between absolute norms,

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since God will always pave a road that can lead one out of the apparent dilemma.

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It's non-conflicting absolutism.

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If there are conflicts, you simply look to God to provide a way out of it.

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The problem I have with that is that I've had some situations where God didn't provide

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a way out.

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It's nice and idealistic, but it doesn't fit with the real world, at least in my opinion.

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There are those who take a position called conflicting absolutism.

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These believe that the dilemma the midwives faced was a real one, and in such situations,

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they say, God knows that no matter what a person does, he will have to break one of

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his laws.

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So the Lord commands that he violate the directive that will produce the lesser evil, and then

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plead for God's forgiveness of his sin.

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In the case of the midwives, since they chose the lesser evil, God rewarded them.

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So those who take this position say there will be conflict between absolutes, and what

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we're to do is to see which violation will produce the lesser evil, go that way, and

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then beg God to forgive us.

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Frankly, I have a hard time with that one too.

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You may not, and that's fine if you don't, these aren't something to argue about.

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But I believe that there's a third position that is right, it's called graded absolutism,

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that when God's laws come into conflict, a person is morally obligated to obey the

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higher law, and morally exempt from keeping the lower law.

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Thus, when the midwives obeyed the higher command of saving lives, they did not sin,

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and that is why God blessed them without rebuking their lie.

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It's called graded absolutism.

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It seems to me that that at least fits best with the text that we have before us in Exodus

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chapter 1.

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Now whichever ethical position you take, the thing you must struggle with is to do what

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God wants you to do, and that's what these midwives did.

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And because they did what they did, they were instruments of God to faithfully preserve

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the Jewish people.

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God was watching over this whole thing.

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You and I can be assured that in our circumstances, God is committed to our preservation.

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Not merely our preservation in this life, but more importantly to His eternal purpose.

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Peter tells us in the first chapter of his first epistle that God has caused us to be

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born again to a living hope, which is being kept for us in heaven, who he says are being

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kept for it on the earth.

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Is it not wonderful to know that God today is faithfully preserving us by watching over

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us?

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My personal opinion is, and it's only worth an opinion, is that we are headed into tough

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days in the not too distant future in our culture, in the lifetime of many of us here.

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It is wonderful to know that as we look at the potential of tough days ahead, that God

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is committed to faithfully preserve us.

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And I repeat, not just to preserve us for three score and ten years.

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God is committed to preserve us in this world until His will is done.

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But the best thing is that God is committed to preserve us unto His heavenly kingdom,

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so that we may enter into that kingdom and rule and reign with Jesus Christ eternally.

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God is committed to that, so that He who has begun a good work in you will complete it

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at the day of Jesus Christ.

462
00:41:39,200 --> 00:41:42,800
That is a wonderful thing.

463
00:41:42,800 --> 00:41:48,280
God has kept the Jewish people down through the history of the world.

464
00:41:48,280 --> 00:41:54,640
It is absolutely amazing to students of history that the Jewish people could still exist today

465
00:41:54,640 --> 00:41:58,180
as an entity.

466
00:41:58,180 --> 00:42:01,320
It is only done by the preservation of God.

467
00:42:01,320 --> 00:42:02,500
Why?

468
00:42:02,500 --> 00:42:05,360
Because God is not finished with them.

469
00:42:05,360 --> 00:42:10,160
Because God still has an end time purpose for the Jewish nation.

470
00:42:10,160 --> 00:42:18,400
And they will turn to Him one day and repent of their rejecting Jesus Christ as Messiah.

471
00:42:18,400 --> 00:42:19,400
And be restored.

472
00:42:19,400 --> 00:42:23,560
And the fullness of the Abrahamic covenant will be fulfilled to the Jewish people and

473
00:42:23,560 --> 00:42:27,240
to the nations of the earth.

474
00:42:27,240 --> 00:42:34,920
God faithfully preserves by watching over His own.

475
00:42:34,920 --> 00:42:37,040
We are His today by faith in Christ.

476
00:42:37,040 --> 00:42:38,040
Enjoy that.

477
00:42:38,040 --> 00:42:40,280
What does God do for His people?

478
00:42:40,280 --> 00:42:43,120
Well, He lovingly prepares.

479
00:42:43,120 --> 00:42:45,680
He graciously provides.

480
00:42:45,680 --> 00:42:48,520
He faithfully preserves.

481
00:42:48,520 --> 00:42:54,080
Now knowing that, how should I respond if I am like the man whose company was taken

482
00:42:54,080 --> 00:42:58,560
away and I am left with nothing?

483
00:42:58,560 --> 00:43:01,920
What am I to do?

484
00:43:01,920 --> 00:43:07,120
I am to see God at work in all of that somehow.

485
00:43:07,120 --> 00:43:15,380
And I am to trustingly obey Him where I am at today.

486
00:43:15,380 --> 00:43:21,600
I don't know what your security is right now that may be collapsing.

487
00:43:21,600 --> 00:43:27,880
I don't know what the disappointment is that may have come to your family.

488
00:43:27,880 --> 00:43:31,000
I don't know what the heartache is that you have been facing.

489
00:43:31,000 --> 00:43:43,000
But I want to ask you today, how have you responded to that child of God?

490
00:43:43,000 --> 00:43:48,240
Because God is at work in your circumstances and not for your ill.

491
00:43:48,240 --> 00:43:53,560
And all He wants you to do today is to look up into His face who is your heavenly Father

492
00:43:53,560 --> 00:43:58,240
and say, Father, I don't understand.

493
00:43:58,240 --> 00:44:03,600
I don't see how you are working at this point and may never.

494
00:44:03,600 --> 00:44:14,440
But Father, I will trust you and I will obey you.

495
00:44:14,440 --> 00:44:19,000
You see, the question is not whether we understand the working of God.

496
00:44:19,000 --> 00:44:27,440
But it is whether we trustingly obey what we do know.

497
00:44:27,440 --> 00:44:31,300
I asked God for strength that I might achieve.

498
00:44:31,300 --> 00:44:37,500
I was made weak that I might learn to humbly obey.

499
00:44:37,500 --> 00:44:41,180
I asked for health that I might do greater things.

500
00:44:41,180 --> 00:44:45,880
I was given infirmity that I might do better things.

501
00:44:45,880 --> 00:44:49,480
I asked for riches that I might be happy.

502
00:44:49,480 --> 00:44:53,440
I was given poverty that I might be wise.

503
00:44:53,440 --> 00:44:57,920
I asked for power that I might have the praise of men.

504
00:44:57,920 --> 00:45:03,220
I was given weakness that I might feel the need for God.

505
00:45:03,220 --> 00:45:07,360
I asked for all things that I might enjoy life.

506
00:45:07,360 --> 00:45:12,500
I was given life that I might enjoy all things.

507
00:45:12,500 --> 00:45:18,520
I got nothing that I asked for but everything that I hoped for.

508
00:45:18,520 --> 00:45:22,760
Almost despite myself, my unspoken prayers were answered.

509
00:45:22,760 --> 00:45:27,960
I am among all men most richly blessed.

510
00:45:27,960 --> 00:45:31,240
I believe to that statement.

511
00:45:31,240 --> 00:45:38,440
There echoes in heaven an amen for a man by the name of Joseph.

512
00:45:38,440 --> 00:45:39,440
Would you bow with me please.

513
00:45:39,440 --> 00:46:05,320
Dear child of God, have you been struggling with your circumstances, wondering where God

514
00:46:05,320 --> 00:46:08,040
is in all of it?

515
00:46:08,040 --> 00:46:12,800
You too have prayed and nothing seems to happen.

516
00:46:12,800 --> 00:46:21,440
Frankly, as you sit here in church today, you feel like throwing your Christian faith

517
00:46:21,440 --> 00:46:28,480
overboard.

518
00:46:28,480 --> 00:46:31,760
You may be heartbroken.

519
00:46:31,760 --> 00:46:45,680
Circumstances have come to you which have been bitter and disappointment.

520
00:46:45,680 --> 00:46:51,600
Whatever your situation today, will you look up to your Heavenly Father and say that you

521
00:46:51,600 --> 00:46:59,040
will trustingly obey in your circumstances?

522
00:46:59,040 --> 00:47:07,480
Do not ask to understand, though He may give you understanding in time, but ask for strength

523
00:47:07,480 --> 00:47:13,600
to trustingly obey Him.

524
00:47:13,600 --> 00:47:18,280
If you are here today without a personal faith in Jesus Christ, I want you to know that 2,000

525
00:47:18,280 --> 00:47:26,760
years ago God went ahead of you and prepared a Savior for you who died on the cross for

526
00:47:26,760 --> 00:47:32,960
your sins and rose again.

527
00:47:32,960 --> 00:47:40,720
How He loves you and wants to come into your life to cleanse it of its sin.

528
00:47:40,720 --> 00:47:44,000
He wants to restore you to Himself.

529
00:47:44,000 --> 00:47:47,600
He wants to begin working in your life.

530
00:47:47,600 --> 00:47:53,760
Will you receive Him today by an act of faith?

531
00:47:53,760 --> 00:48:01,520
Understand that it is the Lord Jesus Christ that you are receiving, the only Savior, that

532
00:48:01,520 --> 00:48:06,400
He loves you and gave Himself for you.

533
00:48:06,400 --> 00:48:10,160
Will you give yourself to Him?

534
00:48:10,160 --> 00:48:18,200
Commit your life to Him?

535
00:48:18,200 --> 00:48:23,800
Consider in the quietness of these moments as the Spirit of God has spoken to us and

536
00:48:23,800 --> 00:48:27,880
applied to our lives what needs to be from this word.

537
00:48:27,880 --> 00:48:37,560
I pray that each one of us will be able to respond in obedience to the Spirit of God.

538
00:48:37,560 --> 00:48:50,440
God deliver any of us from walking out of here having heard but not willing to obey.

539
00:48:50,440 --> 00:49:01,000
Thank you that you are at work, that you are preparing, you are providing, you are preserving.

540
00:49:01,000 --> 00:49:06,880
Help us to see that afresh today by faith.

541
00:49:06,880 --> 00:49:21,480
Help Joseph of old to look at our circumstances in life and say, but God has been at work.

542
00:49:21,480 --> 00:49:24,480
In Jesus' name I pray this.

543
00:49:24,480 --> 00:49:38,000
Amen.

