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I knew those racks under the chairs would come in good for something someday. We had

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originally hoped to put our hembooks under there, but that of course doesn't work because

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the hembooks slide back too far. You can't get them out without standing up and turning

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the chair upside down. That's a little disruptive to the service. So if you have one of those

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registration cards to turn in, would you please take a moment right now to put it underneath

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the chair and we'll collect those after the service.

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Battles rage along many lines in our day, but none is more fierce than that for our

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homes. Satan knows that our homes are not only the cornerstone of human society, but

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they are also the womb of the next generation. His destructive powers have been unleashed

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against the homes of our land. Dr. Don Jennings, who is president of Tennessee

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Temple University and Seminary in Chattanooga, stated,

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"'Since the Garden of Eden, when the devil got a foothold in the first family, every

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family has been the focal point of wicked satanic attack. The devil wants families disrupted,

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divided, and doomed forever.'" Surely these last days in which we live are

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characterized by a hellish assault, unequal since the days of Noah, which were before

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the Flood. God is the designer of the home. We know that. While the perfection of the

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Garden of Eden was lost in the fall and is found in no home, nonetheless the blessing

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of God can be observed in some homes, that is, those homes where Jesus Christ is Lord

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and King. Since most of us profess the Lord Jesus Christ as Savior, we assume, naturally,

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that He is also the Sovereign in our homes. But that does not necessarily follow.

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That is why the theme of our false spiritual adventure is so exciting and significant—opening

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our homes to Christ, that is, making Him feel welcomed and comfortable in our homes.

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What we're going to talk about in the fall spiritual adventure is applicable to other

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personal relationships as well. So if you're not living in the context of a family unit—maybe

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it is a dorm or the college campus or it's an apartment with other singles—what we're

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going to talk about is applicable to those relationships just as well, to make Jesus

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Christ comfortable in that setting where you live.

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It is a decision and a commitment on our part to open our homes to Christ and to make a

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commitment to His Lordship in our homes. In Joshua 24 and verse 15 in the Old Testament,

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we have an example of such a commitment. I'd like you to open your Bible and turn there

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with me if you would please.

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Joshua 24, verse 15.

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Moses had led Israel to Jordan, but then God called him home. He died. Joshua was appointed

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by the Lord to succeed Moses and to lead the people in conquering the land of Canaan. That

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was done and the land was divided among the tribes or the family lines of Israel. And

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then sometime later, near his death, Joshua called the people of Israel together for some

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farewell addresses. The one in chapter 24 of the book that bears his name was delivered

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at the city of Shechem in the middle of Israel. The purpose of this address was to reaffirm

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the covenant between Israel and Jehovah God. On that occasion, Joshua challenged Israel

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to serve the Lord faithfully. And yet he points out that there was a prerequisite for serving

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the Lord. First, they had to put away the false gods among them. It may seem rather

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strange to us that the people of Israel would be worshipping some false gods. After all,

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they had seen the mighty power of God as they were brought across the flooding Jordan River.

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They had seen the power of God in the destruction of the city of Jericho and other cities in

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the land. After seeing those great miracles, it is an amazing thing that they were still

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worshipping some of the false gods, not only the Canaanites, but of the gods of Egypt as

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well. Now, we think that is amazing, and it is, but it is no more amazing that we should

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have false deities in our lives today. Other gods than the Lord, even if it is the God

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of self with a capital S. For we too have seen the mighty power of God in our redemption.

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We have heard the gospel message of Christ coming into the world, dying for our sake,

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being raised from the dead, exalted to the right hand of God the Father. We have experienced

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the miracle of our faith in him, and our being born into his family, and the transformation

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that he makes in the life. With all of those amazing experiences, is it not also amazing

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that we also have false deities? Joshua gathers the people of Israel. He tells them that before

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they can serve the Lord, they must get rid of their false gods. Notice verse 14. He says,

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Now therefore fear the Lord, and serve him in sincerity and truth. In other words, no

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longer let it be hypocritically that you serve the Lord. No longer let it be with a divided

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heart. No longer let it be with the words of your mouth, but with a heart that is far

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from God. Indeed he goes on to say, Put away the gods which your fathers served beyond

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the river and in Egypt, and serve the Lord. So that is the prerequisite before you and

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I can welcome the Lord Jesus Christ into our homes. Before we can proclaim him sovereign

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and king in that setting, we have to deal with the false deities that we worship and

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serve. Joshua goes on to the people and says to the people in verse 15, And if it is a

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disagreeable in your sight to serve the Lord, choose for yourselves today whom you will

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serve, whether the gods which your fathers served, which were beyond the river, or the

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gods of the Amorites in whose land you are living. But as for me and my house, we will

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serve the Lord. And so before these thousands of people, Joshua boldly announced his decision

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for himself and for his family. Now in that culture, he spoke for all of his family. Joshua

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was an aged man by this time. He had sons who were even old, grandsons, and undoubtedly

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great grandchildren, perhaps great great grandchildren. Because he was the patriarch, he was the leader

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of his family line. He announced the decision for all of them. And he said, As for me and

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for my family, we will serve Jehovah. Now today it is somewhat different in our culture.

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We don't have patriarchs of families as they did in that day. But you see the principle

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is still the same. The principle hasn't changed at all. We today must choose whom we are going

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to serve. Jesus said, You cannot serve God in heaven and mammon money, things of the

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world. We cannot serve God and serve another deity. We cannot proclaim Jesus Christ the

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King of our lives and of our homes, and yet give allegiance, priority, preference, preeminence

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to other gods in our lives that we serve. Now it may be that there are some idols in

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your home. We are living in a day when idols are becoming known again in homes because

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of the influence of foreign cultures upon our own. There are many people within ten

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miles of this church who literally have false gods upon shelves in their homes. They cannot

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serve those gods in Jesus Christ. No more than we who come from the American, quote,

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Christianized culture can serve God and the God of materialism, the God of selfishness,

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the God of pleasure, the God of television, the God of entertainment, and on and on we

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go. Choose whom you will serve, either those false deities or God, one or the other, but

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don't try to straddle the fence. One or the other will dominate and control our lives.

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That's the point. There's no such thing as giving 50% to God and 50% to whatever else

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we may want to do and serve and worship. One will dominate the decisions, the motives,

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the goals, our money, our time. One will dominate. And what the Word of God tells us through

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Joshua, the prophet of old, is choose whom you will serve and serve that God. If it's

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disagreeable with you to serve the Lord, then don't serve Him and serve those other gods,

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but don't claim to serve the Lord. That's the point. Be honest about it. Choose whom

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you will serve, one or the other, but not both. I think it's important to state positively

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what you and your family believe is important and what you determine by God's grace to

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do. I see Joshua doing that here on behalf of his family. He states to them that the

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worship of Jehovah is what is important in their family. And he announces to the whole

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nation gathered before him what they intend to do. We will serve the Lord, he says. I

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think it's important for our families to do similar things today, to say these kinds

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of things together and to say them publicly. I have an idea for you. It's not a part of

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our fall spiritual adventure discipline series, but it's an idea that you may want to try

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to incorporate this fall. I would encourage you to work together to develop such a statement

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for you and your family, you and your roommate, you and the people you live with there that

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are in that apartment. Develop a statement for that grouping of yours, for your family,

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which states in a few words what is important to you, what you believe, and what you intend

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to do as a family in light of that. And after you've developed that statement, let me encourage

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you to have someone print it for you or ask someone to write it in calligraphy or maybe

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in your own handwriting you'll want to put it up on the wall of your home. Frame it and

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put it right there so that you can see it. It doesn't become the law, the Medes, and

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the Persians. You may want to change that as your family grows. It may be that there

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are some other things later that will want to be added to that. But for now, develop

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a statement of what is important to you, what you believe as a family. Who is the God you

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serve? And then in light of that, what you intend by the grace of God to do. I not only

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encourage you to put it in a visible place in your home so that you're declaring that

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publicly, but I encourage you as a family to read it together out loud at least once

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a week at some appointed time. Maybe it's Sunday dinner when all of you are together.

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Maybe it's one night during the week when you have a family night. Maybe it's at some

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particular prayer time that you have together as a family. But read it through at least

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once a week. What does that do? It reinforces in a positive statement who the God is that

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you believe in and how you together as a family will serve Him. We're going to be talking

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in these upcoming weeks about doing just that, welcoming Jesus Christ into our homes as Lord,

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telling Him that we are serving Him in various ways.

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I think in Luke 19 we have a New Testament example of a similar commitment to Christ

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to welcome Him into the home. It is the story of the wee little man as the chorus goes.

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Luke 19, verse 1, And Jesus entered and was passing through Jericho. And, behold, there

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was a man called by the name of Zacchaeus. And he was a chief tax gatherer, and he was

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rich. And he was trying to see who Jesus was, and he was unable because of the crowd, for

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he was small in stature. And he ran on ahead and climbed up into a sycamore tree in order

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to see Him, for he was about to pass through that way. And when Jesus came to the place,

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he looked up and said to him, Zacchaeus, hurry and come down, for today I must stay at your

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house. And he hurried and came down and received Him gladly. And when they saw it, they all

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began to grumble, saying, He has gone to be the guest of a man who is a sinner. And Zacchaeus

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stopped and said to the Lord, Behold, Lord, half of my possessions I will give to the

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poor. And if I have defrauded anyone of anything, I will give back four times as much. And Jesus

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said to him, Today salvation has come to this house, because he too is a son of Abraham.

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For the Son of Man has come to seek and to save that which was lost.

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We have in verse 10 Jesus giving us His purpose for coming into the world. It's summarized

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there. It is illustrated for us in Luke 15 in the three parables of the lost sheep, the

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lost coin, the lost son. And it is illustrated in this real-life incident in Luke 19. Zacchaeus

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was a chief tax gatherer for that whole region. This is the only time this particular title

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appears in the New Testament. Jericho, the city, was located on a main road in the Jordan

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Valley near the Jordan River. The road that ran through it was from the Transjordan, that

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is the east side of the Jordan, up to the city of Jerusalem. Because of the city's

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location, it was a busy customs station. Zacchaeus apparently was responsible. He was the head

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honsho of this customs station in the city of Jericho on the main thoroughfare from Transjordan

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to Jerusalem. He became rich. Those two facts I've just mentioned are not necessarily

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independent. He became rich because he was a tax gatherer. Lawfully he could have become

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rich, but apparently he was very rich because he gathered some of his income unlawfully.

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That is suggested at least in what he says in verse 8.

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Now why is it that Zacchaeus wanted to see Jesus? Well, the answer undoubtedly is that

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he was curious about Jesus. What was the basis of his curiosity? Perhaps it was his miracles.

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But I think more likely it was that Jesus' reputation of being a friend of tax collectors

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went before him. You see, tax collectors like Zacchaeus did not have many friends. They

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were not the well-liked popular people in their society. Indeed, they were hated by

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the Jews in particular because often they were Jews, as is the case with Zacchaeus,

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who worked for the Roman government. And there was nothing that was more reprehensible and

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reprobate to the Jew than to do that. Zacchaeus was a man who had few friends, but he heard

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about this rabbi, this Jewish teacher named Jesus of Nazareth, who befriended tax gatherers.

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And so, as he saw the crowd approaching around Jesus, it seems that he ran ahead and found

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a tree and climbed up into that tree to gain a little more advantage in trying to see this

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man, for he was short in stature. I want you to notice with me several things.

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First of all, when Jesus came to that tree, he stopped. And he called Zacchaeus by name.

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There is no indication in the word of God they had ever met before. It is highly unlikely

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that anyone would have pointed out Zacchaeus to Jesus. Undoubtedly, Jesus knew this man

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because as he did in other cases as God, he knew the identity of people before he met

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them. Zacchaeus, he said, come down. The second thing I want you to notice is that Zacchaeus

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technically didn't invite Jesus to his house. Jesus invited himself. Jesus said, Zacchaeus,

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come down. I must go to your house today. The only time that Jesus ever did that, right

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here, where he invited himself in. Notice also the joy of Zacchaeus. It says that he

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made haste. He came down quickly and received Jesus gladly into his home.

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I also want you to notice the response of the Jewish multitude. Predictable. They grumbled

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among themselves. One translator has put it this way. They kept buzzing angrily among

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themselves. You get the picture here of a nest of hornets that has been disturbed and

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they are flying around buzzing angrily because of what Jesus has done. He has entered the

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home of this terrible sinner, this turncoat of the Jews who worked for the Romans as a

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customs agent. So they were angry about that and they said he has gone to be the guest

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of a man who is a sinner. How can he be a rabbi and do that?

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Notice the result of the visit. The home visit occurred between verses 6 and 8. At some point

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Zacchaeus stopped and said to the Lord, Behold Lord, half of my possessions I will give to

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the poor, and if I have defrauded anyone of anything, I will give back four times as much.

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That was in strict accordance with the law Exodus 22.1.

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What do we see here? We see a man who is repentant and who shows the fruit of repentance. He

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wants to make restitution. Not only that, he has a heart of generosity. He says, half

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of everything I own I give to the poor. We see the fruit here of a man who has genuinely

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welcomed Jesus Christ not only into his home, but into his heart, into his life as well.

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The lesson that I see here is this. When Jesus Christ comes into a home, he transforms it.

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He makes it different. When Jesus Christ comes in, things change.

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I received a wonderful letter this last week from a lady in our church. She thanks God

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for the ministry of the church and for you, the body of believers, who are kind, loving,

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and patient. Then she goes on to say this, I am a sinner and deserve nothing. Even a

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fraction of this inner peace is more than I deserve. Yet each day I am given more and

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more, and each day I think surely I will burst from so much joy and peace and happiness.

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How fortunate I am at this early age to have been given what some people strive a lifetime

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for and never reach. She is a new believer, but in that statement she said something very

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significant, to have been given what some people strive a lifetime for. There is a difference

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there, isn't there? The peace and the joy, the salvation that the Lord Jesus Christ gives

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is just that. It is a gift of grace. We cannot strive for it. We cannot work for it. We can

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try a whole lifetime to gain it and come short because it is something we simply reach out

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and receive. She has got a hold of that. She goes on to say each day my awareness grows

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and I see more clearly our world as it is in reality, and I feel as if I have touched

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the sky and I will live forever like this. Praise God. When I became a Christian there

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was only one desire left in my heart. I thought I had all the happiness I could handle just

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knowing the Lord and was content with my new life in Christ. When I learned from the Bible

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that by following the Lord He would give you the desires of your heart, I said I am happy,

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I am content, and my only desire would be for my husband and I to get back together

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again and have our family restored. She had been divorced. But I said, Lord, knowing your

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grace is enough for me and much more than I deserve, and I would not disobey you by

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marrying a non-Christian no matter how much I loved my husband. I was content to say,

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may your will not mine be done. I was happy to obey him and be able to turn from my desires

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toward his, and I rejoiced that I had grown to be obedient to his commandments. The Lord

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is so good, so loving and forgiving. I gave up my will, my ego, and my human desires concerning

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my husband, and He rewarded me with what I call my own special miracle. First of all,

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He is true to His word. He changed my husband's heart and he became a Christian. And today

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we are married, and by the grace of God our family has been restored. He can move mountains,

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planets, and people as I have seen and know only too well.

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When Jesus Christ comes into a life, when He is welcomed into a home, He makes a difference.

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He does. And He can make a difference in your life. He can make a difference in your home.

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You see, it is possible for us to be Christians and not to have a Christ-centered home. It

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is possible for us to be born-again believers in the family of God and yet have homes where

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Jesus Christ is not comfortable. That is why the truth that we are going to be focusing

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on in the next few months is so important—welcoming the Lord Jesus into our homes as King.

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So not only are we a home of Christians, but we are a Christian home where Jesus Christ

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is King and Lord. That is a truth that we will develop through the fall adventure during

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the Sunday preaching. There are going to be eight specific results in our homes as we

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open them to Jesus and welcome Him as King. First of all, we will discover the wonder

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of His closeness. And we are going to talk about that next week. Secondly, we will treat

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ourselves and one another with dignity as Christ does. When we open our homes to Jesus

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and welcome the King, third, we will ask daily what we can do to serve our King. Fourth result,

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when we welcome Jesus into our home, we will adjust to Christ's thinking that Sunday

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is a very special day. Five, when Jesus is welcomed into our homes, we will invite those

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with needs to meet Him. And following our discussion of that emphasis, we will enter

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into our missions festival—what an appropriate spot to break and talk about missions. When

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we welcome Jesus into our home, sixth result, we will view our material possessions through

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the Lord's eyes. Seven, we will allow the Lord to manage our crises. And eight, we will

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feel unbelievably privileged when we welcome Jesus into our homes. And that Sunday will

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be Thanksgiving Sunday, and we will have a lot of rejoicing to do.

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Last week we discussed the cycle of spiritual growth. A period of growth in our lives is

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often followed by a time of resting, even testing, to see if the growth was real. It

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is true of all of us, and we need to admit it, that we do not always experience the same

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intensity in our walk with God. It seems as though God has chosen that there be a certain

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sacred rhythm to this process of our growing in Christ. And all of us know that. Our fall

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spiritual adventure is an opportunity for all of us to concentrate on growth at the

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same time. Now you stop and think about the impact of that. In any given week, there are

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some of us who are in one of those periods of growth. There are probably many more of

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us that are in a period of resting or testing. But now we are coming to a time when all of

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us can choose to discipline ourselves to grow. Think of the impact that that can have in

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our church when we do it this way all together. That is why I sincerely hope that every one

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of you is planning to be an adventurer with the rest of us. Yet I realize that there are

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some of you that cannot do that. There is no coercion, there is no arm twisting, and

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certainly you will profit just by being with us on Sunday and hearing the preaching and

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going through this theme with us. But I do want to encourage you to be an adventurer.

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And I hope that the enthusiasm that we are going to have for the adventure in the weeks

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to come will not be offensive to those of you who choose for some reason not to be a

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part of it at this time. But we are going to be enthusiastic. We are going to talk about

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it. And so I ask, have you gotten your journal yet? They are available today. Some of you

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got them last Sunday night. But we have plenty of them. We ordered a certain number. They

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sent us 400 more by mistake. So we have got plenty of them. We can send back what we don't

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use. But there is a journal for you waiting. Have you determined to do all five of the

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disciplines we talked about last week? Or which ones of the five you will do? The Word

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of God says in 1 Timothy 4, 7, discipline yourself for the purpose of godliness. That

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is our responsibility. By the grace of God to discipline ourselves for the purpose of

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godliness, you will be able to measure your progress in the next several weeks by use

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of this adventure journal. You will be able to look back and see exactly what God has

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done in your life and measure that progress. I want to tell you, that will be an encouragement

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to you. I believe this is going to be one of the most exciting, encouraging things you

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have ever done in your Christian walk. The next Sunday we are going to talk about the

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wonder of the closeness of our King. We are going to ask God to open our eyes to see that

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He is here, that He is working through circumstances in our lives to prove Himself every day. And

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we are going to talk about a very special discipline that I hope all of us will do,

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even if you are not going to do all five. Here is one I hope you will do. It is called

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the God Hunt. We will talk more about that next week. For now I want to know if you will

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ask the Lord every day this week to make this spiritual adventure a time of accelerated

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growth in your life, number one, and in our church's body life. You say, well why are

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we concerned about the church? Well the fact is that the church, any local church, is only

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as strong as its weakest member. Did you know that? Any church is only as strong as its

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weakest member, just like a chain is only as strong as its weakest link. And so as we

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emphasize growing individually, the purpose of that is so that we as a church also may

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grow and be stronger. I believe that this will could be a key to revival in our church.

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People all around are hungry for the personal presence of God in their lives. Many right

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here. That is what revival is all about. It is being hungry for God. It is being willing

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to be broken before God and say to God, whatever you want Lord, that is what I want. Your will

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be done in my life, in my home, and in my church. Of course it is unconfessed sin that

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hinders that. And we need to bring it before the Lord. Bring it before the Lord even right

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now so that we can be ready to grow together for the glory of God. Would you bow together

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with me please? I would like us to have just a few quiet moments so that you personally

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can respond to God. Perhaps you are here and like Zacchaeus, you are curious about Jesus.

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You have heard about Him. He would come to your house today. He would come into your

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heart and save you. Will you invite Him to come in? Would you by faith reach out and

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say Jesus I receive you as Savior, as Lord of my life. No other gods do I worship but

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you. Save me from my sin. Many of you are children of God already. Are you willing to

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confess sin if it is there? To bring it before Him in confession? Are you willing to pray

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and ask Him to make this time of spiritual growth real in your life and in our church?

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Let's talk to the Lord right now individually. Lord, because a child is born, a child is

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raised, and a child is raised, I pray that you will make these next few weeks significant

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times of growth in our lives so that we individually can be stronger, so that our homes and personal

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relationships can be stronger, and so that our church will be stronger and experience

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the revival of awareness of your presence with us. Be the King, the Sovereign, the Lord,

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and if there is anything in our lives, Savior, which hinders your working, which grieves

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and quenches your spirit, oh do now make that known to us in such a powerful way that we

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will acknowledge it and repent and bring forth the fruit of repentance. In Jesus' name we

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pray, Amen.

