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The danger that they deceive the people of God.

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Peter reminds us that this has happened in the past.

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Walt's prophets, he says, arose among the people, which was a way of him pointing to

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past days from his time, the Jewish people, ancient Israel.

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If we had time this evening, and we don't, we could go back to Deuteronomy 13, where

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Moses warns that this is a possibility.

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There would be false prophets who would come and would even show wonders and signs, and

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warns the people of God, of Israel, regarding them.

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We see examples of them through the Old Testament.

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One of the better known, perhaps, would be those prophets that arose in the days of King

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Ahab.

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You may recall that time when Jehoshaphat, who was the king of Judah, the southern kingdom,

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went north to see King Ahab of the northern kingdom, called Samaria, or Israel.

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While he was there, King Ahab convinced him to go to war against Syria, or Aram.

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There was a piece of ground that was in dispute.

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So Jehoshaphat, who was a godly man, basically, was very foolish and aligned himself with

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this ungodly, wicked man Ahab, who was the king of the northern tribes of Israel.

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But Jehoshaphat wanted a word of a prophet before they went out to battle, and so Ahab

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called in his prophets.

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These were probably not the prophets of his dear wife Jezebel, the prophets of Baal, but

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rather other prophets who were prophets in the name of the Lord.

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But they are very clearly men who were willing to tell Ahab anything he wanted to hear.

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They were probably on the dole of Ahab.

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That's how they made their living.

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So their leader, whose name was Edekiah, and the others who were with him, promised Ahab,

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oh yes, God's going to be with you in this battle.

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Go out, go out, go to it, wipe him up.

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And he went so far as even to make himself a set of horns, and he demonstrated how Ahab

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would push the Arameans out of the way and would have victory over them.

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But Jehoshaphat still wasn't satisfied about this, and he pressed further if there might

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be a prophet of the Lord.

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And Ahab most reluctantly called another prophet who always spoke against him.

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A little wonder.

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The other prophet was a true man of God, and his name was Micaiah.

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And at first Micaiah gave sort of a tongue-in-cheek answer, oh sure, go on out, you're going to

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win.

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And Ahab recognized immediately the sarcasm and rebuked him, and tell me the truth.

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So he did.

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So he put him in jail.

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So much for true prophets of God.

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But the warning went out to these false prophets, and especially Zedekiah, the leader of them,

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because of their false prophecies, they were going to die.

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That prophecy came true.

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Throughout the history of Israel, there were false prophets who arose and who told the

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kings and others what they wanted to hear, what pleased them.

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This was true right up until the very end of the kingdom of Judah.

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And Jeremiah, who was a prophet at the end of Judah, 250 years after Micaiah and Ahab

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and Jehoshaphat, Jeremiah the weeping prophet wrote in his book in chapter 5 regarding the

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false prophets and the false priests of Israel.

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And he said, the greatest tragedy is my people, God says this, my people love to have it this

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way.

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The people wanted to hear these false prophets because what they had to say pleased them.

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It tickled their ear.

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And Jeremiah weeps about that, as did God.

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Historically there were false prophets among the people of God, and Peter says there shall

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continue to be false teachers who will arise.

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And how will they deceive the people of God?

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Well Peter tells us it will be through heresies.

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You notice that word in verse 1.

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Heresies, that is a word just brought right into the English from the Greek.

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It means choices, choices.

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It refers to a chosen belief.

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The New Bible commentary revise says, it is a wrong belief deliberately chosen by a man

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rather than a right one revealed to him by God.

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A heresy is something someone chooses to believe which is false over against something that

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is right that he knows to be right but which he rejects.

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Heresies is a word that is used in the New Testament of religious parties and sects like

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the Pharisees.

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They themselves are called heretics, Acts 15.5.

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It's a word that's also used of factions based upon false doctrine such as here or in 1 Corinthians

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11.19.

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Likewise, it is used in that context.

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Now what Peter is saying is that false teachers will deceive the people of God.

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How?

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By giving them choices.

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Choices to believe something other than the revealed truth of God, heresies.

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And he describes these heresies.

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He says they are destructive.

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That means they are ruinous.

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They bring darkness and damnation to the soul.

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He says furthermore about them, these false teachers will secretly introduce destructive

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heresies.

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Interesting verb.

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Very, very picturesque.

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Literally it means to slip something in alongside of something else.

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To smuggle would be a way of saying it.

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Peter is saying these false teachers are not going to be so blatant as to give all false

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teaching.

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They are going to wrap it up.

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They are going to smuggle in beside some good their heresy.

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That's most common in our day for people to use Bible language but to redefine the terms.

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So they use the same language that we read in the Bible and we think they are talking

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the same thing that we believe but in fact they have redefined the whole system.

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That's smuggling in heresy.

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It's a covert activity.

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It's a picture of someone who is creeping along under cover in order to bring damnation

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to people.

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Now what is the motive?

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Why do these false teachers do this?

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Well Peter is very plain, very plain spoken about it.

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He says it is for personal advantage.

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He says many will follow their sensuality.

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These false teachers are motivated in the first place by sensual lusts.

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The word is used back in 1 Peter.

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Just look back there quick in chapter 4 verse 3.

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He says, For the time already passed is sufficient for you to have carried out the desire of

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the gentiles, the desire of the gentiles, having pursued a course of sensuality, lusts, drunkenness,

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corrals, drinking parties, and abominable idolatries.

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Peter says, You believers, time is already over for you to have lived like that and to

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carry out the desire of pagans, people who don't know God.

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Seen the course like the unsaved people of sensuality.

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The word refers to shameful ways.

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That's how the NIV puts it.

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It's debased sexually immoral practices.

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Peter says that these false teachers are motivated in part at least by unbridled lust, just plain

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old raw lust.

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And through their manipulation of people by their teaching, they are able to accomplish

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this end.

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Secondly, he says that they are motivated by selfish desires.

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Sensual lusts and selfish desires.

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He says, In their greed they will exploit you.

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Greed.

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The desire to have and to possess overwhelms them.

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And so they will exploit you, says Peter.

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The King James puts it, they will make merchandise of you, which is a great way to say it because

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the word is a commercial word.

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It means to commercially take something.

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They will exploit you commercially.

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That's how he says it.

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And what will they use to do this?

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False words.

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The word false here is a Greek word that we've brought into our English language and we say

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plastic.

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That's a Greek word.

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So you see that Peter's being very plain about how the false teachers work.

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He says they mold their words.

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Their words are like plastic.

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They fit their words in order to use you and to exploit you.

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Edwin Bloom says, With fabricated stories they fleece the sheep.

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The point is that they make up stories, they use language, which will exploit the listener

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for their own personal advantage.

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Someone has defined this, well-turned words.

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They are masters of deceit and manipulation by their language and the stories they come

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up with.

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And so you turn on Christian television talk programs and you hear about people who have

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died and gone to hell.

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And God lets them out of there and says, well you can go over to heaven for a while.

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And they go to heaven.

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Now God says, now you go back to earth and tell people what it's like.

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Plastic words so that they can exploit you.

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The kinds of stories you hear in some of these talk programs are just unbelievable.

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The problem is too many people do believe them.

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They're deceived.

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And that's exactly what Peter warns about.

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He says, don't be deceived by people who are actually out for one thing.

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And that is for their own personal advantage.

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To exploit you as the people of God.

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Now a second work of these false teachers, not only do they deceive the people of God,

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they deny the Son of God.

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Notice that he says that they deny the master who bought them.

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There are two crucial doctrines in those words.

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One is the doctrine of the deity of Christ.

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He says they deny the master.

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This is an unusual word.

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It's used only two times in the New Testament of Jesus.

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It is used here and in Jude verse 4.

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The word is despot, which to us in our language today has a negative connotation, but in that

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day it simply meant a sovereign Lord.

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So what they do is to deny the sovereign Lord.

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They deny who Jesus is.

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They deny his deity that he is God come in the flesh.

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How do we know that Jesus is God come in the flesh?

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Well Peter has already explained to us in chapter 1 that there is fulfilled prophecy.

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There is the voice from heaven that gave testimony of him.

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In addition to that we can talk about his own claims to be the Son of God, the fact

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that he accepted worship of himself, that he was raised from the dead and by that openly

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declared to be the Son of God with power.

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But the false teachers deny the master.

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They deny the sovereign Lord.

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Who bought them?

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The second doctrine is the atonement of Christ.

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They deny that.

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That we gather around the Lord's table to celebrate the atonement of Christ, his sacrifice.

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But those who are false teachers want nothing to do with it.

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It is interesting that Peter says that the master bought them too, these false teachers.

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That phrase has given Bible students lots of sleepless nights.

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What does this mean?

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That the Lord bought them.

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This word bought is the word redeem.

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It means to buy in the marketplace.

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It is the same word that is used in other places of redeeming people who are God's

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chosen.

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It is hard really to force any other meaning upon this or any lesser meaning.

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What this probably is and I think is, is an argument for the sufficiency of Christ's atonement.

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That in the death of our Lord Jesus Christ there was sufficient merit even for those

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who deny him.

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It is not that they are going to be saved.

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His atonement is only efficient for those who believe in him.

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But it is sufficient even for those who deny him as blatantly as do these false teachers.

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The denial of either of these doctrines, the deity of Christ or the blood atonement of

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Christ places one in the place of damnation.

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One cannot go to heaven.

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One cannot be saved and deny the deity of Christ or the blood atonement of Christ.

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They are essential fundamental doctrines of the Bible.

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I was talking with a friend this last week who was involved in a church plant here in

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the Twin Cities somewhere.

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He told me that the pastor who is leading this new congregation made it very plain to

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him and other people who were up front in the church leading services that they were

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not to talk about the blood of Christ.

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He says it is offensive to people in our day.

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It is offensive to people in our day to talk about the blood of Christ.

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Don't talk about the blood of Christ.

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That gives me shivers to hear someone whom I know to be an evangelical make a statement

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like that.

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Dear friends, there is no remission apart from the shed blood of the Lord Jesus Christ.

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It is true it may be misunderstood by some today and indeed it is offensive because it

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says very little about the worth of man.

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It doesn't exactly exalt man to talk about the necessity of a Savior who would die and

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shed his blood that they might be forgiven.

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Let us never be ashamed to talk about the blood of the Lord Jesus Christ.

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I would hope that God would close the doors of this place before we would ever say don't

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talk about the blood of Jesus.

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Those who are false teachers deny the deity of Jesus and deny his blood atonement.

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They may use the language but you investigate and you will find out somewhere there is a

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chink in their armor when it comes to those two doctrines.

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The third work of the false teachers that we see in our text is that they defame the

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truth of God.

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They deceive the people of God.

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They deny the Son of God and they defame the truth of God.

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Peter says many will follow.

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We have to keep reminding ourselves because of the kind of a day we live in that popularity

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does not guarantee orthodoxy.

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The one who has the biggest bandwagon is not necessarily the one who is preaching the truth.

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Peter says many will follow these false teachers.

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The biggest crowd is not necessarily evidence that one is preaching the truth of God.

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Turn over to 1 John chapter 4 for a second.

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Look at verse 5.

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A whole series of verses here regarding false prophets and the fact that we are to test

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them.

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Then in verse 5 John says,

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They these false prophets are from the world, the world system.

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Therefore they speak as from the world and the world listens to them.

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The world loves its own prophets but woe be to those who follow just because the teacher

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has a big crowd.

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Peter says the way of truth will be maligned because of these false teachers.

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The way is an expression that describes our faith.

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It is used in Acts 9 and other places as an early name for the Christian faith.

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The way, the people of the way, it has been abused today by cults.

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But in those days it was a significant expression talking about the Christian faith being the

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way to God.

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And here he says the way of truth will be maligned, evil spoken of, blasphemed because

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of these false teachers and their followers.

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What they do will be done in the name of Christ.

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And therefore the vices of these teachers will cause others to blaspheme God.

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You think of the trials going on in Louisiana right now between television evangelists and

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the lewd accusations being thrown back and forth from either side regarding the sensual,

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lustful conduct of those men who claim to preach Jesus Christ.

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Makes you sick to your stomach.

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And I tell you the press and the media are having a heyday with this sort of thing.

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And the way of truth, the way of Jesus Christ is being blasphemed because of men like that.

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They defame the truth of God.

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But as we think of that, let's just remember our own lives too.

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It's important how you and I live because we also, by our conduct, communicate something

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about Jesus.

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We do.

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And therefore let's do nothing ourselves that will bring blasphemy to the name of our

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wonderful Savior.

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False teachers have always been present among the people of God.

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They are sown, actually they are sown by Satan like tares among the wheat.

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And our Lord tells us that we are to test the spirits, that is the words of these prophets,

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these teachers, we are to test them by the Word of God.

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And we are not to blush in appropriate times and ways even to name them as enemies of the

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cross of our Lord Jesus Christ.

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I remind you that Paul was not embarrassed at all to name Hymenus, Alexander, and others

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who were false teachers in his day and their names are indelibly written forever in the

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Word of God.

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They are marked men.

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And there are times when you and I also need to name those who are enemies of the cross

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of our Lord Jesus Christ in order to warn the people of God.

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We need to beware of false teachers.

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We need to check the teaching we hear by the Word of the Lord.

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We need to examine as much as we are able the motives of those who are proclaiming to

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us and we are to observe the lifestyles.

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Beware of false teaching, says Peter, because it will thwart your growth as a child of God.

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It will take you on a side trip, a shuttle away from the way of truth.

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Beware of false teachers.

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We come tonight to the Lord's table to celebrate the Son of God and his sacrifice on our behalf.

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I would like for us to bow in closing prayer and then we will sing a chorus a cappella

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and then we will observe the Lord's table together.

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Father, we need discernment in our day and I pray for that, that all of us may be discerning

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—not judgmental in the wrong way, but certainly discerning—so that we might not be led astray.

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I pray that we will become so acquainted with the truth that we will immediately sense when

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there is something false being presented.

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Remember us in our walk that we might not be tripped up by false teaching.

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Lord we worship you tonight because you are the Master, the Sovereign One, who in truth

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has bought us with a precious price.

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We offer thanks to you for that.

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Let's sing together.

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He is Lord, He is Lord.

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He is risen from the dead, and He is Lord.

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Every need has a fault, every fault confesses.

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That Jesus Christ is Lord.

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And our Lord we offer thanks to you for your body, sacrificed on our behalf, broken, that

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we might be made whole.

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As we partake of the bread tonight, we do so with gratitude, remembering.

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Amen.

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This that we hold in our hands represents the body of Jesus, which was broken for us.

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He said to us that we should eat of it in remembrance of Him.

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Let's share it together.

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Sing this chorus with me.

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Lord we thank you for that price that you paid, but nothing else could suffice.

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Tonight we acknowledge our redemption, that we are not our own, but we are bought with

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a price, and we partake of this cup with gratitude, remembering.

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Amen.

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What a price He paid that we might enjoy a free salvation.

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The cup that we have in our hands represents the blood that Jesus shed for us, and by this

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He sealed the new covenant on our behalf.

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Let's drink it in remembrance of Him.

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As we sing number 465, you may want to dispose of the cups and also prepare yourselves as

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the Lord leads you to participate in the benevolent offering.

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Someone will be at the door to receive that from you.

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Just the verse that talks about that day when we will see Him, the one whom we have worshiped

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and celebrated tonight, the one that we have remembered.

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We are told in the Bible that we observe this Lord's table until He comes, and there is

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a time when we will see Him face to face.

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That's what Fanny Crosby wrote about in this hymn, 465.

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Stand with me as we sing the first verse of it.

