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On an international scale, we have been watching an identity crisis, as we have seen the Soviet

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Union in the last couple of weeks literally come unraveled.

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And today, those who are in leadership in the Kremlin and in the republics of Russia

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are seeking desperately to come to a new identity.

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What does it mean now to be a member of the Soviet Union, a union that technically no

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longer exists?

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What does it mean to be a Russian?

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It is an international identity crisis.

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What we see on an international basis, we can also observe on a personal basis.

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For there are times as we pass through our lives when we come to crisis regarding identity.

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It does happen of course with teenagers as they come through those important years.

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It happens with college students who graduate from college with a degree in hand and find

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out that all of the rights and privileges that come with the degree somehow have evaporated

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and they stand at the end of the employment line wondering now what.

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It happens when couples get married, especially when couples get married later in life.

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Yesterday, it was a privilege to share at a marriage ceremony for a couple who are just

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around 40 years of age, living all of these lives, their lives alone.

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Now they come together as husband and wife.

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I have a hunch there's going to be an identity crisis in the next few months as they learn

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what it is to live in a new relationship.

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It happens in the loss of a spouse.

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Suddenly who am I and where do I fit in identity crisis?

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I believe that the only way to really find the answer to that question, who am I, and

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to the question, where do I belong, how do I fit, is to have a right understanding of

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God and our relationship to Him.

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If we have that understanding, it will help us in the time of our crisis.

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Who is my God and what is my relationship to Him?

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If I have some understanding regarding those issues, then the identity crisis will be hopefully

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a brief one.

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Last spring we looked at two important verses in the book of Jeremiah.

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I would invite you to look back there again with me at the book of Jeremiah, the ninth

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chapter, verses 23 and 24.

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Thus says the Lord, let not a wise man boast of his wisdom, and let not the mighty man

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boast of his might.

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Let not a rich man boast of his riches.

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If there are any values that our culture tends to boast in, it is those that are mentioned

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in the 23rd verse.

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Might, intellect, wealth.

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But God says, let not anyone boast in these things, but rather let him boast of this,

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that he understands and knows me, that I am the Lord who exercises loving kindness, justice,

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and righteousness on earth.

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For I delight in these things, declares the Lord.

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God says, here is my value system.

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My value system is not found in how smart you are, the position you have in life, the

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prestige that you think is yours.

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It is not found in your possessions.

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My value system, says God, is found in character qualities, loving kindness, righteousness,

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and justice.

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And he says, I exercise these on the earth.

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In these things I delight.

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God says, let him who boasts boast that he knows and understands me.

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To understand God means to have discernment.

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We can never fully discern a God who is infinite.

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But there is some sense in which we can discern and understand God, or God would not have

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said we could.

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God says that we can also know him.

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As we pointed out months ago, that word know is the same word for Adam knowing Eve, his

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wife, and she conceived with child.

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It is the most intimate kind of knowing.

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God says that you and I can know him in an intimate, deeply personal way.

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And when we know God that way, and when we understand God, then we can boast.

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If you and I are going to go through an identity crisis successfully, we had better have some

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understanding of God first of all.

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We'd better have some intimate acquaintance with the Holy One of heaven.

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And not only so, we need to have some understanding of what God has done for us.

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As we studied God last spring, we discovered that God is one who lives, he loves, he gives,

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he cleanses, he knows, he empowers, he endures.

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God promises, unites, judges, and God is here.

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And as we looked at those attributes, we came to the conclusion that God is both an infinite

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and a personal God who can be known.

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And he is a God who is the giver of good gifts to us.

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Through the summer we studied 13 of the gifts that God has given us in Jesus Christ.

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We talked about the gift of completeness, the gift of relationship, of acceptance, redemption,

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justification, sanctification, forgiveness, eternal life, assurance, deliverance, regeneration,

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and adoption.

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All of those wonderful gifts that the infinite personal God has given to us.

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The result of all of these good gifts which comprise salvation is a new identity, a new

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you, a new you in your deepest self.

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Because of who God is and what he has given to you in response to your faith in Jesus

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Christ, you are not merely remodeled, you are not merely renovated or rehabilitated.

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You are a brand new person.

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It is as if the old were passed away and you have become new.

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And isn't that exactly what Paul says in 2 Corinthians 5 17?

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The new you is a new man or a new person.

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You are a new creation in Jesus Christ.

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So let me summarize.

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If you are a person who has understood your sinfulness before God and your need for a

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Savior, and if you have therefore placed your faith in Jesus Christ alone as your sin bearer

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and Savior, you have as a result of that become a profoundly fundamentally different person

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than you were before that.

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Physically, you are much the same, but spiritually you are entirely different.

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And the innermost part of you is beginning a dynamic process, excuse me, a change so

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that it will eventually touch your emotions, your mental capacities, and the volitional

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you.

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And eventually even your body itself will be affected by the change that has been started

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because of your salvation.

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God is at work in you today.

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You cooperate with God in this work, in this change by spiritual disciplines and by a positive

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response to God.

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The new you is identified and described in the New Testament with a number of different

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word pictures and names.

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And through this fall we want to study some of those so that we can understand the new

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you, who you are in Jesus Christ, whom God has made you to be.

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The first of the names that we're looking at is found in 1 Corinthians chapter 12, and

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I invite you to open your Bible there.

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1 Corinthians chapter 12.

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Verse 12 says, even as the body is one and yet has many members, sounds like my voice

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is going to give way to me this morning, and all the members of the body, though they are

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many, are one body, so also is Christ.

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For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether

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slaves or free, and we were all made to drink of one Spirit.

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Here we see that the new you is described by God as if you were a limb or an organ in

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a physical body.

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Now think of that for a moment.

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God describes the new you as if you were a limb or some organ in a physical body.

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The difference of course is that this body He's talking about is a spiritual body and

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not a physical body, but it is nonetheless real.

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Because of our orientation in the natural world, we think of things spiritual as being

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fantasy, but that's not the case.

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A spiritual being is as real as we are, and the body of Jesus Christ is spiritual and

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it is real, at the same time it is not natural.

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It is supernatural.

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As we think about this truth that the new you is described as a member of the body,

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there are several truths that come to mind in the first place.

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The new you is an addition, an addition to the body.

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The body was begun, you see, long before you were on the earth.

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The body began on the day of Pentecost when the Holy Spirit came and for the first time

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congealed and indwelt and unified the disciples of the Lord Jesus as a body, a spiritual body.

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I'd like you to turn back to the book of Acts for a moment and look at the second chapter.

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We have here the account of the day of Pentecost and the coming of the Holy Spirit.

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And He indwelt those who were Jesus' disciples and they were proclaiming Christ.

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Peter's sermon is recorded for us and the result of all of this is that there were many

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people, many Jews who were immediately saved.

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They believed what was being proclaimed and it says in verse 41, so then those who had

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received His word were baptized and there were added, added that day about 3,000 souls.

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Because they were added, added to what?

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To an entity, a body that had just begun as the Spirit of the Lord came.

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They were added to that number.

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And again in verse 47 it says that those who believed were praising God and having favor

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with all the people and the Lord was adding, adding to their number day by day those who

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were being saved.

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Now my point is this, that you as a new you were also added to the body by the work of

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God.

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In history much after the day of Pentecost, about 2,000 years later, but nonetheless very

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truly and really added to the body.

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You were made a member of the body.

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This addition to the body is a past addition.

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Past in the sense of your own lifetime.

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Again going back to 1 Corinthians chapter 12 you notice that the apostle says to these

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Corinthian believers, by one Spirit we were all baptized.

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The tense in the Greek here is a tense that's not in the English language.

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It's what's called the heiress tense.

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And in this context it means an event that happened once and for all in the past.

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The apostle is writing to these believers and he says you were once and for all in one

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act added to the body.

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What was he thinking about?

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When were these Corinthians added to the body?

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Were they there in Jerusalem on the day of Pentecost?

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No.

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So when was it that they were added to the body?

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It was when the apostle first came to Corinth and preached the word of God to them.

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They were at that moment added to the body when they believed in the Lord Jesus Christ.

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This verb looks back to an historic defined moment of time, their salvation.

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And the same can be said of you.

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You were added to the body at that moment in time when you were regenerated by the Holy

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Spirit and placed your faith in the Lord Jesus Christ and were saved.

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You were at that moment added to the body.

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The tense of this verb means that it is once for all, never to be repeated.

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One is added to the body never needing to be added again because one is added to the

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body once and for all.

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Well you say, well what about a Christian who goes out and lives carnally, who disobeys

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God, who lives in sin?

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Well need I remind you that the believers who received this letter of 1 Corinthians

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were somewhat people like that.

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There were some of them who were leading lives that were much like the unsaved in Corinth.

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And yet as Paul writes to this body of believers, even the carnal ones, he says you were all

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baptized by the Spirit.

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And so this adding to the body is true of all Christians.

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It's not just for a certain select group of spiritual ones or those who are walking especially

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close with God, but it is true of all believers.

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All have been added to the body.

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That's a past addition.

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But secondly, it is a permanent addition.

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How is this done, this adding to the body?

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Well he describes it as being baptized into one body by one Spirit, baptized.

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This addition to the body was accomplished by the baptism in or with or of the Holy Spirit.

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The preposition that is there can be understood in a number of different ways.

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When you hear people talk about the baptism of the Holy Spirit or the baptism with the

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Holy Spirit or the baptism in the Holy Spirit, here is the text in the Bible that talks about

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that.

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And you will notice, may I point out, that it never says here that we're to seek it.

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It is something that happens to us at the moment of our salvation, as we've already

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said.

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But what is this baptism of the Holy Spirit?

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Well it's the work of the Holy Spirit placing us into the body of Jesus Christ, adding us

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to the body.

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It is the work of the Holy Spirit identifying us with Christ.

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It is the work of the Holy Spirit uniting us to Jesus Christ.

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All of those things mean the same thing.

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Being added to the body means being identified with Christ, united with Christ.

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The baptism of the Holy Spirit is our being placed into or identified with the body of

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Jesus Christ.

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This is not the first time that the Apostle Paul has mentioned baptism in the book of

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1 Corinthians.

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It might be useful for us to go back and look at the two other places that he talks about

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it.

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One of them is in the first chapter, so would you turn back there with me a moment?

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It may help us to come to some understanding of what he means in chapter 12 by the baptism

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by the one Spirit.

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In 1 Corinthians chapter 1 the Apostle is recounting his ministry among them.

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And he says in verse 11, I have been informed concerning you, my brethren, by Chloe's people

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that there are quarrels among you.

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Now I mean this, that each one of you is saying, and Paul is now telling them what he's heard.

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I am of Paul, I am of Apollos, I am of Cephas, I am of Christ.

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You see they were dividing among the teachers that they had had.

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Then there were these ones who seemed that Paul does not commend by the way who said

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I am of Christ, which must have been a statement claiming some super spiritual position.

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Paul condemns them with the others who were choosing upsides in the church.

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He says in verse 13, has Christ been divided?

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Paul was not crucified for you, was he?

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Or were you baptized in the name of Paul?

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And so he goes back to his time with them and obviously here he's talking about water

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baptism, a ritual, an ordinance that had been accomplished and we'll see in a moment when

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he was there.

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So baptism here is water baptism.

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He says in verse 14, I thank God that I baptize none of you except Crespus and Gaius, that

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no man may say that you were baptized in my name.

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Now I did baptize also the household of Stephanus.

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Beyond that I do not know whether I baptized in the other.

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Christ did not send me to baptize, but he says to preach the gospel.

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Well, there are a number of things to say here.

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One is that Paul clearly differentiates between baptism and the gospel.

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And yet there are people today who are trying to put baptism with the gospel and saying

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that somehow you are saved by being baptized, that that's a part of the gospel.

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Paul argues against that here.

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He says Christ didn't send me to baptize, but to preach the gospel.

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But he did baptize some and he recounts them.

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By the way, if baptism had been crucial for salvation, as some still today are teaching,

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then it would seem strange that Paul would say, I don't remember all those people I

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baptized.

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I know I baptized these and these and I don't remember any others.

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If baptism were essential for salvation, Paul would certainly be able to say, I baptized

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every one of you.

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It would have been that important.

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But the main thing I want us to see here is that this is water baptism and that the apostle

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is saying that he baptized not in his own name, but in the name of Jesus Christ.

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Well, that literal baptism, that act of water baptism was an outward ceremony by which people

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were identified with Christ, the gospel message, and the people of God.

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And that's essentially what water baptism does today.

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Water baptism identifies us as believers with Jesus Christ's people and the gospel of Christ.

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Baptism is not unimportant.

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Paul is not saying here that it doesn't really make any difference if we're baptized, but

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he's saying when it comes to choosing sides, he's glad he didn't baptize too many of them,

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lest there would be those who would boast that they had been baptized by Paul.

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Those who believe in Jesus Christ ought to be baptized.

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To be baptized as an infant is not biblical baptism.

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However sincere parents may be in having a child baptized, it did accomplish absolutely

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nothing for the child, spiritually speaking.

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Baptism is an act that occurs after one has trusted Jesus Christ as Savior.

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And it might be good just to ask the question at this moment, have you been biblically baptized

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as one who has as a responsible individual trusted Jesus Christ as your Savior?

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Have you then been baptized as the apostle speaks here in the name of Jesus Christ to

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publicly identify with Christ, His body, and His gospel in the world?

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Water baptism is in 1 Corinthians chapter 1, but there's another occasion of baptism

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before we come to chapter 12.

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It's actually in chapter 10.

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And here again Paul uses this word which means to immerse or to dip literally, which tells

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us the mode of baptism in the early church.

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And history records that that's exactly how it was done.

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But now in chapter 10 he uses baptism in a slightly different way.

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He says in verse 1, I do not want you to be unaware, brethren, that our fathers were all

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under the cloud and all passed through the sea and all were baptized into Moses in the

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cloud and in the sea.

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Well, were the people there immersed?

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Well, in an analogous way, a metaphorical way they were, he mentions the cloud overhead,

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that cloud being the cloud that God caused to be there to protect His people, symbolizing

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His presence, a cloud which is made up mostly of water.

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He mentions the sea on either side of them, the sea that had been split and through which

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they marched.

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And so you see in a certain sense, and that's the sense Paul means, they were enveloped

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in water.

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But the point that he's really making here is not so much the literal water, the immersion

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in water, as the fact that the people on this occasion were identified with Moses.

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At this moment God, as it were, baptized them into Moses or identified them with Moses so

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that Moses could go on from that experience to the top of Mount Sinai and there represent

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all of the nation.

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And there talk to God on their behalf and there receive from God on their behalf the

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covenant of the law.

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So this occasion was not only a mighty miracle of God, it had symbolic importance.

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They were baptized on that occasion.

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And again I say the importance is not so much the literal envelopment in water, though in

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a sense that happened there.

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The important thing here is the metaphorical meaning of baptism.

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They were united to Moses, identified with Moses, so that from that point on when God

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talked to Moses, He was talking to the whole nation.

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Now we come to chapter 12 where again we see the word baptize used.

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The very same word as in chapter 1 where it's clearly water baptism, the ritual of baptism

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is mentioned.

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The same word as baptism as in chapter 10 where you can see the water literally around

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them, but the important thing is the metaphorical meaning of baptism to identify with someone.

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Now as we come to chapter 13 or chapter 12 rather verse 13, it's very clear that there's

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no water literally involved here.

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He is talking about the Holy Spirit performing baptism.

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It is not in H2O that He's baptizing.

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It is into a spiritual entity, the body of Christ.

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He is placing believers into the body.

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He is identifying believers with the body of Jesus Christ.

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I think it is very profound and striking what He says in verse 12.

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He talks about the physical body being one with many members and then He says, so also

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is Christ.

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So is Christ.

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He is one, but He has many members.

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What do you mean Paul?

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Well He says the Holy Spirit by one Spirit you were united to, you were added to the

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body of Christ and that addition is a permanent addition.

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It is a permanent addition.

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The Holy Spirit does not unbaptize people.

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The Holy Spirit does not disconnect.

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He doesn't amputate.

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The Holy Spirit unites.

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He brings into, He identifies with, He unites us to Jesus Christ.

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Now let's back up a moment.

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We're talking this morning about your identity.

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We're talking about the new you if you have trusted Jesus Christ.

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We have said the new you is a member of the body of Jesus Christ.

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You were added to that body.

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It's a past addition.

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It happened at the moment you were saved.

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It doesn't occur later.

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It doesn't happen again.

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It's a once for all experience.

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It's not something that you sensed.

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It's not something you felt, but it happened to you in the past, at the moment of salvation.

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And it's also a permanent addition.

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It's the work of the Holy Spirit identifying you with the body of Christ.

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But He uses another sort of a picture of this same thing in verse 13 at the end.

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He says, we were all, notice we were, past again, we were all made to drink of one Spirit.

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Now in the earlier picture it's the Spirit placing us into something.

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Now it's the Spirit coming into us.

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By the baptism of the Holy Spirit we are placed into Christ.

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But at the same moment we, as it were, drank, we appropriated, we partook of, we received

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the Holy Spirit.

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The Holy Spirit indwelled us at that moment.

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The Lord Jesus said that the Spirit would be in us.

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Not only in us, but that He would flow out of us like a river of living water.

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A permanent addition to the body you are, because the Holy Spirit has placed you into

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the body and now indwells you.

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He resides in you to keep you in the body.

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His presence is your security.

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And then finally, your addition to the body is a purposed addition.

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In other words, it was not haphazard, it was not by chance you were added to the body because

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God long before He created the world chose you to be a part of the body.

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And now having accomplished that in your life, He has placed you into the body as He has

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purposed to do so.

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Look at verse 18.

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Now God has placed the members, that's you, the new you, each one of them in the body

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just as He desired.

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According to the gifts that God has given you and the calling of God in your life, He

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has purposely placed you into the body just where you are.

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The new you is an addition to the body.

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It's a past addition, it's a permanent addition, you are a purposed addition.

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You're not an accident.

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You are the choice of God.

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And God has placed you into the body of Jesus Christ with a purpose.

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I began by saying this morning that there is an identity crisis in the world and we

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all go through identity crises in our lives.

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We can only understand who we are and what our purpose is in the world if we know God

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and understand Him and know what our relationship to Him is.

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Our relationship is as if we were members of the body, and we are.

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That gives us our identity and our purpose likewise is found there.

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And we're going to talk more about that the next time that we come to this chapter

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in two weeks.

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I hope that you'll study with us as we think about being members of the body of Jesus Christ.

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You're not an accident.

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You are here for a reason.

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And God has gifted you and God will enable you to accomplish the full reason for your

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being in the body.

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The fact that we are members of the body of Christ means that we have an enormous responsibility

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to Christ.

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The privilege is tremendous, but so is the responsibility.

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For in this world we are the life of Christ, we are the extension of Jesus Christ.

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So as you go out this week and you live before other people, try to remember that.

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As you make decisions about your life, as you make choices about lifestyle, about how

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you're going to invest yourself and your resources, as you decide how you're going

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to treat others, remember who you are as the new you.

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Let's bow together.

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Jesus Christ has chosen you for Himself and by His Spirit He has called you to be a member

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of the body.

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Let's ask Him to enable us this week to live as the new people that we are in Christ.

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Ask Him to enable us to live according to our new identity.

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And if you're here without a personal relationship with God through faith in Christ, would you

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today place your faith in Him and in your heart trust in Him at this moment?

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Asking Him to cleanse you of your sin and to give you this special relationship with

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Him, He would love to do that.

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He desires to do that for you.

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And you too can be added to the body.

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You see the church is still growing.

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That's why we're here, to be a part of the growing body of Jesus Christ.

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You can be added to the body today by trusting the Savior.

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Father, I pray that all of us will be conscious of who we are in a growing, maturing sense.

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And may that understanding of who we are transform our lives in our motives, in our desires,

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in our choices, in our hope.

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And as we have studied today that we are members of the body of Jesus Christ, so may we walk

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this week understanding that privilege and carrying that responsibility well by the power

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of the Holy Spirit who lives within us.

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In Jesus' name I pray, amen.

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I'd like for us to sing a verse of a closing hymn before we go in our way.

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Jesus Christ died to redeem His body so that we might live for Him.

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And that's what the songwriter says in 439.

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I'll live for Him who died for me.

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And then truly does He say, how happy then my life shall be.

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It is when we live for ourselves that we're miserable people.

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When we recognize who we are and we live for the Christ who died for us, then we can know

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true joy.

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Let's stand and sing before we go.

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I'll live for Him who died for me.

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My life, my love, I give to Thee, Thou Lamb of God, who died for me.

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O may I ever, ever be Savior and my God.

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I'll live for Him who died for me.

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How happy then my life shall be.

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I'll live for Him who died for me.

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My Savior and my God.

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With the words of that determination on our hearts, that desire, that prayer that God

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would strengthen us to do so, let's go out rejoicing that we are who we are in Jesus

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Christ.

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God bless you.

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We're dismissed.

