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Mark and Meridine, would you take your Bible and turn please to Nehemiah.

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Tonight I want to speak on the theme, is there a Tobiah in your life?

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One does not have to be a Christian before very long, before finding out that God's

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work will always be opposed.

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As long as there is a devil, as long as there is a world system, as long as the power of

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sin is working in people, the work of God will create opposition.

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I am not concerned in my life or in my ministry for that matter when there is opposition.

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The time that I get concerned is when things go too easy.

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Jesus said, woe to you when all men speak well of you, for in the same way their fathers

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used to treat the false prophets.

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That is an interesting statement, isn't it?

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He said furthermore to his disciples, if you were of the world, the world would love its

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own, but because you are not of the world, but I chose you out of the world, therefore

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the world hates you.

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Therefore we should not be surprised when we are confronted with animosity from time

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to time in the work of God.

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In John 17, Jesus prayed to the Father, I have given them thy word and the world has

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hated them because they are not of the world even as I am not of the world.

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When the world hates us, we are in good company.

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Peter said, beloved, do not be surprised at the fiery trial among you as though some strange

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thing were happening to you.

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The apostle Paul joins with him and says, you yourselves know that we have been destined

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for afflictions.

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That word destined is the same one used by Paul in Philippians 1.16 when he says, I am

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appointed for the defense of the gospel.

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As surely as he felt appointed by God to defend the gospel of Jesus Christ, he said, we are

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that sure as well to suffer afflictions.

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Simeon, it is quoted, used this same term, Luke 2.34, when he said, this child, talking

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about the Lord Jesus, is appointed for the rise and fall of many in Israel.

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As surely as the Lord Jesus was appointed to that, so you and I have been appointed

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to suffer afflictions.

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And there is no better illustration of affliction and opposition to the work of God than in

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the experience of Nehemiah, this great man of God from the Old Testament.

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You will recall that Nehemiah was burdened of God to go back to the land of his fathers.

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Nehemiah was among those who had been carried captive away to Babylon, his fathers were.

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He had been raised there and had risen in prestige and power in the land to the point

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of even being the cup bearer for the king, which was a very significant position.

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He tasted the wine that the king drank so that it would be assured that the king was

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not getting any poison.

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When the king would have hundreds of officials around him and servants, it was the cup bearer

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who stood by him.

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And when they all left, it was the cup bearer who stood at the door who served actually

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as the appointment secretary for the king.

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That was Nehemiah in Babylon in the time of the Persian rule.

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But God laid it on his heart to go back to Jerusalem to undertake the building of the

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wall.

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We will not take time to read about all of that except to turn to chapter 2 and verse

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10.

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When Nehemiah got back and began to survey the work and to see what was taking place,

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there were two or actually three men who began to oppose Nehemiah in his ministry of building.

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Verse 10 of chapter 2 says, And when Sanballet the Horonite and Tobiah the Ammonite official

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heard about it, it was very displeasing to them that someone had come to seek the welfare

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of the sons of Israel.

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Despite that, Nehemiah went out at night and reconnetered to find out what condition the

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walls were actually in.

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And in verse 18, he gathers the Jews together to share with them his burden.

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And he says, I told them how the hand of my God had been favorable to me and also about

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the king's words which he had spoken to me.

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Then they the people said, Let us arise and build.

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And so they put their hands to the good work.

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But when Sanballet the Horonite and Tobiah the Ammonite official and Geshem the Arab

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heard it, they mocked us and despised us.

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The two men I really want to focus on are Sanballet and Tobiah, and particularly Tobiah.

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These three men were officials of the area around Jerusalem.

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Sanballet the Horonite was perhaps the governor of Samaria, that area north of Jerusalem which

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had been conquered by Assyria hundreds of years before this.

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This term the Horonite has two possible origins.

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It may mean that he was from Horoneum in Moab, which would have meant that he was a Moabite.

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But more likely he was from a town of Samaria called Bethhoron, and thus he was called Sanballet

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the Horonite.

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Josephus, the Jewish historian, says it that way.

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And there were some archaeological discoveries in recent years that also indicated that he

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was the governor of Samaria.

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Now this man Tobiah the Ammonite was perhaps the governor of another area called Ammon,

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where today there is the city of Ammon in Jordan.

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Very same area, very same city as a matter of fact.

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Ammon is a very, very ancient city.

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Tobiah the Ammonite was probably the governor of that area to the east of Jerusalem.

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He was a descendant of a man by the name of Ben Ammi.

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If you read your Bible in the Old Testament you will recall that Ben Ammi was the descendant

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of Lot when he committed incest with his younger daughter.

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It is a sordid story found at the end of Genesis chapter 19.

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His two daughters as they lived in the cave, having lost all of their possessions because

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of Lot's worldly living, his two daughters got him drunk and they committed incest on

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successive nights.

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The result of the birth of a son to the older daughter was the Moabites.

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The result of the child of the younger daughter was the Ammonites of which Tobiah was a member.

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The Ammonites were allied often with Israel's enemies.

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They worshipped the god Malik.

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These two men, Sen Ballet and Tobiah, along with an Arab, Gesham, who was also a political

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leader in that area, allied themselves to oppose the work of Nehemiah.

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They did not want the walls to the city rebuilt.

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They used a number of tactics.

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In verse 19 we see them intimating rebellion in this project.

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You notice the three of them mocked us, says Nehemiah, and despised us and said, what is

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this thing you're doing?

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Are you rebelling against the king, that is the king of Persia?

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And so they began to mock them, to deride them, and to say, I know what you're up

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to.

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You are leading an insurrection, aren't you, against the king of Persia?

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Of course, Nehemiah wouldn't be real excited about that report getting back to the king,

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but it didn't stop him.

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In chapter 4, verses 1 through 3, we find another tactic that they used as they tried

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to oppose the work of God.

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It came about that when Sen Ballet heard that we were rebuilding the wall, he became furious

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and very angry and mocked the Jews.

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And he spoke in the presence of his brothers and the wealthy men of Samaria, where he was

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governor, and said, what are these feeble Jews doing?

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Are they going to restore it for themselves?

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Can they offer sacrifices?

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Can they finish in a day?

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Can they revive the stones from the dusty rubble, even the burned ones?

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Now Tobiah the Ammonite was near him, and he said, even what they are building, if a

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fox had jumped on it, he would break their stone wall down.

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And with that they mocked, they laughed, they derided the Jews because of their work, but

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it didn't stop them.

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Verse 7, now it came about when Sen Ballet, Tobiah the Arabs, the Ammonites, and the Ashdodites

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heard that the repair of the walls of Jerusalem went on, and that the breaches began to be

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closed, they were very angry.

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And all of them conspired together to come and fight against Jerusalem and to cause a

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disturbance in it.

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And so their plan was now to create a disturbance, a riot if you please, and in so doing to intimidate

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the Jews to stop their work, but they would not be intimidated.

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They prayed to God, and they set up a guard against them day and night and went on with

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their work.

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They would not accept intimidation.

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It reminds me of the Marine Sergeant that I heard about who spoke to his men, and he

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said, men we are surrounded on every side by the enemy.

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Don't let one of them escape.

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That's what you call feeling to be intimidated.

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Chapter 6, verse 1, we come to another tactic.

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We've seen intimidation, we've seen the intimation of rebellion, we've seen ridicule

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and mockery.

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Now it came about when it was reported to Sen Ballet, Tobiah, to Gasham the Arab, and

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the rest of our enemies that I had rebuilt the wall, and that no breach remained in it,

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although at that time I had not set up the doors and the gates.

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The Sen Ballet and Gasham sent a message to me saying, come, let us meet together at Sherifim

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in the plain of Ono.

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And they were planning to harm me.

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So I sent messengers to them saying, I am doing a great work and I cannot come down.

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Why should the work stop?

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Why leave it and come down to you?

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They said, Nehemiah, come over for a summit conference.

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We'd like to meet you at the plain of Ono.

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And Nehemiah said, oh no.

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Oh no, I will not come down.

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I will not leave the work.

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He knew that they were going to attempt to harm him physically, perhaps even assassinate

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him at that conference, and so he refused to go.

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Verse 5, they tried something else.

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Then Sen Ballet sent his servant to me in the same manner a fifth time with an open

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letter in his hand.

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In it was written, and here he quotes the letter, it is reported among the nations and

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Gashamu says, that would make a great title for a sermon on gossip.

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It is reported among the nations and Gashamu says that you and the Jews are planning to

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rebel, therefore you are rebuilding the wall and you are to be their king according to

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these reports.

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And you have also appointed prophets to proclaim in Jerusalem concerning you a king is in Judah.

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What was happening, they were taking the words about the coming Messiah and misapplying them

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to Nehemiah on purpose, twisting, distorting the message to intimate that Nehemiah wanted

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to be king.

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And now it will be reported to the king according to these reports.

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So now come, let us take counsel together.

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You see what they're trying to do?

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Then I sent a message to him saying such things as you are saying have not been done, but

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you are inventing them in your own mind.

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And so here is an attempt at slander, at open slander, and again intimidation, trying to

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get them to stop before the work is finished.

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But they didn't stop.

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Verse 10, when I entered the house of Shemiah, the son of Deliah, son of Mahedabel, who was

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confined at home, he said, let us meet together in the house of God within the temple.

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Let us close the doors of the temple, for they are coming to kill you, and they are

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coming to kill you at night.

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But I said, should a man like me flee, and could one such as I go into the temple to

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save his life?

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I will not go in.

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Then I perceived that surely God had not sent him, but he uttered his prophecy against me

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because Tobiah and Sanballat had hired him.

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He was hired for this reason, that I might become frightened and act accordingly and

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sin so that they might have an evil report in order that they could reproach me.

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These two, Sanballat and Tobiah, had hired this Jewish prophet to deliver a false prophecy

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to Nehemiah.

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You see, their attempt was that they might be able by this treachery to get him to enter

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into the holy place in the temple unlawfully, a place he did not belong, and thus trip him

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up, ruin his testimony among the people, and thus compromise him as their leader.

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But God gave him wisdom to see that, and it did not work.

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Verse 15 says, So the wall was completed on the 25th of the month of Elul in 52 days.

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An amazing, amazing piece of engineering.

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It goes on to say, And it came about when all our enemies heard of it, and all the nations

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surrounding us saw it.

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They lost their confidence, for they recognized that this work had been accomplished with

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the help of our God.

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And in those days many letters went from the nobles of Judah to Tobiah, and Tobiah's letters

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came to them.

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For many in Judah were bound by oath to him, because he was the son-in-law of Shekiniah,

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the son of Erra, and his son Jehoahnan had married the daughter of Meshulam, the son

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of Barakiah.

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Moreover, they were speaking about his good deeds in my presence and reported my words

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to him.

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Then Tobiah sent letters to frighten me.

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What's happening here?

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Well, the work had been finished.

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But Tobiah takes up correspondence with some of the leading families of Judah, particularly

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those families that were in some way related to him by marriage, and perhaps who were obligated

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to him in other ways.

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And his aim was to create hostility among those leading families against Nehemiah.

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And so there were spies who would report what Nehemiah said in private, and it would go

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back and forth in these letters from Tobiah to the elders and from them back to Tobiah.

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But it didn't work.

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In addition to all of these tactics from the enemies without, Nehemiah had problems from

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within the house of Israel and we'll not take time to even look at those as they're

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recorded in this book.

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The thing I want to point out to you that despite the opposition, from what could be

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called I think a well-organized opposition, the work went on and was accomplished.

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You know, we have enemies as a church outside of us, enemies that I hope we have not created

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by anything we have done.

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We should not be surprised by that.

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I think, Paul, of the experience that the Edina Church has had in several of its programs

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when the neighborhood was up in arms, that the church was growing and going to build.

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And some concerns they had were legitimate, I suppose, but by and large the opposition

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was fed by rumor and misunderstanding and where it came from only the devil knows.

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Anytime the work of God goes forward, even in a literal physical building like that,

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you can expect opposition to the point of politics in the community, to the point of

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a passing of a resolution in Edina that prohibits, I think for the next year, isn't it, any

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construction by a non-profit organization?

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Isn't that right?

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Which isn't going to affect the church because they don't intend to build it anymore for

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the next year, anyway.

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Recently I received a letter.

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Whenever people join our church, we send a letter if they request it to the church they're

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coming from to let them know that they should remove that person from their membership.

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And I got a letter back, scrawled on the bottom of it.

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This is the original letter we had sent from the pastor.

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That church was all not named.

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It's a liberal church.

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It just scrawled on the bottom of it.

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I've taken note of the content of your letter with sheep stealers like you around.

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The end times must surely be close.

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And then he signed it.

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We can expect that, folks.

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And it should not greatly alarm us.

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Though we don't enjoy that, it should not greatly alarm us when there is opposition.

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We should expect that.

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Now Nehemiah made some interesting decisions in the light of all of this after the work

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was done.

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In the first place, he appointed his brother to be the governor of Jerusalem.

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A good move on his part because this man was a faithful man and he feared God more than

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many, which is not a bad report.

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In addition to that, he began to list all the people according to their genealogy so

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that the nation could get itself straightened out.

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There was so much intermarriage.

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In the midst of all of that, Ezra and the priests led the nation in a great revival.

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We talked about that a couple of weeks ago.

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Chapters 8 through 10 speak about what happened.

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And it culminated with a national covenant and a great reformation in the nation.

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Those who had married wives of he the nations around them put away their wives.

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They restored their marriages to pure marriages.

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The wall was rededicated.

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And then Nehemiah returned to Babylon.

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This was about 12 years actually after he had come.

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But the king had said, now Nehemiah don't belong.

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And he said, well, I probably won't be.

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And 12 years later, he came back.

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In reading the book, though, you'll notice that in the meantime, he got permission.

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He got an extension of his time in Jerusalem.

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But the time came when he had to go back.

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After a period of time in Babylon, Nehemiah again returned to Jerusalem.

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We don't know how long that may have been.

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Maybe five years, seven years.

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We don't really know.

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But he returned.

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And this is where I want us to focus as we bring this message to a close.

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In chapter 13, between chapters 12 and 13, there are probably, as I've said, several

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years.

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And during that period of time, Malachi, who was used of God to write the final book of

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the Old Testament, preached among the people in Jerusalem.

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Well, it says in chapter 13, verse 1, on that day they read aloud from the book of Moses

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in the hearing of the people.

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And there was found written in it that no Ammonite or Moabite, remember who the Ammonites

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and the Moabites were?

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I told you earlier, descendants of Lot by his daughters, that none of them should ever

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enter the assembly of God because they did not meet the sons of Israel with bread and

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water but hired Balaam against them to curse them.

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That goes back to the Willem's journey.

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However, our God turned the curse into a blessing.

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How often that happens when God's work is opposed.

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So it came about that when they heard the law, they excluded all foreigners from Israel.

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So again, there was a reformation.

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And this is only a few years after the great revival we talked about earlier.

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But the people had slipped back into their old ways.

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You see, they weren't a whole lot unlike us.

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Now prior to this, Eliashib, the priest who was appointed over the chambers of the house

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of our God, being related to Tobiah, remember him, had prepared a large room for him where

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formerly they put the grain offerings, the frankincense, the utensils, and the tithes

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of grain, wine, oil prescribed for the Levites, the singers, and the gatekeepers, and the

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contributions for the priests.

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But he says, during all this time I was not in Jerusalem, for in the thirty-second year

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of our exerxes, king of Babylon, I had gone to the king.

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After some time, however, I asked leave from the king and I came to Jerusalem and learned

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about the evil that Eliashib had done for Tobiah by preparing a room for him in the

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courts of the house of God.

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And it was very displeasing to me, so I threw out all of Tobiah's household goods out

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of his room.

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And then I gave an order and they cleansed the rooms and I returned there the utensils

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of the house of God with the grain offerings and the frankincense.

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Reception from the tribes around them, specifically the Ammonites and the Moabites, was necessary

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again.

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But there was one exception to that, and that was Eliashib's arrangement with Tobiah.

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This is the very same Tobiah who had fought tooth and nail to keep Nehemiah and the people

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from rebuilding the walls, the very same character.

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But Eliashib was related to Tobiah.

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He was not only related to Eliashib, but to several other leaders, as we have already

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suggested.

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And as a result of his political pull, Tobiah caused an area of the temple structure to

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be emptied of its normal contents and he set up house there.

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And this was all by permission of Eliashib, who was probably the high priest.

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Everybody else apparently had obeyed the law of separation.

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The Ammonites were kicked out, the Moabites were kicked out, except for this Ammonite,

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Tobiah.

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In doing so, Eliashib deliberately compromised God's Word, God's holiness, by allowing

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Tobiah to remain.

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And the only remedy for that was a cleansing.

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Nehemiah threw out all of his belongings and probably they were thrown out and burned in

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the garbage dump in the Valley of Hinnom.

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And then, according to the law of God, he cleansed that part of the temple and caused

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the utensils and the goods that belonged there to be stored there once again.

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There's an application, people, that I want to make to us.

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And that is, as I asked earlier, is there a Tobiah in your life?

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You may feel that there is a cleansing of your life, that you have gotten rid of those

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things that ought not to be a part of you.

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But I wonder if you have retained, as Eliashib did, something that doesn't belong.

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If you have protected, for one reason or another, something that is inconsistent with your position

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as a child of God.

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Perhaps as Eliashib found, there is a relationship that is more dear to you than total obedience

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to Jesus Christ.

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Believe it or not, Eliashib, the high priest of Israel, was willing to work in cooperation

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with Tobiah, the enemy of the Lord.

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It reminds me of King Jehoshaphat.

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Do you remember him?

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Sure you do.

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King Jehoshaphat was one of the good kings of Judah.

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And he had a son who married the daughter of a fellow who lived north of him a ways by

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the name of Ahab.

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He was married to a woman by the name of Jezebel.

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That marriage caused Jehoshaphat, the good king, the godly king, for the most part, of

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Judah, to be willing to make an alliance with Ahab.

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Ahab came and said, you know, I've got some enemies over here.

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Would you fight with me against them?

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And Jehoshaphat looked at him and said, oh yeah, they are my enemies too.

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Let's get together.

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We'll wipe them out.

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We'll just smear them.

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We'll do them in.

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We'll work together at this thing.

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And so they did.

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And you know what happened?

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Jehoshaphat almost got killed.

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God didn't bless that battle because there was an alliance that was unequal between a

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godly king and a very ungodly king.

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God spared the life of Jehoshaphat.

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Ahab was killed.

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But when he got back to Jerusalem, God sent a prophet, knocked on the door, and came in

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to talk to Jehoshaphat.

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You know what he said?

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He said, Jehoshaphat, why do you love those that hate the Lord?

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My friend, that's a question to ponder.

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Eliashib, why do you love Tobiah?

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He hates the Lord.

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And yet you've made a room for him in the temple.

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I want to ask you the same question, that thing that you're protecting in your life,

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that you will not yield to Jesus Christ, that area of your temple where you have said to

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the Lord, do not enter.

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Why do you love that instead of the Lord?

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You may feel that your life is pretty well cleaned up, and yet somehow you cannot get

375
00:30:57,960 --> 00:31:04,360
joy in the Christian life, or you cannot experience the fullness of God's blessing in your ministry,

376
00:31:04,360 --> 00:31:06,000
your teaching, whatever you do.

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And you say, what is it that's interfering in my service for the Lord?

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Have you considered that it could be a Tobiah?

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The Tobiah perhaps of pride or self-glory?

380
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Why do you do what you do?

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00:31:27,880 --> 00:31:31,760
Is it for yourself that you might be prominent, that people might look at you and say, what

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00:31:31,760 --> 00:31:33,720
a successful person.

383
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This guy has sacrificed so much.

384
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Isn't it amazing?

385
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Is that what you're looking for?

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Then my friend, that is a Tobiah to you, that is hindering God's work in your life, the

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lack of submission.

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00:31:48,680 --> 00:31:54,560
What about the Tobiah of jealousy, of comparing yourself to others and saying, well, how come

389
00:31:54,560 --> 00:31:55,880
that person gets a break?

390
00:31:55,880 --> 00:31:59,360
Why don't I get this?

391
00:31:59,360 --> 00:32:02,840
My friend, that is a Tobiah that you're allowing in your temple that's going to hinder the

392
00:32:02,840 --> 00:32:04,800
Spirit of God from working your life.

393
00:32:04,800 --> 00:32:09,120
What about the Tobiah of anger?

394
00:32:09,120 --> 00:32:12,360
You may have your act pretty well together as a Christian, but somehow there is that

395
00:32:12,360 --> 00:32:15,520
Tobiah of anger.

396
00:32:15,520 --> 00:32:24,200
And when something hits you wrong, you fly into a rage.

397
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God's blessing will never be yours until you deal with that Tobiah.

398
00:32:29,240 --> 00:32:34,360
What about the Tobiah of impurity?

399
00:32:34,360 --> 00:32:38,960
You're doing pretty well in the Christian life, but there's a problem in some of the

400
00:32:38,960 --> 00:32:41,360
things you read and look at.

401
00:32:41,360 --> 00:32:50,800
In your mind, if it could be displayed on a television, it would be rated R or X or

402
00:32:50,800 --> 00:32:55,140
worse.

403
00:32:55,140 --> 00:32:59,640
You may be a humble person, you may be a patient person, but my friend, if you've got the

404
00:32:59,640 --> 00:33:03,120
Tobiah of impurity, God's blessing will not be in your life.

405
00:33:03,120 --> 00:33:04,600
It's that simple.

406
00:33:04,600 --> 00:33:09,560
What about the Tobiah of gossip?

407
00:33:09,560 --> 00:33:15,440
The Tobiah of a critical spirit.

408
00:33:15,440 --> 00:33:22,360
Dear people, it is time for you and for me to do what Nehemiah did, to see where the

409
00:33:22,360 --> 00:33:28,760
Tobias are that are afflicting us and keeping the hand of God's blessing off of our lives

410
00:33:28,760 --> 00:33:31,280
and deal with that Tobiah.

411
00:33:31,280 --> 00:33:40,560
And there's only one way to do it, and that's drastically.

412
00:33:40,560 --> 00:33:48,200
To kick that Tobiah out and to cleanse the life, how do you do that?

413
00:33:48,200 --> 00:33:56,480
It begins by an honest admission before God that Tobiah is in your temple.

414
00:33:56,480 --> 00:34:05,000
And then saying, Lord, I go with you into this temple of mine, and together with your

415
00:34:05,000 --> 00:34:11,600
strength I remove this Tobiah from my life.

416
00:34:11,600 --> 00:34:14,640
And I ask you to cleanse me.

417
00:34:14,640 --> 00:34:17,520
You know what will happen when you do that?

418
00:34:17,520 --> 00:34:22,120
God's blessing will fall.

419
00:34:22,120 --> 00:34:24,680
It did in Israel.

420
00:34:24,680 --> 00:34:29,440
And what happened to them will happen to you.

421
00:34:29,440 --> 00:34:39,040
Let's pray.

422
00:34:39,040 --> 00:34:44,640
Heavenly Father, search our hearts.

423
00:34:44,640 --> 00:34:57,720
Try us and see if there be any wicked way in me.

424
00:34:57,720 --> 00:35:04,160
Father cleanse and purge us of Tobias.

425
00:35:04,160 --> 00:35:11,200
Forgive us for loving those who hate the Lord.

426
00:35:11,200 --> 00:35:20,400
Forgive us for loving that which is unholy and hindering your Spirit's freedom in our

427
00:35:20,400 --> 00:35:22,760
lives.

428
00:35:22,760 --> 00:35:32,600
And give us tonight, I pray, hearts of repentance that our temples may be cleansed and Tobiah,

429
00:35:32,600 --> 00:35:37,360
whatever that may mean to each of us, be removed.

430
00:35:37,360 --> 00:35:41,760
In Jesus' name, amen.

431
00:35:41,760 --> 00:35:44,340
Would you take your hymnal and turn to 317?

432
00:35:44,340 --> 00:35:49,160
With this we will close.

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00:35:49,160 --> 00:35:56,240
Search me, O God, and know my heart today.

434
00:35:56,240 --> 00:35:59,860
Cleanse me from every sin and set me free.

435
00:35:59,860 --> 00:36:03,120
Can we pray with you?

436
00:36:03,120 --> 00:36:09,120
Can we get down on our knees together in a quiet place in this church and share with

437
00:36:09,120 --> 00:36:15,500
you that struggle, that spiritual battle with Tobiah?

438
00:36:15,500 --> 00:36:17,820
Can we have that privilege?

439
00:36:17,820 --> 00:36:23,080
My friend, don't go out with your heart breaking, with that struggle remaining in your life,

440
00:36:23,080 --> 00:36:25,780
but deal with it tonight.

441
00:36:25,780 --> 00:36:28,520
I invite you to come here to the front.

442
00:36:28,520 --> 00:36:30,480
Yes, it will take humility.

443
00:36:30,480 --> 00:36:33,320
Yes, it will take courage.

444
00:36:33,320 --> 00:36:38,920
But my friend, if you want the blessing of God, you have to deal with Tobiah.

445
00:36:38,920 --> 00:36:49,600
Let's stand together as we sing.

446
00:36:49,600 --> 00:37:01,200
Search me, O God.

