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In verse 5, the apostle says, Through Christ we have received grace and apostleship to

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bring about the obedience of faith among all the Gentiles for His name's sake, among

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whom you also are the called of Jesus Christ.

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And the name that I'm particularly interested in is that one in the last part of verse 6,

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the called of Jesus Christ.

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That of course aligns well with the study we've been having in Romans 8, 28 through

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30, where one of the actions God has taken on our behalf to guarantee His purpose is

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that He called us.

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And here that noun is used that we are the called of Jesus Christ.

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I'd like for us to probe that thought a little bit by looking in the New Testament at some

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ways in which that thought is elaborated upon.

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Modifying phrases can be important.

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For example, if you were to say, fire, your attention would immediately be gotten.

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But if I said, fire over there, that would mean something else than fire here.

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I modified the phrase to give it some further meaning and direction.

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Likewise, if I said, go, your question would be, go where?

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We need to modify it to say, go here, or go back, go fast, go slow.

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Likewise, this term, the called of Jesus Christ, is modified in the New Testament to give us

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an understanding of what it means when it says that we are His called out ones.

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I'd like for you to turn to the book of 1 Peter, first of all, to chapter 2 and verse

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9.

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Here we learn that we are called out, called out as the called ones of Jesus Christ.

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Peter warns about rejecting Jesus Christ, who is called here a precious cornerstone.

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He says that those who reject Him and who are disobedient to the Word stumble over Him,

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so that this chosen stone actually then becomes a stumbling stone and a rock of offense.

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But he says that is not our case.

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In verse 9 he says, but you are a chosen race, a royal priesthood, a holy nation, a people

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for God's own possession, that you may proclaim the excellencies of Him who has called you

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out of darkness into His marvelous light.

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And so we are called out from one place or one position to another, as he says it here,

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out of darkness into His marvelous light.

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There are two great realms or spiritual realities in existence.

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They are described in the Bible in various terms, among them darkness and light.

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Darkness does not refer to physical darkness, such as just came over you, but rather to

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moral, spiritual, or ethical darkness.

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It is evil, the realm of evil.

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It is that kind of darkness which engulfs lost mankind.

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John, in particular, in writing his gospel and his epistles, uses the phrase darkness

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and often contrasts it with the light.

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An example of that is found in the Gospel of John, chapter 1, as he describes what happens

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when the Word, Jesus Christ, comes into the world.

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In John 1, 3, he says, All things came into being by Him, and apart from Him nothing came

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into being that has come into being.

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In Him was life, and the life was the light of men, and the light shines in darkness,

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and the darkness did not comprehend it.

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John speaks about Jesus Christ coming as the life, which was the light of men.

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He says that light shines in the darkness of the world, and the darkness does not overcome

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it, but in fact the darkness has been overcome by the light.

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John again uses this metaphor in chapter 3, and in verse 19, he says, And this is the

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judgment that light is come into the world, and men loved the darkness rather than the

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light, for their deeds were evil.

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And so this spiritual darkness, John describes, is that which has engulfed and dominates the

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world.

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And every person outside of Jesus Christ is a part of that system or that reality of darkness.

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We further learn in the Word of God that this realm of darkness is ruled by the powers of

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Satan.

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In Ephesians chapter 6, the Apostle Paul tells us of the battle that we face as believers.

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That battle is not with some impersonal force, but he tells us that the battle we have is

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with a hierarchy of personal beings, described elsewhere as demons.

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But here Paul puts it this way in verse 12, Our struggle is not against flesh and blood,

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but against the rulers, against the powers, against the world forces of this darkness,

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against the spiritual forces of wickedness in the heavenly places.

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The heavenly places refers to the spiritual realm, as much a reality actually as the physical

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realm in which we live and to which we relate.

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Being Christians, we also now relate to that heavenly or spiritual realm because we are

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seated with Christ there.

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And here he tells us likewise that our primary opposition, our enemy, comes from that realm

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which he describes here as spiritual forces of wickedness or the world forces of this

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darkness.

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Evil is present in the world and that evil is a well-defined, well-organized system.

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And as we see, it is called here darkness.

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And Satan is the prince of that realm.

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He is the prince of darkness.

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In contrast to the darkness which engulfs all of lost men is the realm or the spiritual

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reality of the light.

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Again this refers not to physical light, but rather to moral and spiritual light.

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That word light has with it the connotation of revelation, of understanding, of knowledge,

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of awareness.

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John calls Jesus Christ the light in verse 1.

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He quotes the Lord Jesus as saying, I am the light of the world.

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And as he pins that first epistle, he says in him is no darkness at all.

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He says God is light.

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That is an ethical way of saying that God is holy.

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God is absolutely pure.

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And the word of God makes it clear that through the resurrection of the Lord Jesus, he overcame

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the world darkness.

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Actually the powers of darkness thought they had the victory when that stone was sealed

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against the tomb.

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They thought that they had finally conquered, that theirs was the victory in this great

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battle against God.

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And yet there is no way whatsoever that Jesus Christ could have been contained in that tomb.

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And he came forth alive, light having conquered the darkness.

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And that is significant.

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Because if Jesus Christ had not gotten that victory, then it would be impossible for you

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and for me to be delivered from the darkness into which we were born.

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But because of his resurrection and his victory over darkness, you and I now can be called

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out of darkness into his marvelous light.

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Paul joins this theme in the book of Colossians chapter 1.

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He gives thanks to the Father in verse 12 who has qualified us to share in the inheritance

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of the saints in light.

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Do you notice that?

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The saints in light.

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And then he says, for he delivered us from the domain of darkness and transferred us

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into the kingdom of his beloved Son.

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When you and I placed our faith in Jesus Christ and were saved, at that instant of time, among

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many other things, this miracle occurred.

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We were translated or transferred.

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We were changed in our standing from one realm of reality to another.

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In that instant of time, we were plucked out of the domain of darkness which engulfs the

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world and over which Satan and the demons rule.

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And we were delivered into, placed into, transferred into a new realm, a new kingdom, the kingdom

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of God's own Son, the kingdom of light.

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Back up a page or two into Ephesians chapter 5 and notice furthermore what the apostle

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says.

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Verse 8, for you, believers, were formerly darkness.

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Interestingly here he puts it strongly.

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He says not that we were just in darkness, but he says you were formerly darkness.

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That was your identity.

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You were united with that.

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You were formerly darkness, but now you are light.

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And here he doesn't say you are in light, but he says you are light.

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Because now we have a new union, a new identity.

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You are light in the Lord.

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So that change was made.

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Bless God that in his mercy and his grace, not because of something that he found worthy

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in us, but according to his own eternal purposes, he called us out of darkness into his marvelous

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light.

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Thus we are the called of Jesus Christ.

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And now he exhorts us, walk as children of light.

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That is not easy to do in a world of darkness, but it is a privilege to live that way.

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Have you ever been in a very dark place with even a small light?

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I think some of those who went on the canoe trip had a lesson along that line I heard.

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The most graphic illustration of it came to me in a cave in Missouri.

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Down deep in the heart of that cave, they shut off all of the lights.

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And some of you have been in caves like that.

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And then the guide turned on a single flashlight.

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It was absolutely amazing how much light was produced by that little flashlight.

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The reason was because of the contrast.

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My friend, as you go out and work in that office tomorrow, you are light as a Christian.

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There is a contrast between you and the average person in that office who is lost.

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Because they belong to one spiritual realm and you to another.

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Therefore do not think as strange that you stand out and you are different from them

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and that even occasionally they will note that difference.

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Perhaps even by mocking or making other comments that let you know that they recognize the

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difference.

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These two realms of light and darkness have nothing to do with each other.

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They are opposites and not only that, they are mutually exclusive.

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Because by nature, where there is light, there cannot be true darkness.

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Light exposes darkness for what it is, and that is really the context in Ephesians chapter

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5.

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We are called out of the one to be a part of the other.

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We are called out.

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Would you think with me, secondly, about this idea that we are called to as well as out.

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We are called to some things.

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We began in Romans chapter 1.

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Turn back there with me and notice a thought that comes in the next verse.

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In verse 7, Paul addresses this letter to all who are beloved of God in Rome, called

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saints.

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The word as is italicized, you may notice, which means that it is put there by the translators

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to give a fluid progression of thought.

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But really it is a blessed thing to see here.

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He says that we are called saints.

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Called saints.

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Turn to 1 Corinthians chapter 1, verse 2.

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To these believers, he says, to the church of God, which is at Corinth, to those who

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have been sanctified in Christ Jesus, saints by calling.

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A person who is saved is a saint, period.

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I am sure that most of you recognize that saints are not those who have been promoted

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or declared to be saints by some religious hierarchy.

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But in the New Testament sense, every believer is a saint.

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And one who is a saint is one who is set apart.

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That's the meaning of the term.

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One who is set apart to a special purpose.

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The meaning here is that we are called to holiness.

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For the word holy or holiness is related to the word saint in the original language.

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And that's the meaning.

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We are not only called out, but we are called to, and we are called to holiness.

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What is holiness?

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Is that a life of perfection?

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In the ultimate sense, yes.

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It is a life that is sinless.

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And that is our destiny.

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But that's not our experience right now, is it?

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So that is our desire, I believe, as children of God, that we might live holy lives because

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that's our calling.

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We are called to holiness.

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How then is it possible for us to be holy, to be set apart, to be saints?

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Turn back to 1 Peter chapter 1.

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We'll get an idea here.

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1 Peter 1, we must start with verse 13 where he says,

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Therefore gird your minds for action.

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I think the King James says, gird up the loins of your mind, which is a great oriental expression,

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but kind of tough for us to understand.

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The idea is to get your robes tucked up into your belt.

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When an oriental person in that day wanted to move quickly or to be ready to move in

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a hurry, he would take the tunic that he wore and the skirts would be tucked into the belt

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around his waist.

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Thus his legs were free for action.

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And that is Peter's thought.

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He's saying here, get ready for action.

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Gird yourself for action in your mind.

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Keep sober in spirit.

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Fix your hope completely on the grace to be brought to you at the revelation of Jesus

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Christ.

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As obedient children, do not be conformed to the former lusts which were yours in your

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ignorance.

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But like the Holy One who called you, be holy yourselves also in all your behavior.

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Because it is written, you shall be holy, for I am holy.

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Peter gives us the idea here that holiness on the one hand means that we do not allow

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ourselves to be conformed to our behavior when we were ignorant.

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That is the kinds of desires and cravings and motivations that we had when we were unsaved.

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This word conformed is used here.

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It's used in Romans 12, verses 1 and 2.

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It has the idea of pressure from the outside conforming you to something.

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I think the Phillips translation puts the Romans text this way.

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Don't allow the world to squeeze you into its mold.

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And Peter is saying here, don't allow yourself to be molded and pressured into a lifestyle

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like that you had before you were saved.

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Is there pressure like that in our world today?

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Does the darkness out there attempt to get you to change your ideas, to compromise your

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standards, to accept a lot of gray area where God says things are right and wrong?

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Of course it does.

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And Peter tells us that part of being holy is not allowing that to happen, not allowing

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ourselves to be molded to the pattern set by the world system, by the dark reality out

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there.

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But he says, be obedient children and imitate the Holy One who has called you.

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Paul puts it this way in Romans, be transformed.

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And that word is the opposite of being conformed.

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It has to do with inward pressure, not outward pressure coming in at you, but inward change.

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That's what it means to be holy, allowing God to do that inner work in us.

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We are the called of Jesus Christ, dear people.

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We are called to holiness, that He might effect within us dynamic change, moral light, so

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that as we walk in the world we will make a difference by exposing and rebuking the

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darkness around us.

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This ties together with the thought of separation.

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When God said, let there be light, separation came into existence.

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Light and darkness were differentiated.

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Some people don't like the idea of separation.

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There are some Christians who seem to have the idea that we, in our liberty in Jesus

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Christ, may live as much like the world as is possible.

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My friend, that is not God's plan for us.

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We have been called out of that darkness that we might manifest the excellencies of Jesus

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Christ to the darkness.

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Turn over to 2 Corinthians chapter 6 verse 14.

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And with this passage we will close.

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He says, do not be bound together with unbelievers.

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That's strong language.

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It does not mean we cannot have unsaved friends and relations because of course we do.

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How can we build bridges into the lives of people unless we establish friendship and

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trust and communication with unbelievers?

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But the point is that we are not to be brought into bonds with unbelievers.

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Like one ox is brought into the yoke with another ox.

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It has the idea here of a business partnership where there is equality or a marriage relationship.

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He says do not be bound together that way with unbelievers.

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Why?

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Well, he says what partnership have righteousness and lawlessness?

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Or what fellowship has light with darkness?

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Skip on down to chapter 7 verse 1.

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Therefore having these promises, those just given that we had to skip, beloved let us

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cleanse ourselves from all defilement of the flesh and spirit, perfecting holiness in the

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fear of God.

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We are called to holiness.

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And we are expected by God to work out that holiness, to bring it to maturity so that

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it ripens in our lives and it affects the way that we live.

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It means that there are some places that we cannot go where we maybe used to go in the

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times of our ignorance.

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It means that there are some activities that we cannot now be involved in, do not want

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to be involved in because God has called us out of that to holiness, a separated lifestyle.

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Now it would be easy for me to stand up here and give a list of things that Christians

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ought to do and ought not to do.

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And of course there are some things clearly delineated in the Word of God that Christians

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ought to have nothing to do with, nothing whatsoever.

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And yet we recognize that there are some areas where the Bible does not speak specifically.

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And we have to allow others to have different convictions as the Spirit of God may lead

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them in those areas.

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But however God may lead you in making your decision in those areas, for the Word of God

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is not specific but gives principles that are to be applied.

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Remember this underlying principle that God has called you to be different.

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God has called you to be holy.

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God has called you out of your ignorance and out of your lusts so that now you might be

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His obedient children, children of light.

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Now that we have followed the Lord Jesus Christ by trusting Him, may we keep this principle,

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this truth in mind.

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And this week let us ask God what it is that may be in our lives from which we need to

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cleanse ourselves.

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He talks about defilement of flesh and of spirit.

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There are some things that defile the flesh and there are other things more subtle but

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equally dangerous to our spiritual walk which defile the spirit, the inner man, which is

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invisible.

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We are to cleanse ourselves in both areas from all defilement and perfect holiness in

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the fear of God.

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As He who has called you is holy, so be ye holy in all manner of life.

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Let's bow together in prayer.

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Would you sing with me?

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I have decided to follow Jesus.

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I have decided to follow Jesus.

