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And we have seen that humanism is another incarnation of what we call biblically the

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lie. Throughout the history of mankind, the truth and the lie have been locked in combat.

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The truth being the revelation that God has given to man, the lie being essentially what

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Satan sold to man in the Garden of Eden, and that is that he could be as God. Today the

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lie is incarnated in humanism, which teaches essentially that man, the creature, is to be

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worshiped. That lie has been expressed, has been written down for us to study in documents

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called the Humanist Manifesto I, published in 1933, and the Humanist Manifesto II, published

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in 1973. We have been looking at a contrast between what God's truth says and what the

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lie of humanism teaches. We've talked about two biblical principles where that contrast

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is evident. One is the biblical principle of the lie, and the other is the biblical

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principle of design. The Bible tells us that the world was designed by God himself and

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spoken into existence. It is His creation. It is of Him, it is for Him, and it will all

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be to Him one day. The lie of humanism tells us that man is the

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eternal, and that mankind is the result of evolution. Then we talked about the principle

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of authority. As biblical Christians, we believe that the final authority is God Himself, and

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His Word, which has been inerrantly given to us by the inspiration of the Holy Spirit.

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There is no authority in all of creation higher than God and His inspired Word. But human

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ism teaches that the highest authority is man Himself. We do not need, they say, to

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listen to what God says is right and wrong, because God doesn't exist anyway. He is the

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product of the humanistic world. We are not the only ones who are in the

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same situation. We are the only ones who are in the same situation. We are the only ones

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who are in the same situation. We are the only ones who are in the same situation.

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Man has created his own God, they say. Rather, we need to listen to what man says is right

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and wrong. Therefore, morality is situational and changes with culture.

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Tonight, we are going to pick it up at a third principle, and that is the principle of responsibility.

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The Bible says that we are accountable to a holy God for every word, thought, and deed

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which violates his moral standards. The verse from Romans chapter 1 is quoted here.

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I would like to turn you to another verse in Romans chapter 2 that I think better speaks

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to the subject. Romans chapter 2, verses 5 and 6. We are cutting

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into the middle here of a paragraph, but we must do that for time's sake. He says in verse

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5, But because of your stubbornness and unrepentant heart, you are storing up wrath for yourself

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in the day of wrath and revelation of the righteous judgment of God, who will render

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to every man according to his deeds. The biblical principle is that life is a stewardship from

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God and that we are therefore responsible to God for the way that we live.

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Now, what is it that humanism teaches us? Well, let's take a look at the Humanist Manifesto

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and a couple of their tenets. It doesn't work very well having the projector about

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five feet behind me, but we are doing the best we can here.

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The seventh tenet of the Humanist Manifesto states, Religion consists of those actions,

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purposes and experiences which are humanly significant. That is, religion as they would

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define it. Nothing human is alien to the religious. In other words, anything that comes naturally

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to me as a human being should be a part of my religion and should not be judged or reckoned

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evil by my religion. Even sexual perversion, because it is a human experience, is not alien

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to the religious.

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Furthermore, they say, religious humanism considers the complete realization of human

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personality to be the end of man's life and seeks its development and fulfillment in the

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here and now. In other words, the purpose in life for the humanist is to realize all

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of his own dreams and aspirations and desires. The end of man's life, they would say, is

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not to glorify God and to enjoy Him forever, but rather it is simply to fulfill his own

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human desires, or in the terms of the Bible, his own human lusts. And the emphasis is on

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the here and now. They reject any thought of a hereafter.

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They further state, in place of the old attitudes involved in worship and prayer, the humanist

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finds his religious emotions expressed in a heightened sense of personal life and in

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a cooperative effort to bring social well-being. We'll talk a little bit more about that in

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a moment. It follows that there will be no uniquely religious emotions and attitudes

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of the kind hitherto associated with belief in the supernatural. In other words, there

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is a denial of supernatural, and there is nothing unique about those emotions and attitudes

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of those in the past, those who are outdated, who believe in the supernatural.

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And so, with God's moral standards and the thought of responsibility to God removed,

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humanists can justify adultery, homosexuality, incest, and other forms of perversion. Which

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Romans chapter 1 clearly tells us is at the end of a civilization, when it begins to fall

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apart because it rejected the truth and turned itself to the very lie that humanism represents.

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I'm sure that you're aware that there are movements these days to try to get the laws

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against adultery, fornication, and sodomy off the law books. And some of the amazing

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things we face is that that is even true of religious movements. A church council in Minnesota,

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and let's be more specific, the Minnesota Council of Churches, published a booklet urging

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churches to accept homosexuals and lesbians and to help them celebrate their lifestyle.

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And that is a perverse statement. It came out last fall and was really the thing that

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spurred a lot of us to action, including the formation of the Berean League, which we as

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a church are a part of officially and some of us individually. Recently, and I don't

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have any documentation on this because I was out of town when it took place, but within

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the last three weeks there was some Lutheran group here in Minnesota that essentially said

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the same thing as this and is urging the legislature to pass the gay rights bill next spring.

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New York's highest court recently ruled that a 32-year-old homosexual man could adopt a

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43-year-old homosexual as his son. Isn't that perverse? And so because the humanists

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do not believe that they are responsible to God, they discount the supernatural and the

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fact that God will hold every man accountable for his deeds. Having said all of that aside,

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they turn to their own lust to fulfill them. And they say that whatever comes naturally

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to me as a human being is perfectly okay and should not be alien to the religious. And

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there are apostate religious groups today which are agreeing with that.

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We should go ahead quickly to another scriptural principle, and that is the principle of ownership.

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All that I am and have belongs to God and must be used according to His purposes. And

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this verse from 1 Corinthians chapter 6 helps undergird that truth. Essentially what we

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are saying here is that we are stewards of everything that we have. For all that we have

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has been given to us of God directly or indirectly. And we are held accountable by God as stewards

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for ownership of what is His. What does the humanist manifesto say?

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Their eleventh tenet is, Man will learn to face the crises of life in terms of his knowledge

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of their naturalness and probability. Reasonable and manly attitudes will be fostered by education

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and supported by custom. In other words, this is an effort to minimize accountability, stewardship.

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It is an effort to minimize death. They say things like this should be accepted in terms

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of their naturalness and their probability. Well, it is probable, I guess, that everybody

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is going to die. And because that is probable, we should simply accept that and not worry

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about it. And eventually education will foster and support this with custom so that we will

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have reasonable and manly attitudes about death and not worry about the fact that we

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are held accountable to God for what He has given to us.

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Believing that religion must work increasingly for joy in living, religious humanists aim

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to foster the creative in man and to encourage achievements that add to the satisfactions

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of life. It goes back to what we were saying before. They are pushing pleasure here without

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any morality, whatever gives satisfaction to life. They further say religious humanism

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maintains that all associations and institutions exist for the fulfillment of human life. The

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intelligent evaluation, transformation, control, and direction of such associations and institutions

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with a view to the enhancement of human life is the purpose and program of humanism. Now

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this control is a very bothersome thing. We will talk more about their ideas and control

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in a moment. They go on to say, certainly, religious institutions and communal activities

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must be reconstituted as rapidly as experience allows in order to function effectively in

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the modern world. In other words, we who are Bible believers who are fundamentalists or

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evangelicals, whichever word you may choose to use, we are outdated. We are not a part

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of the modern world. Religious institutions like ours or communal activities such as ours

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must be reconstituted, must be changed in some way, in makeup, as rapidly as can be

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done, in order that we might function as we should as religious institutions in the modern

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world. What are some of the implications of this? Rejecting God's ownership leads man

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to the pursuit of death. Galatians chapter 6 talks about sowing to the flesh and reaping

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corruption, but I think probably this is illustrated by the experience in the Garden of Eden when

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man rejected the lordship of God, his ownership of all things, and instead of being a king

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under God, wanted to be a king as God, did not want to be accountable as a steward any

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longer, and of course the result of that is death. This whole concept of ownership and

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accountability for stewardship leads to permissiveness. Humanistic permissiveness has made suicide

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the number one cause of teenage death that reported by the Chicago Tribune a year ago.

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There was a letter, a sad letter, in fact in the St. Paul Dispatch yesterday, perhaps

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Friday, from a mother whose son has committed suicide in the last months, and she cries

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out from her heart as to why this should happen, and I felt for her emotional grief at this

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time, but within the letter there were grains of thought that gave this very insight into

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their home, that it was a permissive home where there were not standards, where responsibility

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was not taught, and we believe that the result of that leads to dissolution with life and

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often to suicide. Immorality has produced an epidemic of venereal diseases, including

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herpes I and II, and AIDS, which is largely found among homosexual men in the United States,

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other groups as well, but largely among the homosexual male population, and we are not

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certain at this point how AIDS is even passed on to other people, and because of that particularly

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homosexuals are encouraged not to give their blood to blood banks, and I saw an article

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yesterday in the paper that blood donations are way down across the country because of

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the fear of AIDS. Folks, there is a very strong likelihood that AIDS is going to jump over

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into the general population and will be a plague that will sweep across this nation

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for which there is no known cure because we have allowed the sin of homosexuality to run

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rampant in this land and not be judged. The humanist failure, excuse me, the humanist

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ultimate, defiant act against God is to commit suicide, and there are organizations today

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which are promoting suicide as an alternative to end one's life. Their idea is, well, why

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shouldn't I choose when to die? After all, I am the captain of my fate. There are associations

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whose sole aim is to teach people how they can commit suicide painlessly to end their

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life when they well choose. That is a humanistic idea.

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Another scriptural principle is that of freedom. The purpose of personal freedom is to meet

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the needs of others. Galatians 5, the Apostle tells the Galatians, you have been set free

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by God, but do not use your freedom as an occasion for your flesh to fulfill its own

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desires, but rather by love serve one another. Folks, that is why God gives freedom, whether

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we talk about spiritual liberation of freedom or even personal political freedom. It is

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so that that freedom can be used, employed in the right way to serve others. What is

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the humanist's idea about freedom?

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Tenet number 14 says in the humanistic manifesto, the humanists are firmly convinced that existing

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acquisitive and profit motivated society, in other words capitalism, has shown itself

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to be inadequate and that a radical change in methods, controls, and motives must be

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instituted. A social and cooperative economic order must be established to the end that

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the equitable distribution of the means of life be possible. In other words, we have

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to spread out the wealth. The goal of humanism is a free and universal society in which people

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voluntarily and intelligently cooperate for the common good. Humanists demand a shared

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life and a shared world. There is another name for what is said in this rather wordy

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paragraph as called socialistic communism. That is the aim of humanists in the United

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States of America. They want to do away with our present economic order, which is not perfect,

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which has its injustices, but which is far better than any other system in the world.

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They want to do away with capitalism and instead establish a socialistic state. You see this

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kind of thing pushed on television talk shows, radio talk shows, in editorials in the newspaper,

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in some religious publications, particularly of apostate denominations, as they talk about

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the need to go into Central America and other places and to redistribute the wealth that

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is there. It's simply another word for socialism and communism. They're not the same thing.

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I recognize that, but they often work together, don't they? We assert that humanism will

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a. affirm life rather than deny it, b. seek to elicit the possibilities of life, not flee

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from it, and c. endeavor to establish the conditions of a satisfactory life for all,

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not merely for a few. What are they saying? The political goal of religious humanism is

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a one-world government controlled by man, not God. If you're a student of Bible prophecy,

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you recognize what this is talking about, don't you? It is that world order that will

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come to pass in the days of Antichrist. World government requires control of all money,

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thus humanists attack free enterprise, private ownership, and family or business assets,

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and they do strongly. So when you see those kinds of things attacked, as you do if you

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read, recognize where it's coming from. It's coming from the religion of humanism. I have

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before me a statement of goals and beliefs of a group called the World Feralist Association.

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I talked about this a few months ago. This World Feralist Association is a part of the

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New Age movement, which is like an octopus in our society, has many tentacles going into

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all avenues of life. The WFA is committed to world government. Here's what they say

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in just a couple of sentences. We believe that achievement of this goal, that is of

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a structured and just world community, requires enforceable world law attainable through a

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federation of nations. In such a federation, international conflicts would be resolved

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by political and judicial means rather than by violence, while national governments would

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continue to be free to manage their own internal affairs. They go on to say world federation

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is not a new or radical idea, simply an extension to the global level of the federal principle

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now in effect in many nations, which was adopted by those who framed the U.S. Constitution.

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In other words, what they're advocating is simply an extension of what we are as the

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United States. That sounds innocent, doesn't it? They're saying just as these colonies

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federated themselves under a united government, so now we have progressed in our evolution

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of things to the point that nations need to do the same thing. And so they're advocating

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that the United Nations be transformed into or replaced by a truly effective global institution

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which would have authority to maintain world peace. We're living in those days when some

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of the things prophesied in the word of God I believe with all of my heart. They are the

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things I believe with all of my heart are about to come to pass. How are we to live

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in an age like this? How are we to respond to a movement like humanism? Well, we can

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say things like this. We need to be informed. We need to be alert to what's going on around

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us. We need to be reading even some of their own publications so that we know what they

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are doing. And then we need to be vocal. We need to express our convictions as biblical

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Christians to our legislators. I talked yesterday with one of our state senators and she told

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me that there is great pressure in the state senate from this movement that we're talking

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about and how glad she was for movements of evangelicals which are beginning now to be

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vocal to express the other side to give some semblance of balance in the lobbying that's

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being done before our state. She also said that her opponent in her district is on a

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one-woman crusade, speaking everywhere she can before churches, clubs, etc., warning

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people about the new evangelical movement in Minnesota, warning that we are out to take

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over, and all kinds of alarmist statements such as that. Alarmist statements such as

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is found in a letter that was sent out within the last year, I don't have a date on this,

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by Richard Manns who is president of the Minnesota Federation of Teachers and Edward Bolstead

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who is executive secretary of that same organization. In this particular letter sent to all teachers,

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they malign and slander evangelicals and the moral majority, they lie about us, claiming

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what we are attempting to do, absolute perversions of the truth, and their whole punch is that

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all of the teachers of Minnesota need to join the Minnesota Civil Liberties Union to fight

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the new evangelical, the new right movement in Minnesota. And of course the MCLU and the

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ACLU is the political arm of the humanist movement in our land and has probably done

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more to destroy the true freedom and the true liberty found in our Constitution than any

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other movement in our whole society. That was a little editorial. I'd like for you to turn

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with me to the book of 2 Timothy as we close. Next week we are going to do something a little

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unusual, at least that's my plan at this point. We're going to show a film based upon John

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Whitehead's book, The Second American Revolution. It's an appropriate film for the July 4th

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weekend. It will deal with some of the issues that we've been talking about and I want

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you to see it. I think it will be a provocative, stimulating film. I'm going to preview it

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this weekend. If it's not what I'm looking for, I'm going to do something else. But my

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intention at this point is to show you that film in our service next Sunday night.

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But in 2 Timothy chapter 3, we see some words of instruction to us in this age. As important

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as being informed and being vocal are these words, but realize this, that in the last

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days difficult times will come. And now he begins to express to us the essence of humanistic

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society. For men will be lovers of self, doing what comes naturally to humans, seeking as

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the highest goal of life the satisfaction of one's own lusts. Lovers of money, boastful,

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arrogant, revilers, disobedient to parents' children's rights, ungrateful, unholy, unloving,

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ungrateful, irreconcilable, malicious, gossips, lying about those who are of the truth, without

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self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather

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than lovers of God, holding to a form of godliness, although they have denied its power. Does

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that not express exactly what humanism is all about? Isn't that the lie as it is found

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in society? I think it's fantastic the parallel between this passage in the Word of God and

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what we see in our increasingly humanistic society in the United States. He goes on to

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talk about them. For time's sake, let me take you to that portion which deals with our

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response. He says in verse 14 to Timothy and to us, You, however, continue in the things

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you have learned and become convinced of, knowing from whom you have learned them. In

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other words, don't allow these modern movements to sway you from the truth. Don't be deceived

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by them. Don't be taken in by them. But know of whom you've heard the truth. Recognize

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that this revelation has come from God and continue in those things that you have learned.

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Be careful when some new thing comes down the road, some new reformation.

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Before I get chasing rabbits, let's move ahead to the next charge that he gives and that's

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in chapter 4 verse 2 where he says, Preach the Word. So what are we to do in this society?

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Well, we're to be informed, be vocal, but the greatest thing that you and I can do is

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to preach the Word of God. Whether it's convenient or not, we're to use it to reprove, to rebuke,

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to exhort with great patience and instruction. And so we're to focus on the Word of God.

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We're to communicate that. I believe that we ought to communicate it to our legislators,

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to our elected officials, to tell them what the Word of God says. And I don't care whether

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they accept it as the Word of God, whether they consider it to be of any authority to

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them or not. We are responsible to tell them what the Word of God says. We're to preach

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the Word to all of our society. Then in verse 5 he says, Be sober in all things. Literally

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he says, Don't be drunk. But by way of application, it means that we are to be alert, to be diligent,

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to have our minds working, not to be taken in, to be aware of what's going on in our

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society around us. He says, Endure hardship. It will come. We can count on hard times.

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He says, These last days are going to be times hard to deal with. And we must endure that

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hardship faithfully. Do the work of an evangelist. Proclaim the good news, telling people how

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to be saved. We are to emulate Noah, who lived in an age similar to ours, in those days before

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the flood, in those days before God intervened in a dramatic way as he will soon in our own

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world. When he faithfully proclaimed the Word and told men about the judgment that was to

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come, and the Spirit of God preached through him to the society in that day. And so in

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our day, we are to do the work of an evangelist. To tell people the good news of Christ's

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death and resurrection for the forgiveness of sins. And we talk harshly about sin, but

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let's remember that God loves sinners. We're all sinners. And we need to have compassion

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for sinners. And to do everything that we can to speak to them, to urge them to trust

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the Savior. And then finally, we are to fulfill our ministry. I don't know what God's called

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you to do, but God has called each of us to some ministry. It may not be a full-time pastor

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teaching or in some other aspect of what we call Christian work, but God is a ministry

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for every one of us, folks. And we are charged by the Lord to fulfill that ministry. To accomplish

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his will in our lives. And so that's how we're to respond in this day of religious

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humanism. To be faithful to the Lord Jesus Christ and preaching the Word of God. Telling

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others how to be saved. Being alert to what's going on around us. Enduring hardship. Fulfilling

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the ministry that God has called us to. And may God help us to be faithful to that. God

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help us to be his faithful people in these strategic, exciting, difficult end-of-time

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days. Would you stand with me please? Let's pray. Father, we want to be your faithful

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people. We do not want to be asleep like those who are of the night, but rather we want to

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be fully awake as children of the day. Children of light. Who've been called into moral light

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and salvation by the effectual working of your spirit. We want to be your faithful chosen

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people. Showing forth the excellencies of your glory to a darkened, blinded world. Father,

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we pray for a spiritual awakening in this land. For a great moving, a mighty moving

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of the Spirit of God in the hearts of your people. And then spilling over into society

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in general, under the saving of multitudes. How we long for that and pray for it in Jesus'

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name. And yet we recognize the possibility that that won't occur. That we'll proceed

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on into those very dark end-times. We pray that we will be faithful whichever way you

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sovereignly choose to work in our world. And may we be eagerly with perseverance await

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the glory that is coming. In Jesus' name I pray, Amen.

