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Is it ever good to be back with you today?

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It seems like forever since I've been here.

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Thank you for praying for the ministry last weekend in Kansas.

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Just a word about that, I went to speak at a Valentine banquet for a small church in

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a Kansas town.

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It's a rural church.

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Of course, about anything in Kansas is rural.

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It doesn't mean it's bad, it's just rural.

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I suppose they have 200, 250 people in the little town and 135 to 150 people are in that

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church.

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They have one big event every year and that's their Valentine banquet.

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That is their major outreach.

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At the Valentine banquet a week ago Saturday night, they had almost 250 people out at the

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high school or the elementary school gymnasium for a very delicious banquet.

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I would guess that probably a fourth of the people there did not know Christ.

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Only the people in the congregation can buy tickets to the banquet.

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They give the tickets away to their friends and invite them to come as their guests that

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night.

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The banquet's not cheap either.

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They packed it out.

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It was a great opportunity.

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One neighbor of ours from when I grew up was there.

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He claims to be an atheist.

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I don't think he's that dumb, but he claims to be an atheist and he had heard the gospel

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that night.

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I thank you for allowing me to be there and for your part in praying for the ministry.

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Would you take your Bible and turn please to the two key passages for the theme that

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we're looking at, life's ultimate purpose.

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I'm thinking of 1 Corinthians 6 verses 19 and 20 and then 1 Peter 2, 9.

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1 Corinthians 6 verses 19 and 20 say this, say this, or do you not know that your body

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is a temple of the Holy Spirit who is in you, whom you have from God and that you are not

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your own?

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For you have been bought with a price, therefore glorify God in your body.

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And then in 1 Peter 2, 9, Peter brings to us a complimentary passage and he says, you

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are a chosen race, a royal priesthood, a holy nation, a people for God's own possession.

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That you may proclaim the excellencies of him who has called you out of darkness into

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his marvelous light.

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Thinkers of the ages have pondered the reason for personal existence.

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Why am I here is a question that probably crosses the mind of everyone at some time

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or another.

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And the brevity of life makes that question all the more urgent.

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For life is short and it's important that I understand why I am here and accomplish

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that purpose.

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The Bible alone tells us accurately what the purpose of life is.

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Man's reason for existence is the glory of God.

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The reason that God created mankind back in the garden was so that man would be in his

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image, in his own likeness, and would thus glorify him on the earth through his rule,

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his dominion of the earth.

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Life's ultimate purpose is to glorify God.

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And every dimension of life is involved in this.

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The last time I was with you on January 30th we talked about three dimensions.

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The dimension of salvation, for example.

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The reason for our salvation is not just to keep us out of hell, but it is to bring glory

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to God for all of eternity for his grace and his mercy towards sinners.

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We are to glorify God in the dimension of our bodies.

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And the way that we treat our bodies, the way that we use our bodies, we are to bring

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glory to God, and two specific sins were mentioned in the context of 1 Corinthians 6, which is

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our key verse for that.

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Those sins are gluttony and sexual immorality.

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We are to absolutely avoid sins that dishonor the temple of the Holy Spirit, our bodies.

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Anything that destroys them, that breaks them down, anything that displays them in a lustful

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way is to be avoided.

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And then we are to bring glory to God in the dimension of our lifestyle.

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Even in those areas where the Bible does not give a specific yes and no, the gray area,

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in those areas we are to bring glory to God by obeying the principles that we talked about

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the last time in some detail.

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Now this morning I want to look briefly at three additional dimensions of life in which

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we should be concerned to bring glory to God.

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First I want to talk about this morning is the dimension of our fellowship.

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And the key passage for this is Romans chapter 15, verses 5 through 7.

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Now, may the God who gives perseverance and encouragement grant you to be of the same

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mind with one another according to Christ Jesus.

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That with one accord you may with one voice glorify the God and Father of our Lord Jesus

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Christ.

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Therefore, accept one another just as Christ also accepted us to the glory of God.

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What we are going to say will primarily be applied to the local church, but it can as

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well be applied to your dormitory if you are a college student or to your room, to the

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house that you live in if you are a career person living with others.

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It can apply to your family, to your husband and wife relationship.

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I'm talking about all of those spheres in which we have fellowship with other Christians.

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How are we to bring glory to God in our fellowshipping?

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The answer is through unity.

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Do you know that if you have a group of two, you are going to have a difference of opinion

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about some things?

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You know that pretty well, don't you, because of your own home if you are married.

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You and your wife may agree on a lot, but I bet you don't agree on everything.

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How much more true is that in a church where people come out of diverse backgrounds and

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bring to the fellowship of the church their differing opinions about things?

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And sometimes even the way things ought to be done as well as perhaps some doctrinal

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peculiarities and the non-essential doctrines.

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And yet we glorify God, the Bible says, when there is unity in the church.

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He talks about with one voice glorifying the God and Father of our Lord Jesus Christ.

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How do we achieve that unity in our fellowship which glorifies God?

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The answer that is by each one of us subjecting his personal opinions about things for the

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good of the whole.

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In other words, instead of saying, well this is the way that I see it for the good of the

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whole.

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In those areas that are non-essential we say, well you know that's not the way I would

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do it, that's not necessarily the way I see it fully, but I'm not going to let that bother

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me.

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I'm going to seek to maintain the unity of God in the fellowship of our church.

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It is the maintenance of that unity that glorifies God.

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Unity glorifies God and conversely division dishonors God.

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Now I suppose every one of us who is very old and who has been in more than one church

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could testify today of what it's like to be in a church where there is disunity and

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dissension and division.

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It's just very open and at other times it sees and bubbles and boils below a seemingly

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a calm surface.

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Whichever way it's expressed, whether it be through gossip and innuendo or whether it

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be through open rebellion as sometimes seen as annual business meetings, disunity dishonors

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God, and as a child of God, as a part of a fellowship, I must do everything I can to

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see that disunity does not develop in the church and dishonor God.

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To put it on the positive side, I must do everything that I can to preserve and to guard

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the unity of my church.

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In Ephesians chapter 4, the Apostle Paul tells us how we do that.

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This begins the practical application of the book of Ephesians.

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And as he begins applying the doctrines, he is already expounded.

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The Apostle says, I therefore, the prisoner of the Lord, entreat you to walk worthy of

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the calling with which you have been called, with all humility and gentleness, with patience,

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showing forbearance to one another in love, being diligent to preserve the unity of the

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Spirit in the bond of peace.

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I want you to notice that he calls the unity here the unity of the Spirit.

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I cannot create unity in the church, nor can you.

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Unity is produced by the Holy Spirit.

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When He is in control of lives, then unity is very natural.

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But when the Holy Spirit is quenched or grieved by sin, then disunity erupts.

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And so its presence or its absence depends upon the church's and the individual's relationship

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to the Holy Spirit at any given moment.

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It is the unity of the Spirit that we are to seek to preserve, not create.

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How do we preserve the unity of the Spirit?

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He begins in verse 1 by telling us that it starts with a walk or a conduct of life that

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is worthy of our calling.

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Essentially what he is saying here is that unity in the church begins with a personal

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holiness in the lives of its people.

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In other words, a separation from sin, a care to be sure that sin is not dominating in the

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life.

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That is how it begins.

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That is how the Holy Spirit is able to produce unity when people are living in obedience

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to the Word of God.

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But it is accompanied by humility.

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Humility is putting others before oneself.

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It is lowliness of mind.

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He talks about gentleness.

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Gentleness is the same as meekness.

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It is not weakness.

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The gentleness, as someone has said, is power that is under control.

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It is that temper of Spirit that does all things without murmuring and complaining,

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as the Apostle says in Philippians chapter 2.

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It is that willingness to subject myself to others.

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He talks about patience.

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The word patience means to abide under a load.

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It does not mean to be free from it.

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It means to bear up under the load.

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It is the opposite of despondency and discouragement.

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Oh, how discouragement brings disunity to a church.

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When people get despondent over some situation, it is the foothold for the devil to get in.

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It is true in homes.

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It is true on campuses.

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He talks about loving forbearance.

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And here the word means to bear with, to endure.

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It is long-suffering.

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It is the opposite of anger.

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Anger is a sin.

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Oh, there is such a thing as righteous anger, but do you know even sinful anger boils beneath

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the surface of so many lives?

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And when the life is pricked, that anger begins to spurt through and sometimes even to explode.

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This word is the opposite of anger.

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My friend, if you are angry toward another Christian, you are in sin.

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And the Holy Spirit cannot use that to produce unity.

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Rather, He uses loving forbearance.

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And He says, through all of these, we are to be diligent to preserve the unity of the

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Spirit.

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I want to ask you a question.

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In all of the realms, the dimensions, the spheres of your fellowshipping with other

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believers—maybe it is a Bible study on some night during the week, maybe it is your growth

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group, perhaps it is the church, the small church, your dorm, your campus, your roommate—in

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all of those spheres for your fellowship, are you seeking to preserve a unity within

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the bond of peace?

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That glorifies God when you do.

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You say, yeah, but the other person—no, my friend.

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It's not the other person.

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It's you.

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That's where the responsibility is.

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It's me.

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We, each of us, must guard the unity of the Spirit.

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If there is anything I am jealous for in our church, it is this—that we maintain this

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unity of the Spirit in the bond of peace.

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Now having said that, does that mean that we should have a Chamberlain-like attitude,

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peace at any price?

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I watched a film last night on public television, which some of you may have seen, regarding

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the outbreak of World War II and the trace Hitler's rise to power.

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Mr. Chamberlain of England made a drastic mistake by seeking peace at any price with

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Hitler.

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If he had courageously stood up against Hitler and checked his cruelty and his hatred earlier,

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who knows what the outcome might have been.

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But because he sought appeasement and compromise upon appeasement and compromise and peace

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at any price, history records those awful years of a world war.

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The same thing can happen in a family or in a church.

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If we put peace and unity at any price, we're in danger.

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If we say, I'm going to give my children anything just so they don't scream and yell—peace

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and unity—that's a mistake, right?

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It's those seeds that ultimately destroy the family.

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And the same thing is true in a church.

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We are not to seek after peace and unity, for example, to the ignoring of church discipline.

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In fact, in 1 Corinthians chapter 5, the apostle rebukes the Corinthians.

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Oh, they felt like they had peace in their fellowship.

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Actually, they didn't have much.

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But he says, you are bragging and boasting about the fact that you are including in your

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church someone who is living in open sin.

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He says, you ought not to be bragging about that.

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In fact, he says, I exhort you when you are gathered together to remove that person from

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your fellowship, to turn him over to Satan.

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Now, why?

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Well, for the purity of the fellowship and for the repentance of that one who is living

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in sin.

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And, in fact, in 2 Corinthians we read the man did repent, and he was restored to the

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church.

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But he would not have repented if the church hadn't taken the stand that it needed to

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and removed him from the fellowship.

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And later on in the verses, the apostle says, do not associate with any so-called brother

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if he be guilty of living in open sin.

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Those are strong terms, but there are limitations to seeking after peace and unity.

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It is not to be to the ignoring of church discipline, for example.

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Nor should peace and unity be sought after to the inclusion of unbelievers in our associations

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and our fellowship.

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In 2 Corinthians, the apostle makes this clear in chapter 6, verses 14 through the end of

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the chapter.

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In fact, it goes into chapter 7.

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And essentially what he says is this, do not be bound together with unbelievers.

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Now, why does he say that?

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Because what fellowship does darkness have with light?

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They have nothing in common.

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This is a day when people say that, well, if they call themselves Christians, let's

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seek to put our arms around them and let's just love them.

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And if they're not saved, well, then maybe they'll get saved.

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My friend, that is not the attitude of the New Testament.

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In fact, if you look at Ephesians chapter 4 carefully, you'll notice after he says,

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we're to preserve the unity of the Spirit, he goes on to say that that unity is based

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upon doctrine.

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He says there is one Lord, one God, one baptism, one faith, and so on, right?

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So unity is based upon doctrine.

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We are told today that unity is based upon love.

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Wrong.

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Love is essential for unity to take place.

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But there can be unity only when there is doctrinal agreement on the basic things, not

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talking about the non-essentials.

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We are told today that we need to associate with unbelievers to do the work of the Lord.

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Maybe they'll get saved in the process.

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That's in contradiction to the clear teaching of God's Word.

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So there are limits, you see, to fellowship.

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There are limits to our seeking after unity and peace.

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It's not to ignore church discipline.

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It's not to include unbelievers.

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Fellowship has to do with Christians.

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The larger that we become and the more diverse that we are as a grace church, the greater

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the possibility exists for disunity.

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And that's why it is so very important that all of us seek to glorify God in our fellowshipping.

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I'd like for us to think about another area, and that is the area of our giving.

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Second Corinthians chapter 9 is our key for this.

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I'm going to ask you to look at beginning in verse 6.

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I suppose that chapters 8 and 9 of 2 Corinthians form the largest body of revelation in the

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New Testament dealing with our giving.

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Beginning in verse 6 of chapter 9, 2 Corinthians, Paul says,

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Now this I say, he who sows sparingly shall also reap sparingly, and he who sows bountifully

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shall also reap bountifully.

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Let each one do just as he has purposed in his heart, not grudgingly or under compulsion

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for God loves, a cheerful giver.

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And God is able to make all grace abound to you, that always having all sufficiency in

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everything you may have an abundance for every good deed.

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As it is written, he scattered abroad, he gave to the poor, his righteousness abides

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forever.

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Now he who supplies seed to the sower and bread for food will supply and multiply your

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seed for sowing, and increase the harvest of your righteousness.

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You will be enriched in everything for your liberality, which through us is producing

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thanksgiving to God.

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For the ministry of this service is not only fully supplying the needs of the saints, but

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is also overflowing through many thanksgivings to God.

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Now the needs of the saints here were the needs of the Jerusalem believers.

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In persecution they had want, the Apostles taking a collection from these churches in

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Asia and in Europe to take to the saints to supply for their needs.

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And to the Corinthians he goes on to say, for the ministry of this service is not only

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fully supplying the needs of the saints, but is also overflowing through many thanksgivings

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to God.

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Because of the proof given by this ministry, they will glorify God for your obedience to

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your confession of the gospel of Christ, and for the liberality of your contribution to

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them and to all, while they also by prayer on your behalf yearn for you because of the

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surpassing grace of God in you.

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Thanks be to God for his indescribable gift.

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Now in these verses the Apostle says an awful lot about giving.

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One of the things he says is that the attitude is important.

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He says in verse 7, let each one of you do just as he has purposed in his heart, not

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grudgingly or under compulsion.

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In other words, as I give to the Lord it is not to be with a grudge saying, boy I wish

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I didn't have to give that much.

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Nor should it be with compulsion, you know with your arm twisted out of socket, so that

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you feel coerced to give.

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But he says rather let it be cheerful or hilarious is the word, right?

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In other words, as the offering plate is passed we are all just to laugh.

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Sometimes we cry, but God wants us to be cheerful in our giving.

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There should be an overwhelming overflow of joy as we have the privilege of giving to

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the Lord.

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But I will tell you something else that is important.

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The amount is important too.

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For he says in verse 6, he who sows sparingly shall reap sparingly.

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He who sows bountifully shall reap bountifully.

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In other words, and he is applying this to giving money.

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He says if I am sparse in my giving, if I am miserly in my giving, then the blessing

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that I get from God is likewise going to be sparing.

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But if I am generous, if I sacrifice, if I give liberally, then God is going to pour

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into my life the abundance of His blessing.

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It doesn't mean that God is committed to make us a millionaire if we give a lot of

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money.

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That's not the thought here, though some people try to twist it to that.

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He is simply telling us that if we freely and cheerfully give to God in a liberal way,

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and the amount is large, then God freely with a large heart pours blessing into our lives

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like we could never imagine.

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Not only that, but as we faithfully give, it says in verse 10 that God will multiply

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your seed for sowing.

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In other words, as God sees that I know how to give this amount, then He is going to multiply

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my ability to give so that I can even give more.

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That's one of God's basic principles for giving and stewardship.

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How does our giving glorify God?

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Well, in the first place, it meets the needs of others, causing them to thank God.

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That's what He says in verses 11 and 12 and 13.

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He says, because their needs are met by your giving, they are going to glorify God.

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Secondly, He says that as we give, we will learn what sacrifice is all about.

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And that will help you and me to understand how wonderful, how indescribable is the sacrifice

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that He made for us.

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I think that's why Paul concludes with verse 15 as he does.

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He says, thanks be to God for His indescribable gift.

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How do you begin to describe the sacrifice that God made so that we can be saved?

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How can I begin to understand it?

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The answer to that is I begin to understand it when I learn what sacrifice is myself.

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And one way I learned that is through sacrificial giving.

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That's one reason I'm glad for this theme, this sub-theme to our campaign right now.

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Not equal gifts, but equal sacrifice.

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My friend, that is a good paraphrase of what he says in chapter 8.

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It's not that everybody gives the same amount, but that we all sacrifice to the same degree.

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That's God's way of teaching us what sacrifice is all about.

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And as we learn that, it glorifies Him.

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And then as we give, God has glorified as we learn to trust Him to meet our needs.

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Romans 4.19 is a verse that is so often taken out of context.

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What does it say?

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My God shall what?

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Supply all your need, right?

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According to His riches and glory by Christ Jesus.

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Does that mean that God commits Himself to supply the need if I'm unfaithful in my giving?

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It does not.

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If you look at the context there, the apostle says, Philippians, my goodness, you have given

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once, you have given again to meet my needs.

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I can't believe it.

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I'm overwhelmed by it.

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Now, I want you to know I've learned to be content whether I abound or I have nothing.

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But he says, you have given to the ministry that God's given to me.

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There's no way I can repay you for it.

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But my God will supply your needs.

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You see how he uses that?

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He says, you've given sacrificially and God is going to supply your needs according to

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His riches and glory by Christ Jesus.

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Let me just share with you a brief personal testimony about stewardship.

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I did not grow up with much teaching on stewardship.

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I can remember in high school thinking that I had really done a lot when I gave an occasional

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dollar or five, whatever, and put it in the offering plate.

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I felt like that was my part.

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When I got into college, there still was no teaching about stewardship.

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I can remember many times sitting in church and the offering plate would go by.

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Everybody else was putting money in, so I pulled out my wallet and got a dollar bill

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out and I watered it up so nobody could see the amount.

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It was green.

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It was a bill.

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It could have been 10.

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It could have been 100.

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But nobody could tell because I put it in such a way that the figure wasn't clear.

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Then I would drop it in the offering plate like everybody else.

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I did that really to save myself from embarrassment.

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Do you ever identify with that?

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Then when I went to be an assistant pastor at the church in Covington, Pastor Wearsby

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got me aside and he said, Brother Call, as they say it in the South, you're now in the

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staff of the church and you need to set a good example for our people.

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This is before I gave anything there and he had no idea what my practice was.

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He said, now in this church we teach tithing and we expect you to tithe as an example.

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I wasn't getting rich.

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I was single.

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I still wasn't getting rich on the salary I was being paid.

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Now I'm told because I'm on the staff I need to tithe.

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So maybe with less than right motives I began to tithe.

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But you know as I began to do that I began to have joy in doing it.

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We practiced that for a number of years and then God began to open my understanding to

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stewardship to see that tithing really is not His basis for giving in the New Testament.

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In fact tithing as we were sometimes taught it wasn't even His basis for giving in the

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Old Testament.

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And I began to see that there was giving beyond that and that actually giving should be based

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upon sacrifice and free will and grace.

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And so our family began to practice giving more than a tithe.

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I don't say that to pat us on the back, but simply to show you the progression that we've

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been through, the learning experience that we've had.

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And I want to tell you that it's a great joy to give to God.

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We're entering into a campaign now because we have great need as a church for expansion.

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And our family we've been praying about what God wants us to do and I'm not about to tell

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you what that amount is.

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That's between me and God.

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And yet God has laid a figure upon my heart which will be a sacrifice for us and it ought

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to be.

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It will probably be the most we've ever given to a ministry that we've been involved in.

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And I don't begrudge that because frankly I see the need as much as anybody and I want

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God to be glorified in this ministry.

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Are you glorifying God in your attitude about your giving?

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Is God glorified in the amount that you give?

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Where to glorify God in every dimension?

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And then I want to close by talking about a third dimension and that is the dimension

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of suffering.

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First Peter chapter 4 is our key text for this.

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This will not be long.

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Verse Peter 4 verse 14, if you are reviled for the name of Christ, you are blessed because

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the Spirit of glory and of God rests upon you.

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Verse 16, if anyone suffers as a Christian, let him not feel ashamed, but in that name

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let him glorify God.

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You know there are times when suffering means death.

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Jesus in John 21 said three times, Peter do you love me?

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And just after he said that to Peter, he went on to say how Peter would die.

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And the next verse John puts this comment, he did this to signify by what death he should

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glorify God.

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There are kinds of suffering that are different than that.

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There are times when physical affliction, disease, to a Christian is suffering because

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of the limitation or the uncertainty of it.

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Glorify God in your suffering.

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There are times when it involves mockery.

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There are some of you that can't stand to take a position for righteousness on your

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campus because others would make fun of you.

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Are you willing to suffer as a Christian?

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There are times when it involves physical deprivation or a spiritual burden like Paul

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had when he said besides all these things I've suffered, I have the burden of the care

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of these churches.

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That's spiritual suffering.

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Whatever kind of suffering my friends you're involved in, glorify God in your suffering.

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It's not always by death, but sometimes it could be.

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We think in this land it can never happen, but I'll tell you what, after seeing that

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film last night and getting a deeper insight as to what was in the minds of the German

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people when Hitler came to power, I believe that we are ripe today in our society for

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another Hitler.

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You say, come on.

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I'm serious.

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We are ripe for another Hitler.

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The thinking of our society is such that one like Hitler could step into power just as

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he did back in the early 1930s.

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For that matter, we are already sacrificing human life and flushing it down the drain,

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a million and a half babies every year.

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Where is the protest in our society?

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Where was the protest in the 40s, late 30s about the killing of the Jews?

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We're as quiet as the Germans were then.

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We are ripe for another Hitler, and it was not long after Hitler consolidated his power

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that anyone who could resist what he wanted was incarcerated or put to death.

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How long do you think it would take a Hitler in this land to, for some national emergency,

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lift the Bill of Rights and begin to close down churches and to arrest Christians because

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their positions are contrary to what he wants to enforce in his amoral society?

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Don't think it so far away or so impossible.

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Are you willing to suffer to that degree?

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That's thought provoking.

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In your suffering, glorify God.

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Whatever the cost, it'll be worth it.

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I suppose the greatest tragedy in life is to live it and to miss its purpose.

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My friend, its purpose is to glorify God.

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Are you glorifying God in your fellowship, in your giving, in your suffering?

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If not, what decision do you need to make?

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What action do you need to take today so that God is truly glorified in your life?

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Father, I pray that you'll apply this message as it needs to be, and it needs to be in every

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life.

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I pray that none of us will live life and miss what it's all about, only to stand some

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day before the judgment seat with tears and regret.

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But help us now to live soberly and righteously and godly in this present age, for the glory

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of Jesus Christ.

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We pray in His name, amen.

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I'd like for you to take your hymnal and turn with me to 436.

