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Now we're going to take our Bibles and turn together to the book of James.

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In the month of January we are talking about stewardship.

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We'll get back to Romans in February, the Lord willing, but for this month of January

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we want to talk about the importance of stewardship.

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Last Sunday we talked about four principles of stewardship.

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If you were not here, we have tapes that are available that you can borrow so that you

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can listen to that message and get caught up with us.

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I asked those who were present last Sunday to do something for me, to memorize two verses

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which will kind of be our theme through this month.

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The verses are 1 Corinthians 6 verses 19 and 20.

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Many of you have those memorized already, but if you weren't here last week, let me

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encourage you to write those verses down and get them memorized this next week.

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I wonder how many of you were here last week and memorized the verses, 1 Corinthians 6

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verses 19 and 20.

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I see a few hands.

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Yes, now there are more of them.

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That's good.

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Others of you already know them, the real emphasis there that I'm after is, you are not your

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own.

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You are bought with a price.

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He gives the reason for that and some elaboration on it.

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Memorize those verses.

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Allow the Spirit of God to sink that truth into your heart.

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Then I ask you to do an inventory also, using a piece of paper write down your abilities

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that you believe you have, the time that you have, waking hours, for some people that's

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not too many, and then the amount of money that you have that God puts into your hands

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every month.

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Then the second column to write down how you're presently using your abilities, your time,

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your money.

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Then in column number three, your commitment for 1983, what you believe God would want

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you to do so that you can be a better steward of all that he puts into your possessions.

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You see everything that we have is God's.

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Our stewardship is a sacred trust given to us for which we are personally responsible

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and for which someday we must give an account to God.

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It's important for us to keep track of our stewardship, see how we're doing, and this

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is a normal good time of the year to think about those kinds of things.

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Today we're going to talk specifically about the stewardship of life.

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Beginning in James 4.13, it says, Come now, you who say, Today or tomorrow we shall go

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to such and such a city and spend a year there and engage in business and make profit.

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Yet you do not know what your life will be like tomorrow.

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You are just like a vapor that appears for a little while and then vanishes away.

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Instead, you ought to say, If the Lord wills, we shall live, and also do this or that.

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But as it is, you boast in your arrogance.

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All such boasting is evil.

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Therefore, to one who knows the right thing to do and does it not, to him it is sin.

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W.E. Channing observed, Life is a fragment, a moment between two eternities, influenced

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by all that has been and to influence all that will be.

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James tells us here that one evidence of worldliness is a careless attitude toward life, ignoring

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the proper place of God in life.

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In fact, he says it is sin when we do not give God His proper place.

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Even though one may be keen in planning for the future, for example, in business, as he

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suggests here in verse 13, if one's plans for the future do not take into account God's

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place, that planning is evil.

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Why is that?

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Because planning without including God assumes something that ought not to be assumed, and

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that is the continuance of life as it is.

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James says that life is like a vapor.

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It appears briefly and then vanishes quickly.

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And you know life is more than lifetime.

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That is, it's more than hours and years.

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Life includes a force, an influence, it's a dynamic, it's the effect of one's God-given

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personality.

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That is life.

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My point this morning is this.

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What kind of an impact is your life making?

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Or as James says, what is your life?

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Could it be that the impact of your life will be greater for the good if you were to be

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a wiser steward of the privilege of life?

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How can I make the most of my life?

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I can only live it once.

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How can I make the most of it?

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The hedonist says, get all the gusto you can, whether it be in alcohol or in drugs or sex,

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whatever gives you pleasure, get the gusto while you can.

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The moralist says, to get the most out of life, do all the good you can.

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Stop war, preserve the environment, help the poor.

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The politician says, if you want to make the most of your life, climb as high as you can.

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Power is the key to it all.

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It makes no difference who you step on or what the cost is.

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Get position and power.

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The materialist says, to get the most out of life, accumulate all that you can.

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The revolutionary says, if you want to make the most of your life, change all that you

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can.

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And the sluggard says, do as little as you can.

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But what does God say?

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After all, God is the creator.

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He is the origin of life.

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He ought to be able to tell us how to make the most of it, wouldn't you think?

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Well, indeed he does.

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God says that I can make the most of my life by following the counsel of his word.

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And in his word, there are several actions which he gives to us by which we can make

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the most of our lives.

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Let's follow through some of these.

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I can make the most of my life, number one, by yielding to the lordship of Jesus Christ.

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That's James' perspective, isn't it?

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James doesn't say that planning is bad.

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He doesn't say that business is bad.

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But he says to do those kinds of things and to leave the Lord out is bad.

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It's evil.

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He says what you ought to say is, if the Lord wills, we will do this or that.

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In other words, James is saying to us that the lordship of Jesus Christ is preeminent.

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He views life as a stewardship from God, which only God can fulfill directly and properly.

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Life is not my own to do with as I please.

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Christ has died for me to save me from the ruin and guilt of my sin.

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And when I trusted him and yielded to him as my Savior and Lord, at that moment I gave

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all that I was to him.

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Now he lives so that my life can have meaning and purpose.

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Because he lives, I can face tomorrow.

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Dwight L. Moody said, let God have your life.

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He can do more with it than you can.

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What I'm saying now is a prerequisite for everything else I'm going to say this morning.

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It's the foundation.

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If you want to make the most of your life, yield it to the lordship of Jesus Christ.

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For some of you, that will mean becoming a Christian, taking the first step of receiving

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Christ into your life, that your sins might be forgiven, that he might give you eternal

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life.

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For others of us who have made that commitment in the past, it may mean reaffirming his lordship

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because we've taken control of our own lives and tried to direct ourselves.

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But if you want to make the most of your life, it involves taking this step of making sure

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he is lord.

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How do you know if he's lord?

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One way to find out is to ask yourself how much time you spend in his word.

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It's ludicrous to say Jesus Christ is my lord if we're never in his word.

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How much time do I spend talking to him, communing with him, getting to know him?

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How can I say Jesus Christ is my lord if I never talk to him?

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Jesus said, why do you call me lord, lord, and do not the things that I say?

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Are you doing the things that he says to do?

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Do you know what he says to do?

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If you want to make the most of your life, that's where to begin, by making sure that

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Jesus Christ is your lord today.

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Here's a second action you can take if you want to make the most of your life.

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It is to invest your life in the ministry of a local church.

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I'm not saying as a pastor or a staff member necessarily, though God may call you to that,

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but to invest your life, that is its influence, its powers, its capacities, in the ministry

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of a local church.

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Turn back a few pages to Hebrews chapter 10 and look again at these verses that are familiar

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to some of us.

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The writer says in verse 24 of Hebrews 10, let us consider how to stimulate one another

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to love and good deeds, not forsaking our own assembling together as is the habit of

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some, but encouraging one another, and all the more as you see the day drawing near,

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the day of his coming that is.

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What is the writer saying to us?

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Well, he's suggesting in the first place that even in that day, in the first century,

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it had become the routine, the habit of some, to neglect the assembling of the saints.

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Now, I don't know how many times a week they met.

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It may have been once a week.

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It may have varied with the cities.

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Maybe they met every night.

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Maybe it was three times a week like we seem to have gotten into in this particular age.

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But when the church assembled, there were people who routinely and habitually neglected

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it.

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They forsook it.

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And so we see first of all the importance of being at church in worship, in fellowship

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with the saints.

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And that may mean more than once a week.

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For some of you, it would mean coming again on Sunday, on Sunday night.

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You've never gotten into that important habit, that routine.

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He says we're not to neglect that aspect of it, but it's more than just coming.

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The emphasis really here is upon serving.

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He says stimulate one another to love and good deeds.

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Encourage one another.

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Why?

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Because we need each other.

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You need other people.

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You are not an island isolated to yourself as a Christian.

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God has made us a body.

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We have needs for others.

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And I have those needs met when I come to the assembling of believers.

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I believe that God has promised to bless the church in this age.

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This is what God has committed himself to, to see the church built.

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Indeed, it's the only organization really that God in His Word has promised to bless.

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There are other organizations that work outside the church.

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Sometimes they're called parachurch organizations.

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Personally, I am convinced of this, that parachurch organizations are only valid as long as they

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work with and assist in building up the local church.

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Otherwise, they lose a legitimate reason for existence.

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Because this is God's work, building up the church.

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Now, I realize that that runs counter to some teaching these days.

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But I believe that it's faithful teaching of the Word of God.

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I believe that God intends for every Christian, without exception, to be related to a Bible

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teaching God honoring local assembly of believers.

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And to be faithfully attending, supporting, and serving in that church.

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And to not to do so is sin.

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James says the one who knows the right thing to do and doesn't do it, to him it's what?

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It's sin.

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Let me be a little more personal about this and just talk about Grace Roseville for a

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second.

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I thank God for the growth that we have seen in our attendance and in other ways in the

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first year and ten months of our existence.

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And it has cramped us a little bit, as you are altogether too familiar this morning sitting

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here in this auditorium.

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I thank God for the growth and for the problems, the challenges that have come with that.

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It's been good for us.

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It stretches our faith and it gives us some things to shoot for in this year of 1983.

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But frankly, as we have grown numerically, there has not been a commensurate growth and

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commitment.

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And that is in the numbers of those who are committed.

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And the numbers of those who are committed here at Grace can't go on carrying the load

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for those who want to come and be spectators only.

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We are not involved here in building an arena for spectators.

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We're not involved in building a preaching center.

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God hasn't called us to do that.

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God has called us to build a church.

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And a church takes commitment and involvement.

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Now, some may think that that sounds like an invitation not to come, and I don't mean

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it that way.

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But I am simply opening my heart to you to express the dilemma that we find ourselves

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in.

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I think some find it comfortable to not be committed to a church.

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They feel that it gives them a sense of freedom or liberty.

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But I would say this, that that liberty and freedom is not of God.

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Because it is God's will and God's plan that we be plugged in to the right kind of a church.

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Now, I recognize that it takes a certain amount of time to find out if a church is right for

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you or for your family.

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And believe me, I encourage making sure before making a commitment.

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And I would say that if there are questions that anyone has, that they should ask those

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questions in any church to find out the answers so they can settle the issue for themselves

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and for their home.

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And I would go on to say that if a person has strong differences or problems in a church

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where he's attending so he cannot join, he really ought to go to another church where

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those questions won't be problems or those differences won't exist.

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So that he can get involved.

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Why do I say that?

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I say that because we need to be involved in a church.

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That is part of the stewardship of life.

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If we want to make the most of our lives, we do that by investing in the ministry of

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a local church.

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I recognize too that in this service particularly, I'm talking to a lot of students, and you're

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kind of transitory.

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You're here for a few months and you disappear for a time and it's tough for you to get involved

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in a church.

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I recognize that.

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We've tried to make associate membership available to you so that you can feel like

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that you belong here and you will under that particular plan.

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If you have questions about that, by the way, you can talk to some people in the College

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Small Church or give us a call at the office.

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We want you to feel like you're a part of Grace Church and while you're here in the

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cities, you can be associated with us and be plugged in.

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We want you to be that way.

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We believe it's important even though you may only be here for five months or nine months

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a year.

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Don't expect any church to be perfect if that's what you may be looking for.

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It's unrealistic to expect that.

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Someone has said, and I'm sure you've heard it, if you find a perfect church, don't join

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it because then it won't be perfect anymore.

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There doesn't exist a perfect church.

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If you want to make the most of your life, I want to exhort you to give diligence to

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this matter of investing your life wherever you may be in the ministry of a local church.

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Furthermore, if you want to make the most of your life, you may do that by focusing

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on people, not on things.

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I believe Jesus gives us a wonderful example in this in his ministry.

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As an illustration, remember the occasion when Jesus spent some time with that woman

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at the well in Samaria?

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His disciples went into the city to get some food.

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He stayed to talk with her.

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They came back with the food about the same time she left to go into the city to share

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what had happened to her.

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They said, Lord, aren't you hungry?

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Jesus said, My meat is due the will of him who sent me.

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In other words, Jesus said, more important than this food is spending time with this

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woman meeting her spiritual need.

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Boy, I hope that's my attitude and yours.

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Focusing on people, not on things.

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Again, that runs counter to our age.

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But if we want to make the most of life, we must realize that the only thing around us

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that is eternal, besides God's Word, is people.

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People are going to be somewhere forever.

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The things that we so often focus on are even now passing away, the Bible says.

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In 1 Timothy 6, we have a command that runs parallel to what I'm saying.

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I'd like for you to look at that with me.

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You may think this doesn't apply to you, but if you live in this country, in comparison

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with the rest of the world, it does apply to every one of us.

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It would even apply to somebody who would be on welfare.

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In 1 Timothy 6, verse 17, the Lord's Word says, Instruct those who are rich in this

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present world not to be conceited or to fix their hope on the uncertainty of riches, but

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on God who richly supplies us with all things to enjoy.

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Instruct them to do good, to be rich in good works, to be generous and ready to share,

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storing up for themselves the treasure of a good foundation for the future so that they

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may take hold of that which is life indeed.

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You want to make the most of life?

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Then don't spend your time focusing on things and accumulating riches.

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Rather, focus on people.

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The Word of God is not saying here that it's wrong to have things or even to be wealthy.

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That is not sin.

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To love money is sin, but to use it wisely is to be a good steward.

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What He is saying here is simply this, do not focus on things that are passing away,

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but rather, as He says in verse 18, do good, be rich in good works, be generous, ready

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to share, meet people's needs, focus on them, share with them, even in a physical way as

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well as spiritual.

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In that way, you will be laying hold of real life.

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In other words, you'll make the most out of the life God's given you.

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Where is your focus today?

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Did you spend more time thinking about things, about your studies, about the accumulation

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of riches and your investments and whether they're paying off or not, the property you

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own?

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Did you spend more time thinking about those kinds of things than you do about people and

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how you can minister to them and show the love of Christ to them?

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You have to evaluate that so that we're sure that we're making the most out of life.

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If we want to make the most out of life, we will also do that by adjusting the pace of

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our lives to allow for reflection.

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Turn back to Mark chapter 6 for a minute.

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I don't think anybody who's ever lived has faced more pressure from life than Jesus Christ.

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He had a great deal to accomplish in his brief years.

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And isn't it interesting to notice that Jesus' ministry to people, his public ministry, did

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not even start until he was 30 years of age and then it lasted three years only.

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At the conclusion of that time, he said, I have done what you sent me to do, Father.

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In other words, despite the hectic schedule he could have kept, despite the pressures

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that were put upon him, Jesus Christ lived life not missing a step.

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Why?

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Because he took time for reflection.

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I think we see that illustrated here in verse 31 of Mark 6.

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He said to them, his disciples, come away by yourselves to a lonely place and rest awhile,

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for there were many people coming and going and they did not even have time to eat.

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Jesus Christ was not a victim of the urgent, and you ought not to be one either.

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Rather you ought to be a steward of the important.

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Jesus Christ took time to rest.

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He took time to pray.

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There were occasions when he fasted.

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It seems clear that he observed nature around him because he wove in illustrations from

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nature about animals and plants.

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When was the last time that you looked at a rose, at the petals of it, and took time

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to smell it, to enjoy its fragrance?

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Or that you stood out under the stars and you looked at them just to absorb their beauty?

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Or you watched a squirrel jump from tree to tree?

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You just stood and thought about that.

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I believe that you and I need to allow for reflection.

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If we do not slow down our pace to do that, we are going to end up wasting a lot of time.

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The Apostle Paul, at the conclusion of his life, just before he was executed, wrote to

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Timothy and said, I have finished my course.

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The world was not evangelized.

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It was not that there were churches with no problems.

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There were lots of reasons that Paul might have wanted to stay in the world.

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You see, I believe Paul took time to examine life and to reflect on what he was doing and

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why he was doing it.

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Therefore, when he got to the end of his life, he was able to say, I have done what God wanted

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me to do.

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That is the way I want to live.

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I was about 11 years old, but I remember when the news came that five men in their early

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30s had been killed in Ecuador, missionaries from the United States.

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Some of you were not even born then.

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That is hard for me to realize.

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I remember that there were some people who said, what a waste.

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Those guys should have known that those Indians were dangerous.

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When there were some danger signals, they should have gotten out of there.

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After all, they had families.

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They had small children.

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They had their whole life before them yet.

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Those men realized that perhaps that was not God's purpose.

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As they reflected, and they reflected very carefully on what they were doing, they chose

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that their lives would be laid down in death, if need be, for the sake of the Oka Indians.

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That is the way it was.

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You need to adjust the pace of your life, student.

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I know that you have a frantic pace with all that you are demanded to do, but do not mindlessly

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rush ahead.

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Take time to think and to reflect.

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Don't avoid the word of God in prayer when you do that.

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If you want to make the most of life, let me suggest something else.

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Learn to accept obstacles as God's signposts.

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I see this illustrated, for example, in what happened to Paul and the missionary party.

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They tried to go one direction, the Spirit of Christ closed the door, and they tried

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another direction, and the Lord said no.

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Finally, they went to Troas to wait.

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I don't know how the Lord said no to them, but God in some way put up an obstacle.

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Instead of fighting that obstacle, they took the signpost to go another direction, and

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God led them into Europe.

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I believe that if you and I would practice the reality of Romans 8.28 in our lives, it

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would deliver us from a lot of anxiety.

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We know that all things work together for good to them that love God, to them who are

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the called according to His purpose.

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Some of us spend more time fighting God's closed doors.

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It's a waste to do that.

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When God puts an obstacle in our way, we need to try to discern at that point what God is

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saying and to relax in His sovereignty.

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God's signposts include stop, detour, yield, and there are others.

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So if you want to make the most out of your life, learn to accept the obstacles of life

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as God's signposts.

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Furthermore, if you want to make the most of your life, make yourself accountable to

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someone else.

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You know accountability is built into life.

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God has built into everything.

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It's that way in the creation, in nature.

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You may feel that you are not accountable to the law of gravity, but I dare you to go

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to the top of the IDS and try to prove that, because gravity will hold you accountable

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to that law.

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Furthermore, in the organization of humanity, God is established for human government and

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expects justice to be carried out.

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Why?

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Because God wants us to know as human beings that we are accountable for the way that we

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live.

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Furthermore, at the end there is a final judgment for every man or woman who has ever been born

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into the world.

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You see, we are accountable to God, and we are wise if we apply that daily and annually

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by making ourselves accountable to others.

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Let me encourage you to make some goals in your life for spiritual growth.

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You know, growth is something that is desired by a child.

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My boy is going to be eight years old this week, and I told him last night, I said, now

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Michael you are going to be nine years old this week, right?

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He said, no dad, I'm going to be eight, but I wish I was going to be nine.

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That's a child.

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The child wants to grow up.

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You know spiritually growth doesn't happen accidentally.

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We have to take steps to grow.

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We have to plan for growth.

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What are you doing to facilitate spiritual growth in your life?

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What new experience are you planning to have this week or this year sometime that will

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help you to mature?

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What conference are you going to attend, for example?

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Or what books are you going to read?

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Or how much time are you going to spend in the Word of God and in prayer?

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Well, you say, well I have some of those goals.

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Well, great.

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Now let me encourage you to take one more step.

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Share those specific goals with another person, and allow that other person to hold you accountable

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for those steps.

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Make the steps measurable.

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You just say, I'm going to read more books.

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More books could be one book.

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Say I'm going to read one book a month, besides what I have to read for my assignments or

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what I normally read.

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One book a month on a particular topic, on a range of topics, and then allow somebody

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to hold you accountable to that.

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You know what will happen?

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Because you have to give a regular answer, you're going to be growing.

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You're going to follow through.

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So if you really want to make the most of your life, choose a trusted friend to whom

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you will make yourself accountable.

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The Apostle Paul, I think, was that way.

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He was future-oriented.

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He said, forgetting those things are behind, I press toward the mark.

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He was looking to the future.

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Let me encourage you to follow his example.

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If you want to make the most of life, then let me encourage you to deal with the hindrances

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that retard your progress.

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Let's go over to Hebrews 12 for a moment.

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After listing for us those men and women of old who made the most of their lives, in chapter

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12 the writer says, Therefore, since we have so great a cloud of witnesses surrounding

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us, let us also lay aside every encumbrance and the sin which so easily entangles us,

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and let us run with endurance the race that is set before us, fixing our eyes on Jesus.

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He's picturing here a coliseum, and he's saying as though it were these people of old

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are around us in the stands.

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There's Noah and Abraham and Moses over here, and they're cheering us on in our race.

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He says, if you're going to win the race, you have to fix your eyes at the goal line.

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That's where Jesus is.

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But first, lay aside the encumbrance.

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Every runner knows what that means.

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If you jog, you know what encumbrances are, those things that weight you down.

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He talks about this, the sin that so easily entangles us.

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I think it's the specific sin of unbelief.

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What are you trusting God for?

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What is there in your life that you cannot do, and you have to trust God to do it?

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Do you have anything?

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Or do you just give up?

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Unbelief is sin.

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Lay it aside.

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Get rid of it.

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Lay aside those things that are holding you back, entangling you, so that you may progress

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in the Christian life.

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Now, I don't know what that may be in your life.

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Maybe it's a lifestyle that you're in, or some pattern of thought.

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Maybe it's some things you're doing, some associations that you have, that are holding

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you back in your progress in the Christian life.

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Listen, if you want to make the most out of your life, get rid of those things.

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Deal with those things that are retarding your progress.

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And finally, if you want to make the most out of life, work diligently to bring glory

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to God.

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Self-centered living spoils life.

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Nothing will spoil it faster.

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First Corinthians 10-31 tells us that whatever we do, it may be drinking, it may be eating,

468
00:33:29,440 --> 00:33:34,720
whatever activity we have in life, do it all to the glory of God.

469
00:33:34,720 --> 00:33:41,880
Therefore, I have to ask myself, does my speech glorify God?

470
00:33:41,880 --> 00:33:47,660
Does my treatment of people around me glorify God?

471
00:33:47,660 --> 00:33:52,200
Do my thought processes glorify God?

472
00:33:52,200 --> 00:33:59,560
Does the way that I maintain my body glorify God?

473
00:33:59,560 --> 00:34:10,040
Are the good things that I'm involved in glorifying God, or are there some better or best things

474
00:34:10,040 --> 00:34:12,520
that I could be doing?

475
00:34:12,520 --> 00:34:14,560
Are you glorifying God in the way you live?

476
00:34:14,560 --> 00:34:21,120
William James said, the great use of life is to expend it on something that will outlast

477
00:34:21,120 --> 00:34:23,960
it.

478
00:34:23,960 --> 00:34:32,600
I know of no better suggestion than the glory of God to fill that bill.

479
00:34:32,600 --> 00:34:40,840
Goethe said, a useless life is only an early death.

480
00:34:40,840 --> 00:34:45,560
Some of you are just hanging around waiting to be buried, because right now your life

481
00:34:45,560 --> 00:34:49,560
is worthless and useless.

482
00:34:49,560 --> 00:34:54,040
My friend, you need to make the most out of your life.

483
00:34:54,040 --> 00:34:55,880
You're a fool if you don't.

484
00:34:55,880 --> 00:34:59,120
That's not too strong to say.

485
00:34:59,120 --> 00:35:03,280
You make the most out of your life by taking steps like we've talked about this morning.

486
00:35:03,280 --> 00:35:06,360
What steps do you need to take to correct where you are now?

487
00:35:06,360 --> 00:35:09,560
Will you take them?

488
00:35:09,560 --> 00:35:11,280
Will you make the most out of life?

489
00:35:11,280 --> 00:35:16,520
Remember, if you're a Christian, you are not your own.

490
00:35:16,520 --> 00:35:18,560
You are bought with a price.

491
00:35:18,560 --> 00:35:20,840
Therefore, glorify God.

492
00:35:20,840 --> 00:35:22,840
Let's pray.

493
00:35:22,840 --> 00:35:31,280
Oh Father, we need this morning to be reminded often of our stewardship of life.

494
00:35:31,280 --> 00:35:35,840
I believe the Holy Spirit has put His finger on many hearts here this morning and given

495
00:35:35,840 --> 00:35:39,760
us some corrective counsel.

496
00:35:39,760 --> 00:35:43,400
I pray that we will do what we've been told.

497
00:35:43,400 --> 00:35:51,360
That we'll recognize how much life is like a vapor and that this one life you've given

498
00:35:51,360 --> 00:35:57,360
us will be lived to its fullest and to the most by following your counsel.

499
00:35:57,360 --> 00:36:03,080
It's in Jesus' name that I pray that you will use this invitation to accomplish your will

500
00:36:03,080 --> 00:36:04,080
in our lives.

501
00:36:04,080 --> 00:36:05,080
Amen.

502
00:36:05,080 --> 00:36:06,080
I'm going to close by singing a hymn.

503
00:36:06,080 --> 00:36:07,080
As usual, it's going to be a hymn.

504
00:36:07,080 --> 00:36:20,280
In the front room, my father was waiting for me.

505
00:36:20,280 --> 00:36:22,800
Son, he said, I've been thinking.

506
00:36:22,800 --> 00:36:24,160
Perhaps you'd better stand guard tonight.

507
00:36:24,160 --> 00:36:27,760
It isn't often we have a horse in our stable, you know.

508
00:36:27,760 --> 00:36:30,040
Then also, we don't really know who these strangers are.

509
00:36:30,040 --> 00:36:32,120
We don't know how trustworthy they are.

510
00:36:32,120 --> 00:36:34,720
And we do have a lot of animals in this stable.

511
00:36:34,720 --> 00:36:38,760
I went out into the courtyard and stood there enjoying the sightment of the evening.

512
00:36:38,760 --> 00:36:40,720
Our city was so packed with people.

513
00:36:40,720 --> 00:36:41,720
The air was still.

514
00:36:41,720 --> 00:36:45,880
There was something about this evening that there was something about the sightment of

515
00:36:45,880 --> 00:36:48,640
the night and my heart beat a little faster.

516
00:36:48,640 --> 00:36:51,680
Just think, back there in the cave, a baby is being born.

517
00:36:51,680 --> 00:36:56,160
Oh, many lambs and calves have been born there, but never a human.

518
00:36:56,160 --> 00:37:00,200
I listened excitedly for a little high-pitched cry that would tell me that the baby was actually

519
00:37:00,200 --> 00:37:01,200
there.

520
00:37:01,200 --> 00:37:02,200
Suddenly, I noticed something.

521
00:37:02,200 --> 00:37:04,240
It was down there by Shepard's Field.

522
00:37:04,240 --> 00:37:07,480
There was a bright light hovering over the field, a very bright light.

523
00:37:07,480 --> 00:37:11,080
I suppose in your generation, you would call it a UFO.

524
00:37:11,080 --> 00:37:15,400
I thought I heard singing coming over the fields, but I could not be sure.

525
00:37:15,400 --> 00:37:19,020
Then I saw Shepard's coming up the road, leaving their flocks alone.

526
00:37:19,020 --> 00:37:20,320
That was unheard of.

527
00:37:20,320 --> 00:37:24,080
I wanted to call my dad, but I didn't since the guests were all asleep.

528
00:37:24,080 --> 00:37:26,960
The Shepard's heard into our courtyard and rushed right past me.

529
00:37:26,960 --> 00:37:29,440
I turned to watch in amazement as they entered our cave.

530
00:37:29,440 --> 00:37:32,080
Suddenly, I saw another bright light right over the cave.

531
00:37:32,080 --> 00:37:34,320
It was all too fascinating to believe.

532
00:37:34,320 --> 00:37:38,760
I pinched myself to see if I was daydreaming, but no, I was really awake.

533
00:37:38,760 --> 00:37:40,640
I followed those Shepards into the cave.

534
00:37:40,640 --> 00:37:43,120
I found them on their knees before the little manger.

535
00:37:43,120 --> 00:37:44,840
I fell on my knees with them.

536
00:37:44,840 --> 00:37:46,480
There was nothing else you could do.

537
00:37:46,480 --> 00:37:48,820
There was an indescribable presence in the cave.

538
00:37:48,820 --> 00:37:50,040
It was transformed.

539
00:37:50,040 --> 00:37:51,040
You know what I mean.

540
00:37:51,040 --> 00:37:57,600
You've been in richly carpeted homes with glittering chandeliers where everything seemed

541
00:37:57,600 --> 00:37:59,360
to be so empty and cold.

542
00:37:59,360 --> 00:38:04,160
By contrast, you've been in unfancy homes where love and warmth and joy and peace were,

543
00:38:04,160 --> 00:38:06,320
and it was so simply beautiful.

544
00:38:06,320 --> 00:38:10,360
Our cave had nothing but the smell of a barnyard, but I tell you, it seemed like the very entrance

545
00:38:10,360 --> 00:38:11,360
to heaven.

546
00:38:11,360 --> 00:38:14,200
I wish you could have seen the look on those Shepard's faces.

547
00:38:14,200 --> 00:38:16,960
Rough, weather-beaten, but so very tender.

548
00:38:16,960 --> 00:38:20,600
Have you ever seen a big, burly truck driver holding a little baby and watched him melt

549
00:38:20,600 --> 00:38:22,560
down and become tender and warm?

550
00:38:22,560 --> 00:38:24,760
Well, that's what these Shepards were like.

551
00:38:24,760 --> 00:38:28,360
They did not pick him up, but they did reach out with the hands of their heart.

552
00:38:28,360 --> 00:38:33,760
I don't know how long we were there, but when we left, one of those big Shepards took hold

553
00:38:33,760 --> 00:38:36,640
of my shoulders and shook me until I thought my teeth would fall out.

554
00:38:36,640 --> 00:38:41,480
And they shouted, whispered, he said, boy, boy, do you know who that baby is?

555
00:38:41,480 --> 00:38:42,480
He's Christ.

556
00:38:42,480 --> 00:38:43,480
I tell you, he's Christ.

557
00:38:43,480 --> 00:38:44,480
We know it.

558
00:38:44,480 --> 00:38:45,480
We are sure of it.

559
00:38:45,480 --> 00:38:48,080
The angels have come and told us so.

560
00:38:48,080 --> 00:38:51,920
Christian, how much room do you have for Christ?

561
00:38:51,920 --> 00:38:54,200
Let's consider, for example, your devotional life.

562
00:38:54,200 --> 00:38:56,080
What is it like right now?

563
00:38:56,080 --> 00:39:00,560
You say, wait a minute, this is no time to talk to me about my devotional life.

564
00:39:00,560 --> 00:39:04,000
There are so many presents to wrap, and we're going to have a Christmas, we're going to

565
00:39:04,000 --> 00:39:05,960
have a church party.

566
00:39:05,960 --> 00:39:10,160
And then there's the Sunday school program, and the Christmas cards must be gotten out.

567
00:39:10,160 --> 00:39:14,440
And it's just not fair to expect too much of me just now.

568
00:39:14,440 --> 00:39:16,200
No time, no time.

569
00:39:16,200 --> 00:39:17,560
That sounds familiar to me.

570
00:39:17,560 --> 00:39:21,180
I made a sign once with the same number of letters.

571
00:39:21,180 --> 00:39:23,420
But let me ask you another question.

572
00:39:23,420 --> 00:39:24,880
What about your neighbors?

573
00:39:24,880 --> 00:39:27,320
You're having guests frequently these days.

574
00:39:27,320 --> 00:39:30,560
Isn't this a good time to reach your neighbors for Christ?

575
00:39:30,560 --> 00:39:32,640
You say, but you don't understand.

576
00:39:32,640 --> 00:39:35,680
My neighbors have lifestyles that are so different from mine.

577
00:39:35,680 --> 00:39:38,640
They wouldn't feel comfortable at all with me.

578
00:39:38,640 --> 00:39:40,480
I understand.

579
00:39:40,480 --> 00:39:43,480
What you might be saying is that you haven't enough love for them.

580
00:39:43,480 --> 00:39:45,000
No love, no love.

581
00:39:45,000 --> 00:39:46,000
That too sounds familiar.

582
00:39:46,000 --> 00:39:48,400
I made a sign once with the same number of letters.

583
00:39:48,400 --> 00:39:50,360
I want to say just one more thing.

584
00:39:50,360 --> 00:39:53,320
If I had to do it over, I would reserve my room for him.

585
00:39:53,320 --> 00:39:54,360
I didn't know who he was.

586
00:39:54,360 --> 00:39:55,560
I didn't know.

587
00:39:55,560 --> 00:39:57,320
But you do know who he is.

588
00:39:57,320 --> 00:40:10,040
Will it make a difference in the way you observe Christmas?

589
00:40:10,040 --> 00:40:14,760
We've appreciated having you here tonight as our guest.

590
00:40:14,760 --> 00:40:19,280
We've appreciated the work that Janice has done in working with all of the Sunday School

591
00:40:19,280 --> 00:40:20,280
staff.

592
00:40:20,280 --> 00:40:30,280
But we want you to take with you tonight the message of Christmas, the real message.

593
00:40:30,280 --> 00:40:35,440
We have a lot of glitter and a lot of tinsel this time of the year, but the real message

594
00:40:35,440 --> 00:40:44,240
is Christ, the babe who was born, the man who lived and walked among us, the one who

595
00:40:44,240 --> 00:40:51,160
was crucified, the one who rose again, and the one who says, come unto me, all you that

596
00:40:51,160 --> 00:40:56,600
labor and are heavy laden, and I'll give you rest.

597
00:40:56,600 --> 00:41:01,360
Any of you who are here tonight who don't know the Lord Jesus as your personal Savior

598
00:41:01,360 --> 00:41:08,640
don't really know what it is to have life, real life, abundant life.

599
00:41:08,640 --> 00:41:13,300
Any of us who are here tonight would be glad to share with you and to help you to know

600
00:41:13,300 --> 00:41:18,280
in a personal way the Christ of Christmas.

601
00:41:18,280 --> 00:41:22,880
Give us that privilege after the service is closed, if you will, please.

602
00:41:22,880 --> 00:41:29,480
Heavenly Father, we thank you tonight for each boy and each girl who shared with us

603
00:41:29,480 --> 00:41:38,160
the message of Christmas, the message of Christ, the message of hope and of life.

604
00:41:38,160 --> 00:41:44,840
Lord, we pray for each home from which these boys and girls come that each home might know

605
00:41:44,840 --> 00:41:51,800
the Lord Jesus, might exalt him, and might day by day continue to train these boys and

606
00:41:51,800 --> 00:41:55,320
these girls in the things of Christ.

607
00:41:55,320 --> 00:42:02,120
Father, we do pray that your rich blessing shall rest upon each one.

608
00:42:02,120 --> 00:42:04,080
You know the needs of each heart.

609
00:42:04,080 --> 00:42:13,360
And Lord, we pray that each heart might be right in your sight this night, that we might

610
00:42:13,360 --> 00:42:19,280
know the real joy that Christ came to give.

611
00:42:19,280 --> 00:42:26,840
Dismiss us with your blessing, for we pray in Jesus' name, amen.

612
00:42:26,840 --> 00:42:33,880
I'm going to ask that the boys and girls go back to their room and get rid of some of

613
00:42:33,880 --> 00:43:00,240
their costumes and so on, and you parents will find them there.

