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January is Stewardship Month.

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In part, it's going to bring to us, let's call that rather, because it's going to bring

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to us the first church-wide phase of our Stewardship Enrichment Campaign.

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That will be the prayer visitation, which will take place later in the month.

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All of us are going to be asked to pray in our homes regarding the stewardship of our

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lives.

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I'm going to be preaching on stewardship for the five Sunday mornings of January as well.

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I'm doing this not just that it might be a part of the stewardship campaign, but because

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I believe that nothing is any more important to Christian growth than a proper understanding

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of and a faithful practice of Christian stewardship.

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And it's so because stewardship involves the very principles by which we conduct our

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lives.

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Now often when you say stewardship, the thing that comes to mind immediately is dollars.

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But actually the thing that should come to mind is sense, that is with an S. Because

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you see, to be a wise steward is to be filled with biblical common sense.

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It is to conduct one's life well.

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Therefore we're going to begin today by talking about four principles of biblical stewardship.

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I'd like for us first to turn to the New Testament, to 1 Corinthians chapter 4, verses 1 through

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5.

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And here we see illustrated the fact that stewardship is a far broader concept than

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dollars.

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The Apostle Paul and some of the other early leaders were being unduly exalted by the carnal

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Corinthian Christians.

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They were dividing themselves around personalities.

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Thinking of these Christian leaders more highly than they ought to think.

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And so the Apostle writes to them, and in verse 1 he says, let a man regard us in this

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manner as servants of Christ and stewards of the mysteries of God.

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So you see in verse 1 he talks about stewardship, but it's stewards of the mysteries of God.

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He says, in this case moreover it is required of stewards that one be found trustworthy.

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But to me it's a very small thing that I should be examined by you or by any human

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court.

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In fact, I do not even examine myself.

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I am conscious of nothing against myself, yet I am not by this acquitted.

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But the one who examines me is the Lord.

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Therefore do not go on passing judgment before the time, but wait until the Lord comes who

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will both bring to light the things hidden in the darkness and disclose the motives of

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men's hearts.

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And then each man's praise will come to him from God.

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Stewardship is one of the most important truths for you and me to grasp in our Christian life.

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The four principles we are going to talk about this morning begin with this one, that God

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is the divine owner of all things.

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That you say that seems to be obvious, but it is not so obvious after all.

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You see the natural man has the concept that he is the owner of all things.

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What is among the first words that a baby learns to speak?

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Mine.

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Is that right?

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Now where did that child learn that word, mom and dad?

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Well it could be from our homes, but even if not from there it seems that almost instinctively

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that word mine comes to the lips very easily, even of an infant.

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Because as we grow older we only learn how to pronounce it more clearly and more certainly.

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We talk in terms of my life, my home, my car, my salary, my bank account, my children, my

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wife, my husband, my, my, my, my, my.

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We are my centered aren't we?

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The natural man is by nature possessive and selfish.

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Therefore it is a very different concept to introduce the idea that God is the owner of

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all things.

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To what does God lay claim?

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Well in Psalm 89 and 11 we learn that the heavens are his.

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It says the heavens are thine, that is the stars and the universe up there, they belong

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to God.

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Furthermore, the earth with its resources are his.

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The last part of that same verse goes on to say the earth also is thine, the world and

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all it contains, thou has founded them.

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And David says in Psalm 24 verse 1, the earth is the Lord and all it contains.

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And so the earth with all of its natural resources belongs to God, our ecologist not withstanding.

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In ecology we try to conserve the earth and its resources and we are concerned about the

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relationship of environment and living things.

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But you know even in that field of science, which is a very important one these days,

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the basic motivation is so that man's existence can be prolonged.

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It is not for the glory of God and to be a steward of what belongs to God, but it is

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man centered, you see.

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And yet the Bible says that the earth and its resources are his.

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God says in Haggai, the gold and silver are mine.

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And then every animal is God's.

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In Psalm 50 verses 10 through 12, for every beast of the forest is mine, the cattle on

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a thousand hills.

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I know every bird of the mountains and everything that moves in the field is mine.

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For the world is mine and all it contains.

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Furthermore, God lays claim to all of mankind.

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In the last part of the verse that we read earlier, Psalm 24, 1, after stating that the

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earth is the Lord's, it goes on to say, and they who dwell on it.

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So all earth dwellers belong to God, whether they acknowledge that ownership or not, it

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makes no difference.

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God is the creator and by virtue of that creator ship, he is the owner of all men.

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But he is in a special sense the owner of Christians because we have acknowledged Jesus

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Christ as our Savior and our Lord.

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And therefore, as Paul says in Romans 14, 8, whether we live or we die therefore, we

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are the Lord's.

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But even the intangibles of the world are God's as well.

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Think with me about some of them.

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Consider authority, power.

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Psalm 62, 11 says, power belongs to God.

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If man has been able to technologically discover how to unleash some of that power, it is only

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because it was there to begin with.

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Man has only learned how to tap it.

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God has even put that kind of power in the universe that belongs to him.

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But then power in the sense of authority belongs to him as well.

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Jesus said, all authority is given to me in heaven and on earth.

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This is perhaps no more clearly illustrated anywhere in the Bible than in Daniel, that

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Old Testament man of God ministered the word of the Lord in a heathen empire.

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And as empires came and went in that day, he remained firm for God.

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Do you realize that nothing evil is ever spoken of about Daniel?

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What a man he was.

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In the second chapter of the book that bears his name, comes right after the book of Ezekiel

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if you're wondering where it is, we have a vision recorded which Nebuchadnezzar, the

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king of Babylon, had.

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None of his advisors were able to interpret the vision.

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But Daniel was brought in and he had that capacity because the vision was given to Nebuchadnezzar

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from God.

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It was the vision of the image, the head of which was gold and there were other metals

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and ores involved in it.

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But the head of that image was Nebuchadnezzar himself as Daniel says in Daniel chapter

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2 and verse 37, you, O king, are the king of kings.

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Then notice what he says, to whom the God of heaven has given the kingdom, the power,

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the strength and the glory.

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And so Daniel declares to Nebuchadnezzar that the very kingdom over which he reigns was

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given to him by God.

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Nebuchadnezzar had a hard time learning that.

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Chapter 3 constructs an image and commands that all men bow down to the image and worship.

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In chapter 4 we see him bragging about this great Babylon that he has constructed.

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And in chapter 4 we see a word from God to this king.

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We're going to start at verse 25, back up just a little bit as Daniel interprets the

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vision and catch the last part of verse 25 where again Daniel reminds him, seven periods

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of time will pass over you until you recognize that the most high is ruler over the realm

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of mankind and bestows it, that is the rule, on whomever he wishes.

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Nebuchadnezzar still refused to see that and so God sent him through a little experience

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in which he lost the rule for a period of time.

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In verse 31, while the word was in the king's mouth, that is this word of boasting found

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in the previous verses, the boasting of his power, his glory, the great Babylon he had

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built, a voice came from heaven saying, King Nebuchadnezzar, to you it is declared, sovereignty

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has been removed from you and you will be driven away from mankind and your dwelling

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place will be the beasts of the field.

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You read about it in the following verses.

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That happened.

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Nebuchadnezzar went crazy for a period of seven years and lived like an animal and then

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his sanity was restored to him.

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And notice his response in verse 34, my reason returned to me and I blessed the most high

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and praised and honored him who lives forever for his dominion is an everlasting dominion,

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says Nebuchadnezzar, and his kingdom endures from generation to generation and all the

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inhabitants of the earth are accounted as nothing but he does according to his will

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in the host of heaven and among the inhabitants of earth and no one can ward off his hand

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or say to him, what has thou done?

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In other words, nobody can call God into accountability because he is God.

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All authority is God's.

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He raises up governments and when they have accomplished their purpose, he causes them

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to pass away.

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I believe that he brought about the United States of America, that we like every other

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world power today exist because he has brought us into existence and we will be finished

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when he's done with us.

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Someone has interestingly pointed out that the United States began its decline as soon

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as it recognized Israel as a nation.

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You mark it from the later 40s and early 50s, the United States has been on direct skid

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to judgment.

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I wonder how long we'll be here.

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I tell you this, when God is done with us, we will be out of the picture because all

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authority is God's, all power is God's and Washington, D.C. has power today for one reason,

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God has given Washington power.

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He's also given Moscow power and he can even use ungodly nations that he puts into power

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to accomplish his purposes.

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One of the minor prophets had a little problem with that and God explained it to him.

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Hey, we'll talk about that someday.

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Not only is authority in power God's, but the intangible of life itself is God's.

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At Psalm 104 verses 29 and 30, thou dost hide thy face, they are dismayed.

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Thou dost take away their spirit, they expire, and return to their dust.

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Thou dost send forth thy spirit, they are created.

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Ecclesiastes 12-7, Solomon correctly says, the dust will return to the earth as it was

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and the spirit will return to God who gave it.

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In other words, the spirit of a man returns to God for judgment after his lifetime.

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You see, the very essence of our life is given to us by God.

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We are not reincarnated from something in the past that is a lot of garbage that's

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being sold to the world today that's very gullible for it.

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You are in your only lifetime right now and when you are finished living this life and

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taken out of this body, your body will go back to the dust and your spirit will go to

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God for judgment.

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Your very life essence is from God.

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The very breath in your lungs at this moment is borrowed from His atmosphere.

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Don't ever forget that.

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Furthermore, the capacities or the abilities that we have come to us from God.

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As Paul observed, what have you that you did not receive?

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Did you ever think about that?

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What do you have that you did not receive from somebody?

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What inherently is yours?

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Even the body in which you live, you receive from your parents.

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There is nothing that you have that you have not received.

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So why do you boast, says Paul, as though you did not receive it but had it inherently?

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God said to Moses, who has made man's mouth?

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Or who makes him dumb or deaf or seeing or blind?

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Is it not I, the Lord?

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You see the very capacities that you have were given to you by God and if God withheld

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some of them, it was because that was His sovereign purpose to do so.

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Everything you have, everything you can do, everything you are is God's ultimately.

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Your physical body, your spiritual being, your ability to earn, to learn, to help, to

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know, to communicate, your possessions, your salary, your spiritual gifts.

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Ultimately, all of it belongs to God because you are His creation.

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And that, my friend, is the reason that the world so detests the idea of creation.

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That's why science finds evolution so appealing because it leaves man without any responsibility

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to God.

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But you see, creation is true and therefore man is ultimately responsible only to God

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and completely to God.

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And if we are saved today, of course, we belong to God because of our redemption as well.

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We have been purchased.

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And so all things, all that we are or have or can do belongs to the Lord.

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That leads us to principle number two, that stewardship is a sacred trust committed to

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you.

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That is a definition of stewardship.

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It is a sacred trust committed to you for your care.

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This is seen in several dimensions in 2 Timothy chapter 1.

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I invite you to turn there with me.

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I want you to see this.

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We have here illustrated what stewardship really is.

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In 2 Timothy chapter 1 verse 12, Paul says, for this reason I also suffer these things,

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but I am not ashamed, for I know whom I have believed, and I am convinced that He is able

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to guard what I have entrusted to Him until that day.

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What is he talking about?

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Paul is talking about his soul, his eternal well-being.

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He says, I have entrusted that to God.

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And so in essence, Paul says here that God is the steward of his soul.

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He has committed it to the care of the Lord, and he finds security and joy and peace in

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that.

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In verse 14, it is used a different way.

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He says, guard through the Holy Spirit who dwells in us the treasure which has been entrusted

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to you, Timothy.

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Now here he is talking about the gospel, the pure message of the gospel.

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He says to Timothy that he is to guard this message of faith and grace, to preserve it

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from error.

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He says to Timothy, it has been entrusted to you.

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It is a deposit, a good deposit that I have given to you.

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Now guard it.

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Don't let error enter into it.

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You see, the gospel was in Timothy's care.

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It's in your care today too, my friend.

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It is entrusted to you to protect and to share.

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And then we find this same emphasis in chapter 2 verse 2 when he says, the things which you

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have heard from me in the presence of many witnesses, these entrust to faithful men who

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will be able to teach others also.

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That's a good verse for discipleship.

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And what he is saying is, Timothy, I have built into your life spiritual principles.

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I have entrusted those to you.

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You are now the steward of them.

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Take care of them and pass them along to others who will take care of them and pass them along

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to still others.

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So you see there is stewardship here in the sense of the soul's salvation, stewardship

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in the sense of the gospel itself, stewardship in the sense of discipling people.

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Stewardship is a sacred trust that is committed to you.

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Your children, for example, are a stewardship.

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They are committed to you for your care.

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We see an illustration of this in the Old Testament.

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Turn back there with me to Genesis chapter 24 for a moment.

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Abraham has grown old as we come to our text.

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And it says the Lord had blessed him in every way.

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But there was one thing that he had to do yet.

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As a good oriental father, he had to arrange for the wife of his son Isaac.

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He hadn't done that.

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And so it says in Genesis 24, 2, Abraham said to his servant, the oldest of his household,

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who had charge of all that he owned.

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Now what is that?

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That's a steward.

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It's a very good definition of a steward.

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It may be that this was Eliezer, his trusted steward mentioned elsewhere.

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But Abraham calls in this man who had charge of all that Abraham owned.

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And he says to him, please place your hand under my thigh and I will make you swear by

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the Lord the God of heaven and the God of earth that you shall not take a wife for my

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son from the daughters of the Canaanites among whom I live.

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But you shall go to my country and to my relatives and take a wife for my son Isaac.

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Verse 9.

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So the servant placed his hand under the thigh of Abraham his master and swore to him concerning

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this matter.

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You see this steward recognized he was given a sacred trust.

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Abraham committed to him one of the most important duties it was possible for him to have.

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He was to go and find a wife for the son of his master.

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And in the oriental fashion he placed his hand upon his thigh and swore by the God of

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heaven and earth that he would fulfill that sacred trust committed to him.

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Now that's what stewardship is my friend.

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It is a sacred trust committed to you.

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That brings us to principle number three.

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Because that is so, it is your personal responsibility then to manage your trust.

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You see stewardship involves my making the most of what has been put in my charge.

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As I heard often as I grew up, use it or lose it.

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You ever heard that?

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And it's true.

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My friend we either use what has been committed to us or we lose its effectiveness in our

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lives.

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Use it or lose it.

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The stewardship that you have been given is a personal responsibility for you to manage.

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We see this illustrated in a parable that Jesus told found in Luke chapter 19.

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There are several parables that Jesus told that are similar.

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We are going to be looking at some of those in the Sundays ahead.

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But in Luke 19 we have these words beginning in verse 12.

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A certain noble man went to a distant country to receive a kingdom for himself and then

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returned.

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And he called ten of his slaves and gave them ten minas and said to them, do business with

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this until I come back.

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He selected ten slaves, he brought them before him, he gave them the money and he said to

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them personally, you are to do business with this until I get back.

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Use it.

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It was their personal responsibility.

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And my friend our Lord has gone away to heaven.

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He's there today.

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We are here in this world and he has given to you and to me a stewardship.

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And he says to us, do business until I get back.

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It's a personal thing and I believe that's why the apostle emphasizes it by saying in

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Galatians 6.5, every man will bear his own burden.

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That seems to contradict something he said a couple of verses earlier when he said bear

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one another's burdens.

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But the context changes between the two verses.

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In the last part of the verse what he is saying is this, you have a personal obligation to

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serve God.

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Now do it.

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Every man will bear his own burden.

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You're not going to have to give answer for somebody else nor is somebody else going to

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give answer for you.

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It's your responsibility.

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We can't stand before God and say, but God, you know, I belong to a great church.

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It was doing good things.

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God's going to say, but what did you do with what I gave you?

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It's a personal thing.

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The same thing is emphasized in Romans 14.12 where the apostle says, so then every one

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of us shall give account of what?

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Do you know the next word?

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I heard somebody say it.

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Shall give account of himself to God.

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Not the other guy, not the proverbial hypocrite, but himself.

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That's important for us to remember folks.

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Occasionally I hear people rail against certain Christian leaders or servants to attack them

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and accuse them of things.

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We need to be careful in judging the Lord's servants.

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They may do things differently than we would, but if they do not contradict Scripture, and

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that of course is a key, but if they do not contradict Scripture in their methods, then

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we should not judge them but recognize that they will give account for what they do to

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the Lord.

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Perhaps He's leading them to do what they're doing.

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But as we remember that, let us remember that we ourselves will give account to God for

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ourselves, just as that servant will give account for himself.

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That brings us then to the fourth principle, and it is this, that you must give account

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for your stewardship.

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Here in Luke chapter 19 we see this true.

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In verse 15 it says, it came about that when he returned after receiving the kingdom, he

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ordered that these slaves to whom he had given the money be called to him in order that he

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might know what business they had done.

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You see, the noble man gave them responsibility, and with that responsibility came accountability.

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We don't like accountability.

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And very frankly, most of us build into our lives certain protections so that we don't

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have to be accountable to other people.

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Now we may have to be accountable if we punch a time clock.

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We may have to be accountable if we write a check for which there aren't sufficient

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funds in the bank.

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You see, certain accountability is built into life, but in every way possible it is the

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natural human thing to try to escape accountability.

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I believe that it's a mark of development and growth in a person's life when he is

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able to find a friend to whom he makes himself accountable.

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Do you have anybody like that in your life who is holding you accountable for anything?

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You know, it would be a good thing for you this year to establish a few precise spiritual

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goals, and then to share those goals with somebody else, not your wife or your husband,

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maybe with them too, but with somebody else so that other person can come back to you

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next month and say, hey, how are you doing in this area?

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Were you able to accomplish this or that?

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You see, there is something about accountability that spurs us to faithfulness, to accomplish

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our goals.

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Now listen, God has made you accountable for your life.

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You have no choice about it.

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You must give account for your stewardship.

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You may try to escape that now.

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You may think up all kinds of excuses to why you're not doing this or not involved in that

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or why you haven't made this commitment or that decision, but my friend, someday you're

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going to stand before God and those excuses won't mean a hill of beans.

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Those will be non-existent at the judgment seat of Christ, Romans 14-12.

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So then every one of us must give account of himself to God.

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We shall do it.

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And that is a frightening thing.

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It is, if you stop to think about it.

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I mean, it's joyful to look forward to the Lord's coming, but there's another side to

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that coin, and that is that when he comes, we're going to be called to account for our

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stewardship in this world.

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Everything that you've been given, whether in terms of money or abilities, physical prowess,

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whatever, you're going to account for that before God.

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The Apostle Paul said, we must all stand before the judgment seat of Christ, that everyone

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may receive according to the things done in his body, whether it be good or worthless.

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Knowing therefore the terror of the Lord, he says, we persuade men.

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Paul let us see a little of his heart there.

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One of the incentives that kept Paul faithful was the fact that he knew someday he was going

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to see Jesus Christ face to face.

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And when he looked into the eyes of Jesus Christ, he didn't want to have to be ashamed.

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You're going to do the same thing.

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Now, there's a sense we're all going to appear, but it goes on to say that every one of us

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may receive.

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You know, it's a personal judgment that's coming, a personal accounting.

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Are you ready for it?

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If the Lord should say to you today, now it's time to come home, my child, and to give a

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count of your stewardship.

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Are you ready to do that?

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Let me make some specific applications I'd like for you to follow through on.

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I'd like for you this week to think about God's ownership in your life.

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And to help you do that, I want you to memorize two verses, and I'm going to hold you accountable

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for it.

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First Corinthians chapter 6, verses 19 and 20.

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Do you not know that your body is a temple of the Holy Spirit who is in you, whom you

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have of God and ye are not your own?

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For you are bought with a price, therefore glorify God in your body.

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You memorize that before next week, will you?

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I challenge you to do it.

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And as you memorize, think about that center part of the verse that says, you are not your

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own, you are bought with a price.

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You think about what that means and how that needs to apply to your life.

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Memorize this week a fresh and a new, God's ownership in your life.

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And then I want to ask you to do an inventory this week.

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A personal inventory of three areas of your life, your abilities, your money, and your

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time.

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I want you to make a piece of paper, this is one way to do it at least, with three lines

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down it and you have three columns.

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Take three lines across so you actually have three boxes.

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In the first box simply write the words, my abilities, and list them.

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You may not need a very big box you think, you may be surprised.

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Write your abilities, second box down, my money, and write how much your income is.

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In box number three, my time, figure out how much time you have in a week when you're awake.

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That's only a very few hours for some people though they walk around.

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You figure out how much time you are awake during the week, how many hours you have.

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Then in the second column, start at the top and write down how you are now using your

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abilities for the glory of God.

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Not how you would like to use them, how you plan to use them proverbial someday, how you

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are using your abilities right now.

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Secondly, as you drop down, how are you using your money?

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What I'd like for you to write down is not how much you give to the Lord, I want you

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to write down how much you keep because I think that's the essence of stewardship.

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The more important question is how much I keep out of my salary.

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Deal with the financial issue.

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And then drop down to the third box and write down those things that are priorities in your

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life.

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Again, not the things you would like to be priorities, the things that ought to be, but

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the things that are by the way you use your time.

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Some of us are so busy doing the urgent that we've forgotten the important.

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And then go back to that third column in your inventory and write down how you want to begin

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using your abilities in 1983 for the glory of God, the changes you want to make.

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How you want to reinvest your money differently for the glory of God, how much you're going

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to keep, how much you're going to give.

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Then your time.

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What priorities do you need to change in 1983?

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You say, why are we going through this exercise?

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And by the way, write it down, don't just think through it.

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It's when we write it down that it really becomes a part of us.

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Thinking through it is too easy, too superficial.

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Write it down, please.

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Why are we going through this exercise?

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Because dear people, someday you're going to stand before Jesus Christ and do something

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very similar to this.

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Because He's going to be interested in how you used your money.

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He wants to know how you spent your time.

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He wants to know how you invested your abilities for His glory.

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You see, this is not an empty exercise.

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It is a preparation for that day when we will give an accounting to Him.

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Two and a half years ago, we got a letter from the Internal Revenue Service and they

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said, congratulations, you have been selected at random for an audit.

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And we would like to meet you on such and such a day and such and such a place and go

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over some things.

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Well what happened?

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Well, after I got up off the floor and pulled myself together, we moved actually and delayed

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the audit for a couple of months.

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But the time came still when we had the appointment in a different city with a different person.

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They kept up with us, believe me.

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And finally the day for the audit came and I did the manly thing.

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I sent my wife.

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I did.

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I stayed home and babysat and she went to the audit.

463
00:37:47,840 --> 00:37:49,640
That was the reason for that.

464
00:37:49,640 --> 00:37:52,040
She writes the checks in our family.

465
00:37:52,040 --> 00:37:54,960
Boy, does she write them.

466
00:37:54,960 --> 00:37:57,880
And writes them well.

467
00:37:57,880 --> 00:38:03,480
And she also has a better memory than I do, except when we disagree that mine is right.

468
00:38:03,480 --> 00:38:06,880
But she has a better memory than I do about things.

469
00:38:06,880 --> 00:38:09,440
So we felt that was kind of important.

470
00:38:09,440 --> 00:38:10,440
I stayed with the kids.

471
00:38:10,440 --> 00:38:12,240
She went to meet with the guy.

472
00:38:12,240 --> 00:38:15,720
She came back at lunch.

473
00:38:15,720 --> 00:38:18,120
Knuckles still a little white, but doing pretty well.

474
00:38:18,120 --> 00:38:20,440
She had to bring back some more information.

475
00:38:20,440 --> 00:38:23,760
She was there from about, what was it, nine o'clock in the morning or eight thirty in

476
00:38:23,760 --> 00:38:26,800
the morning until about three or three thirty in the afternoon.

477
00:38:26,800 --> 00:38:33,040
I want to tell you that was an exhausting experience, especially for her.

478
00:38:33,040 --> 00:38:34,040
For me, I was watching the kids.

479
00:38:34,040 --> 00:38:36,280
It was exhausting too.

480
00:38:36,280 --> 00:38:39,840
But for her it was a frightening experience in a very personal sense.

481
00:38:39,840 --> 00:38:41,700
You know why?

482
00:38:41,700 --> 00:38:47,000
Because that auditor went through every check that we wrote for a whole year.

483
00:38:47,000 --> 00:38:49,780
Now this was in December.

484
00:38:49,780 --> 00:38:52,320
And he was doing the whole year before.

485
00:38:52,320 --> 00:38:56,400
1979, this was December of 1980.

486
00:38:56,400 --> 00:38:59,120
He was doing the whole year before.

487
00:38:59,120 --> 00:39:06,080
He went through every check to make sure that what we had reported on the form was correct.

488
00:39:06,080 --> 00:39:10,040
He went through every deposit slip to our banks.

489
00:39:10,040 --> 00:39:15,540
And by that time there were a couple of them involved because of our move.

490
00:39:15,540 --> 00:39:19,520
He wanted to know what every single deposit was for.

491
00:39:19,520 --> 00:39:22,880
My wife had to remember every one of them.

492
00:39:22,880 --> 00:39:29,960
He went through our itemized deductions and wanted proof of every single item that we

493
00:39:29,960 --> 00:39:32,180
claimed.

494
00:39:32,180 --> 00:39:37,480
The outcome of the day was, to the credit of my wife, we got money back from the IRS,

495
00:39:37,480 --> 00:39:41,600
which is the way it ought to go, right?

496
00:39:41,600 --> 00:39:42,760
But I'll tell you something.

497
00:39:42,760 --> 00:39:50,320
That was a terrifying experience because of the authority that the IRS claims to have

498
00:39:50,320 --> 00:39:54,440
and does have by law.

499
00:39:54,440 --> 00:39:57,440
We felt naked before the IRS for that whole year.

500
00:39:57,440 --> 00:40:00,820
I mean, they knew everything about us.

501
00:40:00,820 --> 00:40:03,680
We were exposed.

502
00:40:03,680 --> 00:40:08,660
It was frightening to consider the precision of information that they required, the exactness

503
00:40:08,660 --> 00:40:12,720
of the details that they wanted.

504
00:40:12,720 --> 00:40:20,640
But that experience was small compared to the audit that you and I have coming at the

505
00:40:20,640 --> 00:40:26,780
end of this life.

506
00:40:26,780 --> 00:40:30,520
Because we're going to stand before one who's not going to have to ask, well, what about

507
00:40:30,520 --> 00:40:37,160
this or what about that, because he already knows it.

508
00:40:37,160 --> 00:40:41,480
And we're going to have to give answer for the deeds done in our body, whether good or

509
00:40:41,480 --> 00:40:43,720
worthless.

510
00:40:43,720 --> 00:40:47,440
Now, you realize that.

511
00:40:47,440 --> 00:40:52,320
You remember it as you live this week.

512
00:40:52,320 --> 00:40:57,320
It may be that there are some decisions you need to make today or some command you need

513
00:40:57,320 --> 00:40:58,720
to obey today.

514
00:40:58,720 --> 00:41:02,960
You say, but pastor, I've already blown it.

515
00:41:02,960 --> 00:41:06,480
I'm even old now and I haven't done very well.

516
00:41:06,480 --> 00:41:13,000
My friend, if you still have breath in your body, there is still time for you to obey

517
00:41:13,000 --> 00:41:14,120
God.

518
00:41:14,120 --> 00:41:18,120
If you still have one day in your life, it's better to stand before Jesus Christ being

519
00:41:18,120 --> 00:41:24,080
a good steward for that one day than for no days.

520
00:41:24,080 --> 00:41:34,480
I call upon you today to give answer to your stewardship, not to me, but to yourself, because

521
00:41:34,480 --> 00:41:37,600
someday you're going to stand before Christ and give answer for it.

522
00:41:37,600 --> 00:41:41,000
How are you doing?

523
00:41:41,000 --> 00:41:46,960
Father, these are difficult words and they are frightening to us.

524
00:41:46,960 --> 00:41:49,000
We don't like to think about accountability.

525
00:41:49,000 --> 00:41:50,480
We shun it.

526
00:41:50,480 --> 00:41:56,160
We run from it, but we know we cannot run from you.

527
00:41:56,160 --> 00:42:01,200
We cannot shun the judgment seat of Christ.

528
00:42:01,200 --> 00:42:04,640
I know that in many ways all of us have stumbled.

529
00:42:04,640 --> 00:42:08,960
There are ways in which all of us confess before you with sorrow and shame that we have

530
00:42:08,960 --> 00:42:12,680
not been very good stewards.

531
00:42:12,680 --> 00:42:16,440
I know there are many of us today who commit ourselves on this first Sunday of the New

532
00:42:16,440 --> 00:42:18,480
Year to a faithful stewardship.

533
00:42:18,480 --> 00:42:23,000
Lord, we want to remember these principles and to see them applied faithfully to our

534
00:42:23,000 --> 00:42:24,000
lives.

535
00:42:24,000 --> 00:42:30,000
Father, if there are some people here today who need to make particular decisions, help

536
00:42:30,000 --> 00:42:35,920
them to do that, I pray, that their stewardship may get back on track.

537
00:42:35,920 --> 00:43:04,920
In Jesus' name, amen.

