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They're our own Hale and Wilder.

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And that's quite a fitting number because of the theme of our study this evening in

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the Word of God, which deals with this matter of worship.

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We've been talking about the priesthood of the believer and the responsibilities that

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we have as believer-priests.

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We have seen previously that we have been, by the grace of God, consecrated or set apart

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to the priesthood.

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We've been washed from our sins in the blood of Christ.

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We have been given the robe of spotless righteousness in His sight by justification.

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We have been anointed by the Spirit of God.

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We've been set apart under priestly duties.

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God has opened the access for us into His very presence so that we may come confidently

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before Him at any time and in any place.

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We don't have to be in church to pray.

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We are no more in the presence of God in church than we are anywhere else where we happen

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to be, because God indwells us.

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This building is not His sanctuary.

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Our hearts serve as His sanctuary.

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He lives in you and in me.

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Our spirits form the holy of holies in this age.

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And we are priests assigned to serve.

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We have seen that there are sacrifices that we are to offer up.

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The sacrifices, as listed in the book of Hebrews, are praise, the fruit of our lips giving thanks

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to His name, service, in other words, doing good, and giving of our substance, sharing

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with those who have need.

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In Romans 12, 1, which we are going to look at so you can open your Bible there, we have

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found already that another of the sacrifices we are to offer up as priests in this age

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is the sacrifice of our bodies.

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These are to be living sacrifices.

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In the Old Testament, the priests brought sacrifices involving death most of the time.

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But not so in this age, because Jesus has offered the supreme, ultimate sacrifice.

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He gave Himself in death for our sins.

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There needs be no further sacrifice of death.

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Now the sacrifice is a living sacrifice poured out day after day through us.

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He says in Romans 12, 1, I urge you therefore, brethren, by the mercies of God, to present

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your bodies a living and holy sacrifice acceptable to God, which is your spiritual service of

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worship, or that could read, which is your rational, reasonable service of worship.

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Do not be conformed to this world, but be transformed by the renewing of your mind that

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you may prove what the will of God is, that which is good and acceptable and perfect.

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You will notice in those verses a number of words that deal with the matter of sacrificing,

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of worshiping.

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It's a key verse regarding the subject for this evening, the worship of the believer

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priest.

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We have said that one of the duties of us, of ours as believer priests, is that of sacrifice.

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Tonight we are looking at the matter of worship.

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Now the two are not mutually exclusive.

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There is a lot of overlapping in them as a matter of fact.

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The purpose of every moral being which God has created is that of worship of God.

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Man of course fell into sin, and thus he could not be a worshiper.

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And God through the work of the Lord Jesus Christ has redeemed man.

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And as John MacArthur said, he has done this to make worshippers out of rebels.

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Worship is a theme which dominates the Bible from Genesis to Revelation, from the Garden

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of Eden to the New Jerusalem that we looked at this morning.

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There is probably not a more vital theme for us to learn about as believer priests than

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this theme of worship.

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And I think that we must admit that it is sadly lacking or at best deficient in the

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lives of far too many of God's people.

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Some of us were talking about A.W.

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Tozer before the service tonight.

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Tozer has been with the Lord now about twenty years.

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He was a prophet to the church in his day.

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He was ahead of his time so to speak.

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I don't think he was really appreciated then as much as he has been since his death.

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Warren Wiersbie has compiled a little paperback book called The Best of A.W.

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Tozer.

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If you would like some stimulating thinking, something that will stir you and enrich you,

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I would encourage you to get a hold of that paperback, The Best of A.W.

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Tozer.

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One of the articles in that particular book is entitled Worship, the Normal Employment

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of Moral Beings.

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He makes a statement in there that is thought provoking.

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He says, worship is the missing jewel in modern evangelicalism.

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We're organized, we work, we have our agendas, we have almost everything, but there's one

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thing that the churches, even the gospel churches, do not have.

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That is the ability to worship.

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We are not cultivating the art of worship.

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It's the one shining gem that is lost to the modern church.

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I believe we ought to search for this until we find it.

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A good statement.

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What is worship?

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We were talking about that before the service, too.

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What is worship?

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Is worship an emotional experience?

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Well, it can involve emotions, but I think it would be short-sighted to say that worship

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is an emotional experience.

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There are many people today who are caught up in emotions and existentialism, seeking

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after a new high.

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We need to be aware of that kind of mentality even among evangelicals.

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But we ought not to deny emotions, on the other hand.

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We need to realize that very often worship does involve emotions and there's nothing

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wrong with that.

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We ought not to shut off the faucet of our emotions so that we lack them.

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There's a place for emotions.

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So often I think the attitude that we engender in coming to church is that of, what am I

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going to get out of it?

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Or if we go away and say, boy, I got a lot out of that, or we say, I didn't get much

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out of that service, that very kind of thinking reveals that we know little about worship.

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Because you see, worship is not getting at all.

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Worship is giving, as we're going to see.

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I hope that God will cause our thinking to mature so that we don't come to church thinking,

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I'm going to get something out of this, or I'm looking to get something.

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Rather, we will come to church saying, what can I give?

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What can I contribute?

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There are two words in the New Testament that are most commonly translated, worship.

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There are other words, but these are the two most common.

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One of them means generally to kiss the hand.

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It means to bow down as one would before a sovereign or a king.

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We are foreign to that kind of a picture in our society, but if you watch television and

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you see people around royalty and other nations, you will see a proper courtesy before royalty.

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It often involves bowing down.

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That is the thought in this one word for worship.

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This is the most common word.

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It means to bow down and to kiss the hand.

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It's a very oriental picture, but it's the word that God uses to express what our attitude

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ought to be.

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Let's face it, worship is an attitude as much as an action.

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It is an attitude of submission, an attitude of bowing down.

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Then there is another word that is the word for service, particularly worshipful service.

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It's the word that's used here in Romans 12.1 at the end of the verse.

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It's a word that refers to religious duty.

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If you put those ideas together, you come up with this.

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Worship is giving to God the honor that is due to him.

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That's a very simple definition, but I think it suffices.

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Worship is ascribing to God the glory and the honor of which he is worthy.

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The English word worship comes from the Anglo-Saxon.

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Originally it was worth-ship, and it refers to affirming the value of a person or a thing.

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To declare the worth of something.

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In Old English you will read statements referring to a sovereign as your worship.

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What that noun meant was that this person, this sovereign, is worthy of respect.

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It's a word that declares his value because of his office.

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That has been brought across to us today when we speak about worship.

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We are affirming the honor and the value, so to speak, of God.

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We are saying that God is worthy above all others.

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We give worship to God because of what he's done for us.

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You'll notice even in the text that we looked at here in Romans 12, there are words like

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present, there is sacrifice, and then especially this word acceptable.

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It's used twice, once in verse 1 and again in verse 2.

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It's a word that means what is well pleasing to God, acceptable to God, which is your spiritual

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service of worship.

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Now you've got to think where this verse comes in the book of Romans.

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He begins the verse by saying, I beg you, brethren, by the mercies of God.

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That's what the first 11 chapters of Romans is all about.

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It describes the mercies of God, how lost we are as sinners, and how God has provided

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redemption and righteousness for us, and how that righteousness is very real.

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It's a part of our lives, and how God has created this new body in this age called the

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church which reflects his righteousness through Jesus Christ.

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All of this is the mercy and the grace of God.

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The apostle says now on the basis of all this doctrine, on the basis of all that God has

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done for us, I beg you, present yourselves in worship to God.

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You see, worship comes as a result of our recognition of what God has done on our behalf.

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We see this again in Hebrews.

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Come over to Hebrews 12 for a moment.

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Oh, there's a whole lot about worship in Hebrews, isn't there?

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Because it is focused upon a Jewish orientation, and there's a great deal about sacrifice

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and service.

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In chapter 12, at the end of the chapter, he explains all that God has done for us.

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He's brought us to Mount Zion, the city of the living God, the heavenly Jerusalem, to

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the General Assembly, the church, and so on.

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He warns us to listen to what the Lord has to say.

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In verse 28, he kind of summarizes it.

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He says, chapter 12, verse 28, Therefore, since we receive a kingdom which cannot be

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shaken.

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That is a great statement that summarizes the blessings of the previous verses.

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Do you realize that you and I are part of a kingdom, an order that is in this world

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that cannot possibly be shaken or removed or defeated?

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It is a permanent, eternal kingdom.

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It is the kingdom of Jesus Christ.

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God by His grace has made us a part of that.

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He says, since we've received this kingdom, let us show gratitude by which we may offer

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to God an acceptable service.

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Right there is the idea of worship.

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Let us offer to God an acceptable worship with reverence and awe.

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On the basis, he says, of what God has done for you, then this should be your response

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to worship Him.

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So worship is giving God the honor to do Him because of who He is and what He's done.

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You know that's the reason that the pagan world is condemned.

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Review with me Romans chapter 1 again, and we'll just look at verse 21.

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You will recall that he's talking here about the condemnation of God, the wrath of God

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that comes against those who suppress the truth.

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In verse 21 he says, for even though they knew God, they did not honor Him as God or

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give thanks.

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What does that mean?

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They did not worship God for who He is or for what He had done.

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They didn't give Him glory as God for who He is, nor did they give thanks to God for

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what He had done.

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Because they refused to worship, God condemns them.

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They become futile in their minds and their foolish hearts are darkened.

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It is not too strong a statement to say that we have been saved to worship.

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So often our theology is man-centered, and we say we are saved because God wanted to

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keep us out of hell.

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Well there is truth to that of course, but there is a greater truth folks.

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That focuses on God in theology, and that is that God has saved us so we might worship

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Him.

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And you want to know what you'll be doing throughout eternity?

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You'll be worshiping God.

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That involves a lot more than playing a harp and singing songs.

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We're going to see that tonight.

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Worship involves service.

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But the reason that you and I have been saved is that we might be made worshippers, true

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worshippers.

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Do you remember what Jesus said to the woman at the well there in Samaria?

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They had a conversation, and a part of that was that the Father seeks true worshipers

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to worship Him.

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An interesting thought, a true worshiper.

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A true worshiper.

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It is possible to be a false worshiper or to worship falsely.

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Well to worship a false God, it's possible to worship with the wrong motives.

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God seeks true worshippers.

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Those who know what worship is and who are worshiping.

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Now how do we worship?

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That's the second question.

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Having talked about what worship is, how do we do this?

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It's important to understand that worship is not just a noun.

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It is a verb.

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It is an action word.

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We need to recognize that worship is not just a church service, though we talk about going

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to worship.

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And that's fine as far as it goes.

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And worship really, and believe me this is the key thought for the whole evening, worship

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is a way of life.

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Worship is not just going to church and singing and praying and listening to the preacher

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and going home.

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Worship is a way of life.

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Worship involves living acceptably before God.

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Now there is that key word, doing what is acceptable to Him, well pleasing to God.

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We're going to run through some scriptures here.

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I have five of them that I've selected.

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These scriptures will help us to begin to understand that worship is a way of life.

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It's not something we just do in church.

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It's something we do seven days of the week.

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Here in Romans, so turn to Romans 14, verse 18.

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The thing that's going to tie these verses together is this thread of worship terminology

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which you'll pick up.

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Romans 14, verse 18.

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He says, For he who in this way serves Christ is acceptable to God and approved by men.

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So he says, He that lives this way is acceptable to God.

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And there's that word, well pleasing.

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What way is he talking about?

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Well, we have to look at the context.

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In Romans 14, he is telling us that there are those believers who are weak in the faith.

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They don't have an understanding of the liberty that is ours in Christ.

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They have consciences that are weak, weaker than they ought to be, but nonetheless that's

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the reality of the situation.

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They are weak.

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And so he says that those of us who are stronger, who understand the liberty that we have in

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Christ, are to live in such a way that we're considerate of the weaker.

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We're to be sensitive to their needs, to understand the place that they are in their walk with

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God and not do anything that will cause them to be offended.

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That's what he says here.

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He says the one who lives with that kind of an attitude is one who worships, who lives

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acceptably before God.

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The guy who pushes for his own way and who says, I don't care what they think, this

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is what I'm going to do.

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That kind of an attitude is not a life of worship.

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It's not an attitude that pleases God.

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The attitude that pleases God understands where the weaker brother is, does not judge

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him for that, but says I will limit myself in my liberty so that he will not stumble

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or be offended.

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Now it takes grace to live that way, but that's the way Jesus lived, and that's how we're

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commanded to live, to be considerate of one another.

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Then in the next chapter, chapter 15 verse 16, he reminds them of the grace that was

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given him from God to be a minister of Christ Jesus to the Gentiles, ministering as a priest,

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you see that?

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Ministering as a priest the gospel of God that my offering of the Gentiles might become

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acceptable, sanctified by the Holy Spirit.

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That verse is pregnant with worship terms.

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Essentially what he's saying here is that winning people to Jesus Christ is a life of

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worship.

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When you and I share our faith, whether it be in some organized ministry of the church

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or there informally in the office or around the coffee, in the restaurant, as we share

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our faith and people are one to Christ, it is as though we are priests giving out the

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gospel to people, our prayer being that they may be saved, that we may offer them up to

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God acceptably, a tremendous thought that is.

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You see if I'm going to worship God it means that I have to be a faithful witness.

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God will take care of the fruitfulness of it, but my responsibility is to be a faithful

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witness.

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What does it mean to worship?

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It means to witness, to share our faith, to win others to Christ.

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Let us go to Philippians 4.

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The apostle thanks them for the gift that they've sent to him for his ministry.

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In fact, they've sent two.

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He says in verse 18, I have received everything in full and have abundance.

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I am amply supplied, notice, having received from Epaphroditus what you have sent, a fragrant

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aroma, an acceptable sacrifice, well pleasing to God.

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And so here's another verse that just bubbles with terms dealing with worship.

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He says that what we give is like a sacrifice that is offered up to God and there is as

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it were an aroma about it that is well pleasing to God.

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It is a sacrifice that has a sweet savor or aroma.

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It is acceptable, in other words, to him.

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Have you ever seen your giving that way?

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Worship is giving.

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It is giving to God really what is His because everything that I possess, actually I only

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am the steward of.

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I oversee it in this life.

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And as I give to the Lord and to His ministry, to His work, that is a sacrifice to God.

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Worship is giving.

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So worship involves being considerate, especially of the weaker brother.

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It involves winning people to Christ.

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It involves giving money to the Lord's work.

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Turn over to Ephesians chapter 5 verse 10.

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Well let's back up to verse 8 to get the context.

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He says walk as children of light, verse 10, trying to learn what is pleasing, there is

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the key word, what is pleasing, acceptable to the Lord.

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And what is acceptable to the Lord?

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Well to cause our lives to be like those terms in verse 9.

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He says the fruit of light.

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He says this is what the children of light are characterized by, goodness, righteousness,

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and truth.

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And so our lifestyles should reflect what is good, what is right, and what is true.

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To the extent that we reflect what is wicked, what is selfish, what is deceitful or false,

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we are not worshiping.

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Conversely, as we live our lives according to righteousness, we live our lives according

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to truthfulness, and according to goodness, our lives are a worship to God.

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And then finally to 1 Timothy chapter 2 verse 3.

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How do we worship?

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First Timothy 2, 3.

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He simply says this is good and acceptable in the sight of God our Savior.

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What?

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He says in verse 2 that we may lead a tranquil and quiet life in all godliness and dignity.

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And so in our manner of living we should reflect tranquility, God-likeness, and dignity.

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In other words, we ought to reverence life, to see its seriousness, not to waste it and

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fritter it away.

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As we put up the standard over here of what worship is, I believe the Spirit of God would

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have us to compare our lives, our attitudes, with what we see.

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The assembling of believers for worship, like we do on Sunday, is really just the overflow

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of our worship all week long.

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Have you ever thought about it that way?

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So many people look at going to church as their spiritual high.

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They go to church, that's their pickup, and from there it's all downhill.

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Until the next week they get back to church and get their next injection.

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That is not the will of God.

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The will of God is that six days a week we are worshiping God out there in what we're

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doing in our homes, in our personal relationships with other people, at work, driving the car

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in the expressway.

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Everything we do reflects worship to God.

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And then when we get together on Sunday it's just that our hearts overflow with everything

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that's been happening and worship is spontaneous and it's beautiful.

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But to have come to a service and having lived a life of selfishness and meanness throughout

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the week and then claiming to worship, that's a perversion.

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That's a disgrace to God.

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What place should worship have?

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Well, it should be the priority.

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I believe that worship is God's priority.

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Just think about these things.

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If you look at the Ten Commandments, actually the first four of them deal with worship in

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some aspect of it.

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Thou shalt have no other gods before me.

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You shall not make any graven image.

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You shall not take the name of the Lord your God in vain.

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Remember the Sabbath day to keep it holy.

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You see as God gave the Ten Commandments, worship and the accruediments of worship was

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a priority.

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When you think about Israel, worship was a priority.

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Have you ever noticed how God commanded them to encamp in the wilderness?

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They were to put the tabernacle out there in the middle of this large area and then

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immediately surrounding the tabernacle would come the priests and the Levites who had the

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service of the tabernacle.

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Then all of the others were in a particular order as God commanded around the tabernacle.

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Interestingly, they were all to face their tents toward the center.

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In other words, the place of worship was to be the center of the whole camp of Israel.

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When they went to bed at night, the last thing they were to look at was the tabernacle out

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there and that pillar of fire above it.

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When they got up in the morning, the first thing they were to see as they came out of

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their tent was that pillar of cloud over the tabernacle.

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Worship was the priority in Israel.

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Their activity, of course, involved bringing offerings.

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We see it in Hebrews 11.

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The first three individuals really mentioned there are individuals who lived before the

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flood.

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There's Abel and who?

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Enoch and who's the last one?

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Anybody remember?

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Noah.

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Now, I've preached this.

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You've probably heard it.

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There are three words that summarize those verses about those three guys.

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Excuse me, gentlemen.

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Each word begins with W. If you think about Abel, what word comes to your mind?

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Worship.

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It talks about him offering up his sacrifice to the Lord.

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If you think about Enoch, what does it say about Enoch?

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He walked with God, so he had the walk.

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Then Noah, by faith, worked.

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He built the ark.

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So you have worship, walk, and then work.

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Don't we so often reverse that order?

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We say, well, I've got to work for the Lord.

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I've got to walk with God.

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Worship comes down to the end somewhere.

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God's priority is worship, then walk, and then work.

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That's God's priority.

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Why is worship such a priority?

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Because we become like what we worship, a basic principle of life.

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If we love money and worship money, we'll become greedy and covetous.

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If we are looking for sensual fulfillment, the gratifying of the flesh, and we worship

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those things, we will burn out, and our lives will become perverted and twisted.

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We become like what we worship.

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I believe that's why, again and again, the Word of God tells us to focus on Jesus Christ.

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Set your affection on things above, not on things on the earth.

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Looking unto Jesus, the author and finisher of our faith.

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Folks, let us learn what it means to be true worshipers.

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Heavenly Father, we have to confess that we know very little about this matter of true

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worshiping, and we are reminded that we are to worship in spirit and in truth.

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Help us to understand that worship is a way of life, that we worship tomorrow as well

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as today, and that as we gather here for our services, it is only the overflow of all that

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we have done and all of the attitudes that we have expressed through the week.

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Dear Lord Jesus, make us true worshipers of the Father.

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As we bow our heads and our eyes are closed, as the Spirit of God searches our hearts,

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I wonder if this evening the Spirit of God has put his finger upon an area of your life

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where you are not worshiping at all, or where you are worshiping the wrong thing, or you

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have the wrong motive.

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Are you considerate of others?

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Do others come before yourself?

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Are you sharing your faith and winning people to Christ?

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Are you giving sacrificially and joyfully?

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Is your lifestyle conformed to what is good and right and truthful?

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Do you evidence a seriousness about life, or do people know you as a cut-up?

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Do you waste life?

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Are you undisciplined?

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The Spirit of God has indicated to you by conviction that you need to learn something

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more of worship in your life in a specific area.

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Will you right now talk to God about that?

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All to Jesus I surrender.

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Will you surrender that area to Him, to His Lordship?

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Father I pray that tonight there won't be one of us who will go away except that we

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have made a commitment to learn more about worship and to be true worshipers as you teach

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us how.

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In Jesus' name I pray, amen.

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I would like for us to close by singing a verse of what Mark is playing, All to Jesus

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I Surrender.

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That's 451.

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And as we sing this, if there is a need in your life and we can pray with you and help

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you this evening.

