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find that image revealed to us, and it's through the Word of God that the Holy Spirit stamps

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that image of Christ in our lives.

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So let's turn together to 1 Corinthians 16.

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We're nearing the conclusion of our study in this New Testament epistle.

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Today we deal with a very practical issue regarding the offering.

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This is another area that apparently Paul had been asked about, for we notice that he

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begins this chapter with a familiar phrase that he has used before in the epistle, when

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he came to one of the main questions that the Corinthian church had asked him about.

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And that phrase is, now about.

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So Paul has gone down his list, he comes to the last question, and it deals with the offering

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which they were to be taking.

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And he says, now about the collection for God's people.

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Do what I told the Galatian churches to do.

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On the first day of every week, each one of you should set aside a sum of money in keeping

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with his income, saving it up so that when I come no collections will have to be made.

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Then when I arrive, I will give letters of introduction to the men you approve and send

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them with your gift to Jerusalem.

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If it seems advisable for me to go also, they will accompany me.

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One of the most sensitive issues to many people is the matter of their giving, their stewardship.

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And that's understandable because finances are by their very nature private, and to talk

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about them can be discomforting at times and always revealing.

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Because how a person spends his money tells you a great deal about him.

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Somebody has said that money doesn't make a fool out of anybody, it just shows him up.

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Well, that's the nature of money.

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It reveals what we are, the way that we use it, that is, reveals what we are.

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The New Testament speaks a lot about money.

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In fact, someone has calculated that two out of every three parables that Jesus told dealt

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in some respect with money, two-thirds of them.

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Whether the proper use of it or how it is often misused.

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The question that is suggested by our text implies that Paul had taught them on a prior

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occasion about this offering.

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They had known about it and now they had some questions that came to their minds regarding

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it.

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And so he writes to reinforce what he has already said to them.

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Paul gave similar instructions to the Galatians and to the Macedonians, as is clear from other

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places in the Word of God, as we'll see in a few minutes.

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All of us need to consider what the Bible teaches regarding our giving.

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We are approached frequently, if we have a mailbox, to give for various causes.

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We are approached to give by mass mailings.

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We are approached to give through the media and often from the pulpit as well.

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How are we to give?

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And what principles should guide us so that we give wisely and so that God is pleased

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with the way that we give?

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Well, if we look in our text today, we'll find some answers to these questions.

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Let's notice first of all the problem that is in view here.

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Why was an offering necessary?

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Well it was necessary because there were saints in Jerusalem, believers in the city of Jerusalem,

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who were impoverished.

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Why they were impoverished, we are not certain.

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Probably it was because of persecution that came to them because of their faith.

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That persecution then caused them to lose their jobs or in some way to be impoverished

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so that they did not have enough money to live on.

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And the apostle felt a great burden while he was ministering out among the Gentiles

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primarily that they should help the Jerusalem saints who were primarily Jewish in this time

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of their need.

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If you turn back a few pages to Romans chapter 15, we have another word about this.

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Romans was written after 1 and 2 Corinthians 2 for that matter.

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In Romans chapter 15, which by the way was probably written from Corinth, the apostle

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says this beginning in verse 25.

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Here he's talking about his plans to visit them in the future.

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But in verse 25 he says, Now, however, I am on my way to Jerusalem in the service of the

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saints there.

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For Macedonia and Achaia were pleased to make contribution for the poor among the saints

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in Jerusalem.

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Macedonia was the area around Thessalonica.

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Achaia was the area around Corinth.

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So the apostle says that churches in both of those areas were participating in what

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he calls a contribution to the poor among the saints in Jerusalem.

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Now the reason that Paul wrote ahead to the Corinthians was so that there would not be

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a frantic drive once he arrived there.

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I think that we can learn a couple of things from what is said in our text and also in

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Romans chapter 15.

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One application I would draw is this, that our primary social concern for the poor is

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not to the world in general.

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I recognize that that runs against the grain of some very well-meaning, socially-minded

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believers in our day.

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But the primary concern among Christians for the poor is not to the world in general.

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We have a secondary responsibility to them.

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But almost every reference in the Bible in which it speaks about our ministry to the

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poor refers to our ministry to the poor among the people of God.

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That is to be our primary concern.

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Frankly, I am a little tired of the guilt trip that some people try to put on us as

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Christians because there are poor people in the world.

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The Bible says there always will be poor people in the world.

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Poverty will never be conquered.

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We are to have a primary concern for the poor and the impoverished among the people of God

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and minister to them to meet their needs.

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Sometimes their needs cannot be measured in terms of dollars and cents.

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Sometimes needs are greater in other ways, for example, in advice and counsel on how

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to spend money and to live on a budget, etc.

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But among God's people we are to have a primary concern to minister to those who are impoverished,

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whether it be because of the loss of a job, which is very prominent right now in our society,

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or whether it be because of persecution that a person is impoverished.

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Whatever we are to be concerned.

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Sometimes it's ill health that causes people to be impoverished for at least a period of

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time.

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And we as God's people have a responsibility to minister to one another.

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And a secondary application I would draw is this.

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We should watch out for people who are habitually pleading for money in an emergency.

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Now I have moved three times in the last two years and consequently I've gotten off some

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mailing lists.

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There are some advantages to moving frequently and that's one of them.

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For a period of time there I was getting a letter from a certain Christian organization

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that was always in an emergency.

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It would come in the form of something like a mail gram or a telegram and it would say

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that unless we hear from you by such and such a date, we're going off the air in your area.

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There was always this pleading pushing because of an emergency, a frantic drive to raise

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money.

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Now occasionally, I suppose any organization may come up against an emergency.

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But when that happens habitually it means that there are problems somewhere.

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It may not be a spiritual problem, maybe a lack of common sense and decent administration

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within that organization.

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It may not be a spiritual problem, but there's a problem somewhere if an organization habitually

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is frantically trying to raise money for its ministry.

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So watch out for that kind of an appeal and investigate it very carefully before you invest

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the money that God wants to give through you to people and to organizations.

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Be wise in that way.

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Somewhere down the road those organizations and people that habitually raise money in

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a crisis surrounding you are going to run out of people who will give because people

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are going to wise up to that kind of fundraising.

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The problem before us here is that Paul was in a very carefully planned way trying to

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raise an offering for the needy saints in Jerusalem.

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That's the problem.

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Now as he addresses that problem he gives us some principles to follow in our giving.

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It is important for us folks to learn what God's principles of stewardship are.

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Because stewardship is a part of life.

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We are all involved in that.

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From the moment that we begin to receive an allowance from our parents we have some kind

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of an income.

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And we need to learn even at that young tender age how to return a portion of that as a faithful

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steward to our God.

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I'd like for you to notice with me some of the principles regarding giving as we find

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them in our text today.

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The first principle is one that is woven throughout the language here and is sort of an assumption.

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And it is this, that giving is recognition of God's ownership.

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So often we have the idea that what I earn is mine and out of what is mine I'm going

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to give a little bit to God.

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When we approach stewardship from that standpoint it shows that we have not discovered the first

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principle regarding our giving.

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And that is that everything we have belongs to God anyway.

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He is the one who prospers us.

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All we have is committed to us as a stewardship.

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The Bible calls us stewards.

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What is a steward?

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It is one who is responsible for somebody else's property.

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The income that I get, the ways that God prospers me, all of that amounts to a stewardship which

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God commits to me.

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Now there are three basic ways in which God is pleased to prosper us.

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One is by working to earn money.

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That seems to be the least favorable way for us to prosper, but it's certainly the most

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important one and the one that most of us will know in life.

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God expects for us to follow a work ethic.

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Get rich quick schemes are not of God and we ought to stay completely away from that

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kind of thing.

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One way in which God prospers us is that we earn money, as Smith Barney says we should.

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We work to earn.

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And then there's a second way that God prospers us is through investments.

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We invest money to earn.

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Now we need to be wise in doing that.

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These days of varying interest rates and varying ways of investing, we need to be wise in the

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way we invest our money to get the best return off of it.

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God prospers us through our investments.

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And then the third way in which God prospers us is through gifts.

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We receive gifts or inheritances from people.

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And that is a way in which God does prosper us.

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And we're responsible, whether it comes to us as salary or as a dividend, often investment,

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or by a gift.

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We are responsible for what God gives to us.

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That's His way of prospering us.

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And then the way that we give back to God shows that we understand who the owner really

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is.

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If we are miserly and frugal in our returning to God, if we are sparing, then it shows that

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we have not understood that all of it belongs to God anyway.

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You see, God gives us prosperity for several reasons, among them so that our needs can

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be met.

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God is concerned that we have clothing and food and a roof over our heads.

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And God will supply our basic needs as we are faithful in giving to Him.

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God prospers us so that we can have our needs met.

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Secondly, He prospers us to prove our character.

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Riches are a worse trial than poverty.

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Did you know that?

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You probably, some of you would like to try the other side of it and just see if that

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is true.

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You've had enough testing of poverty, maybe.

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But you see, riches prove our character more than poverty does.

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How do we handle money?

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And then God prospers us, thirdly, to provide direction for our lives.

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There are times when God gives us guidance through giving us an abundance or perhaps

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withholding from us prosperity.

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So that's another reason that God prospers us, to provide direction.

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He prospers us, fourthly, to provide for His ministry among His people and His work on

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the earth.

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And finally, He prospers us so that we can share with those who have need.

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Now the unfortunate thing is that too often we are so overly committed to what God prospers

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us that we are unable to have anything left to give to those who have need.

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If we are so far in debt that we do not have money left over to help others, then somewhere

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along the way we have missed God's best.

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And we need to correct that.

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Because one of the reasons that God prospers us is so that we will have some set aside

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to help those who have need.

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God never gives us money to make us worry.

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It is not God's will that we be anxious.

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God doesn't give us money to corrupt us.

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If money is serving right now to undermine our spiritual lives, it is not of God.

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God didn't give us prosperity to accomplish that.

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God doesn't give us money to build our ego.

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God doesn't want to make us proud.

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He doesn't give money to us to satisfy our every desire or greed, nor does He give us

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money to hoard.

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We are to save, but there is a difference between saving and hoarding up money.

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If you would like to have some information on proper principles of the use of money,

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I would encourage you to look up the books of Larry Burkett, a very fine series of Bible

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studies in one book that he has, and another one is a text, I suppose, that goes along

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with the Bible study that you can get.

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I can't remember the name of the book right now.

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It is called Something Finances and Changing Times, but you can find those in the Christian

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bookstore.

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I would encourage you to get that material by Larry Burkett.

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So giving is a recognition of God's ownership.

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When I return to the Lord a portion of that which He gives to me, I am saying, I recognize,

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Father, that You own it all, and as a symbol of my recognition of that fact, I am returning

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this gift to You out of gratefulness.

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Principle number two is clear in our text.

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He says, on the first day of every week, you should do thus and so.

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That tells us that giving is to be systematic.

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It is to be regular and thoughtful.

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It is to be planned.

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It is not to be haphazard.

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It is not to be occasional, but it is to be given regularly on the first day of every

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week.

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Now, it was very logical for Paul to say this, because in those days, normally a person got

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paid at the end of every day for his labor of that day.

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And so on the first day of the week, he would figure how much he was going to give God out

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of that last week's salary.

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In our day, the people get paid every two weeks, sometimes every month.

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There are others who are on a commission.

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And I believe the principle is that every time that we are prospered by God, when our

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salary comes in or that check comes in for our commission, whatever it is, that at that

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point then we are to figure what we are going to give God and do it systematically and regularly.

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Never saying, well, I'll put it off this month and I'll give twice as much next month,

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because the problem is that that never happens.

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Once we get behind, it's very difficult to get caught up.

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And so just giving regularly is the best way to do it.

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Now, why on the first day of every week?

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Well, he's indicating here that that was the day when the saints met.

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The saints no longer met on the Sabbath, because that was a part of the old covenant.

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They met on the first day of the week, because that was the day when our Lord rose from the

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dead.

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And probably they met in the evening.

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The Roman government did not have Sunday Blue Laws.

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Everything that went right on is scheduled on Sunday, the first day of the week.

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That meant nothing to the government of the Roman Empire.

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So consequently, the Christians worked on Sunday.

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But they would gather probably on Sunday evening for a time of communion and fellowship and

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teaching and prayer and sharing together.

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And it was at that time that they were to bring what they had collected that week as

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an offering for the Lord.

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Principle number three is also clear in our text, where he says, on this first day of

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every week, each one of you should set aside a sum of money.

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The third principle is that giving is to be universal and individual.

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In other words, each and all have a part in giving.

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It's the responsibility of every Christian, for we are all stewards in some respect.

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It's not talking here to just the wealthy.

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It's not talking to just the leaders or the teachers, nor is it talking only to the adults

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or just to the married or to the career people.

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He's talking here to all of us, whether we be children who receive an allowance or students

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who work their way through college or young marrieds who are struggling to get it all

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together, to lay a foundation, a financial foundation for the marriage.

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All of us have a responsibility in stewardship.

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Let every one of you do this, says the New Testament.

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We are all prospered by God.

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Let me ask you a question.

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What are you doing in terms of your own stewardship?

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You say, well, I don't get very much.

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Do you get anything?

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If you get something, God has prospered you that something.

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And recognizing that he is the owner of that, you should return a portion of that to him.

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Let every one of you do this, he says, irregardless of age or sex or marital status, every one

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of you.

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Principle number four, giving is to be a continual practice.

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He says this in the tense of the verb, each one of you should set aside a sum of money.

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Literally he says, let him continually put storing up.

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That doesn't make a lot of sense in the English, but the point of it in the original language

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as Paul wrote it was, that it was a continual process, the storing up to give.

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Paul was going to come and take this special offering they were setting aside for the poor

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saints in Jerusalem.

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And the implication is that even after that offering was to be received and distributed,

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that they would keep on doing this.

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It was to be a habit of their life, a continual practice.

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Is it that way with you?

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You know, there are some people who get under conviction about giving every now and then,

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and so they'll write out a check for a certain amount of money to sab their conscience, and

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they say, now, I'm going to get back to it.

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And for two or three weeks everything's just fine because they're determined they're going

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to do it, and then pretty soon they begin to slack off.

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The bills come in for electricity during that cold month of January, and the gas bill's

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high and all the rest.

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Food's getting more costly.

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They say, well, I just can't give it this month.

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That isn't God's plan at all.

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The very first thing we should do with the increase that God gives us is to determine

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the amount we're going to give to God, and then care for the rest of our bills after

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that.

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What we owe God is by far more important than what we may owe the gas company or any other

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debtor that we have.

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There should not be a conflict.

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If we are managing our finances the way that God intends for us to manage them, then we're

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going to have enough money to care for all of our obligations.

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But our first obligation is to God, and it's a continual obligation that we have to Him.

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Principle number five in our text.

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Giving is to be proportionate.

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He says, each one of you should set aside a sum of money in keeping with his income,

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leaving it up.

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In other words, the more we prosper, the more we are expected to give.

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Charles Swindoll said, the measure of God's blessing to us is the measure of our giving

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to Him.

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In other words, the more that God is pleased to pour out to us, the more that we ought

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to be pleased to pour out to Him.

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Our giving is to be proportionate.

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It is to be in keeping with our income.

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Now personally, I believe that this exceeds the thumb rule of tithing.

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There are some people who are very strong on tithing, and frankly I am not.

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I used to be.

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In fact, I used to preach storehouse tithing, which is a good Southern Baptist way to support

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a church ministry.

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And you better do that in the South, I suppose, if you're in that kind of an orientation.

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But now, backing away from that situation and after studying through it a few years

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on this matter of stewardship, I do not believe that storehouse tithing is God's method.

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I believe that our responsibility in this age is greater than that which the Jews had

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in the Old Testament.

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In fact, the concept that the Jews gave 10 percent to the Lord is not really correct.

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Because you see, there were several tithes which the Jews were to give in ancient Israel.

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And this was not only for the support of the temple, but it was for the support of the

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government of Israel as well.

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Actually, their annual giving to the temple and to the government amounted to about 23

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to 25 percent of their total income.

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So the idea that they gave just 10 percent is not really correct anyway.

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I believe that any person who would do less under grace, and what the Jews were required

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to do under law, is a disgrace to grace.

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God has been so bountiful to us in this age in establishing with us a covenant based upon

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the shed blood of the Lord Jesus Christ, and he cares for us in such marvelous ways that

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our giving to him should be well above that which was expected from the Jews of old.

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But there is a principle here, and that is that giving is to be proportionate.

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I don't think that the best thing to do is to sit down and to say, well, I got $1,200

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this last month, 10 percent of that, and calculate it that way.

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In fact, some writers say to get out of the habit of 10 percent, figure 9 percent, or

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11 percent, to stop figuring 10 percent.

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Let me share with you what I'm talking about when I say that proportionate giving is not

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exactly the same thing as tithing.

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Let's suppose here's a man who earns $10,000.

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A tithe of his income amounts to $1,000.

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That means he has $9,000 left over.

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Here's a man who earns $100,000.

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A tithe of his income is $10,000.

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That means he can live on $90,000.

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Here's a man who lives on $9,000, and here's a man who lives on $90,000.

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It seems to me that illustrates the principle of the tithe.

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Proportionate giving is something different.

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The man who earns $10,000 determines what portion he will give to God out of his $10,000.

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He may say that I have to live in order to supply for the needs of my family.

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I have to have $9,500.

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Here's the rent and here's all the rest.

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This is the basic, and God knows that.

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So he gives proportionately according as he can according to his income.

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But here's a man who earns $100,000.

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He doesn't need $90,000 to live on.

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He should be responsible to live on a budget just as much as the man who earns $10,000.

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He will have more expenses undoubtedly because of his job and other things associated with

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his life.

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But because he earns that amount of money, it does not liberate him to live a free lifestyle.

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He is to have a restrained, sensible lifestyle, a godly lifestyle that enables him probably

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to give much more than just $10,000 to the work of the Lord.

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He may be able to give 50% of his income to the Lord's work and live well on the other

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$50,000.

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Do you understand what I'm saying?

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The more that God gives to us, the more we are responsible to return to him.

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And it means much more than just a tithe.

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Some people, I think tithe basically to soothe their conscience and they feel, well, I've

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00:28:01,240 --> 00:28:05,360
bought God off for another month because I've given my 10%.

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Well, it just doesn't work that way.

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There's a sixth principle that I see here regarding our stewardship, and it is that

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the giving of our lives should be generous.

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He says in the last part of verse 2, do all of this so that when I come, no collections

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will have to be made.

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Paul wanted them to give generously so that when he would come, there wouldn't be a need

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for a last-minute offering to make up the amount that was needed for the Jewish believers.

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What is suggested here is that our attitude should not be, how much do I have to give

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God to get by?

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Rather, our attitude should be, how much can I give God to honor him?

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00:28:57,640 --> 00:29:01,440
There are some people who think that if they don't give a certain amount of money, that

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00:29:01,440 --> 00:29:04,160
God is going to get out the spanking stick.

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Well, in fact, if we're not faithful stewards, God may discipline us, but it's not the amount

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00:29:10,560 --> 00:29:14,680
that counts, it's the attitude that counts.

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It's the attitude at the heart.

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A person may give 10 or 20 or even 30% of his income, but if he gives it regretfully,

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00:29:24,760 --> 00:29:28,880
begrudgingly, God is not pleased with that.

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It is not the amount that counts, it's the attitude.

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Yet, we are to be generous.

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We have Paul's words in his first epistle of the Corinthians here, but turn over a few

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pages to the second letter to the Corinthians.

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Notice what he says in chapter 8 verse 1.

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Apparently, the Corinthians were slow in obeying the principles he laid out for them that we've

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00:29:53,440 --> 00:29:55,840
just been studying.

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00:29:55,840 --> 00:30:02,120
So a little bit later, he writes this next letter to them and he says, and now, brothers,

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00:30:02,120 --> 00:30:08,440
chapter 8 verse 1, we want you to know about the grace of God, the grace rather that God

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has given the Macedonian churches.

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00:30:12,920 --> 00:30:21,400
Out of the most severe trial, their overflowing joy and their extreme poverty welled up in

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rich generosity.

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He says, you think you've got problems?

410
00:30:26,120 --> 00:30:28,900
Let me tell you about the Macedonians.

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He says they were under severe trial.

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They were in extreme poverty and yet their overflowing joy caused them to be rich and

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generous.

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Verse 3, for I testify that they gave as much as they were able and even beyond their ability,

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entirely on their own, they urgently pleaded with us for the privilege of sharing in this

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service to the saints.

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00:30:59,920 --> 00:31:00,920
Can you imagine that?

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00:31:00,920 --> 00:31:05,760
Paul said, now look folks, you've got problems here in Macedonia.

419
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You better not give this much.

420
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They said, oh Paul, please, please take this money.

421
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That's a different way to receive an offering, isn't it?

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And he says, and they did not do as we expected, but they gave themselves first to the Lord

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and then to us in keeping with God's will.

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What was it that caused the Macedonians to be so sacrificial and generous in their giving?

425
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Well, they first had given themselves to the Lord.

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They said, Lord, everything that we have is yours.

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You are the owner.

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We are the stewards of it.

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We give you ourselves.

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00:31:50,860 --> 00:31:55,480
And that surrender to the Lordship of Jesus Christ in their lives caused them to give

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00:31:55,480 --> 00:31:58,320
generously in this offering.

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So he says, we urged Titus, since he had earlier made a beginning, to bring also to completion

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this act of grace on your part.

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But just as you excel in everything—in faith, speech, knowledge, complete earnestness, and

435
00:32:10,320 --> 00:32:16,940
in your love for us—see that you also excel in this grace of giving.

436
00:32:16,940 --> 00:32:17,940
Giving is a grace.

437
00:32:17,940 --> 00:32:26,480
He says, I'm not commanding you, but I want to test the sincerity of your love by comparing

438
00:32:26,480 --> 00:32:29,440
it with the earnestness of others.

439
00:32:29,440 --> 00:32:34,440
Paul is doing a little arm twisting here in the sense that he says, now, I'm going to

440
00:32:34,440 --> 00:32:39,000
compare your love and your earnestness with that of the Macedonians.

441
00:32:39,000 --> 00:32:40,360
Was that an illegitimate thing to do?

442
00:32:40,360 --> 00:32:42,560
I don't think so.

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00:32:42,560 --> 00:32:45,840
He's simply saying, you know the Macedonians and all the trouble they've had, I want to

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00:32:45,840 --> 00:32:47,260
tell you about them.

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00:32:47,260 --> 00:32:51,920
They gave themselves to the Lord, and then they gave an offering that far exceeded anything

446
00:32:51,920 --> 00:32:53,840
that we imagined that they would do.

447
00:32:53,840 --> 00:32:59,080
He says, I want you to follow their example.

448
00:32:59,080 --> 00:33:01,640
And that's the example we ought to follow, too.

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00:33:01,640 --> 00:33:06,480
In chapter 9, he talks a little bit more about this idea of sacrificial and generous giving.

450
00:33:06,480 --> 00:33:15,440
He says in verse 6, remember this, whoever sows sparingly will also reap sparingly, and

451
00:33:15,440 --> 00:33:22,120
whoever sows generously will also reap generously.

452
00:33:22,120 --> 00:33:23,120
Very simple principle.

453
00:33:23,120 --> 00:33:29,480
Every farmer understands this, and so should every steward of God's money.

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00:33:29,480 --> 00:33:37,320
Those that sow sparingly will have little return, but those that sow bountifully will

455
00:33:37,320 --> 00:33:40,640
reap much.

456
00:33:40,640 --> 00:33:48,920
We sow in this life, we reap when we stand before the Lord.

457
00:33:48,920 --> 00:33:54,640
How much are you sowing for the harvest, then?

458
00:33:54,640 --> 00:33:59,920
He goes on to say, each man should give what he has decided in his heart to give.

459
00:33:59,920 --> 00:34:03,840
He doesn't say every man should give a tithe.

460
00:34:03,840 --> 00:34:06,700
He could have said that if he wanted to, but he didn't.

461
00:34:06,700 --> 00:34:13,040
He said every man should give what he has decided in his heart to give, not reluctantly

462
00:34:13,040 --> 00:34:19,840
or under compulsion, for God loves a cheerful giver.

463
00:34:19,840 --> 00:34:27,320
The most joyous, happy part of our whole service together should be the offering.

464
00:34:27,320 --> 00:34:29,800
That's the time we're able to share with others.

465
00:34:29,800 --> 00:34:32,560
It should be a hilarious time.

466
00:34:32,560 --> 00:34:38,200
Just because the joy bubbles up in our hearts, here we can give something to God out of all

467
00:34:38,200 --> 00:34:40,800
the prosperity he's given to us.

468
00:34:40,800 --> 00:34:43,200
What a great privilege it is to give.

469
00:34:43,200 --> 00:34:44,200
What a joy.

470
00:34:44,200 --> 00:34:47,000
And how right to be generous.

471
00:34:47,000 --> 00:34:51,400
And then there's a seventh and final principle that we'll see.

472
00:34:51,400 --> 00:34:55,840
Keep your finger here in 2 Corinthians 8, but go back for a moment to 1 Corinthians

473
00:34:55,840 --> 00:35:03,720
16, and look at verse 3.

474
00:35:03,720 --> 00:35:10,000
He says, then when I arrive, I will give letters of introduction to the men you approve, and

475
00:35:10,000 --> 00:35:13,760
send them with your gift to Jerusalem.

476
00:35:13,760 --> 00:35:17,000
If it seems advisable for me to go also, they will accompany me.

477
00:35:17,000 --> 00:35:21,000
At this point, Paul wasn't sure if that was the right thing for him to go on, but he was

478
00:35:21,000 --> 00:35:22,800
overseeing the collection of the gift.

479
00:35:22,800 --> 00:35:28,360
Later, of course, he did go with those who took the offering to the Jerusalem saints.

480
00:35:28,360 --> 00:35:29,360
What is Paul saying here?

481
00:35:29,360 --> 00:35:34,480
I think he's giving us this principle that our giving needs to be sensitive.

482
00:35:34,480 --> 00:35:39,680
It needs to be sensitive in the sense to whom we give.

483
00:35:39,680 --> 00:35:47,720
Paul was overly concerned, but not too concerned, that the offering should be handled in the

484
00:35:47,720 --> 00:35:48,720
right way.

485
00:35:48,720 --> 00:36:00,120
Now, I want you to go back to 2 Corinthians for a moment, and look in verse 18.

486
00:36:00,120 --> 00:36:02,520
He talks about Titus in verses 16 and 17.

487
00:36:02,520 --> 00:36:09,440
In verse 18 of 2 Corinthians 8, he says, And we are sending along with him the brother

488
00:36:09,440 --> 00:36:14,080
who is praised by all the churches for his service to the gospel.

489
00:36:14,080 --> 00:36:21,880
What is more, he was chosen by the churches to accompany us as we carry the offering which

490
00:36:21,880 --> 00:36:27,400
we administer in order to honor the Lord himself and to show our eagerness to help.

491
00:36:27,400 --> 00:36:34,040
We want to avoid any criticism of the way we administer this liberal gift, for we are

492
00:36:34,040 --> 00:36:40,280
taking pains to do what is right, not only in the eyes of the Lord, but also in the eyes

493
00:36:40,280 --> 00:36:41,280
of men.

494
00:36:41,280 --> 00:36:44,200
Do you see what he's saying there?

495
00:36:44,200 --> 00:36:52,640
He's saying that we need to be sensitive in the way that God's money is used.

496
00:36:52,640 --> 00:36:55,160
The Lord knows that we are using it the right way.

497
00:36:55,160 --> 00:37:00,800
He's saying people need to know that we are using it the right way, too.

498
00:37:00,800 --> 00:37:08,760
The way that we expend God's money as a church, as a body of believers, is very, very important.

499
00:37:08,760 --> 00:37:12,060
So be sensitive to whom you give your money.

500
00:37:12,060 --> 00:37:17,280
Do not give to a local church that does not spend God's money wisely.

501
00:37:17,280 --> 00:37:22,640
Do not give to a local church that is off-base doctrinally, that does not teach the truth

502
00:37:22,640 --> 00:37:23,640
of God's word.

503
00:37:23,640 --> 00:37:25,260
Be sensitive to whom you give.

504
00:37:25,260 --> 00:37:30,360
Do not give to an organization that cannot account for its finances.

505
00:37:30,360 --> 00:37:36,200
Find out how much is going to overhead when you give to an organization.

506
00:37:36,200 --> 00:37:40,680
I know of organizations that right now today that are raising money to feed hungry people

507
00:37:40,680 --> 00:37:46,440
in other lands, and anywhere from 60 to 75 percent of every dollar given goes to their

508
00:37:46,440 --> 00:37:50,320
overhead in their office.

509
00:37:50,320 --> 00:37:56,640
Only 25 to maybe 40 cents out of every dollar ever gets over there to buy food for hungry

510
00:37:56,640 --> 00:37:58,680
people.

511
00:37:58,680 --> 00:38:01,920
I wouldn't give them a dime.

512
00:38:01,920 --> 00:38:04,120
Be sensitive to whom you give.

513
00:38:04,120 --> 00:38:09,560
Make sure that the money is being disseminated and expended in a way that honors God.

514
00:38:09,560 --> 00:38:14,360
But I think he's also saying that we should be sensitive to needs here, not just to whom

515
00:38:14,360 --> 00:38:17,920
we give, but we should be sensitive to needs.

516
00:38:17,920 --> 00:38:20,120
The early church, you see, had a real problem here.

517
00:38:20,120 --> 00:38:27,020
The Jewish saints in Jerusalem were in a severe trial, and the apostle is out here raising

518
00:38:27,020 --> 00:38:32,760
money among the Gentile churches to meet a genuine need, and it's going to be expended

519
00:38:32,760 --> 00:38:34,200
in the right way.

520
00:38:34,200 --> 00:38:39,200
And so he's saying here in essence, our giving is to be with a sensitive heart.

521
00:38:39,200 --> 00:38:46,760
We should have responsive hearts, glad and ready to meet a need, giving carefully.

522
00:38:46,760 --> 00:38:51,800
Folks, giving is investing with God.

523
00:38:51,800 --> 00:38:54,680
That's what it is.

524
00:38:54,680 --> 00:39:00,240
You're not giving to a stock brokerage firm to buy stock on the stock exchange.

525
00:39:00,240 --> 00:39:02,780
You are giving to God for his work.

526
00:39:02,780 --> 00:39:06,900
You are investing in the lives of people.

527
00:39:06,900 --> 00:39:12,400
And I can't imagine anything more fulfilling and exciting than that.

528
00:39:12,400 --> 00:39:17,280
The reason is that when we stand before the Lord in heaven, he is not going to care how

529
00:39:17,280 --> 00:39:22,360
much we earn in our dividends in the stock market the last year.

530
00:39:22,360 --> 00:39:28,400
One of the concerns will be the lives that we have impacted for his glory through our

531
00:39:28,400 --> 00:39:30,580
giving.

532
00:39:30,580 --> 00:39:37,600
Giving is investing with God, and it yields eternal dividends and interest.

533
00:39:37,600 --> 00:39:43,680
Through our giving, God reveals how we can handle spiritual things.

534
00:39:43,680 --> 00:39:48,320
One of the principles of God's word is that if a person is faithful in little, he'll

535
00:39:48,320 --> 00:39:53,520
be faithful also in that which is more important.

536
00:39:53,520 --> 00:39:58,160
And he includes money as one of the little things.

537
00:39:58,160 --> 00:40:01,400
Can you handle the big things?

538
00:40:01,400 --> 00:40:08,080
Some of you are preparing to be missionaries and pastors, workers of the Lord, in full-time

539
00:40:08,080 --> 00:40:10,960
service as we call it.

540
00:40:10,960 --> 00:40:15,560
Others of you are preparing for other places of service for Jesus Christ out there in the

541
00:40:15,560 --> 00:40:18,940
secular world.

542
00:40:18,940 --> 00:40:25,400
Can you handle spiritual responsibility in the years to come?

543
00:40:25,400 --> 00:40:30,240
You will prove that you can by the way that you use your money, for he that is faithful

544
00:40:30,240 --> 00:40:35,400
in the little things will also be faithful in the big things.

545
00:40:35,400 --> 00:40:42,400
Dr. George Truitt was the far-famed pastor of the First Baptist Church in Dallas for

546
00:40:42,400 --> 00:40:43,880
nearly half a century.

547
00:40:43,880 --> 00:40:48,020
He went to be with the Lord back in the 40s.

548
00:40:48,020 --> 00:40:54,160
The story is told about one occasion when Dr. Truitt was entertained by a wealthy oil

549
00:40:54,160 --> 00:40:57,500
man in Texas.

550
00:40:57,500 --> 00:41:01,040
After dinner, they went up to the roof of the house where there was a bit of a breeze

551
00:41:01,040 --> 00:41:07,760
and those hot Texas oil fields in order to relax a little bit.

552
00:41:07,760 --> 00:41:17,320
Up there on the roof of the house, the wealthy Texan pointed to a huge field of oil derricks

553
00:41:17,320 --> 00:41:22,760
and he said, Dr. Truitt, that's all mine.

554
00:41:22,760 --> 00:41:30,240
I came to this country 25 years ago penniless and now I own the oil derricks as far as you

555
00:41:30,240 --> 00:41:32,040
can see in that direction.

556
00:41:32,040 --> 00:41:41,040
Then he turned to the opposite direction and he said, you see those fields of grain over

557
00:41:41,040 --> 00:41:42,040
there?

558
00:41:42,040 --> 00:41:50,880
He said, I own everything that you can see as far as you can see in that direction.

559
00:41:50,880 --> 00:41:55,720
Then he pointed to the next direction and he said, you see those herds of cattle?

560
00:41:55,720 --> 00:41:58,280
It's all mine.

561
00:41:58,280 --> 00:42:03,880
Everything you can see in that direction is all mine.

562
00:42:03,880 --> 00:42:11,160
And finally he turned in another direction where there was a wooded area and he said,

563
00:42:11,160 --> 00:42:12,640
that's all mine.

564
00:42:12,640 --> 00:42:17,160
As far as you can see in that direction, all of that timber is mine.

565
00:42:17,160 --> 00:42:21,120
I came to this country 25 years ago penniless.

566
00:42:21,120 --> 00:42:23,520
I've worked hard and I've saved.

567
00:42:23,520 --> 00:42:30,040
I've invested well and now I own everything that you can see in that direction, in that

568
00:42:30,040 --> 00:42:33,920
direction, in that direction, and in that direction.

569
00:42:33,920 --> 00:42:39,920
And then he paused expecting that Dr. Truitt would commend him.

570
00:42:39,920 --> 00:42:42,920
But to his astonishment nothing came.

571
00:42:42,920 --> 00:42:50,520
And then Dr. Truitt said to him, my friend, how much do you own in that direction?

572
00:42:50,520 --> 00:42:58,320
That's the question I've got for you today.

573
00:42:58,320 --> 00:43:03,880
Let's pray.

574
00:43:03,880 --> 00:43:11,280
I pray, Father, that every one of us who are children of God here today would recognize

575
00:43:11,280 --> 00:43:13,520
his responsibility of stewardship.

576
00:43:13,520 --> 00:43:18,680
Help me to realize that.

577
00:43:18,680 --> 00:43:26,280
You are the owner of all that we have, of our very lives for that matter.

578
00:43:26,280 --> 00:43:35,400
Wherein we have lived selfishly as poor stewards, forgive us.

579
00:43:35,400 --> 00:43:40,000
And help us to follow the principles of stewardship as laid out in your words so that we can also

580
00:43:40,000 --> 00:43:47,680
know the attendant blessings that come with obedience.

581
00:43:47,680 --> 00:43:54,760
Deliver us from petty excuses as to why we may have failed at this point.

582
00:43:54,760 --> 00:44:00,280
Help us to be honest with ourselves and with you.

583
00:44:00,280 --> 00:44:11,200
And determine within our hearts the steps we need to take to be good stewards.

584
00:44:11,200 --> 00:44:16,800
And Father, I pray for some friend who may be here who's lost and not saved, who maybe

585
00:44:16,800 --> 00:44:23,480
has good investments in every direction he can point to accept up.

586
00:44:23,480 --> 00:44:31,080
Help him to see that today that is his greatest urgency and priority, to be right with you.

587
00:44:31,080 --> 00:44:53,960
In Jesus' name I pray, amen.

