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Many of you have been hanging on the edge of a cliff for seven days now, and I know

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that you're anxious to get to the last half of the message regarding the timing of the

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rapture of the church.

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To do that, I think it might be helpful for us to go back to our little scheme that we

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drew out last week, the schedule of events that we talked about.

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We're going to divide this line again into the Old Testament and the New Testament and

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realize that it is the cross of the Lord Jesus Christ that makes the difference.

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The covenant of the law prepared us for His coming, and the New Testament, the new covenant

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by which we are related to God, is based upon His shed blood.

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In the Old Testament, God's people was called Israel.

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I was told to write bigger.

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Is that big enough?

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All right.

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I see our resident eye doctor there in the back, so if he shakes his head yes, I guess

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we're in good shape.

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Is that 20-20?

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Israel, and then church, is the New Testament people of God.

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We talked about those, defined them, made the distinction between the two in last week.

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We said that in the prophet Daniel, Daniel 9, beginning in verse 24, there is a period

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of 490 years which is prophesied for the nation of Israel.

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483 of those years are now historical.

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They weren't for Daniel.

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They were still future in his day, but he prophesied that there would be 490 years of

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Israel's future.

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He says that they would begin when the decree would go out to restore and rebuild Jerusalem,

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and that occurred in 445 B.C.

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Our exerxes gave the Jews authority to rebuild and restore their city.

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And then this period of time, Daniel says, would end when the Messiah would come, present

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himself as king, but would be cut off, and would have nothing of the regal glory and

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splendor that rightly belongs to him.

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Of course, that refers to the cross, and the year is 32 A.D.

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Now if you add those up, you may say, well that doesn't come out to 483.

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The difference is that this is 483 lunar years.

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Lunar years are 360 days.

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Solar years are 365 days.

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You take that into account, and you'll come up with the right dates here.

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That means 483 of these years have already been fulfilled, but there are seven more years

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prophesied that have to be fulfilled for Israel.

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Israel is now set aside in unbelief.

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God is calling out a brand new body, the church.

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Those of us who have trusted Christ in this age are a part of this elect group.

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But there's a day coming when God is going to again deal with Israel, and he will fulfill

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that seven years, and we call that the tribulation period.

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Now again, we defined that last week.

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We'll talk about it a little bit again this morning.

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So that all 490 years will be ultimately fulfilled for the nation of Israel.

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This tribulation period will conclude with the second coming of Christ.

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That will bring to a conclusion this period, and will initiate, and I'm going to begin

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down here.

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This line just continues here.

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Maybe I should just make a big Z out of it.

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Zoro, right?

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It begins the 1,000 year reign of Christ, or the millennium we call it.

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Now the specific subject that we are discussing together is when does the Lord come back to

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receive the church to himself in what we call the rapture.

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There are those who believe it is simultaneous with this event.

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They say that the second coming of Christ to the world and his coming for the church

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are the same thing.

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They'll occur at the same time.

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There are those who believe it will occur here in the middle of the tribulation period.

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Indeed, the tribulation period is divided into halves, three and a half and three and

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a half years, or 42 months and 42 months, or 1,260 days, 1,260 days, or as Daniel puts

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it, times a time and a half a time.

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There are two of those periods totaling seven years.

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Some see the Lord coming back for the church in the middle of it.

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And then there are those, and I am among them, who believe that the rapture of the church

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will occur here before the tribulation takes place.

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Now if you would like more information as to what the terms Israel, church, rapture,

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second coming, tribulation are all about, I encourage you to get a tape of last week's

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message and you can hear what we heard last week and get caught up with us.

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Or there are some very fine books that you may read and find this information, and one

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of the best of them is the Bible.

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I say that because of course we get all this information from the Bible.

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Now would you take your Bible please and turn with me to the book of Revelation.

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I want to discuss with you today six reasons why I am convinced that the coming of Christ

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for his church will precede the beginning of the tribulation period, why we believe

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in a pre-tribulational rapture.

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You should have some notes before you that list these six reasons.

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I try to make the notes complete enough so that you can follow along with me, but not

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so complete that you can go to sleep and then wake up after the message and say, well I

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didn't need to read it or hear it anyway, I've got it before me.

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So the first reason is the relationship of the church to the wrath of God.

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It is important to understand that this period of seven years that we're talking about, in

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which we call the tribulation, is a time when God's wrath is officially poured out upon

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the earth.

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In the book of Revelation, his wrath is poured out initially with the opening of seals on

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a scroll.

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The seventh seal opens up to seven trumpets that sound from heaven, and more wrath is

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poured out.

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Many Bible scholars see those judgments poured out upon the earth as in the first half of

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the tribulation.

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And then the seventh trumpet is blown and it opens the way for seven bowls, vessels

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of God's wrath to be poured out upon the earth.

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And that probably pictures the last half of the tribulation, which will certainly be intensified.

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In fact it's called the great tribulation.

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The intense period of suffering will be the last half of it.

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Now the tribulation will be a difficult time for those who will be saved in that period.

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Satan will bring great pressure and persecution against believers.

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Antichrist will be at war with the saints of God.

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But the period of the tribulation is most noted, not for the suffering caused by Satan,

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but for the fact that God's wrath is poured out upon the Christ-rejecting world.

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It is that which produces the suffering and trial of the tribulation.

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Turn in Revelation to chapter 6, for example, and look at verse 17.

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We'll back up just a couple of verses to get the context.

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Revelation chapter 6 verse 15 says, Then the kings of the earth and the princes, the generals,

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the rich, the mighty, and every slave and every free man hid in caves and among the

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rocks of the mountains.

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They called to the mountains and the rocks, Fall on us and hide us from the face of him

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who sits on the throne and from the wrath of the land.

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For the great day of their wrath has come, and who can stand?

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Again turn over to chapter 14.

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In the last part of this chapter we see the tribulation of this period called the harvest

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of the earth.

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That harvest is pictured two ways.

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First is the harvest of grain and then is the harvest of grapes.

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Now in that latter metaphor or picture verse 17 says, Another angel came out of the temple

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of heaven and he too had a sharp sickle.

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Still another angel who had charge of the fire came from the altar and called in the

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loud voice to him who had the sharp sickle, Take your sharp sickle and gather the clusters

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of grapes from the earth's vine, because its grapes are ripe.

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The angel swung his sickle on the earth, gathered its grapes and threw them into the great wine

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press of God's wrath.

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And then just a page or two over to chapter 16 verse 17.

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And here we have the pouring out of the seventh bowl of God's judgment.

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The seventh angel poured out his bowl into the air and out of the temple came a loud

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voice from the throne saying, It is done.

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Then there came flashes of lightnings, rumblings, peals of thunder and a severe earthquake.

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No earthquake like it has ever occurred since man has been on earth.

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So tremendous was the quake.

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The great city split into three parts and the cities of the nations collapsed.

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God remembered Babylon the Great and Babylon the Great is described in chapter 17 and 18.

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It says, God remembered Babylon the Great and gave her the cup filled with the wine

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of the fury of his wrath.

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And so the tribulation is a period when God's wrath is poured out.

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This is not just in the New Testament revealed.

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This is revealed throughout many of the prophets of the Old Testament as well.

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We don't have time to read it, but I simply mention a couple of passages, Isaiah 2 verses

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10 to 12 and verses 20 to 22.

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We'll give you an idea that even the Old Testament prophets saw this day of the Lord as it's

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called, initiated by a time of severe judgment upon the world.

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It is a retribution from the justice of God for the iniquities of the world.

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Now the reason I believe that the church will be taken out before that time is because of

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the relationship the Bible describes between the church and the wrath of God.

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And we see this in the New Testament in 1 Thessalonians chapter 1.

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Please turn there to 1 Thessalonians chapter 1 and we'll begin reading in the middle of

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verse 9.

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The apostle is writing to these beloved Christians in Thessalonica from whom he had been taken

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so quickly after having been there for only a short time.

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And he reports about the news he had heard from others concerning their faith.

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He says, They tell us how you turn to God from idols, to serve the living and true God,

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and to wait for his Son from heaven, whom he raised from the dead, Jesus, who rescues

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us from the coming wrath.

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Now it may be that this wrath is talking about the eternal fires of hell.

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That certainly is God's wrath upon sin and wickedness.

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But so is the tribulation period.

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It seems to me that whether the wrath is eternal wrath or it's the wrath of this tribulation

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period, that what is promised here is that the church will be rescued or saved from God's

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wrath that is coming upon the world.

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Then again in chapter 5 we see the same truth.

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He says in verse 8, But since we, believers, belong to the day, that is, we are not a part

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of the moral darkness in the world, since we belong to the day, let us be self-controlled,

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putting on faith and love as a breastplate, and the hope of salvation as a helmet.

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For God did not appoint us to suffer wrath, but to receive salvation through our Lord

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Jesus Christ.

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He died for us so that whether we are awake or asleep, we may live together with him.

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Verse 10, obviously the rapture is in view.

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The Lord's coming.

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And verse 9 seems to build right into that.

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He says that we are not appointed to wrath, that is, to the day of the Lord.

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We're not appointed to suffer God's punishment upon sin.

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Why?

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Well, verse 10 explains it.

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Jesus died for us.

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All of God's wrath for our sin has already been poured out upon Christ.

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We might call this double jeopardy here in human terms.

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It would not be just for God to pour out upon the Church his wrath, because our wrath has

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been already paid for by the death and resurrection of our Lord Jesus Christ.

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And so because of these verses and their indication that the Church is not appointed to God's

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wrath, I believe that we must therefore be taken out of the world before the tribulation

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period.

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Now there's a second reason I believe this.

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And since we're in Thessalonians, let's turn to 2 Thessalonians chapter 2.

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The reason is the relationship of the restrainer to the man of lawlessness.

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In 2 Thessalonians 2, beginning in verse 1, it says, concerning the coming of our Lord

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Jesus Christ and our being gathered to him, that's the rapture.

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He says, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy,

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report, or letter supposedly to have come from us.

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Some forgery had taken place.

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And in the name of Paul, someone was saying that the day of the Lord had already come.

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You see, the Thessalonians were going through suffering.

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And so they thought, and someone began to teach them, that they were already in the

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tribulation.

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And Paul says, no.

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He goes on to say, verse 3, don't let anyone deceive you in any way, for that day will

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not come until the rebellion occurs or the apostasy occurs, and the man of lawlessness

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is revealed, the man doomed to destruction.

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That man, of course, is Antichrist, as he is called elsewhere, or the beast of Revelation

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chapter 13, the first part of the chapter.

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He says, before that man can come, there has to come first the departure, the falling away,

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the apostasy.

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Now, some Bible scholars say that this word for rebellion in the NIV, or departure, or

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falling away, or apostasy, and that's really close to the Greek word, refers to the rapture

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of the church.

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It does not have to mean a religious falling away, as we usually take it, but the word

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apostasia in its verb form basically does mean a departure.

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And so there are some that say this is an explicit statement that says, before Antichrist

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can come, the church will depart.

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I think that that may be a little weak to argue it that way, but there are some who

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feel that way about it, and I wanted to mention it.

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Now, he goes on to say in verse 4 that when Antichrist comes, he opposes and exalts himself

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over everything that's called God, or is worshiped, and even sets himself up in God's

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temple proclaiming himself to be God.

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This is that abomination of desolations that Daniel talked about, and Jesus talked about

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in Matthew 24.

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It's when Antichrist will establish himself as deity and demand worship.

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This will occur approximately halfway into the tribulation period.

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To that point, he appears to be outwardly a man of peace, a man of goodwill, a man who

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has all the answers to the world's problems, economic, social, etc.

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At the midpoint of the tribulation, he will reveal himself as being a Satan-possessed

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man, literally a Satan-possessed individual, the tool, the puppet of Satan, and he will

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establish himself in the temple in Jerusalem as God.

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Now, verse 5, don't you remember that when I was with you, I used to tell you these things?

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And now you know what is holding him back.

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And this is the main point I'm coming to.

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You know what is holding him back so that he may be revealed at the proper time.

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For the secret power of lawlessness is already at work, but the one who now holds it back

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will continue to do so until he is taken out of the way and then the lawless one will be

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revealed.

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So, clearly in this scripture, the apostle is saying that now there is something holding

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back Satan's full plan to bring Antichrist on the scene.

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The question is, what is this restrainer?

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Now, there are various interpretations.

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There are some people, primarily early Bible writers, Bible students rather, and writers

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who said that the restrainer is the Roman Empire itself with its law and order.

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Others said, no, it's the Roman emperors.

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And yet one can hardly look at them and say that they restrain lawlessness.

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Others said, no, it refers to Paul, that he is the one who is restraining Antichrist.

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And still others said, no, it's the saints in Jerusalem that are withholding the Antichrist

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from coming.

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They are the restrainers.

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It seems to me that all of these on the face fall short of fulfilling the passage here.

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What is it that withholds and restrains lawlessness from performing all that it would like to?

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Well, I would have you notice in the first place that in verse 7, whatever it is, it's

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called he.

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He till he is taken out of the way.

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It's a person or a personality, masculine there.

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However, in verse 6, he is described by what?

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And now you know what is holding him back.

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When there the word is not masculine, it's neuter in the Greek language.

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There is no sex implied.

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Makes it very difficult for us to think of this restrainer described in masculine and

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in neuter as being a human being, a mere human being.

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You would expect that both times he would be referred to in the masculine gender, but

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not so.

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So whatever it is can be called a person, but it's not merely a person, if you get

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my point.

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I believe the best interpretation is that this restraining force is the Holy Spirit.

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Now we don't have time again to read the passages, but I want to mention them to you

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in John chapter 14, verses 16 and 17.

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The Holy Spirit is referred to in a neuter sense.

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That's appropriate because the Holy Spirit is Spirit.

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And so it's appropriate to refer to the Holy Spirit in a neutral sense.

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And He is there in that passage.

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But just a couple of chapters later in chapter 16, verses 13 and 14, Jesus refers to the

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Holy Spirit as He, as a person.

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So in comparing the language, it seems to me that the Holy Spirit is the one who is

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meant.

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He is able to fulfill the language requirements of 2 Thessalonians chapter 2.

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Likewise, in Genesis chapter 6, God says that the Spirit strives with men.

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The idea is to restrain the sinfulness of man in those days before the flood.

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So it does appear that the Holy Spirit is the restrainer referred to here.

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Now what's going to happen?

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Well He says that now He's holding back Antichrist, this man of lawlessness, and He will continue

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to do so, verse 7, till He is taken out of the way.

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Notice it does not say that He's taken out of the world.

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The Holy Spirit will not be withdrawn from the world as though there were a vacuum of

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His presence.

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But it says that He's taken out of the way and the suggestion is that something is removed

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so that something else can come in.

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There is a particular and special sense in which the Holy Spirit came on the day of Pentecost.

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He was here before.

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He had a ministry in the Old Testament, but in a very special way He came at Pentecost.

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And His presence was seen by the flame of fire that was over the disciples' heads.

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He was heard because of the sound of the wind and they were given to speak in other tongues.

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In a special sense the Holy Spirit came that day and indwelt the church, a brand new act

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on His part.

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And He's continued to indwelt every believer in this whole age, the moment we're saved.

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I believe that the inference here is that the Holy Spirit, resident in the church, will

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be withdrawn and then the Antichrist will come.

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In other words, the rapture will occur before Antichrist can come on the scene.

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The Holy Spirit will still be here ministering in the world, but He will be taken out of

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the way as you and I are removed through the rapture.

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To put it a different way, I think that right now the Holy Spirit working in your life and

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in mine is what restrains sin.

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Satan would love to do so much more right now, if only he could, but he cannot because

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you are here.

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And your life makes an impact upon the world for righteousness.

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That restrains lawlessness, so it cannot bring forth its full work.

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But when we who are part of the church are taken out, and the Holy Spirit pulls back

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as it were, is taken out of the way, then the man of sin will come on the scene.

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Now it may be that we will have some idea as to who this man will be before we're

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taken out, but we may not too.

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It won't bother me a great deal if I don't.

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So that's the second reason that I believe that the church will be taken out before the

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tribulation, because of the relationship of the restrainer to the man of lawlessness.

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Reason number three, the relationship between Israel and the church.

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Folks we must forever keep in mind that there is a distinction between Israel and the church.

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The church is not Israel and Israel is not the church.

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They are two entities.

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It is true that we are all saved through faith by God's grace.

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We are saved through the faith in God's promise of salvation.

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We are all called saints of God.

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We are all called God's elect, both Israel and the church.

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But that does not mean that we are the same thing.

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Israel is different from the church, and we see that even suggested in 1 Corinthians,

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the passage we looked at some weeks ago in chapter 10, verse 32, where he says, Do not

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cause anyone to stumble whether Jews, Greeks, or the church of God.

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In other words, as the apostle looks at mankind, he sees man in three groups.

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There are the Jews, Israel.

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There are the Gentiles, the pagans, the non-Jews.

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And then there is the church in a completely separate category from Israel, or from the

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Gentiles for that matter.

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The church is made up of both Jew and Gentile, and it doesn't make any difference which

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one is anymore.

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There's another suggestion in the New Testament regarding that, but I'm going to let that

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pass because the time is going quick.

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The church is called in the New Testament the virtuous bride of Jesus Christ.

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Isn't that right?

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This is Valentine's Day.

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Happy Valentine's Day, by the way.

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This is the day we think about love.

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The greatest love story in the world is the love story of Jesus Christ for his bride,

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the church.

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And in 2 Corinthians, chapter 11, verse 2, the apostle says, I have espoused you as a

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pure virgin to Jesus Christ.

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That language is never used of Israel.

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Israel is called the wife of Jehovah, not the bride of Christ.

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Furthermore, she is called the adulterous bride of Jehovah.

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She was married purely to the Lord at Mount Sinai, but as the years came on, she got involved

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in idolatry, and God has accused Israel of spiritual adultery.

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And consequently, Israel is now set aside, and God is dealing with the church, a group

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of people he's calling out to be a pure bride for Jesus Christ.

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Now I say that because the tribulation period, and I'm going to go back to the projector

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here, and also to wake some of you up, because it's kind of warm in here, and you're tired,

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I think.

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This period of the tribulation is uniquely Israel.

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It is the fulfillment of the last seven years that Daniel prophesied for the people.

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It is not a time for the church.

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It is a time when God will deal with this adulterous wife of his.

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He will judge her.

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She will repent of her spiritual adultery and be restored to the Lord.

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That is what happens to Israel in that time of the tribulation.

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It is not a time which deals with the church.

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That's important to keep that distinction in mind, else we become confused.

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There are some other ways that we know that the tribulation is a time for Israel.

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In Jeremiah it's called a time of Jacob's trouble, not the church's trouble, but Jacob's

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trouble.

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In Revelation chapter 7, there are 144,000 Jews that are sealed as God's servants as

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the tribulation period begins.

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For those of you that are not familiar with Revelation chapters 6 through 19 are an outline,

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generally, of the tribulation period.

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As that period begins, there are 144,000 Jews, 12 from each of 12 tribes or families, that

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are sealed by God as his messengers.

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And so the church is the bride of the Lord Jesus Christ.

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You and I who are saved now are a part of that body.

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This is reflected in a poem by Martha Snell Nicholson entitled, I Come Quickly.

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Sickened with slaughter and weary of war, torn by bereavement and pain, daily our eyes

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are searching the skies for signs of his coming again.

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Longing we pray at dawning of day, Lord, wilt thou come before noon?

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Imploring him yet in the fading sunset, O blessed Lord Jesus, come soon.

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Precious the word, the ear of faith heard, Lo, I come quickly, my bride.

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This longing of thine is not greater than mine, To have thee at last by my side.

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A blessed truth that we are the bride of Jesus Christ and one day we will be at his side.

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Now there's a fourth reason I believe that the rapture of the church will be before the

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tribulation and that is because of the principle of deliverance before judgment.

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Would you turn to the book of Revelation, please, or chapter 3.

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Revelation chapter 3, and we're going to look at verse 10.

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This is in the middle of the letter that the Lord writes to the church at Philadelphia.

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In chapters 2 and 3 there are seven letters addressed to seven literal churches in Asia

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Minor in that day.

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They're written from the Lord through John to them.

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They are more, however, than just historic churches.

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Bible scholars see the seven letters here as a general outline of the flow of church

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history.

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The church at Philadelphia is usually identified as a symbol of the church, the faithful church

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in the last day.

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The Laodicean church being the unfaithful church in the last day, the worldly apostate

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church.

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But here we have the church at Philadelphia, a church that's reviving, a church that has

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no word of condemnation written to it.

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And in verse 10 it says, since you have kept my command to endure patiently, I will also

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keep you from the hour of trial that is going to come upon the whole world to test those

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who live on the earth.

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That's a promise that was given to Philadelphia, but is it just for that church 1900 years

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ago?

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If you look at the language, I don't see how a person can say that this has no future

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significance.

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It talks about a trial that is going to come upon the whole world to test those who live

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on the earth.

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Obviously, it seems to me that's talking about the tribulation period.

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And the promise given to this church representing the church of Christ in the last days is,

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I will keep you from the hour of trial.

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00:32:49,560 --> 00:32:53,220
He does not say I will keep you safe through it.

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He says I will keep you from it.

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And the preposition is very clear in the original language.

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He does not say I will keep you from the trial of that hour, but he says I will keep you

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from that hour, that period of trial and tribulation that will come upon the earth.

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So I think we have here a rather explicit word regarding the Lord's plan for the church.

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It's interesting that in chapter 4 and chapter 5 the scene switches to heaven, and then chapter

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6 is back down to the earth where judgment begins.

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And once that starts, there is no word about the church in the world, not a word.

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The word church is not used.

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There's no indication that the church is in the world all the way through chapter 19 when

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the tribulation ends.

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But at the end of the book of Revelation the church is seen living in the city that the

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Lord has prepared for her, the New Jerusalem.

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Now why is the book of Revelation silent about the church in those chapters in the middle

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of the book?

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Well it seems to me the answer is clear.

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The church is not on the earth where the tribulation takes place.

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Israel is mentioned, the saints of God are mentioned, but nowhere does it refer to the

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church, the bride of Jesus Christ, as being a part of that whole scene.

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This idea of deliverance before judgment is one that's illustrated in the Old Testament.

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For example, in Lot, Lot was a believer, though we would not know it from the Old Testament

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text, would we?

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He lived in Sodom, an awful den of iniquity.

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God said, I'm going to reign judgment, well deserved, upon the cities of the plain, including

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Sodom and Gomorrah.

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But first he had to deliver Lot, didn't he?

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He practically had to drag Lot out of the city.

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But God withheld his wrath upon those cities until his child was out, and then the wrath

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came.

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Seems to me that's an illustration of this principle of deliverance before judgment.

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Now there's a fifth reason, and we're going to move very quickly now, and that is that

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the coming of Christ is eminent.

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That word does not mean that the coming of the Lord is immediate, but it means that it's

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the very next thing that could happen, that there's nothing to happen before this.

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Turn with me to John chapter 14 as we look at some familiar and beloved verses, often

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used at funerals, but certainly not intended to be limited to that.

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Jesus says to his disciples, do not let your hearts be troubled, trust in God, trust also

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in me.

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In my Father's house are many rooms, if it were not so I would have told you.

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I am going there to prepare a place for you, and if I go and prepare a place for you, I

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will come back and take you to be with me, that you also may be where I am.

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Jesus literally meant, I am going away.

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He said, I am going to prepare a dwelling place in the Father's house for you, and

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if I go away, I am going to come again.

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It is only reasonable to think that he's talking literally here.

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I am going to come again and take you to be with me.

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He does not say, I'm going to come and stay with you on the earth.

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He says, I'm going to come and take you to be with me so that we'll be together.

452
00:36:44,360 --> 00:36:52,360
I believe that our Lord here is building on the image of the oriental wedding.

453
00:36:52,360 --> 00:36:54,960
Weddings were different then than today.

454
00:36:54,960 --> 00:37:00,520
The first place they begin with an engagement period is ours do, but usually the bride was

455
00:37:00,520 --> 00:37:06,960
selected by the bridegroom and a price was paid to the bride's father.

456
00:37:06,960 --> 00:37:09,280
Thankfully that isn't done anymore.

457
00:37:09,280 --> 00:37:14,840
But after the engagement period, when the day of the wedding arrived, the bridegroom

458
00:37:14,840 --> 00:37:19,780
would come from his house to the bride's home.

459
00:37:19,780 --> 00:37:24,020
There was great preparation going on in her home for the arrival of the bridegroom.

460
00:37:24,020 --> 00:37:29,160
He would come and would take her out of her home, and together they would go back to his

461
00:37:29,160 --> 00:37:30,680
home.

462
00:37:30,680 --> 00:37:34,640
The wedding started the moment that they started that journey back to his house, and it was

463
00:37:34,640 --> 00:37:36,640
climax there.

464
00:37:36,640 --> 00:37:42,480
And then often they would come back to the bride's home for another party, another celebration.

465
00:37:42,480 --> 00:37:45,640
Do you see the parallel there?

466
00:37:45,640 --> 00:37:50,760
We are now espoused or engaged to Jesus Christ, and there comes a day soon when our bridegroom

467
00:37:50,760 --> 00:37:58,720
will come to our home to take us with himself to his home, then to return with him ultimately

468
00:37:58,720 --> 00:38:04,160
to our home, the earth, and there to have a celebration.

469
00:38:04,160 --> 00:38:09,800
It seems to me that that is in the image here of our Lord's coming.

470
00:38:09,800 --> 00:38:11,200
His coming is imminent.

471
00:38:11,200 --> 00:38:16,600
He says, if I go away, I will come back and take you to be with myself.

472
00:38:16,600 --> 00:38:20,640
The tribulation saints are exhorted to watch for signs.

473
00:38:20,640 --> 00:38:23,160
They're said, look out for false Christ.

474
00:38:23,160 --> 00:38:28,880
They're told, look out for the abomination of desolations.

475
00:38:28,880 --> 00:38:31,740
But the church is never told to look for signs.

476
00:38:31,740 --> 00:38:34,560
The church is told to look for the Savior.

477
00:38:34,560 --> 00:38:36,520
There's a difference.

478
00:38:36,520 --> 00:38:41,840
And then the final reason I believe that our Lord's coming will be before the tribulation,

479
00:38:41,840 --> 00:38:47,280
that is his coming for the church, is because of the events of the Millennial Kingdom.

480
00:38:47,280 --> 00:38:53,000
And I ask you to take your eyes off your Bibles for just a moment and for some of you to open

481
00:38:53,000 --> 00:38:59,620
them and to look up here.

482
00:38:59,620 --> 00:39:05,320
There are some events that are coming in the kingdom, this thousand year reign, that I

483
00:39:05,320 --> 00:39:11,040
think can only happen if the rapture occurs at this point.

484
00:39:11,040 --> 00:39:16,320
For example, when our Lord comes back to the earth, we'll come down here to this line,

485
00:39:16,320 --> 00:39:21,720
comes back to the earth at the conclusion of the tribulation period, there are two judgments

486
00:39:21,720 --> 00:39:24,120
that take place.

487
00:39:24,120 --> 00:39:30,620
One of them is upon the nation of Israel.

488
00:39:30,620 --> 00:39:36,120
The Jews are judged before they enter into the kingdom.

489
00:39:36,120 --> 00:39:42,400
A second judgment takes place, and by the way that judgment is in Ezekiel, a second

490
00:39:42,400 --> 00:39:47,460
judgment takes place and it's the judgment of the Gentiles.

491
00:39:47,460 --> 00:39:51,280
This judgment is found in Matthew 25 and the judgment of the sheep and the goats.

492
00:39:51,280 --> 00:39:53,040
Remember that?

493
00:39:53,040 --> 00:39:56,960
That's a literal judgment that's going to take place.

494
00:39:56,960 --> 00:40:00,080
God is going to discern there who are the sheep and who are the goats.

495
00:40:00,080 --> 00:40:05,320
In other words, the sheep represent those who have believed and the goats represent

496
00:40:05,320 --> 00:40:10,080
those who have not believed, who have rejected Christ.

497
00:40:10,080 --> 00:40:19,400
Those who are lost at that time will be killed and will go into the fire prepared for the

498
00:40:19,400 --> 00:40:25,120
devil and his angels, according to that passage in Matthew 25.

499
00:40:25,120 --> 00:40:31,520
Those who are saved of both Jew and Gentile at this time of judgment will enter into the

500
00:40:31,520 --> 00:40:35,480
kingdom.

501
00:40:35,480 --> 00:40:37,440
Now think with me a moment.

502
00:40:37,440 --> 00:40:41,840
If our Lord's coming was at this point, that is if His coming for the church was at this

503
00:40:41,840 --> 00:40:49,160
point, then all who would be saved would be in brand new bodies, wouldn't they?

504
00:40:49,160 --> 00:40:53,920
All the saved would be caught up and all the lost would be left on the earth.

505
00:40:53,920 --> 00:40:59,440
There would be no need to discern between the saved and the lost because that would

506
00:40:59,440 --> 00:41:01,280
be very, very clear.

507
00:41:01,280 --> 00:41:06,040
All the saved would have been raptured and only the lost would be left on the earth.

508
00:41:06,040 --> 00:41:10,120
So it seems to me because of this period of judgment that takes place at the beginning

509
00:41:10,120 --> 00:41:15,500
of the millennium, there has to be a period of time here between the rapture and our Lord's

510
00:41:15,500 --> 00:41:25,160
return to the earth so that there can be people saved during this period and a judgment discerning

511
00:41:25,160 --> 00:41:30,560
the saved and the lost will have to take place.

512
00:41:30,560 --> 00:41:34,760
Now there's another reason that I believe the Lord's coming has to be at least a few

513
00:41:34,760 --> 00:41:44,120
years before and that is that during the kingdom, the earth is going to be repopulated.

514
00:41:44,120 --> 00:41:48,120
In fact, the greatest population explosion the world has ever seen will occur during

515
00:41:48,120 --> 00:41:49,600
this thousand years.

516
00:41:49,600 --> 00:41:56,600
It will start out with just the saved entering into it, but they will enter into it in natural

517
00:41:56,600 --> 00:42:01,300
bodies, will repopulate the earth, the earth will be cultivated and restored to the beauty

518
00:42:01,300 --> 00:42:05,720
of the Garden of Eden as it were.

519
00:42:05,720 --> 00:42:09,720
If our Lord's coming for the church and the rapture were to take place here at His second

520
00:42:09,720 --> 00:42:14,680
coming, then there would be no saved people to enter into the kingdom in their natural

521
00:42:14,680 --> 00:42:18,720
bodies to repopulate the earth.

522
00:42:18,720 --> 00:42:24,560
Consequently, there would be no population explosion and the prophecies about the kingdom

523
00:42:24,560 --> 00:42:27,920
could not be fulfilled.

524
00:42:27,920 --> 00:42:34,760
If the rapture occurs here, then nobody can enter into the kingdom in their natural bodies,

525
00:42:34,760 --> 00:42:40,440
but they must for the prophecies about the kingdom to be fulfilled.

526
00:42:40,440 --> 00:42:44,820
And so we have to back up the rapture at this point so that there will be saved people to

527
00:42:44,820 --> 00:42:48,400
enter into the millennium who will be in their natural bodies.

528
00:42:48,400 --> 00:42:53,600
Then there's one other event that occurs in the tribulation or rather in the kingdom

529
00:42:53,600 --> 00:42:56,760
that mandates this.

530
00:42:56,760 --> 00:43:03,220
At this period of time when the thousand years has ended, there is a great battle that takes

531
00:43:03,220 --> 00:43:08,240
place called the Battle of Gog and Magog, Revelation chapter 20.

532
00:43:08,240 --> 00:43:09,640
It is the last rebellion.

533
00:43:09,640 --> 00:43:14,200
Where is Satan during this thousand years?

534
00:43:14,200 --> 00:43:19,880
He is chained in the bottomless pit, in the abyss it's called, wherever that is.

535
00:43:19,880 --> 00:43:24,920
But he is released at the end of the thousand years and it says that he goes out to the

536
00:43:24,920 --> 00:43:28,080
four corners of the earth to deceive the nations.

537
00:43:28,080 --> 00:43:29,080
What happens?

538
00:43:29,080 --> 00:43:34,720
Well, as the earth is repopulated, new people born during this time will make a decision

539
00:43:34,720 --> 00:43:40,080
to accept allegiance to Jesus Christ who will be reigning on the earth or reject allegiance

540
00:43:40,080 --> 00:43:42,120
to him.

541
00:43:42,120 --> 00:43:46,080
There will be many who will reject allegiance to Christ.

542
00:43:46,080 --> 00:43:51,680
And so Satan will be released that these people may be gathered together and they will gather

543
00:43:51,680 --> 00:43:57,600
themselves in a great battle to march upon Jerusalem.

544
00:43:57,600 --> 00:44:03,160
And then it says fire will come down from heaven and destroy them and then the final

545
00:44:03,160 --> 00:44:06,640
judgments take place after that.

546
00:44:06,640 --> 00:44:12,280
Now that may be unclear, especially those of you who have not studied much in prophecy.

547
00:44:12,280 --> 00:44:18,180
I encourage you to get some materials that will help you to understand what's coming.

548
00:44:18,180 --> 00:44:21,440
But because of the events that are coming yet in the millennial period, it seems to

549
00:44:21,440 --> 00:44:28,680
me there has to be a period of time before the millennium that the rapture takes place,

550
00:44:28,680 --> 00:44:32,920
indeed before the tribulation too.

551
00:44:32,920 --> 00:44:37,560
Now all of this that we've been studying I hope is a lot more than dry, dusty, theological

552
00:44:37,560 --> 00:44:40,000
gibberish to you.

553
00:44:40,000 --> 00:44:43,840
You see what we're talking about here is that time when we're going to be face to face with

554
00:44:43,840 --> 00:44:46,400
Jesus Christ.

555
00:44:46,400 --> 00:44:49,400
That's pretty significant.

556
00:44:49,400 --> 00:44:53,120
Right now we love him whom we've never seen, but someday folks we're going to see him face

557
00:44:53,120 --> 00:44:54,120
to face.

558
00:44:54,120 --> 00:44:58,560
And that time will be what we call the rapture.

559
00:44:58,560 --> 00:45:04,720
I think that all of us have fantasized maybe the word, trying to imagine where we might

560
00:45:04,720 --> 00:45:11,080
be when the Lord comes back and what that instant will be like as we are caught out

561
00:45:11,080 --> 00:45:12,080
of the world.

562
00:45:12,080 --> 00:45:17,560
A fellow named Gary Kleinpeter wrote a poem that was in Decision magazine several years

563
00:45:17,560 --> 00:45:19,680
ago and it goes like this.

564
00:45:19,680 --> 00:45:26,240
Cruising down the freeway just like any other day, the sky was full of clouds, the road

565
00:45:26,240 --> 00:45:28,000
full of cars.

566
00:45:28,000 --> 00:45:35,320
The radio telegraphed its slogans, its songs, its news to my ignoring ears.

567
00:45:35,320 --> 00:45:40,440
Then the blare of a trumpet reverberated through the car.

568
00:45:40,440 --> 00:45:43,160
My fingers flew to volume control.

569
00:45:43,160 --> 00:45:46,640
The radio was dead, but the trumpet was not.

570
00:45:46,640 --> 00:45:49,560
The car blurred away and was gone.

571
00:45:49,560 --> 00:45:54,640
And there came a swelling in my soul, a rapturous ecstasy.

572
00:45:54,640 --> 00:45:55,840
He's back.

573
00:45:55,840 --> 00:45:58,920
Praise God, Jesus is back.

574
00:45:58,920 --> 00:46:03,680
Well, it may not be on a freeway.

575
00:46:03,680 --> 00:46:06,280
It may be while we're asleep, but I'll tell you one thing.

576
00:46:06,280 --> 00:46:08,680
There's a day coming when that trumpet will sound.

577
00:46:08,680 --> 00:46:11,520
Are you ready for it?

578
00:46:11,520 --> 00:46:13,800
Are you right with God?

579
00:46:13,800 --> 00:46:16,800
Jesus' coming may be today, my friend.

580
00:46:16,800 --> 00:46:20,680
Are you ready to meet Him face to face?

581
00:46:20,680 --> 00:46:22,680
Let's bow together.

582
00:46:22,680 --> 00:46:33,000
Father, I pray that this truth of the Christ's coming, His soon coming, would purify our

583
00:46:33,000 --> 00:46:37,000
lives and motivate us to a holy living.

584
00:46:37,000 --> 00:46:43,080
May it motivate us too to hold fast and to stand firm in the faith and to involve ourselves

585
00:46:43,080 --> 00:46:52,040
fully in the work of the Lord, because our labor is not in vain in the Lord.

586
00:46:52,040 --> 00:46:56,960
I pray that if there are those friends here today who have spiritual need that as a result

587
00:46:56,960 --> 00:47:14,200
of the realization of Christ's soon coming, they will today get those needs met.

