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Well, I can see I better leaf that subject and get down to the root of our reason for

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being here.

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So would you join me please as we turn to 1 Corinthians 15.

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You landscape grace church, is that right?

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Praise the Lord, good.

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Thank you for your ministry today, both of you.

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First Corinthians 15, we are going today to take an excursion from the verse by verse

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exposition that we've been giving through 1 Corinthians.

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Today in chapter 15 we're going to review a couple of verses that will lead us to the

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subject we want to talk about today and next week too.

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In verse 51 we review from last week where it says, listen, I tell you a mystery.

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We will not all sleep, but we will all be changed in a flash, in the twinkling of an

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eye, at the last trumpet.

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For the trumpet will sound and the dead will be raised imperishable and we will be changed.

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For an elaboration on these words turn to 1 Thessalonians chapter 4 where we have the

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fullest prophecy of this coming event which we refer to as the rapture.

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First Thessalonians 4, beginning in verse 13, says, Brothers, we do not want you to

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be ignorant about those who fall asleep or to grieve like the rest of men who have no

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hope.

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We believe that Jesus died and rose again.

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So we believe that God will bring with Jesus those who have fallen asleep in him.

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According to the Lord's own word, we tell you that we who are still alive, who are left

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till the coming of the Lord, will certainly not precede those who have fallen asleep.

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For the Lord himself will come down from heaven with a loud command, with the voice of the

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archangel, and with the trumpet call of God, and the dead in Christ will rise first.

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After that, we who are still alive and are left will be caught up with them in the clouds

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to meet the Lord in the air.

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And so we will be with the Lord forever.

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Therefore encourage each other with these words.

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Well, let's pray together now, shall we?

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Lord, we thank you for the blessing of this service and for each one who has come.

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And now I pray that as we look into your holy word, that our hearts will be instructed and

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encouraged as they ought to be in this matter of the Lord's soon return.

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In Jesus' name we pray, amen.

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In the passages that we have read, we are assured of the future resurrection of the

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dead and of the expectation that we have who will be alive in that day that our Lord Jesus

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comes for the church.

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There is confusion in the evangelical world regarding the timing of this future event

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which we refer to as the rapture.

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There really are three positions, two of which are more prominent.

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There are those who are called pre-tribulational in their view, teaching that before the tribulation

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period comes upon the world at the end of this age, the rapture will occur.

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Then there are those that are referred to as mid-tribulationalists, who teach that the

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Lord's coming will be in the middle of the tribulation.

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And then there are those who are called post-tribulationalists, who teach that the Lord's coming for his

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church will be after the tribulation period.

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The church will be here through the entire period that is called the tribulation.

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Now, because there are good men who are divided in their conviction over this particular matter,

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it is fair to say, I think, that there is no clear, crystal clear and precise statement

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in Scripture that says the church will be taken out of the world before the tribulation

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comes upon it.

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Does that then leave us, though, to be confused about this matter?

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Are we able to discern from Scripture's evidence that will give us the right interpretation

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and understanding of when the rapture will occur?

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The answer to that, I am convinced, is yes.

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Yet we can know, on the basis of the evidence of Scripture, when the Lord Jesus will come

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back for his church.

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We take the position that the coming of our Lord for the church will occur before the

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tribulation period.

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In other words, we would be classified, if that's what we should do, to be classified,

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as pre-tribulationless in our view of our Lord's return for the church.

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Now, that is not to suggest that those who might hold another position are heretics.

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It does not mean that they are wicked and ungodly, because they have a different position

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that we might on the timing of our Lord's coming.

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All believe that the Lord is going to come.

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It is simply a matter of when he is going to return.

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But as I have stated, I don't believe we are left to uncertainty and confusion in this

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matter.

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There are those who are content to say, well, whenever the Lord comes, he comes.

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I'm not going to worry about it.

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But because I'm rather involved in this matter of the rapture of the church, because I'm

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a part of it through faith in Jesus Christ, I'm kind of interested to know when it's

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going to happen.

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Am I to look forward to a period of suffering and tribulation upon the world, through which

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I will endure?

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Or do I have the hope of Christ coming for me before that tribulation period occurs?

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That's the question.

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After a careful analysis of the data that is given to us in the Bible, I believe that

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we can speak with assurance and with confidence that our Lord's coming is in fact going to

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be before the tribulation period comes upon the world.

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Now, before we go into the reasons as to why we take that position specifically, it's

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important for us to understand some basic terms that we're going to deal with.

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Thus, on the outline that you were given as you came in this morning—I hope that you

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got one at least—you'll notice that the first point is defining the terms.

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There are five terms or phrases that are very important to understand if one is going to

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interpret the Bible, whether it comes to prophecy or other important areas.

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These five terms are Israel, the Church, the Tribulation, the Rapture, and the Second Coming.

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Now, frankly, there's a lot of confusion in the evangelical world because these terms

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are not clearly understood and differentiated.

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If we can understand what these terms refer to, then it will help us to understand what

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the Bible is teaching us about them.

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Let's talk first about Israel.

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What do we mean when we refer to Israel?

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That is a name that is seen in the newspaper every day of the week.

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Now it refers to a political entity, a nation of people, in the Mideast, and we read about

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the hotly contested land upon which they have established their nation.

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These people who inhabit that land—the Jewish people, the Israelites—are the descendants

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of one who first bore the name Israel.

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Would you turn please to Genesis chapter 32, where we have the record of this name being

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given by God Himself.

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Genesis chapter 32, verse 28, this is the record of Jacob's wrestling match with the

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angel of the Lord at a place called Peniel.

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This angel of the Lord is actually a pre-incarnate appearance of God the Son.

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As Jacob wrestles, he is wrestling not with just a man, but with God Himself.

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God has confronted Jacob.

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Jacob asks for God's blessing.

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He responds, what is your name?

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Jacob says, Jacob.

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The man said, your name will no longer be Jacob, but Israel, because you have struggled

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with God and with men and have overcome.

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The name Jacob means what?

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It's a planter or deceiver.

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Jacob had to confess that that was his name.

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But then the Lord marvelously says to him, well, no longer will you be called supplanter

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or Jacob.

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From now on you will be called Israel.

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The name Israel means one who struggles with God or having power with God or some say a

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prince with God.

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It is an exalted name that is given to this man at this point in his life, and from this

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time on he frequently is called by the name Israel.

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The name came to apply to his descendants after this.

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Now some 3700 years later we talk about the Israelites.

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They are the descendants of Jacob.

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But more than that, they are also the descendants of Abraham, aren't they?

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Because Jacob came from Abraham.

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In Genesis 12 we have the record of God calling out from the world this man, Abraham.

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The calling of God was by grace.

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There was nothing in Abraham that necessarily promoted him before God.

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But God, out of his grace and his purposes, chose Abraham.

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Abraham responded in faith and believed God.

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It was counted to him as righteousness.

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Abraham had a number of sons.

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The first one was Ishmael.

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Ishmael was called the son of the flesh.

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God had promised a son to Abraham.

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Ishmael was the product not of faith but rather of Abraham's scheming to have a son.

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But then God did fulfill his promise to Abraham by the birth of Isaac.

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When he was too old to have a son, and when Sarah was too old to have a child, they bore

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a son by the miracle of God.

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That was the child that God promised them.

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It was through Isaac then that the promise was to come upon Abraham and his descendants.

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Then Isaac had two sons, Jacob and Esau.

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It was God's pleasure to choose Jacob as the one through whom the blessing would come.

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Then Jacob had a large family with many sons and daughters.

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It is to the sons of Israel or the tribes or the families of Israel that the promises

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have fallen out.

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We see that the Israelites are named after Jacob, but they are rooted back to Abraham.

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They are the heirs of the promises given to Abraham.

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It is also important to understand as we talk about Israel that it is of Israel that Christ

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came according to the flesh.

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He is the promised Messiah of the Israelites.

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At the present time Israel has been set aside because of her rejection of her Messiah.

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In Romans chapters 9, 10, and 11 we have recorded for us the theology of God setting aside Israel

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and choosing out a new group of people in this age called the church.

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We'll talk about that in a moment.

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During this age Israel has been spiritually shunted aside because of her unbelief.

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But as the apostle clearly points out in Romans, the Lord is not through with Israel.

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At the present time Israel has been broken off and we who for the most part are Gentiles

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and who make up the church have been grafted in to the promises of God.

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But there is a time coming when Israel, this branch that has been broken off the tree,

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will be put back into the tree and will find all the promises of God given to her fulfilled.

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God has not failed yet in fulfilling a single promise and he will never fail.

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Israel set aside temporarily will be brought back into the fullness of God's blessing.

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And then let's talk about the church.

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We've already suggested that the church is a group that God is calling out during this

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age.

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It is a group that is distinct from Israel.

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One of the mistakes that is sometimes made is to link Israel with the church and to say

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that the church is just the outgrowth of Israel.

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There are those who say that Israel has been permanently set aside and that all the promises

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given to Israel in the Old Testament should be spiritualized and applied in a spiritual

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way to the church.

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In other words, for example, the land that God promised to Abraham and his descendants

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will not ever really be given to them.

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But rather we spiritualize that concept and say, well, that's the blessings that we have

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now in the church age.

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To not make a difference between Israel and the church leads to confusion in understanding

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and interpreting the Bible.

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There are parts of the Bible that are written to Israel and which do not directly apply

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to the church.

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And the opposite is also true.

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The church is an elect group that God is calling out.

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It is composed of both Jews and Gentiles.

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Perhaps one of the finest summaries of the whole doctrine of the church is found in Ephesians

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chapter 2, and I would ask you to turn there with me.

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Ephesians chapter 2 verse 11.

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You have to keep in mind that there was a lot of friction and tension in the early days

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of the church between Jews and Gentiles that existed before our Lord even came.

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There has been through the centuries hostility between Jew and Gentile.

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Even after the church began to be formed, there was still tension between the two groups.

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There were some Jews who felt that for a Gentile to be saved, he had to first become a Jew

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to submit himself to the ordinances and the rituals of Israel in order to become a Christian.

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Now the apostle refutes that whole idea entirely.

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And he shows in the verses that we are going to read that actually God is calling some

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from the Jews and actually many from the Gentiles and is composing a brand new entity called

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the church.

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Notice he says in verse 11, Therefore, remember that formerly you who are Gentiles by birth

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and called uncircumcised by those who call themselves the circumcision, that done in

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the body by the hands of men, remember that at that time, before you were saved, you were

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separate from Christ, excluded from the citizenship in Israel and foreigners to the covenants

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of the promise, without hope and without God in the world.

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But now in Christ Jesus you who once were far away have been brought near through the

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blood of Christ.

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For he himself is our peace, who has made the two—that is, Jew and Gentile—one,

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he has made the two one, and has destroyed the barrier, the dividing wall of hostility,

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by abolishing in his flesh the law with its commandments and regulations.

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His purpose was to create in himself one new man out of two, thus making peace, and in

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this one body to reconcile both of them, Jew and Gentile, to God through the cross, by

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which he put to death their hostility.

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He came and preached peace to you who were far away, Gentiles, and peace to those who

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were near, Jews.

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For through him we both have access to the Father by one spirit.

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Consequently, you are no longer foreigners and aliens, but fellow citizens with God's

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people and members of God's household, built on the foundation of the apostles and prophets

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with Christ Jesus himself as the chief cornerstone.

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In him the whole building is joined together and rises to become a holy temple in the Lord,

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and in him you too are being built together to become a dwelling in which God lives by

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his Spirit.

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What is Paul saying here?

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Well, God has done a marvelous thing.

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In this age, God is building a brand-new temple in which he is to be worshiped.

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Now, when the Jews heard the word temple, what did they think of?

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They thought of that building in Jerusalem with the holy place and the holy of holies

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and the ark and the mercy seat and all the rest.

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What the apostle was saying is that God is building a brand-new temple.

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It's not any longer a physical material building in Jerusalem, but now God is building a spiritual

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temple.

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It is composed of people, Jews and Gentiles.

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He is saying it's something brand-new, and in chapter 3, verses 1 to 13, he elaborates

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even more on this.

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We don't have time to read it, but he calls it a mystery.

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By that he means that this doctrine of the church, this brand-new body of people that

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God is calling out, is something that has not been revealed before this time.

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Jesus spoke about it in Matthew 16 when he said, I will build my church.

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He anticipated the building of the church.

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It's future tense.

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He wasn't building it then.

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He was dealing with Israel at that point, but because he was God, he knew what was going

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to happen.

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He said, I will build my church.

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That construction literally began on the day of Pentecost when, according to the promises

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of God, the Holy Spirit came down and for the first time indwelt all believers.

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That's one of the distinguishing marks between those who are in the church and those who

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a couple of thousand years ago were part of Israel.

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At that time, the Holy Spirit would come upon people for a period of time to accomplish

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certain things, but the Holy Spirit did not dwell in each individual believer in Israel.

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But in the church, the Holy Spirit lives and dwells within us.

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First Corinthians 12, he abides within us.

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The wonderful mystery is that now in the church Christ is in us, in us literally, and that's

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our hope of glory.

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So that's the church.

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In the book of Acts, you see this church unfolding.

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At first, of course, the church was entirely Jewish, but very shortly there were half-Jews

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who were saved.

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They were called Samaritans.

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And by Acts 10, there were people who were full Gentiles who were being saved, and they

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were receiving the same Holy Spirit that had been given on the day of Pentecost to the

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Jews, and yet they were not becoming Jews to get the Holy Spirit.

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Obviously, God is doing something brand new.

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It was hard for the Jews to understand that.

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It continued to be a point of tension until Acts 15.

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By that time in the book of Acts, the Apostle Paul and Barnabas had been out on a glorious

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missionary journey throughout the Roman Empire.

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Thousands upon thousands of pagan Gentiles had been saved, as well as many Jews.

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They had believed on their Christ.

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And as they came back to Jerusalem to give a report of that, oh, there was a problem.

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And they called together a big church council, and all the apostles were there, and James,

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the Lord's brother, was the moderator.

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And there were some who stood up and said, no, these Gentiles have to become Jews.

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They have to be circumcised.

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They have to go through the ritual of the Jewish faith in order to become Christians.

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And Paul stood up and said, no, God has already evidenced the fact that something new is happening.

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And Peter then got up and confirmed what Paul was saying.

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And then James stood up and, filled with the Holy Spirit and with wisdom, he outlined a

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compromise between the two sides so that biblical doctrine was not sacrificed and yet there

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could be unity in the church.

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A marvelous passage in Acts 15.

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Well, that was the unfolding of this doctrine of the church.

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Jesus anticipated it, but it was not fully revealed until the epistles and especially

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the writing of the apostle Paul.

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Now let's talk about the tribulation.

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The tribulation is a period of time that has set aside the conclusion of this age for two

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purposes.

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First, to bring Israel to repentance of her unbelief.

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Israel became an entity in 1948, but Israel did not go back to her land in faith.

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Even today, most of the Jews are practicing atheists.

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They are culturally Jews, but religiously they are nothing.

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They don't believe in God.

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At the end of this age, there is a time coming in which God is going to very strongly again

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deal with Israel and bring her to repentance so that that nation can be restored to him

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and his promises will be fulfilled.

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A second purpose of that period of time coming is so that God can judge the Gentile nations

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and all people who reject the Lord Jesus Christ.

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Now that period of time is spoken of in one place in Matthew 24 verses 15 to 21.

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Don't turn there.

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We don't have time to read it.

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But I will ask you to turn to the book of Daniel in the Old Testament.

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Daniel chapter 9 and verse 24.

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We have an amazing prophecy.

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Of course, if you know the book of Daniel, you know that there are a number of amazing

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prophecies in this book.

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And here's an example.

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In Daniel 9 verse 24, it says, 70 sevens.

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The word weeks there literally means sevens.

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It could be seven days, seven weeks, seven years, and we know from our perspective that

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it refers to a period of years.

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He's talking about 70 periods of seven years literally are decreed for your people and

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your holy city.

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That is for Daniel's people, the Jews, and for Jerusalem.

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To finish transgression, to put an end to sin, to atone for wickedness, to bring in

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everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

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Know and understand this.

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Look at verse 25.

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From the issuing of the decree to restore and rebuild Jerusalem until the anointed one,

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the ruler, comes, there will be seven sevens and sixty-two sevens.

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In other words, a total of 69 of these periods of seven years.

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That total is 483 years.

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Now from the perspective that we are looking back upon these things, we see how precisely

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God has fulfilled prophecy.

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The decree to restore and rebuild Jerusalem went out in 445 B.C. from our exerxes.

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Exactly 483 lunar years after that, in 32 A.D., the Lord Jesus Christ entered into Jerusalem

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in his triumphal entry and proclaimed himself as the king.

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He said on that day that if the people were not crying out, Hosanna, blessed is he that

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comes in the name of the Lord, the stones themselves would cry out, for he was the king

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and he was presenting himself to his people.

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So in exactly 483 years, that prophecy was literally fulfilled.

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That's 69 now of the total of 70 periods of seven.

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That leaves one period of seven years that has not been fulfilled.

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Just keep that in mind.

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Now it goes on to say here in verse 25, it, the city, will be rebuilt with streets and

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a trench but in times of trouble.

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We'll go back and read Nehemiah if you want to know about that.

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He says, after the sixty-two sevens, which come after the first seven sevens, the anointed

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one will be cut off and will have nothing, referring to the crucifixion of Christ.

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He will be cut off and will have nothing of the regal splendor and glory that belongs

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to him.

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Then he says, the people of the ruler who will come will destroy the city and the sanctuary.

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Now who destroyed Jerusalem and the temple?

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The Romans.

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In 70 AD, General Titus marched into the city.

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They surrounded the city, besieged it, and the city ultimately fell after a long siege

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and the city was absolutely destroyed.

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Now Daniel says, God says through him, that it is the people of the ruler who will come

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who would do that.

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Now who is this ruler who is to come?

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He's the same one who's called the little horn in Daniel chapter seven.

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In the New Testament, he bears the name Antichrist.

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He goes on to say, the end will come like a flood, war will continue until the end,

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and desolations have been decreed.

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He, that is this ruler who will come, Antichrist, will confirm a covenant with many for one

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seven.

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And there's the seventy-seventh.

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But in the middle of that seven, he will put an end to sacrifice and offering.

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Now what's he saying?

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Well, he's saying that this ruler who's to come out of revived Rome will make a covenant

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with many, that is with the Jews.

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Part of that covenant will be that they can reestablish their worship in Jerusalem and

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have a temple again and they will jump at that chance.

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They would do it today if there was a way to do it.

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But Daniel prophesies in the middle of that period of seven years, in other words after

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three and a half years, this ruler will completely change his approach to the Jews.

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Instead of being a friend to them as he will pretend to be, he will suddenly turn and be

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their most fierce persecutor in history.

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And he will cause their sacrifices to stop, that's what he says.

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And he will cause desolation, he calls it the abominations of desolation.

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We don't have time to go a lot into that.

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It simply means that Antichrist will set up himself in the temple in Jerusalem as deity

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and will show himself to be God by miracles, deceitful miracles that he will perform.

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That will be at the three and a half year point.

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And then for the remainder of that 70th week, that last period of seven years, the Jews

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will be horribly persecuted.

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That is the tribulation period that is to come.

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The thing I'm trying to point out to you is this.

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The tribulation period is primarily a Jewish time.

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It relates to God's completion of his dealings with Israel, the people of Daniel.

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In Jeremiah, Jeremiah said that this period will be known as a time of Jacob's sorrow

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and trouble.

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It's a Jewish period.

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Now we've talked about the rapture last week.

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It is that time when the Lord will come in the air and will catch up the saints to be

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with himself.

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Let's go right on to the fifth one, the Second Coming.

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Let's turn to one final passage in Matthew chapter 24 where Jesus describes the Second

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Coming.

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It's important to understand that Matthew chapters 24 and 25 are given in specific response

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to questions that are asked of our Lord in verses 1 and 2.

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Our Lord is not dealing in these chapters at all with the Church.

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The Church is not even on the scene at this point and is certainly not revealed.

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Jesus had spoken a word about it in chapter 16, but that was all there was.

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Chapters 24 and 25 deal with Israel.

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Jeremiah says in verse 29, immediately after the distress or the tribulation of those days,

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described in the previous verses, the sun will be darkened, the moon will not give its

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light, the stars will fall from the sky, and the heavenly bodies will be shaken.

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At that time, the sign of the Son of Man will appear in the sky, and all the nations of

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the earth will mourn.

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They will see the Son of Man coming on the clouds of the sky with power and great glory.

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He will send his angels with a loud trumpet call, and they will gather his elect from

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the four winds from one end of the heavens to the other.

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Because a trumpet is mentioned and the word elect is mentioned in verse 31, there are

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those who assume that this refers to the rapture.

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00:32:27,800 --> 00:32:28,800
It does not.

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00:32:28,800 --> 00:32:34,760
He is talking about the calling together of the Jewish people after the tribulation has

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come to its climax.

404
00:32:36,920 --> 00:32:40,960
He calls them together, his elect, from the four winds of the earth.

405
00:32:40,960 --> 00:32:43,800
This does not refer to the rapture of the church.

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He is talking here about his second coming to the earth.

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The day the Lord Jesus left the Mount of Olives and went up and was taken out of the sight

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of the disciples, two angels spoke to the disciples as they watched Jesus disappear.

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And they said, Why stand you here gazing up into heaven?

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This same Jesus will still come again in a like manner as you have seen him go into heaven.

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00:33:08,960 --> 00:33:09,960
What are they saying?

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He is going to come back out of the clouds and come back down to the Mount of Olives.

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And when is he going to do that?

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Well, when these words here are fulfilled.

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Zechariah says that his feet will touch the top of the mountain, the Mount of Olives,

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and it will cleave in two.

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The topography of Jerusalem will be rearranged on that climactic day as our Lord returns

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to the earth.

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Now so that we can see how all of this falls out, I am going to ask you to turn your attention

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00:33:39,200 --> 00:33:43,920
up here for a moment to this overhead.

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And you may want to get your note paper out and draw this line and bring it with you again

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00:33:49,880 --> 00:33:54,040
next week because it will help us.

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We will put a line on here to represent a schedule of events that are to occur on the

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earth.

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00:34:02,800 --> 00:34:10,880
We want to divide the line according to the Old Covenant or the Old Testament and the

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00:34:10,880 --> 00:34:12,400
New Covenant, the New Testament.

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00:34:12,400 --> 00:34:17,640
The Bible makes that division in God's dealings with man, and the thing that makes the difference

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is the cross, isn't it?

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00:34:20,720 --> 00:34:27,400
Now there are those who decry the use of the name dispensationalists.

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00:34:27,400 --> 00:34:30,840
There are some who feel that that oversimplifies the Word of God, but it seems to me that if

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00:34:30,840 --> 00:34:36,240
a person so much as sees the difference between the covenant of the law and the covenant of

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00:34:36,240 --> 00:34:46,280
grace and how God deals differently with Israel over here and the church here, he is in some

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form a dispensationalist, for it simply means that God deals with his people based upon

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00:34:53,300 --> 00:34:54,880
a certain covenant.

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00:34:54,880 --> 00:35:01,480
Israel, the covenant of the law, the Old Testament, the church, the New Covenant of God's grace

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00:35:01,480 --> 00:35:05,560
established in the shed blood of the Lord Jesus Christ.

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It is, as I say, the cross that makes the division here.

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Now we've talked about the seventy weeks.

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00:35:12,040 --> 00:35:15,920
Let's put that on here, 445 B.C.

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00:35:15,920 --> 00:35:22,080
That was the decree of our exerxes to rebuild Jerusalem.

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00:35:22,080 --> 00:35:30,680
The Lord says there would be seventy, or rather sixty-nine sevens that would occur, 483 years

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00:35:30,680 --> 00:35:39,120
in other words, until the Messiah would come and would be cut off, referring to his crucifixion,

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00:35:39,120 --> 00:35:40,680
32 A.D.

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That's when that occurred.

445
00:35:43,760 --> 00:35:58,160
So we have the exact fulfillment of that prophecy from Daniel chapter 9.

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00:35:58,160 --> 00:36:07,760
This is the age of the church here, and at the conclusion of this age will come one more

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00:36:07,760 --> 00:36:15,240
week or one more period of sevens, so that the seventy of them will all be fulfilled,

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00:36:15,240 --> 00:36:17,320
one seven or seven years.

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00:36:17,320 --> 00:36:22,680
There's this period that is referred to as the tribulation.

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00:36:22,680 --> 00:36:29,480
Let me just write in trim there and abbreviate it.

451
00:36:29,480 --> 00:36:31,880
What concludes the tribulation?

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00:36:31,880 --> 00:36:34,200
How is it marked to be over?

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00:36:34,200 --> 00:36:39,680
Well, the scripture is very clear that the Lord Jesus Christ will come back and the great

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00:36:39,680 --> 00:36:43,040
battle of Armageddon will be fought.

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That will conclude the tribulation.

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00:36:45,320 --> 00:36:52,300
And then will begin what is called the one thousand year reign of Christ, the millennium

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in other words.

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That will be fulfilled.

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The question we are talking about in these days is when does the rapture of the church

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take place?

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Does it occur in the middle of the tribulation period?

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As some teach, does it occur simultaneously with this coming to the earth of our Lord?

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Our response is no to both of those questions, but rather that the Lord's coming for the

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church is a separate event that occurs before the tribulation period.

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That's why we say that we believe in the pre-tribulation rapture of the church.

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The tribulation is a period that deals with Israel.

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It's the fulfillment of God's promises back in chapter nine of Daniel to that people.

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Before that begins, the church will be taken out.

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Now I've made that statement, and obviously the question is why do you believe that?

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Well come back next week and find out.

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It's time for us to conclude for today.

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So last week I heard J. Vernon McGee preach and he was preaching through the book of Ruth,

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which is one of his specialties.

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Every time he quit he said I'm going to leave you on a cliffhanger so you'll come back next

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week or next to the next service.

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So we're going to leave you at the cliffhanger.

