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Thank you, Roxanne, for that thoughtful song.

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There's probably no aspect of scripture

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that stirs up more interest and curiosity

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in the part of people than that of prophecy.

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We are fascinated by having some insight into the future.

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I guess that's one reason why astrology

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and other occult practices are making a strong comeback here

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in the mid-'90s.

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People are seeking to uncover some secrets about the future,

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and by that, I think, hope to manipulate the future

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to their own advantage.

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I was reading one of our local high school student newspapers

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recently, and there was a whole column

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given for astrological information for the students

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in the newspaper.

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Astrology, however, is a lie.

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It is a deception, as are all of the occult practices that

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seek to expose the future to us.

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God forbids us to be involved in that kind of prophecy.

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It leads to demonic control.

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It leads to manipulation.

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It leads to darkness, not to light about the future.

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The mysterious things, the things of the future,

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belong to the Lord our God.

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And God has not been pleased to tell us

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everything about the future, but God has included in His word

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some prophetic truths.

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We're going to look today at some truths of prophecy

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regarding the gift of God.

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In Isaiah chapter 9, I invite you to turn there with me,

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verses 6 and 7.

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Verses 6 and 7 of Isaiah 9, where we read,

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for to us a child is born, to us a son is given,

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and the government will be on his shoulders.

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And he will be called wonderful counselor, mighty God,

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everlasting Father, Prince of Peace.

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Of the increase of his government and peace,

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there will be no end.

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He will reign on David's throne and over his kingdom,

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establishing and upholding it with justice and righteousness

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from that time on and forever.

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The zeal of the Lord Almighty will accomplish this.

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A good deal of prophetic scripture

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focuses on the coming of Jesus Christ, the Savior

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that God promised to send to the human race.

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Last week, we looked at that promise in Genesis 3, 15,

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where God began to weave for us the truths about the Redeemer,

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who would come to bring judgment to the serpent, that

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is to Satan, and to the works of darkness,

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and to bring redemption to the human race.

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God's gift to humanity is Jesus Christ, his Son.

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His coming is foretold by the prophets,

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and none of the prophets stands above Isaiah,

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who ministered in Judah and to Israel in the seventh century

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BC.

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We see the hint here in this text

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that Messiah will be more than a man.

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You see, in this concept, a child is born, a son is given.

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There is at least the insinuation,

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there is the hint that Messiah is more than a mere man,

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that he is God himself.

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Now, there are four truths about this God-man Messiah

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that we want to look at in terms of prophecy in Isaiah chapter

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9.

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The first truth is that he will be born.

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He will be born.

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For to us, a child is born.

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Why is it that he will be born?

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The story is told about a Christian who was one day

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walking down the street, and in front of him,

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he saw some grain that someone had thrown out.

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And around the grain were some birds that had come to eat,

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little sparrows.

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He was fascinated as he watched them eat the grain,

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and he stopped to watch.

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He took a step toward them, and they looked up at him,

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but did not feel threatened at that point.

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And so he watched some more.

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And then he took another step, at which they looked up again,

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and some of the ones near him began to back away

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as they kept eating.

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He then took another step toward them,

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and by this time, they all got spooked and flew away.

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And he thought to himself, now, why did they fly?

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And he realized it was because of his size.

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He was rather imposing.

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He thought to himself, how is it that I could get down there

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with those birds?

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And he concluded the only way that he could do it

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was to become a sparrow and fly down there alongside of them

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to eat that grain.

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How is it that God is going to reveal Himself to us

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in all of His holiness?

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He is so different than we are.

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How can the God of the universe reveal Himself to us

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without frightening us?

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The answer is that He must be born.

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He must become a man.

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He could not be born again.

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He must become a man.

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He could have come in other ways.

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He appeared as an angel in the Old Testament.

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The angel of the Lord was the Lord Himself appearing

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in human form.

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That is one of the titles given to Messiah before He was born,

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the angel of the Lord.

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And so the Lord appeared to Abram, for example,

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as a man, but it was the angel of the Lord.

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It was God Himself who came.

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God might have taken control of another human person

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and simply adopted Himself into the life

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and the personality of that person.

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Or He might have directly created a body for Himself

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like He did Adam.

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After all, why couldn't He simply get down into the clay

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and form another body and inhabit the body Himself?

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Well, the answer to those possibilities is that birth

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was absolutely necessary.

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It was essential for the Messiah to be fully human,

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to be flesh and blood, to be the descendant of Adam.

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Not only did He have to bear the likeness of Adam,

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but He had to come.

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He had to come as the seed of the woman,

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as we saw last week.

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It was essential for Him to be born, but there's a problem.

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Most of you would realize that that problem is

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that humanity is sinful.

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All of the descendants of Adam are tainted with sin.

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How is it then that the Holy Messiah could come into the human race,

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actually be born as a man?

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Well, the answer that God miraculously provided

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is the virgin birth of Jesus Christ.

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And it is Isaiah who gives us the first word about this

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just back a page or two in your Bible in chapter 7,

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where in verse 14, Isaiah speaking to King Ahaz

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about a situation that they were involved in says this,

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Therefore the Lord Himself will give you a sign.

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The virgin will be with child and will give birth to a son

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and will call him Emmanuel.

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Now in that day Ahaz was an unbelieving king.

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He had a hard time accepting the promises of God.

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And so Isaiah says, God's going to give you a sign Ahaz.

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The virgin is going to conceive and bear a son.

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I believe the best way to understand this is that there was a woman

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who was a virgin at that point in that day,

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who then was married probably to Isaiah, became his wife.

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She became pregnant, bore a son, and that son was a sign to Ahaz

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that God was with His people and was going to fulfill His promise

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to deliver Judah from their enemies.

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But we know this, behind that promise in that day,

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probably a promise Isaiah didn't fully realize,

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there was a prophecy.

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And it is the Holy Spirit who tells us in Matthew chapter 1

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that Isaiah 7 14 refers to the birth of Jesus Christ.

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Because it says that what happened in Jesus' birth

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was the fulfillment of Isaiah 7 14.

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Because Jesus did not have a human father

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but was conceived miraculously by the Holy Spirit.

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He did not inherit Adam's sin.

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Now there's another problem.

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What about Mary's sin?

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I'm going to answer that in a later Sunday, not today.

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The Roman Catholic Church answers that one way.

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The Bible answers it a different way,

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as to how God dealt with the sinfulness of Mary

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in the birth of Jesus.

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But we'll leave that for another Sunday.

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The point I'm making this morning is that He had to be born.

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Isaiah mentions His birth.

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And he says to us, a son, a child will be born.

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And so the angels appeared to the shepherds and said to them,

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get on down to Bethlehem, for unto you is born this day

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in the city of David a Savior who is Messiah, the Lord.

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And truly in this one who was born and laid in that manger,

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we find Emmanuel, God with us.

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The first prophecy, the first truth that we see from Isaiah,

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chapter 9, is that He will be born.

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Why?

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He had to be born.

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He could not merely enter the world.

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He had to be born to identify with us.

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Thus He could be our Savior, Christ the Lord.

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The second prophecy that we see in our text is that He will be given.

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Now there are those who understand these two phrases to be parallel,

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to be a poetic construction, and there's some truth to that.

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A child born, a son given.

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And yet it strikes me that God may be saying something different

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in that second phrase, that it's not merely a parallel expression

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that's intended to be poetic.

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It is that, but probably more.

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A child born, a son given.

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Do we have any people here this morning named Benjamin?

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First, second name?

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Not a single Benjamin.

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I can't see any hands.

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Yes, there's one right here.

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A little hand.

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Thank you, sir.

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Does anybody call you Ben?

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Does anybody call you Ben?

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The word son right here, a son will be given,

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is the word in the Hebrew, Ben.

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There is the implication in this word, not merely of a baby,

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but of a son who is grown to maturity.

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A child will be born, a son who has all of the privilege

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and all of the rights, all of the responsibilities of an adult,

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a son will be given.

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And in that word given, might there be the implication

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of more than a birth, but rather a gift?

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I believe so.

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And I believe that what we have here is an implication of the cross.

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For God so loved the world that He gave His only begotten Ben,

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His son.

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How did He give him?

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At the cross.

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That whoever believes in Him might not perish,

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but have everlasting life.

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Herein is love, not that we love God, but that He loved us

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and gave His Ben, His son, to be the propitiation for our sins.

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A son given.

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In His fascinating book, Peace Child,

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Don Richardson tells the story of his family

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as they went to Irian Jaya to reach the Salvi people.

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If you've read the book, you've heard him speak,

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and you know that they labored for many months

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to try to find a way to communicate the gospel

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to these primitive people.

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And there was a major problem in that culture.

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The problem was that anyone who demonstrated kindness

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to the Salvi people was regarded with suspicion.

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So how do you tell them about God's kindness,

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God's love in giving His son for them,

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if kind acts are regarded with suspicion?

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They prayed about that, and as you know,

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many of you know, God had built into that culture a key.

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For in that culture, all gifts, all demonstrations of kindness

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were regarded with suspicions except one.

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If a father gave his own son to the enemy,

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his sacrificial deeds showed that he could be trusted.

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Furthermore, anyone who then touched that child,

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who was called the Peace Child,

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was brought into a friendly relationship with the father

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who gave the son to the enemy tribe.

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Do you see how wonderfully that pictures what God did for us?

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In giving His son to be truly the Peace Child,

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and all who touch Him by faith,

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all who are related to Him by faith,

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men are at peace with God.

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A child will be born, Messiah will be born.

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A son will be given, Messiah will be given.

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Now the third prophetic truth that Isaiah gives us

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is that He will rule.

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This born child, this given son, he says, will rule.

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The government will be upon His shoulders.

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What will He rule?

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The answer is a kingdom.

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This is elaborated upon by Isaiah in this text.

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There are five insights He gives to us about this prophecy

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that He will rule.

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The first insight is the fact of it.

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He says the governmental authority will reside in Him.

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When it speaks about the government being on His shoulders,

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the allusion is to the monarch's robe

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that was tied across His shoulders and around His neck.

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That robe was a symbol of His power, of His authority.

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And it says here regarding Messiah

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that the government will be on His shoulders.

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The royal garment will be worn by Messiah

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to show that He is the sovereign,

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that all authority is represented in Him.

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And then notice secondly the extent,

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the extent of His kingdom.

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It says that of the increase of His government and peace,

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there will be no end.

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Now if you just take this at face value,

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you might think that somehow the Republicans and Democrats

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have something to do with Messiah's kingdom

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because it says of the increase of His government,

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there's no end.

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But I assure you that that is not the case.

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It is talking about something other than Washington, D.C.

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It is talking about the extent worldwide of His kingdom.

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Zechariah says, the fourteenth chapter, the ninth verse,

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the Lord will be king over the whole earth.

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Revelation 11, 15, the angel says,

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the kingdom of the world has become the kingdom of our Lord

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and of His Messiah, His Christ.

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And He will reign forever and ever.

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The extent of His kingdom cannot be measured.

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There is no end to it as you cannot measure east and west.

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You cannot measure the extent of His rule.

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It will extend outward and outward and outward

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forever and forever.

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That's what Isaiah says.

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Having talked about the fact of His kingdom and its extent,

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he now talks about its foundation.

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He says He will reign on David's throne.

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Last week I mentioned to you the covenant that God made with David.

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It's called the Davidic covenant.

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I think it would be good to turn there to 2 Samuel.

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This is back closer to Genesis, about halfway to Genesis.

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2 Samuel chapter 7.

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God begins revealing His covenant to David in verse 8.

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But I think for time's sake this morning we'll just go to the last verse

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in this paragraph, which is verse 16.

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God is speaking to David here through Nathan the prophet,

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but He says to David, verse 16, 2 Samuel,

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your house and your kingdom will endure forever before Me.

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When He talks about your house, He's talking about David's family,

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just as in England now the house of Windsor rules on the throne

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of the British Empire.

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He's talking here about the house of David.

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And He says your house, your family rule,

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and your kingdom will endure forever before Me.

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Your throne will be established forever.

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Now there was an immediate fulfillment to some of what God says in this paragraph

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in Solomon who succeeded David.

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You don't find a forever in the life of Solomon.

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In the first place, his rule became corrupt,

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and he died a very unhappy, broken man.

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And the second he did die, you don't find a forever in Solomon,

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but you do find a forever in Jesus, the Christ.

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And what Isaiah says to us is that the foundation of his kingdom is David's throne.

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In other words, in him will be fulfilled God's covenant to David

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because Jesus Christ is the Son of David according to his ancestry.

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Now let's go back again to Isaiah,

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where we find the character of this kingdom that is here prophesied.

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He will rule, says Isaiah.

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Its character can be summarized in three words that are used,

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peace, justice, and righteousness.

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Our world today likes to talk about peace,

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and it likes to talk about justice,

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but don't talk about righteousness to our world.

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The problem is you can't have peace,

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and you can't have justice unless there's righteousness too.

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You see they all go together.

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Peace here is shalom, that familiar Hebrew greeting, shalom.

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It refers to health and security, to tranquility and prosperity.

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It means more than the absence of warfare.

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Peace to the Hebrew mindset means complete satisfaction in every way.

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The peace that will describe the kingdom of Messiah is rooted in God's character.

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In the book of Judges, the Lord takes a name.

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He calls himself the Lord our peace.

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In other words, peace is rooted in God Himself.

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It's who God is.

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And the kingdom of Messiah will be an expression of God Himself on the earth.

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And then justice is a judicial verdict.

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It's a judgment.

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It too is rooted in God's character.

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Isaiah 30 verse 18 says, the Lord is a God of justice.

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In other words, God has the ultimate authority to decide all cases.

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He is the judge.

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He is the judge.

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And in that day, that will be the case for Messiah.

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All justice will flow back to His throne.

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And then thirdly, righteousness, which refers to virtue and faithfulness.

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It comes from a verb that means to be straight or to be true.

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In the kingdom of Messiah, no law breaking will be tolerated.

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Righteousness too is rooted in God's character for in Jeremiah 23 verse 6,

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it calls God the Lord our righteousness, Jehovah-Sid-Kinu.

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Righteousness describes God and this kingdom will be the expression of God's rule on the earth.

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So the kingdom of Messiah, the character of it is that it will conform in every respect

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to God's character and God's demands.

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How far the nations of the world are today from peace, justice, and righteousness.

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And there is no greater expression of the failure of man to come to any of these than the United Nations.

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Which has proven itself utterly bankrupt of justice and righteousness and peace

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around the world and most recently in Bosnia.

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But not so the kingdom of Messiah.

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There will be justice, righteousness, and peace when He reigns.

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And the final insight that we have from this text is the guarantee that He will rule.

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Because Isaiah says the Lord's zeal will fulfill this.

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God has a passion for this.

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God is jealous for the rule of His Son.

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He is committed to this.

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God's emotion is behind the rule of Jesus Christ.

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God is eager to see Him reign and He will.

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God will see to that Himself.

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He will rule.

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He will rule.

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Back again in the Gospel of Luke in the first chapter.

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We have an expression of similar thoughts in verses 32 and 33.

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These are the words of Gabriel to Mary as he announces that she will be with child.

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Luke 1, 32.

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He will be great and will be called the Son of the Most High.

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The Lord God will give Him the throne of His Father David.

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And He will reign over the house of Jacob forever.

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His kingdom will never end.

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You see the very same ideas expressed again to Mary there in the city of Nazareth as Gabriel

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announces the birth of Jesus Christ to her first.

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Now there's a final prophetic truth that we come to in Isaiah chapter 9.

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It is that Messiah will be named.

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He will be called certain names.

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Who is He, this Messiah?

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Well Isaiah says, He will be called first the wonderful counselor.

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Now those can be understood as two names.

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I'm taking them as a singular name this morning.

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It means that He is the supernatural advisor who alone gives counsel as to salvation.

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In Him dwells the fullness of the Spirit as described in Isaiah 11 verses 1 and 2.

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He has never sought the advice of man.

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All the final authority for everything rests with the one in whom all wisdom resides as

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Jesus Christ.

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All wisdom is rooted in Him.

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He is the one who is mentioned in Proverbs chapter 8 as wisdom.

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These foolish people who have created this goddess called Sophia as though somehow she

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is the female counterpart to the male Jesus Christ.

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What bunk.

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I can think of other words I can't use this morning.

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When it mentions wisdom in Proverbs 8, it's not some pagan goddess.

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It is talking about wisdom that resides in the person of Jesus Christ.

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Check it out in Colossians 1 and 2.

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The wonderful counselor.

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Then He is the mighty God.

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El-Gabor is the name.

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The word El is one of those compound names for God like Emmanuel.

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El is God.

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It's the singular form of the Hebrew word Elohim.

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Here it is mighty God, El-Gabor, the strong and faithful God.

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The God who is the champion in battle.

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The one to whom all power is given.

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Isn't it amazing that this babe in Mary's lap that we heard sung about this morning,

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this babe in Mary's lap is the mighty God.

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And that as He lies there waiting His next meal, He is at the same moment holding the

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whole universe together.

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What an amazing contrast in the person of this baby.

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The weakness of His humanity and yet He is the mighty God.

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And third, He is the everlasting Father.

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There are those who scratch their heads at this and they say, now wait a minute, I thought

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He was the Son of God.

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And here He is called the everlasting Father.

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Well in terms of His relationship to the Trinity, He is God the Son.

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He is not God the Father.

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But in relationship to time and to His people, He here takes the name of everlasting Father.

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It means that He who inhabits and possesses eternity, a concept that is so far beyond

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us that we can only begin to grasp it.

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He who possesses and inhabits eternity at the same time tenderly cares for us and provides

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for us as His people, as does a Father for His family.

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He is the everlasting Father.

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And finally, says Isaiah, He is the Prince of Peace.

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He is the ruler who will subdue all of His opposition, who will enforce peace, who will

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cause wars to cease.

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There was a couple in England a few years ago who wanted to give their daughter some

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way to be remembered and so they gave her 139 names.

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Do you remember reading about that?

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Her first name was Tracy and that is what everybody was going to call her, but she was

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Tracy, Mary, Claire, Lisa, Tammy, Samantha, Christine, Alexandria, and on it went for

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139 names.

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Jesus Christ has more names than that.

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And you know something about a name in the Bible?

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It has significance.

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I mean, that little girl is growing up with, I mean, I can't imagine being in elementary

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school and having to sign your name on your paper.

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Take her all day just to sign her name on the paper.

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But those names have no significance.

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Every name given to Jesus Christ in the Bible has significance.

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We've talked about wonderful counselor, mighty God, everlasting Father, Prince of Peace,

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and His names go beyond that.

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Now the one thing that Isaiah was not given was the depth of this prophecy.

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He saw it in one dimension.

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What we now are able to see is that this prophecy has some time depth to it.

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The son would be born.

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About 33 years later, excuse me, the child would be born.

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About 33 years later the son would be given.

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And now at least 2,000 years later he will rule because the rule of Messiah that is predicted

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here is a rule on the earth in what is called the millennial period, the thousand year reign

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of Jesus Christ, and He will reign as the son of David.

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All of these wonderful names of Jesus have such great application to us.

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He is the powerful, faithful one who stands for us in battle.

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Are you in a battle today?

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Remember this, if you are a Christian, the one who dwells you is the mighty God, Elgibor.

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He's the champion who has won the victory.

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Do you have some need for provision?

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00:35:29,220 --> 00:35:32,800
Are you struggling, looking for some answer?

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00:35:32,800 --> 00:35:41,220
He is the everlasting Father who tenderly cares for you.

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00:35:41,220 --> 00:35:46,700
He is the Prince of Peace who can right now bring peace to your heart.

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First, between you and God.

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He can cause the war to stop.

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00:35:52,100 --> 00:35:54,580
You see, as sinners we are at war with God.

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We are hostile against God, but He is able to bring peace if we will trust in Him because

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of the blood of His cross.

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00:36:05,920 --> 00:36:10,900
And then He is able to bring peace in the relationships of our lives as we allow Him

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to be Lord.

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With all of these wonderful truths about Him, it's no wonder that we worship Him.

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There is no gift that surpasses the wonder and the worth of God's Son.

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00:36:26,460 --> 00:36:31,920
Clarence McCartney preached for more than 25 years at the First Presbyterian Church

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00:36:31,920 --> 00:36:34,820
of Pittsburgh, Pennsylvania.

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00:36:34,820 --> 00:36:36,540
Died in the late 50s.

487
00:36:36,540 --> 00:36:41,420
A marvelous preacher and author of 40-some books.

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00:36:41,420 --> 00:36:49,500
In one sermon he said, Shepherds with your staves and shaggy coats, move over.

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00:36:49,500 --> 00:36:55,780
Wise men with your gifts, your gold, frankincense and myrrh, move over please.

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00:36:55,780 --> 00:37:05,940
Wondrous star with your guiding radiance, move over and make room for me.

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00:37:05,940 --> 00:37:10,300
You see at this Christmas time as we think about all of these scenes, what we need to

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think of is ourselves participating in faith, in worship, in giving ourselves to Him.

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00:37:20,220 --> 00:37:25,460
This last week I had the privilege again to go down to the Billy Graham Telephone Center

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and answer telephones during the crusade.

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00:37:31,180 --> 00:37:34,380
Every time there is a crusade on television, you know there is a number that is flashed

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on the screen.

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00:37:35,380 --> 00:37:38,660
Somebody has to be at the other end of the telephone.

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And all of you by the way have the opportunity to volunteer to do that.

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I am telling you it is a great experience.

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It is not intimidating.

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00:37:46,540 --> 00:37:47,540
It is not threatening.

502
00:37:47,540 --> 00:37:50,060
It is a wonderful experience.

503
00:37:50,060 --> 00:37:52,100
You don't have to be a pastor to do it.

504
00:37:52,100 --> 00:37:57,520
We have a number of people in our church who have been trained to do this very simple counseling.

505
00:37:57,520 --> 00:37:59,220
One man called in from Ohio.

506
00:37:59,220 --> 00:38:02,180
His name was Mike.

507
00:38:02,180 --> 00:38:06,060
I got a chance to talk to Mike.

508
00:38:06,060 --> 00:38:10,180
And Mike began to tell me that he was at his office.

509
00:38:10,180 --> 00:38:11,500
He had come back from dinner.

510
00:38:11,500 --> 00:38:12,780
His secretary was still there.

511
00:38:12,780 --> 00:38:14,960
They had work to do late.

512
00:38:14,960 --> 00:38:18,260
His secretary had the television on.

513
00:38:18,260 --> 00:38:20,600
And he said to her, what are you watching?

514
00:38:20,600 --> 00:38:23,140
She said, Billy Graham.

515
00:38:23,140 --> 00:38:26,660
He said, oh turn that thing off.

516
00:38:26,660 --> 00:38:30,620
Well she started to do it and then a lady came on to give a testimony.

517
00:38:30,620 --> 00:38:31,620
I don't know who it was.

518
00:38:31,620 --> 00:38:32,620
I didn't remember who it was.

519
00:38:32,620 --> 00:38:34,460
He said, wait, wait, wait, just a minute.

520
00:38:34,460 --> 00:38:37,260
Let me listen to her.

521
00:38:37,260 --> 00:38:41,980
And whoever this lady was on Thursday night there in Ohio giving a testimony, she began

522
00:38:41,980 --> 00:38:45,980
to tell what God had done in her life.

523
00:38:45,980 --> 00:38:48,180
And it just struck Mike.

524
00:38:48,180 --> 00:38:51,460
Oh, he was captivated by what she said.

525
00:38:51,460 --> 00:38:56,000
And do you know in the five minutes or so that she shared her testimony, God radically

526
00:38:56,000 --> 00:38:58,220
changed his life.

527
00:38:58,220 --> 00:39:03,980
Instead of being a 32-year-old single businessman who's going out for money, his whole life

528
00:39:03,980 --> 00:39:10,620
was revolutionized and he realized he needed a relationship with God.

529
00:39:10,620 --> 00:39:16,060
He took the little remote control from his secretary, put it in his desk, and locked

530
00:39:16,060 --> 00:39:20,680
the drawer so he wouldn't be tempted to turn the television off until the crusade was over

531
00:39:20,680 --> 00:39:22,440
that night.

532
00:39:22,440 --> 00:39:25,180
And he called in and he said, I just got to tell somebody.

533
00:39:25,180 --> 00:39:30,420
He said, my whole life has changed this evening by what that woman said.

534
00:39:30,420 --> 00:39:34,340
We had the opportunity to review that briefly with him and then to send him some material

535
00:39:34,340 --> 00:39:38,940
to help him understand more thoroughly the change that God had made.

536
00:39:38,940 --> 00:39:41,980
You see, he received the gift.

537
00:39:41,980 --> 00:39:45,420
That's what Christmas is all about.

538
00:39:45,420 --> 00:39:52,540
It's about having your life changed to the power of Jesus Christ, coming in faith and

539
00:39:52,540 --> 00:39:57,140
believing Him, worshiping Him.

540
00:39:57,140 --> 00:40:07,540
Maybe you're a mic, maybe today you need to make that same decision.

541
00:40:07,540 --> 00:40:10,320
Let's pray.

542
00:40:10,320 --> 00:40:14,420
Are you here without Jesus Christ as your Lord and Savior?

543
00:40:14,420 --> 00:40:20,460
Have you ever experienced the true meaning of Christmas by receiving the gift of God

544
00:40:20,460 --> 00:40:23,620
that we've seen prophesied in Isaiah 9?

545
00:40:23,620 --> 00:40:28,300
Would you receive that gift this morning by opening your heart and saying something like

546
00:40:28,300 --> 00:40:34,180
this, Lord Jesus, I acknowledge that I'm a sinner.

547
00:40:34,180 --> 00:40:39,640
I believe that you died for my sins and rose again from the dead.

548
00:40:39,640 --> 00:40:43,540
I invite you to come into my heart and save me.

549
00:40:43,540 --> 00:40:48,340
Forgive me of my sins.

550
00:40:48,340 --> 00:40:51,420
You know that He'll do that.

551
00:40:51,420 --> 00:40:56,060
If that is your heart's attitude today, would you just lift your hand briefly and put it

552
00:40:56,060 --> 00:40:57,060
down?

553
00:40:57,060 --> 00:40:58,980
Say, Pastor, that's my decision.

554
00:40:58,980 --> 00:41:02,420
That's what I need to do today.

555
00:41:02,420 --> 00:41:06,100
I want to receive God's gift.

556
00:41:06,100 --> 00:41:13,820
Is there one?

557
00:41:13,820 --> 00:41:21,100
Let's stand together, please, all of us, and sing with our heads bowed as we contemplate

558
00:41:21,100 --> 00:41:27,580
the wonder of the child being born and the son given.

559
00:41:27,580 --> 00:41:31,060
Let's sing again that chorus that we sang earlier.

560
00:41:31,060 --> 00:41:44,180
O come, let us adore Him.

561
00:41:44,180 --> 00:41:58,460
O come, let us adore Him.

562
00:41:58,460 --> 00:42:05,460
O come, let us adore Him.

563
00:42:05,460 --> 00:42:12,460
O come, let us adore Him.

564
00:42:12,460 --> 00:42:21,460
O come, let us adore Him.

565
00:42:21,460 --> 00:42:39,060
We'll praise Your name forever, Christ the Lord.

566
00:42:39,060 --> 00:42:43,460
Father what a marvelous gift You have given us in Your Son.

567
00:42:43,460 --> 00:42:51,620
As we have seen the prophecy of Isaiah, the man of old, our hearts are brought to renewed

568
00:42:51,620 --> 00:42:59,860
wonder how You prepared the way and made everything perfect for the coming of Jesus.

569
00:42:59,860 --> 00:43:05,020
We have just sung that we will praise His name forever.

570
00:43:05,020 --> 00:43:10,340
We thank You that in Him we have eternal life.

571
00:43:10,340 --> 00:43:17,660
We thank You that with Him too we will reign forever and ever.

572
00:43:17,660 --> 00:43:26,180
That will surely be a service of praise for all that You have done for us, our Lord.

573
00:43:26,180 --> 00:43:32,780
Now as we go from here, Father, we pray that You will use us and You'll help us to share

574
00:43:32,780 --> 00:43:35,000
this gift with others.

575
00:43:35,000 --> 00:43:36,180
Bring us back this evening.

576
00:43:36,180 --> 00:43:41,740
Make it a wonderful evening of praise to Your name as we adore and worship You.

577
00:43:41,740 --> 00:43:42,740
Amen.

578
00:43:42,740 --> 00:44:09,740
God bless you.

