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Amen.

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Thank you, John.

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Now we begin today our Christmas series, The Gift of God.

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Today the gift of God promised, and I invite you to open your Bible with me to Genesis

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chapter 3.

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Do you find that finding and selecting the right Christmas gift is becoming harder and

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harder?

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It used to be that all kids wanted was their two front teeth.

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Now they want all of toys R-us.

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We're going to start a support group right after Christmas for parents entitled Poor

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R-us.

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If you're interested in that, just circle 15 on your registration card.

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One salesman held up a beautiful royal blue silk jacket and said, this is the very last

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word, just the thing for the man about town.

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And the woman said, I agree, but what do you have for the louse around the house?

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Finding the right gift is sometimes kind of hard.

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I read about a pastor who got a box of goodies from someone in the congregation.

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He took it home and his wife opened it and there was a note inside and it said, Dear

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Pastor, knowing that you do not eat sweets, I am sending candy to your wife and nuts

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to you.

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Finding the right gift can sometimes be a challenge, but I'll tell you one thing, God

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knows exactly, exactly the gift that is needed.

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God long ago promised a savior for the human race.

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And we read about that for the very first time in Genesis 3, 15.

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God is here speaking to the serpent in the Garden of Eden.

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He has something to say to the serpent, something to say to the woman, to Eve, and something

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to say to Adam.

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He addresses the serpent first and among other things he says, And I will put enmity between

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you and the woman, and between your offspring and hers.

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He will crush your head and you will strike his heel.

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God long ago promised a savior to the human race.

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Why does the human race need a savior?

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Here in chapter 3 we come to an understanding for the answer to that question.

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The human race was plunged into moral darkness and death, spiritual separation from God by

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its transgression against the Creator.

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Adam represented all of us in that test.

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The Bible says that by that one man sin entered into the world and death by sin.

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And so death has spread to all men for all have sinned.

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It was because of the transgression of Adam that the human race is in need of a savior.

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That was God's wisdom to identify us with Adam.

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Some people think it's unfair that because Adam fell we're sinners too.

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But you see it's because of that fact that God is now able to identify us with Jesus

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Christ.

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For just as our grandfather Adam represented us and fell into sin, so the Lord Jesus Christ,

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our savior represented us on the cross and died in our place and can save us.

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So the whole arrangement was the wisdom of God.

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Now Adam and Eve are in sin and God speaks to the servant and pronounces judgment upon

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him.

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But in doing that God makes a promise.

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It is the promise of the woman's offspring.

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Now behind this serpent, of course, is the devil who was using the serpent as a vehicle

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to tempt Adam and Eve.

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And God says, I will put enmity between you, he says to the serpent, and the woman, but

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not only the two of them right then, but he says, and between your offspring serpent,

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the devil, your children, and hers.

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So here the serpent represents all of the followers of the devil through the ages and

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Eve represents the righteous through the ages.

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God says there will be hostility between the offspring of both.

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But then God moves away from the idea of a group to a person, for he says, he, the offspring

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of the woman, he, one person, will crush your head serpent, Satan, but you will strike his

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heel.

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The devil deceived Eve, but her seed will one day bring his doom, says God, even though

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that doom will come through the seed's suffering.

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The promise that is made here is of a distant offspring who would bring judgment to the

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serpent and Satan and along with it redemption to the human race which had just been plunged

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into ruin and sin.

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And so we have the promise of God made.

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Sin has come to the human race.

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God says judgment to the one who brought temptation to this serpent.

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Redemption for the seed of the woman, for the race of Adam.

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Redemption is promised.

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Salvation.

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And from that time there began a lineage from generation to generation as that offspring

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promise began to be fulfilled.

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And that's the second thing I want to do this morning.

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We've seen the promise as it was made.

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Now we want to see the promise traced.

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To do that, open your Bible.

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We're going to be moving through some texts this morning, especially here in Genesis.

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Turn over a page or two in your Bible to chapter 5.

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Moses is here collecting all of this information, pulling it together by the inspiration of

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the Holy Spirit.

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And he tells us in chapter 5, this is the written account of Adam's line.

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When God created man, He made him in the likeness of God.

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He created them, male and female, and blessed them.

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And when they were created, He called them man, or Adam.

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When Adam had lived 130 years, he had a son.

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It's not a bad idea to wait 130 years to have a son.

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Adam waited 130 years.

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He had a son in his own likeness, in his own image, and he named him Seth.

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And so begins the first name from Adam and Eve in this lineage, this line that we're

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going to trace.

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Their son Seth was born in 130 AC after creation.

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And then it says in verse 6 that Seth lived 105 years and became the father of Enosh.

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The next one is Canaan, verse 9.

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We trace it again to verse 12 where it says, Mahalelah was in the line.

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And he had a son whose name was Jared, verse 15, followed by Enoch, his son, verse 18.

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And then we come in verse 21 to this sometimes familiar name, Methuselah, who became the

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father of Enoch, it says.

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And verse 25, it says, when Methuselah had lived 187 years, he became the father of Lamech.

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And in verse 28, when Lamech had lived 182 years, he had a son and named him Noah.

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And so we have the tracing of the lineage from Adam and Eve down to the days of Noah.

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It is interesting to me to notice that Adam lived until almost the time of Noah.

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If you add up the years that are involved here, he died at 930 years of age.

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He died during the lifetime of Lamech, Noah's father.

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About 120 years after Adam finally died, Noah was born.

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God allowed that man to stay around and for generation after generation to see his descendants

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born into sin and experience its consequences.

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Can you imagine that?

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But all the way down through those generations, there was also the promise that Adam had heard

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in the garden, that God was going to bring an offspring from Eve that would judge the

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serpent and bring salvation for Adam's race.

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And then he died, but the promise went on.

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And Noah now is the bearer of that promise.

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Turn over a page or two where we'll pick it up.

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Noah had three sons, Shem, Ham, and Japheth.

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And in chapter 10, we have the record of their descendants, first Japheth, then Ham, and

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in verse 21, Shem.

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The line went from Noah to Shem.

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And then it says in verse 22, he had several sons.

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One of them was the name of Arphax Head.

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It was the last time we dedicated a baby around here with that name.

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And then he was the father, it says in verse 24, of Shelah, and Shelah was the father of

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Eber, and he was the father of Peleg, verse 25.

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Now we've got to skip to chapter 11 to pick it up again to verse 18 where it says, Peleg,

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when he was 30, became the father of Ruh, and then he became the father of Sarug, verse

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20.

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Verse 22, he fathered Nahor.

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Verse 24, he became the father of Terah, who had a son whose name was Abram.

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And now we understand why these chapters are included in the book of Genesis.

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It is so that this promise of the offspring might be traced down through the generations

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all the way now to Abram, who is of course one of the main figures in all of the Bible,

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and certainly in the book of Genesis.

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God calls Abram out from Ur of the Chaldees and gives him a promise.

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Here's what he said to him, chapter 12, verse 2.

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He said to Abram, I will make you a great nation, and I will bless you, and I will make

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your name great, and you will be a blessing.

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I will bless those who bless you, and whoever curses you I will curse, and all the peoples

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on earth will be blessed through you.

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What a marvelous promise God gave to Abram.

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Then God began to reconfirm that promise and to make it more specific still, again in this

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chapter, verse 7, it says, the Lord appeared to Abram and said, to your offspring I will

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give this land.

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Abram believed that.

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He built an altar there to God.

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That turned over a page to chapter 13, where it says in verse 14, the Lord said to Abram

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after Lot had parted from him, lift up your eyes from where you are and look north and

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south, east and west, all the land that you see I will give to you and your offspring

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forever.

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When he talks about the offspring, he's talking about a large group of descendants, but there

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is one who rises above all the rest in God's mind.

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God says Abram, to your offspring there is going to be this blessing, a land.

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In chapter 15, again God speaks to Abram.

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He says in verse 4, and the word of the Lord came to him, this man will not be your heir,

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that is your servant, but a son coming from your own body will be your heir.

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He took him outside and said, look up at the heavens and count the stars, if indeed you

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can count them.

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Then he said to him, so shall your offspring be.

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Now turn over to chapter 22.

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Time passes.

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Isaac now has been born.

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Abraham is commanded to offer up Isaac.

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He did.

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In his heart God stopped him before the deed was actually consummated, but God was pleased

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with Abram's faith.

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And he says through his angel, verse 15, the angel of the Lord called to Abraham from heaven

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a second time and said, I swear by myself, declares the Lord, that because you have done

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this and have not withheld your son, your only son, I will surely bless you and make

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your descendants as numerous as the stars of the sky and as the sand on the seashore.

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Your descendants will take possession of the cities of their enemies.

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And through your offspring, all nations on earth will be blessed because you have obeyed

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me.

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And so again God says, Abram, I am going to bring blessing to everybody on earth through

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your offspring.

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Well, Abram was an old man.

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He died, but he had a son, the son of the promise whose name was Isaac.

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Now turn to chapter 26 and we see God continued the line.

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For God promises the covenant of Abraham to Isaac.

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It says in verse 2, the Lord appeared to Isaac and said, do not go down to Egypt, live in

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the land where I will tell you to live.

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Stay in this land for a while and I will be with you and will bless you for to you and

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to your descendants I will give all these lands and will confirm the oath I swore to

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your father, Abraham.

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I will make your descendants as numerous as the stars in the sky and will give them all

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these lands and through your offspring all nations on earth will be blessed.

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And so the promise of the offspring that began with Eve and was traced all the way down through

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those generations to Noah and then to Shem and then all the way down to Abraham now goes

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on to Isaac.

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Isaac had two boys who didn't get along.

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It wasn't the first time that's ever happened.

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One of them's name was Jacob and he was the one that God chose through whom the promise

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would continue.

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Chapter 28 now verse 14, your descendants he says to Jacob will be like the dust of

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the earth and you will spread out to the west and the east to the north and the south all

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peoples on earth will be blessed through you and your offspring.

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So you see what God is doing?

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Now Jacob had a bunch of sons, didn't he?

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He had 12 sons and he had daughters but God selected one of them through whom the promise

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would continue.

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His name was, does anybody know?

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Judah.

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That's right, I heard it out there, I'm pretty sure.

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Chapter 49, Jacob is now an old man and he is giving his blessings to his children.

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He comes to Judah and he says in verse 8 of Genesis 49, Judah your brothers will praise

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you, your hand will be on the neck of your enemies, your father's sons will bow down

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to you.

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You are a lion's cub, oh Judah, you return from the prey, my son.

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Like a lion he crouches and lies down, like a lioness who dares to rouse him.

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In verse 10, the scepter will not depart from Judah.

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Now Jacob is saying this about his son, the scepter, the emblem, the symbol of sovereignty

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and reign.

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He says the scepter will not depart from Judah nor the ruler's staff from between his feet

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until he comes to whom it belongs.

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What?

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The scepter.

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Some translations put the name Shiloh here because that's literally what it says.

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It may in fact be a proper name for the Messiah.

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But he says that the line will stay in Judah, it will be a royal line, the descendants of

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Judah will reign over his brothers, they will bow down to him.

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And that line, that royal line will stay in Judah until he comes to whom the scepter really

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belongs and the obedience of the nations is his.

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We don't have time to trace it any further except to note that in 2 Samuel chapter 7

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verse 12, God speaks to one of the sons of Judah whose name is David.

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And he promises to David that there will be one who will reign after him over an everlasting

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kingdom.

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Now there was an immediate fulfillment of that in Solomon, but the fullest fulfillment,

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the ultimate fulfillment of it, the everlasting nature of that kingdom is in the one who is

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called in the New Testament the son of David, the Lord Jesus Christ, the one who was born

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in the city of David, Bethlehem.

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And so the lineage is traced.

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God made the promise all the way back in the garden and then he began to fulfill that promise

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from generation to generation.

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There was someone chosen until all the way down to Mary.

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The angel of Gabriel appears to her and says, you're going to be with child of the Holy

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Spirit.

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And she just happened to be engaged to a man named Joseph who was also the royal line of

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David.

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Just happened to be.

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And to Joseph the Lord said, she is bearing a son.

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He will save his people.

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And so we have the promise kept.

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Isaiah foresaw it.

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Seven hundred years before he said, speaking to all the people of Israel, he said to them,

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for unto you a child is born, unto you a son is given.

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And the government will be upon his shoulders and his name shall be called wonderful counselor,

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the mighty God, the everlasting Father, the Prince of Peace.

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Isaiah was looking ahead to the day of Christ.

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And then came that angel to announce his birth to Mary and to Joseph.

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And then the whole bunch of them came to Bethlehem to announce it and said, he's here, go and

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see.

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And they did.

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And reflecting upon that, the apostle Paul said, in the fullness of time, when everything

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had been prepared and it was just the right moment, in the fullness of time, God sent

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forth his son born of a what?

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A woman.

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To the serpent he said, this woman's seed is going to come and deal with you.

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And he was born of a woman.

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It is Hebrews that gives us a terrific insight into this whole thing and sort of ties it

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together.

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I invite you to turn to Hebrews chapter 2.

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He is writing about the superiority of the Lord Jesus Christ.

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He's greater than the angels, says the author.

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We're going to pick it up in verse 10 of Hebrews 2.

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It says, in bringing many sons to glory, it was fitting that God should make the author

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of their salvation, that is the leader, the originator, the source of their salvation,

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perfect through sufferings.

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That does not mean that Jesus needed to be morally perfected somehow and that his suffering

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improved him.

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Not at all.

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He was absolutely righteous.

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There was nothing to be improved in him.

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But what this means is that he was fully equipped by all the sufferings that he went through

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to identify with us in the human race.

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He was born without sin and yet he suffered as though he were a sinner.

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And that suffering equipped him to identify with us, to be our Savior and our high priest.

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Then it says in verse 14, since the children, that's those of us who believe on him, since

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the children have flesh and blood, he too, that is he in absolutely identical fashion,

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shared in their humanity so that by his death he might do two things.

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Now notice it because this is what ties it back to Genesis 3.15.

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He came as the seed of the woman.

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He became a human being.

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He joined himself to flesh and blood, our humanity.

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In every aspect he was perfect man so that he might die.

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And in that death he might do two things.

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Number one, destroy him who holds the power of death.

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That is the devil.

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What did God say to that serpent?

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You're going to strike his heel but he's going to what?

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He's going to crush your head.

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He's going to smash your head.

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He's going to destroy you.

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And that's exactly what the writer of Hebrews says that Jesus did when he died.

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He said that he might destroy, that he might take the power away from the devil.

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And number two, free those who all their lives were held in slavery by the fear of death.

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When death entered the human race back with Adam and Eve, death became a great fear.

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And from generation to generation the fear of death became one of the chains holding

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the race of Adam in satanic slavery.

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And now the Lord Jesus Christ has not only destroyed the devil, he has freed us who were

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in bondage to the devil and to the fear of death.

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He has freed us.

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John joins in with this in 1 John 3, 8 when he says, for this reason the Son of God was

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manifested that he might loosen the works of the devil.

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The devil had it all tied up, all bound up just the way he wanted it.

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And Jesus came in and loosed the whole thing.

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And so you see that the Lord Jesus Christ is fully the promise that God made in the

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garden.

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The promise has been kept.

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God keeps His promises.

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Nothing that God ever utters fails.

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Listen to His, humanly speaking, His great, great, great, great, etc.

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Grandfather David, who writing about God's Word says in Psalm 119, your Word, O Lord,

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is eternal.

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It stands firm in the heavens.

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Long ago I learned from your statutes that you established them to last forever.

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All your words are true.

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All your righteous laws are eternal.

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When God speaks, we'd better listen because what God says will last forever.

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Isaiah said that we human beings are like grass and flowers.

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We fade and we wither and we're gone.

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But he says the Word of our God stands forever.

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And we have seen how God has kept His Word.

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And God will keep His promises to you.

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God will keep His promises to you.

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As we come to the Lord's table, we are reminded He kept His promise.

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And so as we partake of the elements, may it be with the commitment in our hearts that

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we will do the same for Him.

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We'll keep our promises to Him.

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You will never break God's promises by leaning on them.

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Did you know that?

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That's what they're for.

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If you've not trusted Jesus Christ as your Savior, listen to this promise.

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Whoever will call on the name of the Lord will be saved.

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You can lean on that promise.

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It'll never break under your weight.

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Never.

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I don't care how heavy your sin is.

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It'll never break.

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If you will call on Him today who died for you and rose again from the dead, that promise

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will take you safely to heaven.

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You'll be saved.

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What other need do you have for provision, for guidance, for protection?

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Whatever the need.

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Find the promise of God and lean upon it.

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It will never break under your weight.

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God's promises are always greater than our needs.

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Whatever your need is today, there's a promise of God that's greater.

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There's no exception to that.

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What we need to do is to put our weight on them, just to trust the promises of God.

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Old Uncle Oscar took his first airplane ride.

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He had been scared.

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When he got back, his friends were eager to hear how it had gone, and so they asked him

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at their first opportunity if he enjoyed the flight.

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Well, he said, it wasn't as bad as I thought it might be, but I'll tell you this, I never

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did put my weight down.

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You ever feel that way when you're flown?

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The promises of God are so sure you can put all your weight on them.

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Your faith just rests on it, because God keeps His word.

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He keeps His promises.

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Let's pray.

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Now, Father, we thank You that You are a God of promise, and that none of Your promises

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ever fail.

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Indeed, all of the promises that You have made to Abraham, Isaac, and Jacob will yet

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be fulfilled.

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We thank You this morning as we come to this table that You have fulfilled the promise

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of Genesis 3, 15, that the seed of Eve was born, that He partook of our humanity fully,

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and died, and in His death destroyed the devil, and in His death redeemed us.

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We come to this table with gratitude for that saving work, for that kept promise.

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Let's reflect upon that and upon what our hearts response ought to be as our servers

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come.

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As we're gathering the cups up, I'd like for us to sing a verse of 170.

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It is a hymn that ties together the whole story.

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It begins with the wonderful experience in Bethlehem and concludes with Jesus coming

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again.

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It's called One Day.

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One day when heaven was filled with His praises.

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One day when sin was as dark as could be, Jesus came.

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I'd like for us to sing that together, 170, the first verse in chorus.

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And let's stand as we do, please.

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One day when heaven was filled with His praises.

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One day when sin was as dark as could be, Jesus came.

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Don't be like Uncle Oscar.

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Put your weight down on the promises of God.

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He keeps them.

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We're dismissed.

