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1 Timothy chapter 2 will be our text today. I invite you to open your Bibles there.

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The Boy Scouts, Rotary, the Lions Club, the League of Women Voters, the Minnesota Historical

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Society, PTA, the Democratic and Republican Parties, the Lodge, the VFW, the Supreme Court,

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and the United Nations. What do all of those things have in common? The answer is that

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they are human institutions. I want to talk this morning about an institution that is

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not human, but divine, and that is the Church of Jesus Christ. Its reality transcends time,

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space, government, and generations. For the Church is of heavenly origin. It involves

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a heavenly calling and anticipates a heavenly destiny. Therefore, it submits to one authority,

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a heavenly one. That authority is Jesus Christ, the Church's Head and Risen Lord. Christ

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speaks to His Church through His Word. He tells us in the Bible how we are to conduct

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ourselves. He lays down orders that He expects for us to follow. He lays down principles

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that we must learn to apply. He tells us what He wants done. In 1 Timothy chapter 2, He

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establishes three priorities for us to follow. It was Gertha who said, Things which matter

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most must never be at the mercy of things which matter least. The things that matter

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most are those things that Jesus Christ has established as priorities for us.

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The first priority is that of prayer. Prayer is not a time filler. It is not an option

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for us. It is an absolute necessity and priority. The second priority is found in our text today,

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beginning in verse 5. It is the priority of mission. He has left work for us to accomplish.

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For there is one God and one Mediator also between God and men, the man Christ Jesus,

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who gave Himself as a ransom for all, the testimony born at the proper time. For this

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I was appointed a preacher and an apostle. I am telling the truth. I am not lying. As

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a teacher of the Gentiles in faith and truth. Stephen Covey wrote a book a year or so ago

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called The Seven Habits of Highly Effective People. It is not a Christian book. In fact

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his Mormon theology seeps through here and there. A lot of the principles that he lays

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down in the book can be found in the Bible. I quote from his chapter entitled, Putting

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First Things First. He says, I am going to teach you how to do it. I am going to teach

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you how to do it. Effective management, writes Covey, is putting first things first. While

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leadership decides what first things are, it is management that puts them first, day

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by day, moment by moment. Management is discipline, carrying it out. One of my favorite essays

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is The Common Denominator of Success, written by E.M. Gray. He spent his life searching

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for the one denominator that all successful people share. He found it was not hard work,

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good luck, or astute human relations, though those were all important. The one factor that

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seemed to transcend all the rest embodies the essence of Habit Three, putting first

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things first. As Covey said, and others have said as well, the main thing is to keep the

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main thing the main thing. For us who are a part of the Church of Jesus Christ, the

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main thing is priority of mission. Understanding and committing ourselves to the Lord's

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Church is the priority of life. The mission that He has given us is making known the one

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and only true God, and then calling people to be reconciled to Him. The mission is to

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make people know that He is the one and only true God. The mission is to make people know

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that He is the one and only true God, and then calling people to be reconciled to Him.

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The exclusiveness of this message was an affront to the polytheism of ancient Rome with its

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Greek religious roots. For the people in the New Testament day worshiped many gods, and

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for any religion to claim to have the one true God was offensive. Many Christians paid

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for that with their lives. We are living in a day when it is also offensive to claim to

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have the truth about the one true God. We live in a day of multiculturalism. We live

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in a society that is controlled by the notion of relativism. The idea is today in our world

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that everything is truth. The fallacy of that is that if everything is truth, then nothing

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is truth. In a day like ours it is offensive to have the message that there is one God

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in the world. He is not one God called by many different names and different religions.

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He is the one God who has revealed Himself to us in the Bible, His holy Word.

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Thank you.

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Our mission remains. It is this that we must make known the one true God. That mission,

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ladies and gentlemen, is worthy of our commitment. We are not alone, however, with a mission

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from God. In the text we see that God had a mission for Christ Jesus. His mission was

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to reveal God to mankind and then to make reconciliation for the sins of man. The language

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here identifies for us the situation that we were all in, all of the human race. The

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situation is that mankind was estranged from God by sin. We might summarize that idea in

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one word, and that is the word death. Death entered the human race because of man's sin.

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Turn back with me to the book of Isaiah for a moment and notice these words to ancient

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Israel that echo so strongly in a world like ours today. Isaiah 59 verse 1,

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Behold, the Lord's hand is not so short that it cannot save, neither is His ear so

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dull that it cannot hear. But your iniquities have made a separation between you and your

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God, and your sins have hidden His face from you so that He does not hear. For your hands

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are defiled with blood and your fingers with iniquity. Your lips have spoken falsehood.

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Your tongue mutters wickedness. And this was 2700 years before political advertisements.

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No one sues righteously and no one pleads honestly. They trust in confusion and speak

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lies. They conceive mischief and bring forth iniquity. They hatch adder's eggs and weave

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the spider's web. He who eats of their eggs dies. And from that which is crushed a snake

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breaks forth. Their webs will not become clothing, nor will they cover themselves with their

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works. Their works are works of iniquity, and an act of violence is in their hands.

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Their feet run to evil, and they hasten to shed innocent blood. Their thoughts are thoughts

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of iniquity. Devastation and destruction are in their highways. They do not know the way

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of peace. And there is no justice in their tracks. They have made their paths crooked.

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Whoever treads on them does not know peace. Are there any words in all of scripture that

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more describe today's world than that? That more adequately portray the condition of the

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human race as being in death and estranged from God? All of these wicked things that

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he points out fall from that truth that says your sins have separated you from God. Mankind

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was not only estranged from God, mankind was enslaved to sin. We might summarize that in

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the one word depravity. If we are going to talk about the human race, we can summarize

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it in these two words, death and depravity. Depravity is a word used to describe the effect

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of sin upon us, that every part of us is affected by it. And there is nothing in us therefore

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to commend us to God. This is not a message that preaches well in today's world. But a

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man of God a couple of centuries ago got it well when he prayed this way, Oh God, may

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thy spirit speak in me that I may speak to thee. I have no merit. Let the merit of Jesus

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stand for me. I am undeserving, but I look to thy tender mercy. I am full of iniquities

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once and sin. Thou art full of grace. I confess my sin, my frequent sin, my willful sin. All

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my powers of body and soul are defiled. A fountain of pollution is deep within my nature.

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There are chambers of foul images within my being. I have gone from one Ode to another

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walked in a no man's land of dangerous imaginations, pried into the secrets of my fallen nature.

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I am utterly ashamed that I am what I am in myself. There is a man who understands depravity.

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The Bible says that we are all under sin. We are all under sin. We are all under sin.

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That is the situation. Therefore, God sent his Son on a mission. The mission was to bring

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salvation to the world. To do that, Jesus Christ came to be the mediator. The cry of

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Job was, if only there were no sins, no sins, no sins, no sins, no sins, no sins, no sins,

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no sins, no sins, no sins, no sins, no sins, no sins, no sins, no sins. The cry of Job

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was, if only there were someone to arbitrate between me and God to lay his hand upon us

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both. Is that not the cry of the depraved human race? Or at least it needs to be? If

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someone to mediate between me and God. The good news is that there is. God sent His Son

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to do that. In order to do it, however, He had to be qualified. He had to be acceptable

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to man as well as to God. Jesus Christ is the man. Christ Jesus. Do you notice He says

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that in 1 Timothy? He is the man, Christ Jesus. He is fully man. There is nothing about our

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humanity that is not found in Jesus Christ save our sinfulness. Fully man, at the same

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time He is Christ Jesus. He is God. Therefore, He is uniquely positioned to put His hand

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on humanity and His hand on God and mediate between the two because He is the man, Christ

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Jesus. He came to be the mediator, but He also came to pay the ransom. This word ransom

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is found only here in all of the New Testament. It means that which is given in exchange for

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another as the price of His freedom. Jesus Christ gave Himself His life's blood as the

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ransom price that we might be freed. He did this on behalf of all at God's appointed time.

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Jesus Christ understood His mission and He was faithful to it. It was the priority of

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His life and even in the Garden of Gethsemane as that mission was about to be achieved.

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He said, not my will, but yours be done. He was committed to His mission. So we see in

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the text that Jesus Christ had a mission from God, but so did the Apostle Paul. Paul's mission

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was to reveal God to the Gentiles and to call people, Gentile and Jew, to be reconciled

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to God. God gave to Paul a particular role. He was a preacher. The word means a herald,

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someone who proclaims the news. If we were to bring this into our understanding today,

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we would say He was a newscaster. He is someone who tells the story without interjecting His

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own opinions. Without elaborating upon it, He simply passes on to us what has been given

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to Him. Paul says, I am a preacher, a proclaimer. I am an Apostle. He means that in a technical

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sense, but the idea in an Apostle is a missionary. He says, I am a missionary and I am a teacher.

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So God gave to Paul these roles and He gave him a special relationship. God said, Paul,

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I want you to open the door of faith to the Gentiles so that he became the Apostle to

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the Gentiles. Non-Jewish ethnic groups heard the gospel of the Lord Jesus Christ from Paul.

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That was his target audience. God gave him some results. His work of preaching and teaching

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resulted in people coming into the realm of faith and truth through the gospel that he

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proclaimed. God had a mission for the Lord Jesus Christ. God had a mission for the Apostle

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Paul. And God has a mission today for the Church, and that includes you, if you are

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a believer in Jesus Christ. That mission for us is to continue the mission of making God

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known in our generation. That is our mission. In doing so, we have a role. Like Paul, we

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too are heralds. We are missionaries. We are teachers of the truth about God. God gives

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us all that we need to carry out what He wants us to do. We aren't all alike in this Church,

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but by working together, using the gifts that He's given us, we together forge forward

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in accomplishing the mission. And we have a relationship. We are who we are, and we

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are where we are by God's sovereign appointment. We have a realm of influence that God has

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given to us. My point is that we too have a mission. Isn't it neat to think that God

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has chosen you to be His missionary in the world? Isn't it humbling, and yet at the

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same time encouraging to know that even though you may feel like you're a nobody, that God

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counts you as somebody? And that God has uniquely fitted you personally to be a part of the

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Church in accomplishing the mission. God doesn't waste anything or anyone. There's no one who

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is superfluous to what He wants to do in the world. God has a mission for the Church. The

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prayer of my heart and the prayer of your heart should be this. God, show me what you

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are doing in the world and where I fit into that. You know if we'll make that our prayer

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every day, it'll make a difference in our lives. I'm trying to pray that every day.

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God always says exactly the same words, but every day those thoughts. Lord, show me today

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what you're doing in the world and how I fit into it. You know what? It just takes the

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pressure off of you. It allows you to enter the day seeing each day as an adventure with

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God. And you don't have to push and coerce and try hard. You simply let God show you

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what He's doing and wait for His voice to say, now there's something I want you to do.

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Here's someone I want you to speak to. This person needs to know this which you know.

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And you simply respond to God. That's how we accomplish the mission. By saying, God,

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what are you doing and where do I fit in? The main thing is to keep the main thing the

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main thing. In his book, Covey suggests an exercise for a particular purpose that can

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be utilized biblically. He says, in your mind's eye, see yourself going to the funeral of

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a loved one. Picture yourself driving up to the chapel and parking your car, getting out

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and going in. As you walk inside the building, you see the flowers that are gathered around.

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You hear the soft organ music. You look at those gathered there and you see faces of

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your friends and family as you pass along. And you feel the sense of sorrow that is there.

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You feel the sense of joy of having known that person who's been lost. And as you walk

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down the aisle of the room, you come to the casket and you look inside and suddenly you

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come face to face with yourself. For this is your funeral three years from today. And

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all of these people who are gathered there have come to honor you, to express their feelings

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of love and appreciation for your life. At this funeral there are four speakers. One

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is from your family, from the immediate family and also representing the extended family

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of brothers and sisters and nephews and nieces and aunts and uncles and so on. Another one

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is one of your friends who can give a sense of what you were as a person. The third speaker

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is from your office, from your profession. And the final speaker is from your church

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where you've been involved. Now Colby says, think deeply about this. What would you like

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each one of those speakers to say about you and your life? What kind of a husband, a wife,

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a father, a mother, what kind of a daughter, a cousin or a son were you? What kind of a

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friend is going to be described? How will you be described as a working associate by

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that one from your office? What is the character that you would like them to see in you? What

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contributions or achievements would you want them to remember at your memorial service?

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Look at the faces of those around you and ask yourself the question, what difference

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would you like to make in their lives? You know it is good for us to think in those terms

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that it's not macabre to do that I think. It is good for us to go to the end and look

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backward and say when I get to that point here's what I want people to remember. Because

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if we do that we will begin making the important things the priorities in our lives now. The

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main thing is to keep the main thing the main thing. And I want to say to you that the main

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thing for the believer who is a part of the church of Jesus Christ is the mission that

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he has given us. To proclaim and tell the truth of Jesus that men might know God and

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be reconciled to him through the work of the cross. May that be our goal tomorrow as we

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get up to say Lord what are you doing in the world and where do I fit in so that at my

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funeral three years or thirty years from now my life will have made a difference to somebody.

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Let's pray. Father my prayer in the name of Jesus is that all of us will reflect soberly

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on our reason for being in the world. We are not here to live a carefree life of ease.

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We are not here to become rich and to retire early. We are not here just to make friends

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and be a people pleaser. We are here for a purpose that you have given us. And my prayer

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is that every day we will ask that question of you in our morning prayer. And we know

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Father that as we do that you are going to be pleased to show us and answer that prayer

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to help us to know where we fit in and where our lives will make a difference. Amen.

