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These days aren't ever subtracted, unfortunately.

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They're only added to, right?

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Psalm 90 talks about life's one-way street.

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It talks about its transitoryness, its brevity.

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Psalm 90 is not pessimistic, but it is realistic.

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It tells us what life is really like.

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Psalm 90 was written by Moses.

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It's the only psalm written by that man of God.

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We understand why he wrote as he did when we remember what he experienced during the

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40 years that the children of Israel were in the wilderness.

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A whole generation of Israelites died there.

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Undoubtedly, that impacted greatly what he writes in Psalm 90.

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The psalm contrasts the eternity of God with the frailty of man.

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He says,

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Lord, thou hast been our dwelling place in all generations.

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Before the mountains were born, or thou didst give birth to the earth and the world, even

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from everlasting to everlasting, thou art God.

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Where is the eternity of God, and it seems that there are three measurements for it.

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The first one is in the history of God's people, from generation to generation to generation

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to generation.

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In the history of God's people, there is a measurement of God's sameness, God's eternity.

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The second measurement is found in verse 2 in creation.

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Even before God created what he has, he was God and is God.

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The third measurement is found in the imagination, for he says at the end of verse 2, even from

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everlasting to everlasting, thou art God.

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Can you think of something being everlasting or eternal, having no beginning, no ending?

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That stretches our minds, that stretches our imagination.

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Well, that's the way God is.

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God is eternal.

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And in contrast to his changeless eternity is man's frailty.

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In verses 3 through 11, this is illustrated.

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It's illustrated by dust.

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It's illustrated by flood waters that pass quickly in verse 5.

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It's illustrated by grass which grows in the morning because of its shallow roots, then

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withers by the evening, it fades and is gone.

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That's what man's frailty is like.

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It's like grass that quickly fades away.

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He explains why man is frail when he speaks about our iniquities in verse 8 and our secret

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sins which are in the light of his presence.

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There we have the final cause for man's frailty.

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It is our sin.

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But the cause, the operative cause, we might put it, is the wrath of God.

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Because of our sinfulness, God's wrath is upon humankind.

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And he speaks about the fury of God, the wrath of God.

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And he says the result of that is, verse 9, we have finished our years like a sigh or

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a groan or a whisper.

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Some of us got up this morning and we groaned.

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That's how we finished 1988.

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And we begin 1989 the same way.

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The thing he's talking about here is the end of our years.

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We finish it with just a whisper, a sigh.

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Have you ever been with someone who died?

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Sometimes this is exactly how it ends.

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With just a sigh, the final breath, and the person is gone.

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He says at the end of verse 10, soon life is gone and we fly away.

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That is, we depart.

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We leave where we have lived these earthly years in our bodies.

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So he describes here the frailty of man, and all of this brings him to a prayer, an entreaty

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that begins in verse 12, which I think is the key verse to the whole psalm.

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He says, so teach us to number our days that we may present to thee a heart of wisdom.

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Moses prays.

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Now remember, he's in the wilderness.

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There is death all around him.

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A whole generation is in the midst of dying, and he himself is facing death.

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And he says, Lord, teach us to live wisely because of the few years that we have in this

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world.

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That's what he prays here.

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Teach us to live wisely in light of our soon coming end.

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As you and I face a new year, it seems to me that our prayer ought to be similar to

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that of Moses.

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Lord, help us to live this year wisely, to take into account the brevity and the frailty

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of life, and in light of that, to live wisely.

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How are we going to live wisely in 1989?

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I believe in verses 13 through 17, we have five essential truths which, if applied to

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our lives, will enable us to live wisely in this year.

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I believe that our prayer as we move into the new year should be, Lord, teach us the

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brevity of life, that we might learn from that to live wisely every day that we have

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in this world.

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If that prayer is going to be answered, there are five truths that we want to apply to our

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lives.

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The first one is in verse 13.

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You will notice that all of this now is a prayer, but we're going to find in the petition

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that is offered up some truth to be applied to our life.

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In verse 13, the first one is this.

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We must see life as service to the Lord.

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If you and I want to live wisely this year, that's where it must begin.

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We must see life as service to the Lord.

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Notice the language in verse 13.

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Do return, O Lord.

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How long will it be?

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And be sorry for thy servants.

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We have an entreaty here that God would no longer turn his back on the children of Israel.

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That's how they were feeling there in the wilderness.

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Have you ever felt that God turned his back on you?

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Or have you ever felt that God was taking plenty of time coming through with the great

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need that you had in your life?

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Well, the children of God in all ages have had those kinds of feelings.

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Not only here in this psalm, but in Psalm 6, Psalm 13, Psalm 80, you see those kinds

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of feelings coming out in the poet's language.

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But the point here in verse 13 that I want to get to is this.

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Israel was the servant of God, and therefore God surely would not continue his chastisement

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of them.

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We too are the servants of God in our day.

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And if we're going to live wisely, then we must see ourselves as the servants of the

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Lord.

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We need to perceive life as a privilege of service to him.

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The very breath that we have is a gift from him in the first place, isn't it?

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We live and move and have our being in him.

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But beyond that, those of us who are saved, who have believed in the Lord Jesus Christ,

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we've been purchased so that we are not our own.

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We are bought with a price, says the Apostle Paul.

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And because he is our master, our owner, and we are his servants, we need to see life as

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just what it is, a time given to us to serve him.

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In coming to Jesus Christ for salvation, we must realize that we are exchanging one kind

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of servitude for another.

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Before we served sin, but now we have the joy and the liberty to serve Jesus Christ.

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That's what life is all about.

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So if you want to live 1989 wisely, I plead with you to apply that truth first of all.

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See this year as a year of service to the Lord, because that's the essence of the Christian's

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life.

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There's a second truth that I see in verse 14.

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He says, oh, satisfy us in the morning with thy loving kindness that we may sing for joy

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and be glad all our days.

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Truth number two, we must seek satisfaction in life from God only.

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In our day and in our culture, we tend to seek satisfaction in things other than the

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spiritual, in material possessions, in personal relationships, in our reputations, in our

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job prestige or security.

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And to some extent, because we are human beings, that's normal.

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But if taken to a greater extent, that kind of self-satisfaction is worldly.

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All of these things that I've mentioned—reputation, possessions, job, prestige, relationships—are

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a part of life which is transitory.

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These things can change with the hour.

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Job would be glad to come here this morning and give witness to that, because in one day

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he lost all of those things.

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Moses calls for us here to learn a great lesson early in life that true satisfaction comes

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only from God.

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Oh, that we could all learn that as early in our lives as possible, in the morning.

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Oh, that as young people, as junior-hires, senior-hires, as college students, as career

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men and women, as young couples, as early in life as we can to learn that lesson, that

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satisfaction comes from God alone.

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If you want to live 1989 wisely, there is a truth to apply.

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Look for your satisfaction in the Lord and in your relationship to him.

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God's covenant faithfulness or his loving kindness, as it's put here in this verse,

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must not be measured by the events of the moment but by the result in the end.

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Coming to know God will bring joy and gladness to the experience of your life in 1989, whatever

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the events may be.

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If you come to know him, joy and gladness will be your inheritance this year.

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Lesson number two.

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We must seek satisfaction from God only.

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Now look at verse 15, a third truth.

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He prays this way, make us glad according to the days thou hast afflicted us and the

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years we have seen evil.

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The third truth that I see, if we want to live wisely in 1989, we must recognize the

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sovereignty of God.

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Whether joys or afflictions enter our days, we come back to this basic fundamental truth

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about life, and that is that God is in control.

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If we forget that, then we will make stupid mistakes this year and we will begin to think

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ungodly ways if we forget that God is in control.

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None of us can possibly know what the New Year holds, of course, but God is the author

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of our lives.

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We can trust him with the directions that we take.

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There are certain decisions, certain steps, certain directions that we can ourselves take,

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but let us remember that behind all of those is the sovereignty of God, he is in control.

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This last summer we were driving along a raging mountain stream in Colorado, and there were

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some very brave individuals who were coming down the stream in kayaks.

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I admired their bravery, but I admired their skill as well, because they were able to take

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the oar that they had and to maneuver that small craft.

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And yet one thing struck me, though they were able to avoid some of the rocks and some of

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the whirlpools, they nonetheless were carried along by the current of that stream at an

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amazing speed.

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It seems to me that there is an illustration there of how you and I can make some decisions

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in life.

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We can take some steps, but let us never forget that whatever we do, we are being carried

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along by the stream of God's sovereign purpose for us.

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There is an important lesson to apply if we want to live wisely in 1989.

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It is the sovereignty of God.

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We do not know what tomorrow holds, but as the songwriter says, we know who holds tomorrow.

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The New Year holds in store happenings that we cannot predict or anticipate, but we can

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trust God for all of them.

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So let us not look at the New Year in fear and with trepidation at what may happen, but

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let us look up to the Lord who is sovereign and trust Him.

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If we want to live wisely in 1989, we must recognize the sovereignty of God and rest

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by faith in that.

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Let Thy work appear to Thy servants and Thy majesty to their children.

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If we want to live wisely this year, then there is another truth that we must apply

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to our lives.

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We must be aware of God's kingdom work in the world.

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In praise, let Thy work appear, or let Thy work become apparent, is what he says.

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You and I need to see history with a sign over it that says, God at work.

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When we listen to the news or we read it in the newspaper, what we are doing really is

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making ourselves aware of what God is up to in the world.

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When we hear statements by political leaders or religious leaders, let us remember that

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in the background God is working.

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When we hear of positions that nations take or we hear of actions that nations might possibly

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take, let us remember that God is at work in history, particularly when we hear about

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developments in the Middle East.

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Let us remember that God's kingdom is being worked out.

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When we hear about economic trends, and most of those trends are not exactly encouraging,

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let us remember that God is at work at it all, bringing about in the end His purpose

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and His kingdom.

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I believe that this next year we need to receive news accounts with a heart that is sensitive,

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sensitive to know how they might impact God's kingdom work.

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I think an illustration of this was taught to me graphically three years ago when Mike

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Gessler and I had the privilege of representing you in Poland.

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For at that time we were all pretty excited about what was happening with Solidarity.

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You remember then Solidarity had some problems about that time.

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When we went over there we asked a pastor of an evangelical church about Solidarity,

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expecting that he would be quite supportive of this movement in that land.

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And do you know he was excited that Solidarity had been limited?

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You say, why was he excited about that?

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Because he knew that if Solidarity had more and more freedom, that the Polish people would

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have something on earth to look to rather than to God.

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They would place their hope in a political movement or a social movement rather than

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in the living God who is the final and real source of their spiritual needs.

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I thought to myself, now isn't that interesting?

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There I was sitting in the United States evaluating Solidarity from a purely human perspective,

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forgetting about how that might impact God's kingdom work in the world.

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If we want to live 1989 wisely, we must be aware of God's kingdom work in this world

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in which we live.

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How does Glosnost or Perestroika affect the church in Russia?

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Have you thought about that?

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How is it going to affect missions in that part of the world?

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If we want to live wisely this year, then let's be aware of what God is doing as He

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works out His sovereign purposes.

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And then a final lesson that I want to point out in verse 17.

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He says, let the favor of the Lord our God be upon us, and do confirm for us the work

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of our hands.

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Yes, confirm the work of our hands.

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Lesson number five to be applied is this.

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We must realize that success comes from God.

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It is His favor or His fullness of grace that brings us success.

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Whatever our dreams, whatever our plans, whatever our accomplishments may be, if anything succeeds,

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we need to learn to see God in it.

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That will keep us from becoming proud and independent of Him if we succeed.

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It will keep us from becoming destroyed and devastated if we don't succeed.

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Let's see God work in our lives.

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If He is not in our successes anyway, it's all in vain.

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By the way, we need to let God teach us what success really is from eternity's perspective,

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don't we?

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If you and I want to live 1989 wisely, then we must realize that true success, as God

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defines it, is a gift from Him, and we must learn to give thanks to Him and put Him first

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place in our lives.

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G. Campbell Morgan made an interesting statement.

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He said, satisfaction, gladness, success in work must all come from right relationship

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of man in his frailty to the eternal God.

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I want to ask you a question as you begin a new year.

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What is your relationship, frail person, to the eternal God?

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Is that relationship what it ought to be?

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Is it what you want it to be?

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Is it one of trusting obedience, one of faith?

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If this were to be your last year on the earth, if you heard a doctor give the prognosis that

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Mark's grandfather heard, how would you spend your last months, your last year in the world?

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What changes would you make?

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What steps, what actions would you take?

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You see, that's a fundamental question.

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If we want to live wisely in 1989, we ought to be living that way because 1989 may very

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well be the last year for some of us.

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As we look to the future and what it holds, we have great confidence in the God who is

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said to be our dwelling place.

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Is that your home?

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Is that where you find your security in Him?

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Daniel Webster Whittle was born in Massachusetts in 1840.

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In his mid-teens, he moved to Chicago and there became a cashier at the Wells Fargo

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Bank.

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When the Civil War broke out, he joined the Illinois infantry and fought, but was taken

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prisoner.

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During that time that he was a prisoner, he received a New Testament from his mother back

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in Massachusetts and began to read it.

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As a result of reading the New Testament, he became a fervent Christian.

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At the end of the war, he was promoted to the rank of Major and became known as Major

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Whittle.

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He returned to Chicago to become the treasurer of the Elgin Watch Corporation until the early

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1870s.

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During that time, he became a good friend of an evangelist in Chicago by the name of

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D.L. Moody.

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Moody encouraged his friend, Major Whittle, to become an evangelist, and he did.

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He preached across the United States and as well in Great Britain.

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In the Spanish-American War, he did a great work in the soldier camps of the American

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soldiers and died just after the turn of the century in 1901.

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Major D.W. Whittle wrote over 200 hymns.

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One of them is one we're going to close with now.

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It's number 288.

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It seems to me it's a great statement of confidence and faith for us as we begin a

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new year.

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I want you to especially notice the third verse that says, I know not what of good or

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ill may be reserved for me, of weary ways or golden days until his face I see, but I

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know whom I have believed, and am persuaded that he is able to keep that which I have

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committed to him against that day.

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You will recognize the chorus as 2 Timothy 1, 12 in the King James Version.

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Would you stand with me please as we sing together, number 288?

