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To the book of 1 Corinthians, the ninth chapter, where we're going to focus on the end of

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the chapter, verses 24 through 27.

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Do you not know that those who run in a race all run, but only one receives the prize?

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Run in such a way that you may win, and everyone who competes in the games exercises self-control

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in all things.

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They then do it to receive a perishable wreath, but we an imperishable.

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Therefore, I run in such a way as not without aim.

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I box in such a way as not beating the air, but I buffet my body and make it my slave,

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lest possibly after I have preached to others, I myself should be disqualified.

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The world's attention for the past two weeks has been fixed on Seoul, South Korea, and

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the 24th Olympiad.

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I think all of us are at the point of admiration of the athletic skills, the discipline, and

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dedication that has been demonstrated by the nearly 10,000 athletes that have represented

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about 160 nations.

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The modern Olympic Games trace their heritage back to ancient Greece, where the Games were

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practiced as early as the 8th century B.C., that is, 800 years before Christ there were

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the Olympics.

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The Olympics were one of the four national festivals in ancient Greece.

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The Olympics were held appropriately in Olympia every four years and were held in honor of

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Zeus, the pagan god of the ancient Greeks.

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It is no wonder with that kind of cultural route that the Apostle Paul picks up on the

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athletic theme a number of times as he writes his epistles to churches located throughout

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the Greek-Roman Empire.

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The picture that Paul paints in the text that we read this morning is a meaningful one.

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The Corinthians were very familiar with another festival called the Isthmian Games, which

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were held in their city every two years.

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In the context of this particular text, we find that Paul is dealing with those things

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that the Bible does not state are right or wrong, those things that are sometimes called

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the doubtful or disputed things.

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This goes all the way back to the beginning of chapter 8 where Paul introduces this subject,

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and the issue at that time was whether one should eat meat that had been offered to idols.

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The basic principle that Paul lays down is this, we know that idols really are nothing,

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and yet there are some whose consciences have not been strengthened to realize that.

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And they may stumble if we eat meat that has been offered to idols, therefore he says love

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overrules our knowledge, and love says that we should restrain ourselves from eating something

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if that is going to cause a brother to stumble.

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We must not use our liberty in Christ and thus cause another to stumble in his Christian

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experience.

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In chapter 8 and verse 13 he puts it this way, if food causes my brother to stumble,

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I will never eat meat again, that I might not cause my brother to stumble.

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That is a good principle for all of us to remember.

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As an example of this willingness to limit oneself, he points to himself as an apostle

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in chapter 9.

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He reminds them and us of the rights that he had as an apostle, the rights which he

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chose deliberately not to employ, he did not want to use those rights.

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Why?

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So that nothing would hinder the gospel.

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And he goes on then to share that his decision about that and other lifestyle decisions are

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matters of accommodation for him.

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As he says in the end of chapter 9, to the Jews I became as a Jew.

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Verse 21, to those who are without the law as without the law.

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Verse 22, to the weak I became as weak that I might win the week.

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I have become all things to all men that I may by all means save some.

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And I do all things for the sake of the gospel that I may become a fellow partaker of it.

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What Paul is saying is that he was willing to accommodate himself, to restrict himself

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for the sake of those he was trying to reach.

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If he was with the Jews, he limited himself in a certain way.

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If he was with the Gentiles, he limited himself in another way.

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It was not that Paul was a compromiser.

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Paul never compromised on anything that was essential.

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But on those things that were non-essential, he was willing to accommodate so that the

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focus in his ministry would not be on something he did, but on the message that he had to

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preach, the gospel of Jesus Christ.

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But Paul wants us to know that even though he was a man willing to accommodate himself

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on non-essential things, he was not a man who lived without discipline or without standards.

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Paul was not easy on himself, and that's why he writes the paragraph that he does at

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the end of chapter 9.

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Actually there are several lessons, I think, that we observe as we see Paul's remarks

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here written around the athletic metaphor.

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The first lesson is this, that our Christian experience is likened to a race.

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You see that clearly in what Paul says.

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Now why is that?

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Well, I think it's because in the first place there's a starting point, just as there is

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in a race.

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The starting point of the Christian life is conversion.

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We can be raised in a Christian home, or we can be raised in a pagan home.

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Whichever way we may have been raised, the point is that we begin the Christian life

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at the point of conversion when we trust Jesus Christ as Savior.

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That's the beginning of the race.

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And then there's a course that has to be followed.

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A race in the Olympics has a course.

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It may be around the oval, or it may be cross country, around streets, or in the case of

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the equestrians, it was over hillsides and ponds and jumps and so on, but there is a

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course that is laid out.

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Likewise, in the Christian life there is a course laid out for us in the commands and

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the principles of God's Word.

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God does not leave us at a loss as to how to live the Christian life.

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We have the course laid down for us here.

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And in a race there is a conclusion.

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There is a finish line.

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There is a goal to aim toward.

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And so it is true in the Christian life.

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There is a goal, a purpose for which to strive, and it's reached at death when we go to be

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with Christ.

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And so I think at least for those three reasons the Christian life is likened here to a race,

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because it has a beginning, it has a course, and there is an end to it.

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A second lesson that I see from what Paul says is that we can win or lose the race.

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He makes that clear.

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When he talks about losing the race here, he is not talking about the loss of salvation,

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but he is rather talking about the loss of potential rewards, the imperishable rewards

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that we might earn.

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Please understand we are not talking about salvation.

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We are talking about rewards that one may earn and be given at the judgment seat of

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Christ.

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Salvation is a gift from God freely received, the rewards we earn by our faithfulness in

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this world.

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We can win or lose the race by evidencing faithfulness or failing to evidence faithfulness.

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God is pleased at the end of our life to give us reward based upon how we have run the race

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and how we have won the race.

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The interesting thing about this race is that there need be no losers.

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One of the things that you have to regret when you see talented athletes like we have

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seen in Seoul is the fact that somebody has to lose.

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Somebody earns the silver and the bronze and there are many who get nothing after years

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of training, because only a few can get the prize and only one can get the gold.

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But that is not so in the Christian race because every single one of us can receive the top

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prize.

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We are not running against other people.

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What we are doing is running the will of God for our lives.

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And if we are faithful, keeping on course with that, then at the end we will receive

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the gold that we have earned.

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A third lesson I see is this, that to win the gold, to win the prize, we must exercise

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self-control.

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Now that is really the heart of what Paul was getting at.

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He says, now I accommodate myself to those that I am preaching to.

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He says with the Jews I am this way, with the Gentiles I am this way, with the weak

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I am this way.

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But he said whatever.

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He says I am under self-control and self-constraint.

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He compares it first of all to a runner, in verse 26.

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I run, he says, in such a way as not without aim.

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In other words, he says as a runner in a race I stay on course.

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I don't take shortcuts.

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I don't stop for sightseeing.

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But I exercise self-control and restraint and I stay on course to the finish line.

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He compares himself to a boxer.

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I box in such a way as not beating the air.

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The picture there is of a boxer who gets into the ring and forgets his self-discipline and

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begins to throw punches wildly.

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We saw just a hint of that in one of the matches, didn't we, during the Olympics when the

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crowd ultimately got so upset they attacked the referee.

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The Korean boxer lost his cool in that particular match and was throwing wild punches.

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Paul says I am like a boxer who remembers my rules.

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I am not in there throwing wild punches.

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I am self-controlled, he says.

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Then he makes it clear that he is talking about the way that we live in our bodies.

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He goes on to say in verse 27, on the other hand I buffet my body and make it my slave.

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Paul is saying that if we are going to win the race we must exercise self-control over

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the impulses and desires of our bodies.

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There must be self-restraint even in the good things, not just the evil lusts, but even

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in the good things of life, even in the luxuries that we enjoy.

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There must be self-restraint.

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He says I buffet my body.

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Literally he says I strike it under the eye, the picture being that of a black eye.

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It might be put this way, I deal my body knockout blows.

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Paul is determined that though he has liberty in Jesus Christ, he will not allow that liberty

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to make him lawless.

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He will exercise self-control and self-restraint over his body, even to the point as he says

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here of knocking it out.

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Unless metaphoric, please don't go home and try to knock yourself out.

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Paul is saying he will not allow his body to get out of control.

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And he further says I make it my slave.

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That is he leads it about.

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He puts his body under discipline.

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His point is this, that anything that hinders his full devotion to Jesus Christ must be

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put aside.

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Even the good things must be sacrificed so that he can win the prize.

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Our bodies can either serve the cause of the gospel or hinder the cause of the gospel.

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It depends upon our discipline or our lack of discipline over our bodies natural appetites.

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Even the God-given desires and appetites we have, even the good things, there must be

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self-control, says Paul, so that we can win the prize.

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And then we observe another lesson, it is this, that we can be disqualified.

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That was the thing that concerned Paul.

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He says, lest possibly after I have preached to others, I myself should be disqualified.

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The word preached here comes from a Greek word that reminds us of the heralds that were

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sent out to summon the athletes of Greece to the games as competitors.

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Sometime before the games began, these heralds would fan out through the nation and they

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would summon or call out the athletes to come to such and such a place for the games.

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So that's what Paul has in mind here.

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He is saying, lest after I have summoned others and been the herald, I myself would be disqualified

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when it came to the games.

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Again, Paul is not talking about a loss of salvation.

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But Paul is speaking here about a loss of usefulness to Jesus Christ.

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The word disqualified was one used in that day of the testing of metals or of coins,

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which were then rejected because they did not pass the test.

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Disapproved is the thought.

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That is a danger that every one of us faces in our race and our Christian life.

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That if we do not exercise self-control and self-restraints, though we are free in Christ,

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we run the danger of becoming disqualified and not winning the prize or the rewards at

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the judgment seat of Christ.

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The apostle goes on then in chapter 10 to give us examples of those who tragically were

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disqualified.

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He talks about the fathers.

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His Israelite fathers who came out of Egypt with Moses, and they had all kinds of spiritual

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benefits and privileges.

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But in verse 5 it says, nevertheless, with most of them God was not well pleased.

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That is a similar word to the word disqualified.

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With most of them, God disqualified them is the thought.

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For they were laid low in the wilderness.

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God killed them.

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They died there without getting to the promised land.

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And he says, these things happened as examples for us that we should not crave evil things

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as they also craved.

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It is that in our Christian experience we should exercise self-control.

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Then he tells us as he moves on into the last part of chapter 10 that one who is not living

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under Christ's lordship and under discipline is one who is disqualified from coming to

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the Lord's table.

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He warns them of association with idolatry.

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And I remind you that idolatry is anything that takes the place of Jesus Christ in my

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life.

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It need not be a tangible object sitting on a shelf or on a table.

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It is any relationship.

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It is any activity.

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It is any goal in life.

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Any person that takes preeminence over Jesus Christ.

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That becomes to me an idol.

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And he says in verse 14, my beloved, flee from idolatry.

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Flee from anything that would take the preeminent place of Christ in your lives.

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He says in verse 16, is not the cup of blessing which we bless a sharing in the blood of Christ?

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Is not the bread which we break a sharing in the body of Christ?

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Yes, it is.

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And so he says, do not partake of the bread.

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Do not partake of the cup if Jesus Christ is not Lord in the life.

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For that is a contradiction.

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That is to serve the purpose of demons of the devil in your life.

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If Jesus Christ is not Lord, if you are not exercising self-control and self-discipline

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under the Lordship of Jesus Christ, he is saying, please do not come to the Lord's

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table.

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For that then becomes a mixture in your life of the Lord and demons and that cannot be.

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And so his plea in this whole section of 1 Corinthians is that while we are free and

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liberated in Jesus Christ, liberated from our sin, liberated from legalism, we are not

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free to live as we please, but we are free to live under Christ's Lordship.

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And so we must determine to run the race to win it.

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That was Paul's determination, I remind you.

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He said to us, run in such a way that you may win.

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Let nothing hinder you from accomplishing what God has for you in life.

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See the course that is laid out for you in the will of God and go for the goal.

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Be self-disciplined under the Lordship of Jesus Christ so that one day when you pass

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that finish line, you may hear from him those words, well done, good, and faithful servant.

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When Paul came to the end of his life, he said, I have finished my course.

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Beloved, let's live in such a way that whenever that time is that God calls us home,

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that we'll be able to cross that line and having finished our course, receive from our

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dear Savior the reward that we have earned.

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And receive that reward so that then we may present it at His feet in worship and thanksgiving

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and adoration for what He has done for us.

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As we come to the Lord's table today, it's time for us to examine our race.

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What kind of Christian athletes are we?

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Are we running, staying on course, or have we taken a shortcut?

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Or have we stopped along the way to sightsee in the world?

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Are we boxers who are throwing wild misses in the ring because we've lost our cool,

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lost our self-control?

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And this is the time as we come to the Lord's table to acknowledge that and confess it to

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Him and to place ourselves afresh under the Lordship of Christ that we might live disciplined

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lives as those who are running the race to win it.

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Let's pray together.

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As we bow in prayer, let's allow the Holy Spirit to speak to each of us and respond

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just in the quietness of a few seconds.

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How does God want you to respond?

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Lord I pray that none of us will come to Your table today in an unworthy manner and thus

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bring discipline upon ourselves.

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But let us come with hearts clean through confession of sin and our wills, our lives

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submitted to the Lordship of Christ.

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Let us be men and women of integrity, disciplined in running our race.

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Bring us, Lord Jesus, as we partake of these elements that You ran the race to.

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You know the difficulties, the pitfalls, the temptations that we face, but You ran it successfully

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and You are able to help us.

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Thank You for Your grace and mercy in cleansing us where we failed, for Your willingness to

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lead us on, to strengthen us, that we might win the prize.

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Amen.

