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to commend the small church that has so willingly and enthusiastically volunteered to help with

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our children's ministries for the summer. It's that kind of innovation and willingness

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that's going to be very important to us over the next two or three years if we want to

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continue to minister to a growing number of people.

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But I want to thank also those who participated and helped in the banquet last Sunday night.

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That was a humongous undertaking. There were scores of you who helped move chairs and put

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up tables and decorate and then tear down and haul back tables, chairs, etc. So thank

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you for all that you did. That was a remarkable evening, a wonderful evening that all of us

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will long remember.

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I'd like you now to open your Bible, please, first to Acts chapter 16 and then to 1 Corinthians

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chapter 3. Acts chapter 16 records for us the second missionary journey of the Apostle

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Paul, at least as it got started. Late in the year 50 A.D., the Apostle Paul was burdened

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to visit again those churches that he had founded on the first missionary journey. He

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and Barnabas were unable to agree on the makeup of the missionary party. Consequently, they

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divided their efforts. Barnabas taking Mark and going to Cyprus, Paul choosing Silas and

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heading north out of Antioch into Asia Minor. It was not long before they came to the city

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of Lystra where he asked Timothy to join the party. And the three then traveled on visiting

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the churches and entering into new areas preaching the gospel of Christ in Asia Minor. As they

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neared the west coast of that region, the Spirit of the Lord began to forbid them to

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go in certain directions and they came to the city of Troas on the coast, waiting there

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for God to give them some specific indication as to what he wanted. It was there that what

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happened in verse 9 took place. A vision appeared to Paul in the night. A certain man of Macedonia

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was standing and appealing to him and saying, come over to Macedonia and help us. When he

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had seen the vision, immediately we sought to go into Macedonia concluding that God had

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called us to preach the gospel to them. It seems to me here we have something of a biblical

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example of what sharing the vision is all about. God gave to the apostle Paul a vision,

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a very specific one in this case, but his purpose was to give Paul and those traveling

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with him an understanding of what he, the Lord, wanted them to do. And then the apostle

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shared that with those traveling with him. In response, they together, sharing the same

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vision, endeavored to accomplish that vision, that goal, that purpose, motivated to do so

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by the Spirit of God. And you will notice that it says we in verse 10, which begins

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an important section of Acts, when Luke, the author, the human author of the book, traveled

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with Paul, was personally present. And so Paul and the other three men traveled on into

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Europe being directed by God to do so in this vision.

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On this Commitment Sunday, we as a congregation are taking a giant step in the direction of

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the vision which God has given to us. That is, to minister effectively to as many people

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as God will allow us to reach, whether it be here in the cities or abroad cross-culturally.

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The responses that we bring today on this Commitment Sunday to the shared vision will

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tell us whether we see this as a wish, a dream, or in fact a vision which is worthy of our

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commitment. What we say this morning in our indication on the response cards will measure

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the extent of our commitment to the vision that we believe God has given to us as a congregation.

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I pray that like that early missionary party in Acts chapter 16, we will be motivated by

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the Holy Spirit to move together in that direction that God has given us.

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We sometimes look upon commitment as a negative thing, don't we? We hear it in the Bible,

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as a negative thing, don't we? We hear the word commitment and we often see it as a joyless

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duty, as an unpleasant sacrifice, as an obligatory chore. If we do in fact see commitment to

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the work of Jesus Christ in that way, we have missed the blessing of it all.

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The Apostle Paul went on into Europe and founded a church later in the city of Corinth. He

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wrote two letters that we have recorded in the Word of God to those people. The first

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one is where we will look for our text today, in chapter 3, and then moving also into chapter

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4 somewhat. I'm going to read an extended portion of Scripture, so I invite you to turn

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your Bible to follow along as I read, beginning in verse 1 of 1 Corinthians chapter 3.

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And I, brethren, could not speak to you as to spiritual men, but as to men of flesh,

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as to babes in Christ. Now why would Paul say such a thing? He said, I gave you milk

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to drink, not solid food, for you were not yet able to receive it. Indeed, even now you

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are not yet able, for you are still fleshly. For since there is jealousy and strife among

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you, are you not fleshly? And are you not walking like mere men? For when one says,

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I am of Paul, and another, I am of Apollos, are you not mere men? What then is Apollos?

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And what is Paul? Servants, through whom you believed, even as the Lord gave opportunity

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to each one. I planted, Apollos watered, but God was causing the growth. So then neither

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the one who plants nor the one who waters is anything, but God, who causes the growth.

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Now he who plants and he who waters are one, but each will receive his own reward according

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to his own labor. For we are God's fellow workers. You are God's field, God's building.

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You are God's field, God's building. According to the grace of God, which was given to me

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as a wise master builder, I laid a foundation. And another is building upon it, but let each

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man be careful how he builds upon it. For no man can lay a foundation other than the

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one which is laid, which is Jesus Christ. Now if any man builds upon the foundation

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with gold, silver, precious stones, wood, hay, straw, each man's work will become evident.

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For the day will show it because it is to be revealed with fire. And the fire itself

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will test the quality of each man's work. If any man's work which he has built upon

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it remains, he shall receive a reward. If any man's work is burned up, he shall suffer

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loss. But he himself shall be saved, yet as so as through fire. Do you not know that you

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are a temple of God and that the Spirit of God dwells in you? If any man destroys the

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temple of God, God will destroy him. For the temple of God is holy and that is what you

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are. Let no man deceive himself. If any man among you thinks that he is wise in this age,

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let him become foolish that he may become wise. For the wisdom of this world is foolishness

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before God. For it is written, he is the one who catches the wise in their craftiness.

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And again, the Lord knows the reasonings of the wise, that they are useless. So then let

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no one boast in men. For all things belong to you, whether Paul or Apollos or Cephas

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or the world or life or death or things present or things to come, all things belong to you.

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And you belong to Christ, and Christ belongs to God. Let a man regard us in this manner

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as servants of Christ and stewards of the mysteries of God. In this case, moreover,

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it is required of stewards that one be found trustworthy. But to me it is a very small

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thing that I should be examined by you or by any human court. In fact, I do not even

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examine myself. I am conscious of nothing against myself, yet I am not by this acquitted

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for the one who examines me is the Lord. Therefore, do not go on passing judgment before the time,

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but wait until the Lord comes, who will both bring to light the things hidden in darkness

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and disclose the motives of men's hearts. And then each man's praise will come to him

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from God. Indeed, a significant portion of scripture regarding the local church.

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As we look at this text this morning, I believe that we see here the blessing of serving Jesus

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Christ. Blessings belong to those who in faith and with joy commit themselves to the work

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of Jesus Christ. I repeat, blessings belong to those who in faith and with joy commit

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their resources, that is their time, their energy, their money, their reputation, to

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the service of Jesus Christ. What blessings are these that belong to such?

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Blessing number one, the blessing of potential reward. I want you to consider that. It is

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significant. As we talk about commitment today, let us remember that commitment is worth it

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if it is commitment to the work of Jesus Christ because of the blessing of potential reward.

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We lose nothing that we give to the Lord, do we? We lose nothing that we give to Him.

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What we attempt to grasp for ourselves, we ultimately lose. What we give to Him, we forever

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gain. The Apostle Paul points out here that the service that we render for Christ is given

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to us by grace. He points to his own example and he says in verse 10, according to the

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grace of God which is given to me, as a wise master builder, I lay the foundation. Whatever

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ability that we have to give, to serve, to minister, it is from Him. The Apostle says

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later in the fourth chapter and the seventh verse that we have nothing inherently of ourselves.

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All that we have is given to us by God. Notice that he says in the last part of verse seven,

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but if you did receive it, why do you boast as if you had not received it? In other words,

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everything that we have, including the very breath in our lungs at this moment, is a gift

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of God's grace to us. So our service for Christ, our giving to Him, whatever that may

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be, what we do for the Lord, the gifts that we can exercise, all of that is a gift of

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God's grace to us. We are expected by God to exert our own effort and energy for it

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is our labor, as he makes it clear in verse eight when he says, each will receive his

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own reward according to his own labor. The Apostle Paul is pointing out there that while

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it is a gift of grace to us to serve, our faithfulness in using those God-given resources

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is in view. We will not be judged and rewarded based upon what we do as compared to what

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someone else does, but each one according to his own labor, his own faithfulness, the

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energy, the commitment that he makes will be rewarded. Our service for Jesus Christ

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provides a record, he tells us, which will one day be examined. Here in this context,

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our work for the Lord is compared to a building project and what we do, the materials that

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go into that building. And he says there will be a day when the Lord comes when our work

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will be examined, will be manifested, will be showed, will be revealed. The quality of

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our service for Jesus Christ will be exposed. That day I will answer to myself and to my

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Lord, did I do my best? Were my motives in what I did pure? Were my motives in what I

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did pure and honest? Was my work one of integrity and sincerity? Our service for Jesus Christ

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will, on that day, bring us what we deserve, whether it be reward or, as he says, loss.

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Please don't understand the loss as though it were the loss of salvation, he says clearly

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in verse 11. He says, in verse 11, we are not going to be able to do anything. We are

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going to suffer loss as though it were the loss of salvation, he says clearly in verse

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15 that the individual who suffers loss, who has foolishly used his life, who has not served

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the Lord in a way that has pleased God, will be saved. Yet, as through the fire of judgment,

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which has exposed his foolishness on that day. When we commit ourselves and our God-given

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resources to the work of the Lord.

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You and I have the prospect of earning eternal rewards.

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Keep in mind that salvation is by grace.

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It is a gift of God that we receive.

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But, brother, the rewards that we receive on that day will be what we have earned and

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nothing more.

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Our commitment to Jesus Christ now is not some dull routine.

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It should not be looked upon as some terrible obligation and duty, but rather as a wonderful

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prospect, because our faithful service for Christ now, our commitment to Christ now,

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means the prospect of eternal reward.

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That is the first blessing, but it seems to me that he goes on to explain other blessings

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to us.

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The second one I see is the blessing of personal relationship.

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Consider that with me.

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The blessing of personal relationship, and he points out especially that relationship

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that we have with our fellow workers.

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Verse 9.

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We are God's fellow workers, talking specifically here about himself and Apollos and Cephas,

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or Peter, who is mentioned later.

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We are God's fellow workers, he says.

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Is it not a blessing to consider the fact that we are not alone in the commitment that

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we make to Jesus Christ?

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As today we indicate how we are going to respond in giving, in prayer, in serving the Lord

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in this local church for the next three years.

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We are not alone in making that commitment, because there are others, too, who are joining

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with us as God's fellow workers.

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Now of course the context of 1 Corinthians refers to leaders, but then I think there

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is application to everyone who labors together for the Lord, as all of us do.

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We are co-laborers.

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That is a word that implies close relationship.

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It is the picture of two beasts of burden, for example, in the same yoke who are pulling

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together with the load.

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You and I are in the yoke, as it were, with others who are committed to the work of Jesus

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Christ.

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What a joy and what a blessing it is to know we are not alone.

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He says here we are God's fellow workers, that can be understood to mean that God is

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laboring with us.

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At least we can say that God is working through us.

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Can you think of a greater blessing than knowing that?

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That as you join hands with others in committing yourself to the service of Christ, God is

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working through you to accomplish His purpose and His will and His vision.

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Of course the kind of service that we perform will vary according to our own calling and

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our own gifts.

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Paul reminds all of us here that there are those who plant, there are those who water,

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and the implication is that there are also those who have the joy of reaping.

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It is God who gives the increase from beginning to end.

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But we as co-workers have different gifts.

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One of the things that we have to remember as we work with others is to allow others

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to be free to serve Christ as they are gifted to do so.

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We must not insist that they be pressed into our mold and that they do exactly what we

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do the way that we do it, because each of us is a unique part of the body of Christ.

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God has called us and gifted us to do different things.

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There is individuality.

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Of course there is the mutuality too.

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We are doing it together, but the fact is that God has given us different tasks in the

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body.

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Let us respect that.

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When we commit ourselves to the work of the Lord, is it not a blessing to know that we

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are linking with others in God's forever family?

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They are some of the finest people on earth.

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We are in this thing together.

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That is a blessing.

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So as we commit ourselves today to the ministry of Grace Church Roseville in a way that we

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have not done before, above and beyond what we are doing now, let us not see that as an

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obligation that is heavy, but rather as a blessed privilege, because we are joining

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hands with others and doing the same thing.

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That is a blessing and a joy in our commitment.

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It seems to me that the Apostle at least suggests a third blessing, one that we need to keep

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in mind as we commit ourselves in our resources, our reputation, our energy, our time to the

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service of Jesus Christ.

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It is the blessing of permanent results.

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I think verses 16 and 17 are some of the most sobering to be found in the New Testament,

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certainly as it relates to the church.

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What he tells us there is that we are involved in a building project of a temple.

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Our labor, our commitment is toward a temple which will forever stand as the dwelling place

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of God.

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There are many committed people in the world.

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Most are committed to goals and purposes and causes which are temporal and passing.

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An athlete, for example, is committed.

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One has to admire an athlete who is in preparation for the Olympics because of the hours every

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day given in preparation for that event.

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The Olympics come.

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The athlete is involved in the trial of the moment.

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Perhaps passes, perhaps does not make it, but once the Olympics are over, who remembers?

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So there may be a medal that one hangs in his room, but a hundred years from now, what

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difference does that make?

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So there is the musician who practices, who spends hours alone and with others working

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together to prepare a performance.

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But once the concert is over, it's over.

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Even if it is recorded, it will not be long before there are other recordings that take

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its place.

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Let's talk about students.

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This is a weekend when some students are graduating and others are but a few days away from their

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wonderful event that leads to another phase of life.

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Students strive toward the diploma or the degree.

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They can hardly wait until they get their hands on that piece of paper that will give

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them permission to move on in life.

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But it's not long before the thrill of that moment is over and suddenly the realities

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of that new phase of life press heavy.

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What about the business person?

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Who becomes a workaholic if necessary in order to be promoted to that position that he has

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always wanted.

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So he or she gives himself to that goal.

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And let's suppose for the moment that it's attained or even surpassed.

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Once retirement is over, who cares?

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That company or that corporation goes on.

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And there are those who desire to build monuments that will last.

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This last week I had the opportunity to take a tour through the Glenn Sheen Mansion in

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Duluth.

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It's a very interesting place.

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Mr. Congdon was a very wealthy man and obviously spent years preparing to build that house

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on Lake Superior.

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Years of work went into the construction of the house.

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Ten hours a day, six days a week, three years.

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Craftsmen, skilled people gave themselves to the building of that house that still stands.

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If you've not been through it, it's worth seeing, at least once.

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But it's interesting that having planned and having put effort and a million dollars,

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which was a million dollars back in 1906 and 7, put that kind of money into a house.

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He lived there for about six years, in fact four years before he died.

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So was temporal.

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A monument that still stands, but what use is it to him?

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He's been in eternity for over 70 years.

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You see, my point is this.

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As we commit ourselves and our resources, not to something temporal, but to the work

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of Jesus Christ, we have the blessing of knowing that the results are permanent.

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They mean something.

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Now, certainly our world progresses because of sincerely committed individuals who are

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willing to pay a price for temporal goals.

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But I submit to you today that there is no commitment except that of serving Jesus Christ

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that has permanent results.

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Every investment in the work of the Lord is with eternity's values in view.

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Whether it be my time, my money, my energy, when I am serving Jesus Christ, there are

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heavenly dividends that are in view.

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When I am serving Jesus Christ and ministering to people, I am touching the souls of those

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who will last forever.

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People are permanent.

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People go on for endless ages.

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So when I am ministering to people, seeking to win them to Jesus Christ, seeking to then

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bring them into the body of Christ as a vital part of it, seeing them built up in the faith

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and then reproduce themselves, when I am doing that and thus building the temple of God,

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I am doing something that matters for more than 10 years, or 50 years, or 100 years,

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that matters forever.

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Commitment to the work of Christ is wise.

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It brings blessing because it counts for eternity.

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As we think about commitment on this Commitment Sunday, let us finally remember the blessing

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of privileged responsibility, which Paul points out in the last part of the text we read.

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There are few honors in life more fulfilling than being asked by a person of importance

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to serve Him.

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To be asked to serve, for example, the President of the United States, or to serve that office,

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if not the person, is a high honor.

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Sadly, there are some who have forgotten that and have prostituted that service, that privilege.

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But let us never forget the honor that is involved in being asked to serve, somewhat

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of importance.

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The Apostle Paul saw himself here as one who was asked, indeed commanded, to be a servant,

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a steward of Jesus Christ.

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Please keep in mind that a steward was one who was well trusted.

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A steward in that day was one who had proven himself, who had the highest security clearance,

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if you please.

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There was a matter of trust between the important person and that individual to whom was entrusted

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and committed responsibilities of oversight.

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While the Apostle uses this term of himself and other leaders in the work of God, again

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there is an application to all of us.

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First Peter 410 tells us that we are all stewards of the manifold grace of God.

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God has entrusted spiritual gifts and responsibilities to us.

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God is the only one who can investigate or examine us with equity and impartiality.

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We must keep that in mind.

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To those who applaud us, we must keep in mind that they may not be evaluating us properly.

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They may not see the whole picture.

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To those who are detractors, likewise, don't know the whole story.

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So we are answerable to the one who has appointed us as steward.

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God will find appropriate praise, says Paul, on that day for each one of his stewards.

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He says in verse 5, then each man's praise will come to him from God, not from men.

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All of us appreciate encouragement and words of thanks.

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The thing that really counts for the one who has appointed the steward is that the one

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who has appointed him be pleased.

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And on that day, when the Lord comes, then each one of us will have praise, do praise,

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coming from the Lord.

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A significant commitment seems easier to me when I am reminded of the privileged responsibility

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I have as a steward of Jesus Christ.

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For what I have, all of it, is from Him.

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There is nothing that I have originated in myself.

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I did not put myself together the way I am, nor did you put yourself together the way

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you are.

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We are the work of grace.

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What we possess is given to us by grace.

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The energy level that God has given to us.

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The health that we have.

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The reputation that we have.

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That is all a gift of God's grace.

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And now as stewards of that manifold grace of God, we are to serve and commit ourselves

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to Christ because of that privileged service.

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Please don't make the mistake of reading the word commitment as though it were edged

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in black, bold letters.

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Commitment should not be a negative word to our ears, nor should it conjure threatening

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images in our minds.

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Commitment is a step.

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It is a step of obedience.

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Commitment is a mark.

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A mark of ownership.

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Commitment is a sign.

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A sign of maturity.

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Commitment is a test.

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A test of lordship.

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A God-given vision of touching the lives of people through our local church deserves and

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calls for from each of us a sincere and heartfelt commitment.

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A commitment that brings us blessings.

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And as in a few moments we place our commitment cards in a plate, let us keep in mind the

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blessing of it all.

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Let's bow together please and pray.

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Just a few moments, the ushers are going to return with plates.

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I'm going to ask them to come on to the front and be prepared.

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I wonder if you would take out that envelope that hopefully you have brought today.

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If you would hold that in your hand.

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If you are married, perhaps your wife would want to hold it together as we have a prayer

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of dedication for these commitments before we return them.

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Would you join me in prayer please?

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Our Heavenly Father, we thank you that you have given to us as a congregation a burden

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for ministry.

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We thank you that you have raised up this church to touch the lives of us who are gathered

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here this morning.

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Deliver us, I pray, from complacency or from such a spirit as would forbid us from seeing

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that there are others who need that ministry that we have received.

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May we pass it on.

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And I pray that we will be able to see the vision as you see it.

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That our hearts will be excited about ministering effectively to those people that you would

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enable us to reach, whether it be here in the Twin Cities area or if it be in some inner

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city, some remote part of Appalachia, or in another culture entirely in some part, some

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remote part of the world.

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These commitments that we hold in our hands today, we dedicate to you.

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We ask for grace and faithfulness to be able to follow through.

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We pray that you will enable us in giving, in praying, in serving, so that we might know

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the blessing of commitment.

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Knowing that what we do now makes a difference forever.

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Help us to appreciate the temple that you have called upon us to help construct.

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May we as living stones and as part of that temple treat the temple with reference and

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respect, knowing that it is your dwelling place, your habitation for all of eternity.

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We now give these cards, we return them to your honor and to your praise and your glory,

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in Jesus' name, amen.

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Would you take your hymnals please?

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The ushers are going to pass the plates as we sing.

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I'd like for us to turn to 449.

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We will sing, take my life and let it be consecrated, Lord, to thee.

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We'll sing it without accompaniment.

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Please remain seated as the plates are passed and as we sing together.

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Number 449.

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Take my life and let it be consecrated, Lord, to thee.

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Take my moments and my days, let them flow in ceaseless praise.

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Let them flow in ceaseless praise.

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Take my hands and let them move at the impulse of thy love.

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Take my feet and let them be swift and beautiful for thee.

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Swift and beautiful for thee.

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Take my voice and let me sing, always only for my King.

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Take my lips and let them be filled with messages from thee.

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Filled with messages from thee.

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Let's stand together now, please, and sing the fourth verse.

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Take my silver and my gold, not a mite would I withhold.

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Take my intellect and use every power as thou shalt choose.

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Every power as thou shalt choose.

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Take my will and make it thine, it shall be no longer mine.

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Take my heart, it is thine own, it shall be thy glorious throne.

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It shall be thy glorious.

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Now let's sing the last verse of this prayer hymn and make it our benediction.

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Take my love, my Lord, I pour, at thy feet its precious store.

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Take myself and I will be ever only all for thee.

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Amen.

