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Thank you. Thank you so much. I hope especially those of you who are newer amongst us since

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the warmth and sincerity of our welcome. I'd like to really thank Wendy Truax for her ministry

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at the piano today and tonight especially since she was all alone over there helping

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us with our congregational singing. Thank you, Wendy.

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This has been some day, I'll tell you. This morning as I was preaching in the first service,

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talking about the infinite and the impossible, there was a spider up here on the pulpit that

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traversed from this side across here all the way to this side. He went back and forth at

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least three times. Down over the side, did any of you see him who sit down here on this

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side? I could just see all of your eyes following the spider all over the pulpit. I properly

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disposed of him the moment I said amen in the benediction after the first service. I

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gave him a ritualistic burial about a half an hour ago.

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So what a day. Well, this evening we are going to have a prophetic overview of things to

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come. This is in preparation of the Minnesota Prophecy Conference which will begin two weeks

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from today in five churches throughout the Twin Cities area including our own. Next Sunday

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we'll have some more details as far as the topics are concerned and we'll review again

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the speakers who will be here. Dr. Lehmann Strauss will be with us that first Sunday

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morning on the 15th. Dr. Strauss is an old friend of mine. I've known him for a number

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of years now. I suppose that Dr. Strauss must be in his mid-seventies. He pastored back

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in Pennsylvania as well as in the Detroit area for a number of years and since the early

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1960s has been traveling full-time as a Bible teacher representing the Lord Jesus Christ.

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Dr. Strauss is going to bring along his wife Elsie who had a stroke I think two years ago.

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She is paralyzed on her left side. You'll be able to meet her, a wonderful Christian

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lady and yet she is with her husband as much as possible in his travels. Lehmann and Elsie

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Strauss are his special people. He has written a number of books. How many of you have books

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by Dr. Strauss? Well, there are some of you that do. You'll become better acquainted with

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him in this conference. He has written a book on prayer called The Sense and Nonsense of

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Prayer that I think is one of the finest, most practical books on prayer that you'll

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find anywhere. And then Sunday evening, two weeks from tonight, Dr. John Walvard will be

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speaking for his first message. He'll be here twice with us in the conference. Dr. Walvard

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is the president of Dallas Theological Seminary and he has been the president since about

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forever. It's been a long time. I think perhaps, well some of you Dallas grads, how long has

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it been? Do any of you know? It's been at least 25 years I think that he's been the

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president of Dallas Theological Seminary, articulate spokesman for the scriptures and

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for the Lord Jesus Christ. So we have a great week to look forward to. And because we're

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going to be discussing some ideas and terms that may be unfamiliar, especially to those

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of you who are newer amongst us, I thought it might be helpful before we get to that

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week to review the scheme of things as we understand them from what the Bible teaches.

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I would like to say at the start that there are those who disagree with us on some of

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the minor points of what I'm going to talk about tonight. And that is fine. There is

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room for disagreement on some of these secondary issues. And we're happy to discuss those with

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others who may disagree with us. Obviously we believe and we teach what we believe to

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be right. And if we were to be convinced otherwise, we would teach otherwise. What I'm going to

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share with you tonight is the teaching of Grace Church, Roseville. And so you'll know

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where we're coming from at least. We may have some in our church who would disagree with

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us on the fine points of what I'm going to say, but I think all of us would agree on

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the major things that we'll talk about. You will notice, can you all see that all right?

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I tried to keep the lights low enough this evening that you might be able to see the

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screen. You poor people right down here in the front. Do I do a fair job hiding it? Can

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I do better? As you will notice, the title of the chart up there is the Pre-Millennial

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Scheme of World Events. You will notice this word first of all, pre-millennial. We'll talk

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about the millennium and define the idea tonight, but it's just good for you to know right now

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that there are other schemes of future events. There would be another position called the

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All-Millennial Scheme of World Events. There may still be a few people around who believe

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in a post-millennial scheme of world events. They're pretty much overboard now because

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world events have completely disproved their particular theory, which is that the world

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will get better and better and better than Jesus will come, and the world just isn't

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getting better and better and better. It was very popular until World War I, and then after

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that it kind of went downhill fast. The position that we adhere to is pre-millennialism, and

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you'll see what that means as we work through our chart tonight. It is important to understand

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that prophetic revelation, like all other revelation, is progressive. And so there is

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no single passage in the New Testament or Old Testament which delineates the scheme

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of things that we're going to present to you. What we have to do is take the whole and study

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it and then draw from that the outline or scheme of things as best we understand them

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to be. So there is no single passage in the New Testament that says this and this and

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this and this will happen in that order and so on. Prophetic revelation is progressive.

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We take the study of the whole and then we pull back from that and look and see what

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it says. You'll notice the first item on the scheme that we have is the church age.

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I'd like you to turn with me to the book of Ephesians in the third chapter. Some of

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you may have editions of the Bible that have notes at the top of the page, titles or summary

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statements of what's on that page. That was especially popular years ago. And you may

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have in there something like in the Song of Solomon, for example, God loves the church.

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Or in the book of Isaiah, you might have the church in the wilderness. The facts are that

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the church did not exist in the Old Testament. The Old Testament does not mention the church

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at all. It was not revealed then. The church is what is called a mystery. Mystery. Now

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what does that mean? Well, we'll find a definition for it right here in Ephesians 3.

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Paul says, For this reason I, Paul, the prisoner of Christ Jesus, for the sake of you Gentiles,

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if indeed you've heard of the stewardship of God's grace which was given to me for you,

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that by revelation there was made known to me the mystery. So Paul is saying, I have

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received a revelation from God. And the content of it can be described in those two words,

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the mystery, as I wrote before in brief. And then he says, and by referring to this when

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you read, you can understand my insight into the mystery of Christ, which in other generations

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was not made known to the sons of men, as it has now been revealed to his holy apostles

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and prophets in the Spirit. So there he defines what a mystery is in this New Testament sense.

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It is some truth that has not been revealed in previous generations, but which has now

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been revealed by God in this age. Now he says, to be specific, this mystery that he's talking

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about, the mystery of Christ, is this, that the Gentiles are fellow heirs and fellow members

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of the body and fellow partakers of the promise in Christ Jesus through the gospel. In the

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Old Testament, God dealt with whom? With the Jews, with Israel. Those were His chosen people.

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That nation was the focus of His dealings on the earth. In this age, God is no longer

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dealing with Israel as a nation, but God is dealing with all men, women everywhere, whether

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Jew or Gentile. Now, whether one is Jewish or one is Gentile by his ancestry, he can

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be related to Jesus Christ through faith and made a partaker of the body. Now he calls

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it the Church a little bit later on here in the text. He says in verse 8, To me, the very

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least of all saints, this grace was given to preach to the Gentiles the unfathomable riches

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of Christ, and to bring to light what is the administration of the mystery, which for ages

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has been hidden in God, who created all things, in order that the manifold wisdom of God might

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now be made known through the Church to the rulers and authorities in the heavenly places.

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There he's talking about spiritual beings. He is saying that God is making manifest to

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these spiritual beings His wisdom through the Church. So the term is used. It's used

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elsewhere of course in Ephesians. So we're introduced here to this very term, the Church

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Age in this age in which we live now, an age which began with Pentecost, which we'll let

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the cross represent here, an age which began when the Holy Spirit came on the day of Pentecost

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and dwelt believers, and which will conclude on the day of the rapture, which we'll talk

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about in just a moment. All believers who have been saved during this age, there's some

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2,000 years now, have been incorporated into the Church, the body of Jesus Christ. Now

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I think you understand that when we use the term Church, often we're referring to a local

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fellowship of people. But in this sense, the term Church is not used in a local manner,

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but he's speaking about all of those who've been called out during this age to belong

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to God. And one of the distinguishing marks of believers in this age is the presence of

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the Holy Spirit in us. In the Old Testament, the Holy Spirit did not indwell all believers.

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He came upon certain believers for periods of time to accomplish certain purposes, but

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He did not automatically indwell all believers. And I personally am of the opinion that that

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same thing may be true in the tribulation period once the Church has been taken out.

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However, in this age, the Holy Spirit of God indwells every person who believes in the

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Lord Jesus Christ. Now He has to, for a reason. And that is that He indwells us so that He

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might unite us to this spiritual body of people. The Holy Spirit is putting us together as

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a body. He is building the Church, the body of Jesus Christ. It's still being built today

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around the world. Most of the Church is in heaven. Some of us are still on the earth.

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But until that day of the Rapture, the Church is going to be gathered together.

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Now let's talk about the term Rapture for a moment. What does that mean? Now before

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you turn to your concordance and find out how many times the word Rapture is used in

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the Bible, let me forewarn you that it's not used at all. You say, then how can we believe

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in a doctrine, the word of which is not even used in the Bible? Well, let me ask you this.

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Do you believe in the Trinity? Look it up in the concordance. It's not there either.

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You see, we have sometimes fashioned words to describe a truth which the Bible teaches.

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The Bible may not use that precise word itself, but the teaching is there and we use this

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word to describe that teaching. Thus we have the word Trinity, or really I think better

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tri-unity of God. Now the word Rapture likewise is not found in the New Testament, but it's

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a word that does describe something the New Testament certainly teaches. And the key passage

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without doubt is 1 Thessalonians chapter 4. I'll explain in a moment how we get the word

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Rapture, but first let's read what the apostle Paul says beginning with verse 15.

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For this we say to you by the word of the Lord, this is 1 Thessalonians 4, 15, that

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we who are alive and remain unto the coming of the Lord shall not precede those who have

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fallen asleep. For the Lord himself will descend from heaven with a shout, with the voice of

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the archangel and with the trumpet of God, and the dead in Christ shall rise first. Then

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we who are alive and remain shall be caught up together with them in the clouds to meet

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the Lord in the air. Now the event that is described in these verses is what we call

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the Rapture. You will notice that verb caught up in verse 17. The word Rapture comes from

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the Latin verb that is used here. Obviously the New Testament was written in Greek, but

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like many English words, this one comes from the Latin. It means exactly the same thing

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as this word caught up in the Greek. It means to seize or to snatch. That's simply what

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the Rapture is. It is the seizing or the snatching away of the church. Thus you see the arrow

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comes down and then curves back up indicating that the Lord Jesus Christ will come into

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the atmosphere of the world as described here, but he will not come to the earth. He will

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not descend to the Mount of Olives. He will simply come into the atmosphere of the world

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and will manifest himself to his people. Now how all of that will take place we are not

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told, but we are told this, that with the voice of the archangel and with the trumpet

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of God he will give a shout and his people, whether dead or alive, that is those who have

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been saved during this age and who are part of the church, will be caught up to meet him

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in the air. From other texts we know that that will involve a complete change of our

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bodies so that the bodies that we have now will be changed and made like his body of

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glory. We will be with the Lord, it says here, from that point and forever. So that is the

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Rapture of the church. Now this term, or this event rather, is also called the Day of Jesus

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Christ or the Day of Christ Jesus or the Day of Christ. All of those terms are used in

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the New Testament synonymously with this event, the Rapture.

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Let's just look at an example or two and turn just back a few pages to Philippians chapter

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1. Now you need to notice the wording of this because there is a very similar phrase we

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are going to talk about in a moment. The similarity in the phrase is confused to some people.

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Notice in verse 6 he says, Philippians 1, for I am confident of this very thing, that

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he who began a good work in you will perfect it until the Day of Christ Jesus. So the Apostle

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Paul is saying, I am confident that God is going to continue working in you until that

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day of the Rapture, the Day of Christ Jesus. And then in verse 10 he says, so that you

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may approve the things that are excellent in order to be sincere and blameless until

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the Day of Christ. So he is praying for them here that they might approve things excellent

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in order that on the Day of the Rapture when they are caught up to be with the Lord they

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may be found sincere and blameless.

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And then again in chapter 2 verse 16 he says, holding fast the word of life so that in the

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Day of Christ I may have cause to glory because I did not run in vain nor toil in vain. And

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so the Apostle is looking forward to the Day of Christ, the Rapture, when he will appear

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before the Lord and receive his reward and because of the work that he has done be rewarded.

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And in that day be able to glory not in himself but in the people that he has led to Christ

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and founded in the church in Philippi.

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Now this term is not used but the event is mentioned once again in Philippians. It might

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be good to look at that in chapter 3 verse 20. He says, our citizenship is in heaven

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from which also we eagerly wait for a Savior, the Lord Jesus Christ, who will transform

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the body of our humble state into conformity with the body of His glory. And so he's talking

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about the instantaneous process that will take place, that change, that metamorphosis

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that will occur at that moment when Jesus calls us out of this world to be with Himself.

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That is the Rapture of the church. And at that point the church will be completed. There

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will still be people saved in the tribulation period but at that point the church of Jesus

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Christ will be completed. No more people will be made a part of this elect body, the church.

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Only a certain number whom God has chosen according to the New Testament are going to

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be a part of that body of Jesus Christ. And once that body is completed there will be

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nothing to keep us any longer in the world. I believe the only thing that keeps the Lord

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Jesus Christ from coming now and taking us out is the fact that there are still some

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who must yet believe in the Lord Jesus Christ be saved added to the church. I believe the

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moment the body is completed, when that last individual known only to God trusts the Lord

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Jesus Christ, there will be immediate movement in heaven to remove the church from this earthly

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scene.

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Now following that will be an event that the Apostle Paul mentioned in chapter 2 or suggested

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in chapter 2 but which he mentions in other places. You'll notice our chart says the

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saints with Christ in heaven. The first thing that is going to occur there will be the judgment

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seat of the Lord Jesus Christ. Go back to 2 Corinthians chapter 5 for a moment. We'll

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just pick out one verse that deals with this subject. 2 Corinthians chapter 5 and verse

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10. The Apostle Paul is here dealing with our being pleasing to the Lord on that day

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when we are present with him, at home with him. And he says in verse 10, for we must

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all appear before the judgment seat of Christ, that each one may be recompensed for his deeds

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in the body according to what he has done, whether good or bad.

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And when he says we must all appear, he is not talking about all people of the world

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of all ages. He is talking about we believers, we who are in the church in this age, we who

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are in Christ. He is talking about the church. And he says that we must appear before our

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Lord at this judgment. It is not a judgment to determine whether we enter heaven or have

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to go to hell. Thank God that determination was made back at the cross when Jesus died

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for us. He took our hell for us. We who belong to the Lord Jesus, we who are in Christ through

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faith in him, never have to worry about hell. Jesus took our hell for us.

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You say, then what is this judgment for? Well, this judgment is for rewards. It is a judgment

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which will determine the faithfulness of our works for the Lord Jesus Christ during our

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lifetime upon the earth. You say, well, I would think that God would give us our reward

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the moment we get to heaven. Well, I would remind you that when we get to heaven there

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are no more moments in the first place. To be in his presence is to be in eternity. Those

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who have been with the Lord now, let's say 2,000 years, have not been there any longer

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than those who went to be with the Lord this afternoon. That is hard for us to imagine

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being in our space-time dimension where we are, but there is no time in heaven. The fact

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is that the saints who are now with the Lord have not yet been judged for their works upon

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the earth. Down here where there is progression of events and the impacts of our lives fall

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out not only in our own generation but hopefully in generations to come, God is waiting for

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all of those things to happen so that when we do finally get to be with the Lord that

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the full measurement of our lives can be determined. The full worth or, sadly, the full worthlessness

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of our lives may be determined. We will receive reward or suffer loss there according to how

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we have lived for the Christ now. So that is the judgment seat of Christ. Only the believers

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of this age, the church age, will be at the judgment seat of the Lord Jesus Christ.

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You say, won't that take a long time? That is millions of people. Well, I remind you

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again that there is no time in the presence of the Lord. So it is not going to take a

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long time. No. You say, how is it going to happen? I don't know, but it is an individual

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judgment. That will then lead us to the next event which takes place in heaven, and that

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is the marriage supper of the Lamb. I'm not going to go into detail about that, but following

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that time of our examination before the Lord we will enter into our marital relationship

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with Him. We will become, in reality, the blessed and glorious bride of the Lord Jesus

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Christ. Well, it looks like we just lost our bulb.

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What did I tell you about this age? Sam, could I get your help? I see you over there. There

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is an overhead in room 101. We should have prayed, shouldn't we? This is one of those

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impossible situations. We should have prayed about it first. It must be a little warm here

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because of this rather confined area. I better talk quicker or else I'll blow my warm breath

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out that way. Maybe that would help too. All right, so that is the judgment seat of

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the Lord Jesus Christ. Now, on the earth there will be some other things taking place. Following

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the rapture of the church will come on the earth what is called the tribulation. In the

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world right now we have tribulation or affliction, but this will be a period of time that is

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referred to as the tribulation. You'll notice it lasts seven years. That is mentioned not

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only in the book of the Revelation, but it's mentioned as well in Daniel. That period of

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time is divided into two sections each three and a half years or 42 months or 1,260 days.

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Technically the last half of it is called the great tribulation because the suffering

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upon the earth will be greatly intensified during the last part of the tribulation period.

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This begins what is called the day of the Lord. That is the similar phrase to the day

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of Christ that I mentioned earlier. But you need to distinguish the day of the Lord from

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the day of Jesus Christ. The day of the Lord is a deeply meaningful prophetic term that

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is used way back in the Old Testament. It embraces both a time of judgment when God

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will deal with the wickedness of the earth along with a time of blessing when God will

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pour out his blessing upon the earth. We'll come back to this in a moment.

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The day of the Lord is a very broad term. It includes both judgment and blessing. The

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judgment portion of that is called the tribulation. Thanks Sam. If we get too much of this, we'll

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switch our overheads. During this time of the tribulation, there will be upon the earth

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one particular leader who will come to the front. At least this seems to be true in the

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western world. He is called in the Bible the Antichrist or the lawless one.

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Would you take your Bible and turn to 2 Thessalonians chapter 2 where we have one of the key passages

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regarding this figure. 2 Thessalonians chapter 2. Beginning in verse 3, the apostle says,

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let no one in any way deceive you for it will not come unless the apostasy comes first.

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Now what will not come? He's talking about the day of the Lord. He says it will not come

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unless the apostasy comes first. That is the falling away from the truth. And the man of

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lawlessness is revealed, the son of destruction, who opposes and exalts himself above every

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so-called God or object of worship so that he takes his seat in the temple of God, displaying

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himself as being God. And so there is this one whom we may call the puppet of Satan who

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is also called the beast in the first half of Revelation chapter 13 who arises to become

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the political and eventually the religious leader of the western world. This Antichrist

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will be very vicious against all who believe in the Lord. His particular wrath will be

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expressed toward the Jews, the nation of Israel. During the tribulation period, Israel will

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go through the most difficult time of persecution that it has ever known until this point. Even

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worse, I am sorry to say, than the time of Hitler's reign in Europe in World War II.

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The Jewish nation will be persecuted, but on the other hand, God will divinely watch

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over his people. Antichrist will in the first three and a half year period seem to be a

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figure of peace on the surface. And many will allow him to become their ruler because he

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seems to have all the answers for world peace. That is the person that our world today is

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hungering for. Somebody who can bring the fractured world together, who can put down

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the terrorism, who can put down the war, and who can bring about a peace for mankind. Well,

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that person will come. That person will be Satan's man, the lawless one, the Antichrist.

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Then during the last three and a half years, his true colors will be revealed. He will

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no longer even appear to be a man of peace, but a wicked man of war. He will oppress the

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Christians, and as I say, especially the Jewish people.

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If you want to read more about him and more about the Tribulation period, you can do that

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by reading chapters 6 through 19 of the book of the Revelation. You will find that the

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word tribulation is used in that text. It's used also in Matthew 24, so this is a Bible

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word. The tribulation is the period of judgment that will conclude the age in which we now

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live. As you look back through the history of the world, you can delineate ages, certain

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administrations of God in the world. It is interesting that every one of those ended

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with the judgment of God of some sort. This age will be no different. The judgment of

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God will fall upon the world, and it will be catastrophic. It will be something like

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the day of the flood when the world as it is will cease to be because of the judgment

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that will come. During this period of tribulation, over half of the world will die because of

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the plagues that God will pour out upon the world. Over half of the population of the

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earth will be killed through those plagues. Antichrist will bring great pressure upon

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the Jews, and it would seem that right toward the end of the seven-year period, he will

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surround the city of Jerusalem and seek to absolutely annihilate the Jews. And it will

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be at that very moment when the sign of the Son of Man will be seen in heaven. And the

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heavens will be rolled back like a scroll. The Lord Jesus Christ and His army will burst

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through the sky and enter into this world. And at that point, the Lord Jesus Christ will

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come back to the earth. And thus you see the arrow that comes all the way down to this

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line indicating that He is coming back with His saints to the world to destroy the powers

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of the Antichrist and to bring to an end this time of terrible tribulation. That will occur

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with the Battle of Armageddon.

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Let's go on to the book of Revelation for a moment. We've mentioned the return of the

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Lord Jesus Christ in chapter 1 of Revelation. Jesus is seen by the Apostle John, but in

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His introduction to that vision, these are His words in verse 7.

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Behold, He is coming with the clouds, and every eye will see Him, even those who pierced

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Him. And all the tribes of the earth will mourn over Him, even so, amen.

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He is coming with clouds, and every eye will see Him. That is not describing the rapture.

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It is rather describing His second advent or His return to the earth. You will recall

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when He ascended back up into heaven from the Mount of Olives, two angels stood by the

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crowd there, and they said, This same Jesus, which you have seen taken up from you into

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heaven, shall so come in like manner as you have seen Him go away.

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What were they talking about? Not the rapture, because that had not been revealed yet. That

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is another aspect of the mystery which the Apostle Paul revealed. It is called a mystery,

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by the way, in 1 Corinthians 15.

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No, they were talking about His return to the earth, when He will come back to the Mount

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of Olives from where He left, and He will establish His reign. But in coming to the

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Mount there will be this great battle of Armageddon that I had mentioned. Turn on into Revelation

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to chapter 19.

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I am not going to take the time to read all of these verses, but beginning in verse 11

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we have Christ coming out of the open heaven. He is coming upon a white horse as faithful

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and true as King of kings and Lord of lords. He is coming with His army. You notice there

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is a sharp sword that comes out of His mouth. He is not coming to save. He is coming to

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judge the world, the ungodly, the people of the earth.

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It says in verse 17, And I saw an angel standing in the sun, and he cried out with a loud voice,

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saying to all the birds which fly in mid-heaven, Come, assemble for the great supper of God.

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In order that ye may eat the flesh of kings, and the flesh of commanders, and the flesh

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of mighty men, and the flesh of horses, and those who sit on them, and the flesh of all

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men, both free men and slaves, small and great.

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So here is called an event, the great supper of God. It is not a supper for men. It is a

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supper for the birds of the air, to come and to consume the carcasses of those who will

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fall in the battle that will take place when Jesus returns to the earth.

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There is an earlier word in Revelation regarding this battle in chapter 16. The preparations

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are being made for this battle. The armies of the earth are coming together at a particular

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point in Palestine. And it says in verse 14 that there are demons actually involved in

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gathering the kings of the whole world, to gather them together for the war of the great

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day of God the Almighty. And then in verse 16, and they gathered them together to the

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place which in Hebrew is called Armageddon, Armageddon.

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Literally that means the Mount of Megiddo. If you go to Israel today on a tour, they

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will take you to the Mount of Megiddo. It is not a very imposing mount and yet it is

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commanding in the sense that it's right at a critical point in a large valley, the valley

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of Ezraelin. It is a valley that is very far across. When the Jews took over Palestine

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through the agreement in the early part of this century, it was a large mosquito swamp.

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That was about it. Today it is a fertile plain. The Jews have drained it. They have taken

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the rocks out of it. And it is the breadbasket of Israel, that large plain of Ezraelin. On

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that plain there have been some of the greatest battles of world history fought. Napoleon

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stood on the Mount of Megiddo. Over 150 years ago he looked out and he said, what a great

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place for the armies of the world to fight. Well I believe that he had some knowledge

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of what he was saying. He was not ignorant of the Bible. In fact he was right because

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it is in that large valley where these armies will converge. They will come together to

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come against Jerusalem. And then it will be at that moment that the Lord Jesus will come

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on his white horse to destroy those armies. And the great supper of God will be called

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and the birds will clean up the mess. In the Old Testament it suggests that the blood will

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run from the valley. So great will be the carnage there as these human armies seek to

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battle against an angelic army. That will be the second advent, the return of the Lord

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Jesus Christ with his saints, the battle of Armageddon. All of that takes place at this

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point after the seven years of tribulation. So just to review, we are now living in the

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church age. The next event on God's calendar is the rapture of the church. There are no

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signs that need to be fulfilled as far as scripture is concerned before this takes place.

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This is an imminent event. I-M-M-I-N-E-N-T. What that means is that it can happen at any

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moment. Nothing has to happen first. We are eagerly looking for the return, or I should

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say technically the rapture of the church, his return for his people. We then will be

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in heaven and will come back with him to the earth at this point along with his angelic

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army. On the earth the tribulation will be poured out, a time of terrible suffering,

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but a time as I suggested earlier in which many people will be saved. During this time

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144,000 Jews will be sealed, throughout the earth preaching the gospel and multitudes,

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millions of people who haven't had the opportunity to hear in this age will hear the truth in

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this age. Do you realize today that at least a quarter of the earth's population, over

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a billion people, at least that many, have never had the opportunity to hear the gospel

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of Jesus Christ? I believe it is they especially who will be the objects of evangelization

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by God's evangelists during the tribulation period. I do believe that in 2 Thessalonians

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2 that those who have heard in this age and who have rejected the truth, I mean knowing

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the truth and who have rejected it, that they will not be able to believe in the tribulation

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period but will be turned to the lie. I don't have time to go into that. The return of the

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Lord Jesus Christ to the earth will bring about the millennium. Now you see this word

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pre-millennial. This is where the word comes from. We believe in the personal, visible

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return of the Lord Jesus Christ before the millennium so that He then can reign upon

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the earth for a thousand years. You say where in the world is that taught in the Bible?

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Well, we're right here at Revelation. Look in chapter 20. Let's begin with verse 1.

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1. And I saw an angel coming down from heaven, having the key of the abyss and a great chain

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in his hand. And he laid hold of the dragon, the serpent of old, who is the devil and Satan.

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So there's no mistaking who this individual is. And bound him for a thousand years. Notice

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that. Is Satan bound today? Well, those who take the all-millennial position say yes,

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Satan is bound today. I have a very hard time with that, but that's what they claim. We

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believe that the Bible teaches this is a future event. That Satan is free today as the prince

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of the power of the air to work his evil in the world within boundaries that God has said.

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But that there's a future day coming when he will be bound. This angel also says, threw

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him into the abyss and shut it and sealed it over him so that he should not deceive

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the nations any longer until the thousand years were completed. After these things,

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he must be released for a short time. And so Satan is going to be bound at this point.

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He will be put into the bottomless pit, unable to work his evil upon the earth any longer.

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And then in verse four it says, and I saw thrones and they sat upon them and judgment

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was given to them. And I saw the souls of those who had been beheaded because of the

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testimony of Jesus and because of the word of God. And those who had not worshiped the

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beast or his image and had not received the mark upon their forehead and upon their hand.

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All this refers to material covered in the revelation. And they came to life and reigned

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with Christ for a thousand years. At this point, all of those who have died in Christ

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in the church age will be resurrected. At this point, all other righteous people, those

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who've died believing, whether in the Old Testament back here or those who've died

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in this period of time will be resurrected so that they will be able to enjoy the reign

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of the Lord Jesus Christ upon the earth. That is the resurrection that is mentioned here.

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But he says in verse five, the rest of the dead, that is the wicked dead, the ungodly

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dead did not come to life until a thousand years were completed. And we'll see why in

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a moment. He says, blessed and holy is the one who has a part in the first resurrection.

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Over these the second death has no power, but they will be priests of God and of Christ

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will reign with him for a thousand years. And when the thousand years are completed,

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Satan will be released from his prison. Now let me just talk briefly about this time of

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the millennium. Obviously the word means a thousand years. We understand this to be a

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literal thousand years, not symbolic, not to be spiritualized or allegorized away. We

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take it to be literal. During that thousand year reign of Christ, there will be peace

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upon the earth. That will be true because righteousness will dominate, not ungodliness.

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The earth will experience a time of prosperity like it has not known since the fall of man.

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And so these are great days that are coming, days prophesied in both the Old and New Testaments.

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You know in Isaiah 9 it says, his name shall be called wonderful. And it goes on to say,

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and the government will be upon his shoulders. It goes on to say there too that he will reign

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as David's son, as his seed. This is the reign of the Lord Jesus Christ, the millennium

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upon the earth. And then it says Satan will be released from his prison and will come

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out to deceive the nations which are in the four corners of the earth. Gog and Magog,

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together them together for the war. That is the battle that is mentioned here in our chart.

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The number of them is like the sand of the seashore. And they came up on the broad plain

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of the earth and surrounded the camp of the saints and the beloved city. What do you suppose

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that is? We understand it to be Jerusalem, right? And fire came down from heaven and

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devoured them. You say what is taking place here? Well remember that there are some people

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who are resurrected to enter the millennium, but there are some believers, now listen closely,

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some believers who will live through this time of tribulation, having been saved here

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at some point. They will live on through the tribulation and will enter into the millennium

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in their natural bodies. Not resurrection bodies, but natural bodies. And they will

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have families. In other words, in this thousand year period, because of the peace, because

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of the prosperity, the population of the world will mushroom. So that the population of the

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world will probably become far greater than it is today at four plus billion people. Go

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like that. These people who will be born during that time will have the opportunity themselves

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to believe on the Lord Jesus Christ who is reigning visibly on the earth or to reject

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Him. They will not be able to reject Him openly, but in their hearts they can. They can pretend

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to follow Him. Why you say is Satan loosed to come out again after this thousand years?

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It is so that he can gather together all of the false people upon the earth, those who

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have not believed truly on the Lord Jesus Christ, but who have only pretended to follow

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Him. And it says here that there will be a great number of people like that, like the

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sand of the seashore. He will gather them in one great final rebellion against God,

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and they will be supernaturally destroyed. Fire will come down from heaven and devour

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them, and that final rebellion will be put out. Now I need to make an adjustment here.

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We will go on just to finish chapter 20. And the devil, it says, who deceived them was

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thrown into the lake of fire and brimstone. That's what's called on our chart eternal

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hell. The devil is actually the third inhabitant because it goes on to say that the beast,

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that's the Antichrist, and the false prophet are there also. They were put there before

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the thousand years when Jesus came back. Those two individuals are the first two to inhabit

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the lake of fire, the eternal hell. It would seem that they are there alone for the thousand

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year period. Then Satan is cast into the lake of fire after this final rebellion, and it

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says they will be tormented day and night forever and ever. And then it says, and I

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saw a great white throne judgment, and that is what is mentioned here. I saw a great white

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throne rather, and him who sat upon it, from whose presence earth and heaven fled away,

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and no place was found for them. And I saw the dead. Now these are the ungodly dead who

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were not resurrected earlier obviously. He says, I saw the dead, the great and the small,

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standing before the throne, and books were opened. And another book was opened, which

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is the book of life, and the dead were judged from the things which were written in the

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books according to their deeds. And the sea gave up the dead that were in it, and death

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and Hades gave up the dead that were in them, and they were judged every one of them according

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to their deeds. And death and Hades were thrown into the lake of fire. This is the second

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death, the lake of fire. And if anyone's name was not found written in the book of life,

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he was thrown into the lake of fire. The great white throne judgment is a judgment

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where no believer will be. Only the ungodly, only the lost, will be brought before the

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Lord to be judged at this point. Do you say, why are they judged here, not earlier? Well,

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for the same reason that we're waiting until the rapture for our judgment. God is allowing

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all of the ungodliness and all of the evil influence to accumulate from every man's

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life so that he will have a full measurement of all the wickedness of every person. And

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then according to what he sees the works of that life to be, that person will receive

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his level of punishment in the eternal hell in the lake of fire.

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A very awful and awesome thought. May I interject at this point that in the most recent edition

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of Moody Monthly Magazine, there is the most graphic description of hell I have ever read.

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Not a long article, a brief article by John Thomas, a writer from Florida. But he writes

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compassionately but forthrightly regarding hell and what it really is. He covered some

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things that I have never heard or thought about before. I would encourage you to get

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a hold of that magazine and to read that article. We cannot talk about this awful place lightly

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and casually. It is a place of eternal torment where the wicked and the evil angels and Satan

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will be forever and forever. And then following the great white throne judgment, as it says

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here, will come the new heavens and the new earth. That is described in Revelation 21

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and 22. And so we have covered a lot of ground here

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tonight in this prophetic overview. I hope that it helps some of you who are newer to

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be able to place some of the terms you are going to hear in the Bible conference in a

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couple of weeks. The church age, the rapture, the tribulation, the millennium, the second

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coming of Christ, the battle of Armageddon, the new heaven and new earth, the great white

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throne judgment. You say, what good is it for us to study

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prophecy? Well, I think there are several advantages. In the first place, it is a great

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stimulus to us to serve the Lord Jesus Christ with expectation. It gives us a blessed hope

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to anticipate His return. And standing before Him at last, trial and trouble all past, all

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of that makes everything that we may endure for Him now worthwhile. It will be worth it

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all when we see Jesus. That is one thing. Secondly, I think it is a great motivation

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for soul winning. When we begin to understand the awful future of those without Christ,

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surely it must do something to our hearts to provoke us to be faithful witnesses for

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our Lord to seek to win them to Christ. And third, the study of prophecy is a great

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purifier of our lives. He that has this hope in Him purifies Himself, says John, even as

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He the Lord is pure. It causes us to desire to live holy and godly lives in light of what

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is coming upon this world in which we live. So as we enter into this time of study in

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a couple of weeks, I hope you will find great profit in it. That you will be here for every

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service and that you will absorb the truth as it will be proclaimed by these gifted and

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dedicated men of God who are coming. I would like for us to close now by singing a hymn.

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It's one of the more contemporary popular numbers based upon the truth of Christ's coming,

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number 250. John Peterson wrote it, Jesus is coming again.

