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Well, I'm glad to be able to report that part of Frank's team got here in time for

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his baptism.

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At least they saw him get wet.

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So we're glad for that.

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The four guys are all graduates, right?

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As of this afternoon, just two of you.

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Two have graduated this afternoon and the other two have a ways to go.

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But we're glad you got here tonight in time to watch Frank get dunked.

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Good coach.

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And it's always a joy to see the Varbergs.

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You're about to go back to the Philippines.

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I think I overheard that much.

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Even though you're not officially a part of our missions family, we want you to know

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that we count you as a part of that.

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You are our kind of missionary and we stand for you do theologically and in your work

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and we thank God for you and for the strong testimony that you're building for the Lord

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in the Philippines.

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We welcome all of you tonight who are visiting.

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We're going to turn in the Word of God to the book of 2 Samuel and pick up basically

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where we left off last week.

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We will turn to 2 Samuel chapter 16.

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As we have studied the Word of God, we have noted that David fell short of the convictions

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that he had within his heart concerning right and wrong.

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Before we are too swift to condemn him, I think all of us need to stop and consider

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the fact that all of us do.

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All of us come short to some extent living up to our convictions.

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But because David failed as he did, he failed to deal with his compromises adequately.

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Sadly, his family suffered.

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His sons were thrown into moral confusion because of their father's failure and then

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his failure to properly handle his failure.

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That is witnessed in the fact that Amnon, his oldest, assaulted his own half-sister,

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thus repeating David's sin of immorality.

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David was very angry about that, but he did not discipline his son who had sinned.

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Absalom, who was Tamar's full brother, was embittered by this attack against his sister

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and by David's failure to deal with Amnon as he should have.

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Absalom lost respect for his father and took the matter for revenge into his own hands

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and killed Amnon.

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Absalom then nurtured rebellion still against his dad, especially when he was brought back

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to the kingdom after several years, but only half-heartedly forgiven, it would seem, by

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David.

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I think Amnon, or rather Absalom, thought this way.

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David had been fully forgiven of his sin of adultery and deceit and murder.

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God had forgiven David.

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Why couldn't David forgive his son?

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Then I think he was still bitter regarding the fact that Amnon had gotten by without

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discipline from David.

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That all led to the rebellion that we are studying about when Absalom nearly took the

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kingdom from his dad.

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There are some lessons here that I want to talk about briefly before we go on, lessons

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for parents and lessons for children.

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First to the parents, I want to say these things, and I say them to myself as much to

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any of us.

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When your family knows of your compromise and your convictions or your failures, deal

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with those openly and honestly.

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Do not try to hide them from your family, for they know better than anybody exactly

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what has taken place.

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A few weeks ago I shared with you the sad testimony of my friend who, for the second

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time, committed adultery a few months ago and is out of the ministry.

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One thing that he told me in the conversation after that, which I respected, was that as

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soon as he repented and came to himself, he immediately got on an airplane and flew from

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California to Seattle to sit down with his son and tell his son exactly what he had done

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and why.

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His son is getting married next month, just a young man.

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I appreciated the fact that he was willing to deal openly and honestly with his son.

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He had done that the first time eventually, and the second time he did it quickly.

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That is essential if there is to be a continued respect on the part of the children for the

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parent.

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So when you compromise or you fail, deal with it openly with your family.

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Be honest with your family.

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It will only continue the respect which they have for you.

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The deceit in trying to hide and cover your failure will engender bitterness and disrespect.

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A second lesson I see for parents is this.

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Don't fail in the discipline of your children.

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That was David's great failure with his kids.

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I recognize that on the scale of one to ten, parents range in their effectiveness and discipline.

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And all of us, I'm sure, want to be as effective as possible.

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I talked to one brother pastor this last week who had two staff members who went to a certain

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seminar recently, and they came back just throwing up their hands saying, I don't know

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how anybody can live up to all the rules and regulations and the 15 steps and 25 principles

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that this man throws out to people.

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And frankly, that is the result sometimes when you go to some seminars and you read

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certain books.

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You say, how in the world can I possibly live up to that standard?

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What it amounts to, I'm afraid in some cases, is just plain old-fashioned legalism, lawkeeping.

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Nonetheless, we do want to be good parents.

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We want to be good parents.

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And we must not fail in our discipline of our children if we're going to be that.

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Especially do we have to be cautious of becoming passive toward our children.

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I think fathers in particular need to be careful of that.

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It's so easy because of the pressure that fathers face in the office, and of course

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mothers do as well who are working, to go home and just let the kids go.

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And that's something we can't allow.

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It takes work, it takes discipline on our part, but we must be faithful to discipline

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our children.

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If we don't, we'll pay a price.

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May not see it immediately, but down the road there's a price for that.

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Then a third lesson I see is that we need to evidence wholehearted forgiveness and unconditional

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love when our children blow it.

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That doesn't mean at all that we condone their wrong, but when they repent they need

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our assurance that we accept them, that we still love them.

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And even before the time they repent, they need to sense that we accept them as our children

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and as people, though we cannot accept what they are involved in perhaps.

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But especially when they return, when they come back, when they repent, we need to evidence

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wholehearted forgiveness and unconditional love that reaches out and embraces the child

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so that the child knows that our love is constant.

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David failed in that and he paid a price.

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Then a couple of remarks for children.

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First of all, expect that your parents will make mistakes.

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There are no perfect parents any more than there are perfect children, if you'll pardon

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me.

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So don't become bitter and angry when your father or your mother fail you.

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Realize that they're going to make mistakes, that they do have failures in their lives.

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Realize too that they, those failures and mistakes, do not provide an excuse for your

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doing wrong.

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Don't bear the responsibility for your own decisions.

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Don't try to lay a guilt trip on your parents.

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Realize they're going to make mistakes.

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Accept them as human beings who make mistakes and love them anyway as they love you.

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And secondly, show maturity by loving them and learning from their example.

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You may even learn from their negative example.

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You may say to yourself, boy, when I get married and have a family, I'm never going to do that.

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Well, I suppose all of us have made that statement along the way somewhere and the thing is that

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we usually end up doing those very things.

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Nonetheless, if there are negative things that you see in your home, learn from the

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negative.

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Set that before you as a lesson as to what you want to do better.

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But don't reject your parents.

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Love them nonetheless and show maturity in your part by accepting them for who they are.

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Absalom failed to do that.

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It led to tragedy in his life.

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Our text indicates that Absalom's rebellion was initially successful.

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Right at the end of chapter 15, it says, Absalom came into the city of Jerusalem.

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Why did he do that?

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Because he was marching on the city with his followers and David had taken off across the

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Mount of Olives to escape his son.

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Now as we look into chapters 16 and 17 and 18 tonight in our study, we'll find three

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instructions regarding life that are important for us to get a hold of.

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Those instructions come in the form of a lesson, a warning, and finally an example.

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Let's talk first about a lesson for those who experience hardship.

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David is going through a hard time.

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The fact that it was partly the consequences of his own sin did not ease the hardness of

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it.

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This was tough on David.

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He was having to flee for his own life because of the threat of his son.

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Before I give you the lesson that I see here regarding those who experience hardship, let

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me just say a couple of things about hard times.

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In the midst of hard times, there will be those seeking to take advantage of your hardship.

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That may sound cruel, and it is, but when you go through a hard time, you can just almost

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count on it that there will be those seeking to take advantage of you during that time.

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David faces that immediately in chapter 16 when David had passed a little beyond the

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summit of the Mount of Olives.

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Behold Zeba, the servant of Mephibosheth, met him with a couple of saddle donkeys, and

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he had it loaded down with these goodies mentioned.

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The king said to Zeba, why do you have these?

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He said, therefore the king's household to ride on, and so that you'll have something

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to eat and drink, for whoever is faint in the wilderness will have something to drink,

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he says.

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And the king said, where is your master's son?

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In other words, he's asking, where is Mephibosheth?

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Now who is Mephibosheth?

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You recall?

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Back in chapter 9, we studied about him.

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He is the son of Jonathan.

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Remember that?

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Jonathan was David's dearest friend.

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He died.

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And David said, is there anybody in Jonathan's household left to whom I may show kindness?

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Mephibosheth lived.

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He was brought to David.

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David blessed him.

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David gave him the right to eat at his own table.

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He received him really as one of his own sons on behalf of his dear friend Jonathan.

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And he said to Mephibosheth, who had been Jonathan's servant, now you be Mephibosheth's

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servant and take care of his things.

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And so that was his role.

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And so really David is saying, where is Mephibosheth?

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And Zeba lies.

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He says, behold, he's staying in Jerusalem.

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For he said, today the house of Israel restore the kingdom of my father to me.

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He is deceiving David.

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He is saying he's back in Jerusalem waiting for Absalom to come because he's sure that

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once you're gone, the people of Israel say, let's get somebody from Saul's family back

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on the throne.

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And he's the only candidate.

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Had Mephibosheth said that?

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No, not at all.

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What is Zeba up to?

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He's seeking to take advantage of David and his master.

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He is lying about his master, seeking to get next to David for a blessing as David's in

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this hard time.

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And David, not knowing any better, quickly gives everything that belonged to Mephibosheth

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to Zeba.

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Look at verse 4.

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And Zeba's response was, I prostrate myself.

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Let me find favor in your sight, oh my Lord the King.

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And so he says, thank you very much.

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And David moves on.

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Now it seems as though that's the end of it.

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It's not.

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We're going to come back to this fellow and he's going to be taken care of appropriately.

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But at this point, I just want you to notice in passing that David's going through a hard

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time and here's somebody seeking to take advantage of him.

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You can count on that happening in your case.

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Be careful during the hard times.

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There's a second thing I want you to notice, and that is that when you're passing through

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a hard time, there will be those hoping to see you fail.

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That's right.

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You say, well I don't know anybody like that, or maybe you're saying, yeah I know a lot

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of people like that.

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When you go through a tough time, there are going to be those standing around on the sidelines

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just waiting to see you fall flat on your face.

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It is true with David.

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David went a little further to Behurim, that was just a little bit further over on the

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other side of the Mount of Olives, and there came out from there a man of the family of

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the house of Saul whose name was Shimei, the son of Gera.

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He came out cursing continually as he came, and he threw stones at David and at all the

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servants of King David and all the people and all the mighty men were at his right hand

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and his left.

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And thus Shimei said when he cursed, get out, get out, you man of bloodshed and worthless

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fellow.

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Now you couldn't say any more nasty thing.

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The Lord has returned upon you the bloodshed of the house of Saul in whose place you've

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reigned.

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And the Lord has given the kingdom into the hand of your son Absalom.

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Behold, you are taken in your own evil, for you are a man of bloodshed.

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He says all kinds of nasty things to David.

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The text goes on later to say that he followed David and his entourage a little further up

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on the ridge.

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He would throw stones down on him, curse at them and say things like as recorded in verses

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seven and eight.

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Here's a guy who's saying, you deserve it, you dirty dog.

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I love to see you fail.

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Can you imagine how David might have felt?

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Actually Abishai, David's nephew, one of his generals, had an excellent idea.

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He wanted to put Shimei on a diet program.

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He had a method for removing 10 pounds of ugliness right from his neck up.

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He said, let me go over now and cut off his head.

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David said no.

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Basically what he says is no, God is in this.

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God is somehow in this.

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Let him go.

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David doesn't respond like we might think he would.

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David says God is in it.

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Just be aware that there are those hoping to see you fail when you go through a hard

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time.

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I know that's tough to realize.

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When you're promoted at work, there will likely be those standing around saying, I can't wait

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till he fails in that new job.

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If you're a student chosen to do a certain thing for your school, there will be those

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who didn't get chosen who will stand around and say, I can't wait till he falls flat on

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his face.

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He deserves it.

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God is humanity and his sinfulness, his ugliness.

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But listen, does God help any of us from being that person who has that kind of an attitude?

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The lesson that I see regarding David is this.

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How people around us misunderstand or misjudge our circumstances is not important.

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When we go through hard times, we need to concentrate on finding God's purpose in it.

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Even what Shimei said to David had a nugget of truth.

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David was a man who had shed blood.

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He was being punished for his sin.

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Some of the things he said were exaggerated, totally misunderstood, but there was a nugget

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of truth there.

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That's good for us to remember too.

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Even our most vile critics often have something legitimate to say to us.

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So when you're passing through a hard time, just remember how those around you may misunderstand

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or misjudge you is not really important.

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Do not care what they think.

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That's the bottom line.

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Care what God thinks.

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Focus on finding God's purpose in what you're experiencing.

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Now secondly, I want you to notice a warning.

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A warning to all of those who would oppose God's purposes.

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Those who would oppose God's purposes need to learn that to do that invites certain ruin.

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If you want to see your life go down the tubes.

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If you want to see it wasted and ruined, then get in opposition to what God is doing.

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You'll be run over.

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May I remind you of Haman, who some 600 years after this would seek to put all the Jews

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in Persia to death.

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He was going to kill them all and he could not wait to get his hands on Mordecai.

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He was going to hang them on those gallows.

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But it was Haman who went to the gallows.

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Or to back up a few hundred years from David's time.

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Do you remember Pharaoh?

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The man who stood in God's way and said, no, I will not let the people of Israel go.

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He ended up losing not only his son, but his entire army.

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He was a ruined Pharaoh.

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And we see it in our story here.

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Back up a few months, remember Saul.

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God announced to Saul what his purpose was.

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He said, Saul, you have disobeyed me.

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Therefore, the kingdom is taken away from you and I will give it to a man better than

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you.

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And rather than accepting that and repenting as he should have, Saul said, over my dead

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body, in essence, and it was.

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Ultimately he killed himself.

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Do you remember Ishmael?

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Saul's son.

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When David came to the throne down there in Hebron, he opposed David.

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And there was war between the house of Saul and the house of David.

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David grew stronger.

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Saul's house grew weaker.

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And the Ispasheth was murdered.

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Do you remember Ahithophel?

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Ahithophel was David's trusted counselor and you may recall the grandfather of Bathsheba.

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And when he had the opportunity, he turned on David.

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We studied it last week.

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He went with Absalom and his crowd.

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Now the story is taken up in our text.

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Absalom entered into Jerusalem here in the last part of chapter 16.

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Ahithophel encouraged him to perform a vile act in taking his father's concubines in public

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and lying with them.

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And he did that.

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By the way, that was explicitly the fulfillment of what God said would happen to David as

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a result of his sin.

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That was Ahithophel's advice.

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It was not godly advice.

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It was not moral advice.

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But you notice in verse 23 it says that the advice of Ahithophel which he gave in those

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days was as if one inquired of the word of God.

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In other words, what he said was so practical and seemed so right to the point that it was

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as though God himself had spoken it.

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It does not mean that it was godly and right.

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But what he did was to claim David's throne by this act of immorality.

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And then Ahithophel gave some further advice.

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He said, Absalom, give me 12,000 men right now.

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I am going to chase David down in the wilderness and kill him.

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Now that might have worked because David was disorganized.

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He was fleeing for his life.

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He was running through the wilderness to get away.

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Had there been a party of 12,000 sent after him, chances are that they would have succeeded.

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Step to front stage one counselor of David named Hushai.

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Remember him?

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He wanted to go with David.

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He was an aged man.

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David said, No, go on back and be my spy.

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And you try to thwart the counsel of Ahithophel who has turned against me.

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So now Hushai steps up and he says, No, Absalom, let me give you some advice.

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What I think you ought to do is let David go on because if you attack him now and he

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happens to win the first battle, people are going to see that you have been defeated.

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You are going to lose your momentum.

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So the best thing to do is let him go on.

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Then call all the troops from all over Israel, converge on him and kill him then.

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Now what he was really trying to do was buy David some time.

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That is what he needed more than anything else.

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But he also said, Absalom, I would encourage you to lead the troops.

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Now that was the thing that appealed to Absalom.

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Ahithophel said, Give me 12,000 men.

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Let me kill him.

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Hushai said, You lead the troops and kill David.

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Absalom's ego was appealed to.

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He said, You know, I like the plan.

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I take your advice.

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God used that.

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David was given time to get across the Jordan to regroup.

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Ahithophel who stood in the way of God's purposes went home, his advice being scorned and killed

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himself.

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They consider Absalom.

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Absalom went after David at a certain point.

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He made the terrible mistake of engaging David in rough terrain in a forest, a forest that

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was thick and heavy and which David and his commanders knew.

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And they knew how to fight in there.

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Absalom and those who followed him did not know how to fight.

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And the result was a quick victory and total victory for David's troops.

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Now when David sent his troops out, he announced to his three generals so that every soldier

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in all of his group heard, Spare the life of Absalom, my son.

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Do not kill him.

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They all knew that.

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But word came to David's leader, Joab, that Absalom was caught.

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I mean, he was literally caught.

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He was caught in a tree.

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He was riding his mule and somehow got his head, probably his long hair, entangled in

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some branches on a tree.

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The mule went on and left him hanging there helplessly in the tree.

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And he could not get himself free.

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Now the scene is amusing to be sure, but it's also tragic because Joab orders some men to

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kill Absalom.

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And they said, hey, wait a minute.

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You remember what David said.

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Not me.

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I'm not killing him.

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And finally, Joab himself killed young Absalom, put a spear through his heart.

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Cut him down from the tree and put his body in a deep pit and piled rocks up.

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Beware of opposing the purposes of God.

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Seek to understand the direction God is moving with all of your heart and get moving in that

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direction.

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Follow him.

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Finally, I want you to look at an example.

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An example to those who would know God's heart.

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You may recall that David was described as a man after God's own heart.

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We're going to see why here in part.

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David rather pathetically was sitting at the gates of the city where he was, waiting for

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some word from the battle, eagerly wondering what would happen, hoping that his son would

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be coming to him.

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And finally, the first messenger came and blessed the Lord.

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And David said, is it well with the young man Absalom?

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Notice he didn't say did Joab win the battle.

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He said, is my son alive?

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I'm looking now in chapter 18 and verse 29.

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And Nehemiah has answered, when Joab sent the king's servant and your servant, I saw a

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00:29:00,800 --> 00:29:03,400
great tumult, but I did not know what it was.

401
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And the king said, stand over here.

402
00:29:07,040 --> 00:29:09,360
And then the Cushite arrived.

403
00:29:09,360 --> 00:29:15,320
And again he blesses David and the Lord.

404
00:29:15,320 --> 00:29:20,880
And the king said to the Cushite, verse 32, is it well with the young man Absalom?

405
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And the Cushite answered, let the enemies of my Lord the king and all who rise up against

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you for evil be as that young man.

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And with that remark, David knew that his boy was dead.

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In verse 33, you see one of the great laments in all of literature.

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It is the heart of a father broken.

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00:29:56,820 --> 00:30:02,680
The king was deeply moved and went up to the chamber over the gate and wept.

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And thus he said as he walked, oh my son Absalom, my son, my son Absalom, would I had died instead

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of you, oh Absalom, my son, my son.

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You say, why would David feel so deeply?

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I'll tell you why.

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First place, he loved his boy.

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Do you love your children?

417
00:30:31,960 --> 00:30:33,720
He loved Absalom.

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But I think that David knew that Absalom was dead because of his failure.

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He knew that Absalom had paid a price because his dad had failed him.

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And David's heart was broken.

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Here's where I see the example of God's heart.

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Because although Absalom rebelled against him, David dearly loved him.

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And his death, although it was a just death, was not the king's desire.

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And do you understand that to be the heart of God?

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You see, God is a loving God and He loves the world and He loves you.

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God does not enjoy seeing sinners perish.

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He does not enjoy seeing justice give the sinner what he deserves because of his great

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heart of love.

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God is gracious and merciful and forgiving.

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And that is His heart toward the sinner.

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00:32:00,440 --> 00:32:04,520
Yes, He will judge because He is holy.

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But His heart is one of great compassion for men and women.

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00:32:11,040 --> 00:32:16,240
I just wonder if our heart is like the heart of God.

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00:32:16,240 --> 00:32:21,880
We look out at people who are miserable in their sin and suffering the wretched consequences

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00:32:21,880 --> 00:32:24,880
of their wickedness.

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00:32:24,880 --> 00:32:35,240
We stand back with our arms folded rather smugly and say, well, they deserve it.

437
00:32:35,240 --> 00:32:38,920
How unlike the heart of God that is.

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I believe that David's heart here is a reflection of the heart of the Lord Himself.

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00:32:46,000 --> 00:32:52,520
My friend, God can be merciful and gracious to the sinner because of the work of Jesus

440
00:32:52,520 --> 00:32:55,000
Christ the cross.

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When He bore the suffering and the hell of every sinner, took it upon Himself.

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That was the Father's plan.

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Did He delight to see His Son in agony?

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Of course not.

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My friend, He loved you so much.

446
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Dare I say it?

447
00:33:19,440 --> 00:33:27,880
He would rather see His Son suffer than to see you suffer in hell.

448
00:33:27,880 --> 00:33:31,320
That's the heart of God for you, my friend.

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00:33:31,320 --> 00:33:37,320
How have you responded to God's love, God's compassion?

450
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If you've never received it tonight, I hope you will.

451
00:33:42,460 --> 00:33:46,120
David reaped what he had sown, yes.

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00:33:46,120 --> 00:33:52,400
God was using the consequences of his sin to spank His Son, and yet God dearly loved

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him.

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Believe me in my study of David in these chapters, I am not in the least sense putting David

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down.

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00:34:00,320 --> 00:34:03,960
David was a great man.

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This is like a fine piece of statuary that had a flaw, but one flaw in it.

458
00:34:11,320 --> 00:34:15,000
But then which of us is flawless?

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00:34:15,000 --> 00:34:21,600
I think any of us has to humble himself next to David, the man after God's heart, the

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00:34:21,600 --> 00:34:27,240
man who shepherded the people of Israel, not only by the skillfulness of his hands according

461
00:34:27,240 --> 00:34:31,880
to Psalm 78, but by the integrity of his heart.

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Isn't that great?

463
00:34:34,440 --> 00:34:39,000
That's how God evaluated David's heart, one of integrity.

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Oh, God is a gracious God.

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00:34:42,800 --> 00:34:51,720
He does not allow us to sin and get away with it, but He does forgive and restore.

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Thank God for that.

467
00:34:53,800 --> 00:35:01,080
Let's bow together.

468
00:35:01,080 --> 00:35:08,840
I wonder this evening if the heart of God may not be broken over someone who is here.

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It is as though God Himself were saying regarding you, Oh my son, my daughter, God sees you

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00:35:20,760 --> 00:35:28,160
walking in rebellion and disobedience, and yet His heart of love feels for you so tenderly,

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00:35:28,160 --> 00:35:31,020
so deeply.

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00:35:31,020 --> 00:35:38,360
Would you tonight give yourself a fresh to Him?

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00:35:38,360 --> 00:35:52,800
Lord Jesus, Son of David, David's God, we worship you.

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We bless you for the grace, for the heart of compassion that is yours.

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00:36:03,720 --> 00:36:19,760
God I pray that you would make our hearts tender, able to feel with those who are suffering.

476
00:36:19,760 --> 00:36:27,920
God we pray that we may be men and women, as was David after your own heart.

477
00:36:27,920 --> 00:36:36,240
We bless you for the grace and the mercy that you show toward us.

478
00:36:36,240 --> 00:36:42,200
Help us to respond to that fully as we ought to.

479
00:36:42,200 --> 00:36:45,520
To love you as you love us.

480
00:36:45,520 --> 00:37:09,240
Amazing grace, how sweet the sound that saved a wretch like me.

481
00:37:09,240 --> 00:37:22,120
I once was lost, but now am found.

482
00:37:22,120 --> 00:37:33,640
Was blind, but now I see.

483
00:37:33,640 --> 00:37:37,640
I wonder if with our heads bowed and our eyes closed, if we could have the organ and piano

484
00:37:37,640 --> 00:37:41,280
just play through that one time.

485
00:37:41,280 --> 00:37:49,120
As they do it, if there is someone here who needs to pray with someone else, talk with

486
00:37:49,120 --> 00:37:53,680
someone else, you need help, I'm going to ask you to slip up out of your seat and come

487
00:37:53,680 --> 00:37:55,280
right here to the front.

488
00:37:55,280 --> 00:37:58,600
We're not going to sing, the instruments are only going to play.

489
00:37:58,600 --> 00:38:04,240
It will be a brief time, but it will give you an opportunity if tonight God is speaking

490
00:38:04,240 --> 00:38:08,640
to your heart to respond to him.

491
00:38:08,640 --> 00:38:35,880
Would you all pray that God would have his way in every life?

