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Out of my bondage, sorrow and night, Jesus I come, Jesus I come,

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Into thy freedom, gladness and light, Jesus I come to thee.

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Out of my sickness, into thy health, Out of my want and into thy wealth.

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Out of my sin and into thy self, Jesus I come to thee.

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Let's bow together.

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Lord Jesus, we come to you this morning because we need you.

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Out of the busy days of this past week, we come together for this time of worship

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and ask that you will meet us in a very personal way.

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I pray that you will use this service this morning to speak to us deeply

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and to enable us by your Spirit working in us to walk more closely with you.

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To that end, we invoke your blessing on what we are going to do today.

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We thank you for the way that you have brought us together.

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And now we pray that you will enable us to enter in fully

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into what you have prepared for us in this time of worship. Amen.

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Would you open your Bible, please, to Revelation chapter 1?

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As I have already stated, and will state again for those of you that just come in,

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this is going to be one of the most unusual services that we'll probably ever have at Grace Church Roseville.

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I feel sorry for those of you who have come for the first time today

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because we're going to do it so differently that you're going to think it is quite weird.

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And it may be. Just don't think this is the normal.

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But I have been pressed of the Spirit of God to arrange the service today in a different manner

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to accomplish what I trust will be a specific purpose in our lives.

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From time to time, it's wise for us to stop and to take stock of our lives,

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to see who we are and where we're heading.

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In Revelation chapter 1, we see that the work of the Lord Jesus Christ involves that of inspecting us

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to find out those very things.

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In chapter 1, verse 12, John turns to see the voice that was speaking with him.

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And he writes these words,

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Having turned, I saw seven golden lampstands,

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and in the middle of the lampstands, one like the Son of Man,

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clothed in a robe, reaching to the feet, and girded across his breast with a golden girdle.

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And we know from the rest of the verses that the one that he sees is none other than

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the Lord Jesus Christ in his resurrection glory.

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He sees the Lord Jesus in the midst of seven golden lampstands.

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What are those lampstands?

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Well, we find from verse 20 that the lampstands are the seven churches

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to which he will now address seven letters.

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And those letters are found in chapters 2 and 3.

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And so the picture that we have in this last book of the New Testament

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is that of the glorified Christ in the midst of his churches.

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In his present ministry, the Lord Jesus is preparing a place for us

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who are his disciples.

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And one day he's going to come and receive us to himself.

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That where he is, there we may be also.

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In addition, at the present time, he is interceding on our behalf

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as our great high priest and advocate before the Father.

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But there is a third present ministry of the Lord Jesus that often we overlook,

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and that is the ministry of his inspecting his churches.

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For that is what he was doing as John saw him in the midst of these seven

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churches that are named.

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He was examining them to see what their true condition really was.

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And then he wrote a letter to each of those churches based upon what he found

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in that examination.

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I'd like you to turn to chapter 3 as we look at the final letter

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to the church at Laodicea.

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It is interesting to notice that in each of the seven letters

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there are two words that are found.

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Each of the letters begins with a personal introduction of the author,

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the Lord Jesus Christ.

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There's a word said about him.

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And then in the letter to the people themselves,

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there are two words that begin every letter.

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I know.

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You can trace that through and find it so, but look in verse 15.

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Jesus says, I know your deeds, that you're neither cold nor hot.

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I would that you were cold or hot.

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So because you are lukewarm and neither hot nor cold,

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I will spit you out of my mouth.

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Because you say, I am rich and have become wealthy and have need of nothing,

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and you do not know.

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Notice the contrast.

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Jesus said to them, I know.

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You do not know.

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Now, it wasn't that they couldn't know, but it was that they did not know.

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Did not know what?

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They did not know their true spiritual condition.

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They looked upon themselves as rich, wealthy, and in need of nothing.

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Jesus said, you do not know that your true condition is that you are wretched

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and miserable and poor and blind and naked.

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The Lord Jesus then concludes the letter by showing himself outside the church

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in verse 20.

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Behold, I stand at the door and I knock.

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If any man opens the door, here's my voice, and opens the door,

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I will come into him and will dine with him and he with me.

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This hymn that we have sung, Have You Any Room for Jesus,

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would be an appropriate hymn for the church at Laodicea,

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for Jesus was outside the church seeking entrance,

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but they didn't really understand that.

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They did not know it.

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I am sure that when they got this letter, they must have been surprised.

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They must have been shocked to understand their true spiritual condition.

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My application is this, dear people.

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I believe it is important for each of us to honestly evaluate his spiritual condition regularly.

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We can easily deceive ourselves and not really know what the Lord Jesus knows about us.

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As we look into the New Testament, there are four areas of our lives

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that are mentioned as in need of examination.

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I would like you to follow along with me as we look at these four areas

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that need to be examined in all of us.

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The first one is mentioned in 2 Corinthians 13, verse 5.

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In the last part of this epistle, Paul finds it necessary to defend himself

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to the Corinthian believers.

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There were false teachers who had entered in undermining his authority as an apostle.

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They said he is not a genuine apostle of Christ.

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So Paul proves to them indisputably that in fact he is a true apostle.

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But in verse 5, he says to them,

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Examine yourselves to see if you are in the faith. Examine yourselves, he says.

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The first area that I believe the New Testament tells us to examine is the area of our faith.

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The most important thing about us is our relationship to God.

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And thus we need to examine the question, am I genuinely a child of God?

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In whom or in what am I truly trusting for my salvation?

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What evidence is there to prove that I am a child of God?

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As we think this morning about self-examination, I believe the first area

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that each of us needs to look at in light of what the New Testament says

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is this very basic one, the area of our faith.

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I think we need to examine that not to create doubt, but to determine certainty.

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There is a second area of life that we need to look at.

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This one is mentioned in 1 Corinthians 11 verse 28.

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1 Corinthians 11, 28.

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It is the area of our walk.

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The context again of verse 28 is important.

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The Corinthian believers were abusing the love feast or the agape dinner.

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It was a dinner which they all shared together and which concluded with

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the observance of communion, the Lord's Supper.

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The tragic thing about the people was this.

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They were so gluttonous in food and wine

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that by the time they got to the Lord's Supper, to the communion part of their feast,

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many of them would be drunk.

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So the Apostle says, you are abusing what the Lord has intended

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to remind you of His own death.

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Because of that, there are some of you who are sick

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and some of you have died prematurely.

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Some of you sleep, he says.

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He warns in verse 28, let a man examine himself

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and so let him eat of that bread and drink of that cup.

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He says to them, examine your walk.

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Test your walk to see if it's what it ought to be, how you live.

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Does your talk and your walk match?

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It's what Paul is suggesting.

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Of course, the New Testament says a great deal about the walk of the Christian life.

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The Christian life is a quality of life.

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It is above and beyond that which is natural.

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Just consider with me some of the commands of the New Testament

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relating to our walk.

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For example, in the book of Galatians, it says,

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walk by the Spirit and you will not fulfill the lusts of the flesh.

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He goes on to say a few verses later,

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and the fruit of the Spirit is love, joy, peace, long-suffering, and so on.

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And so in Galatians, he says, walk, conduct yourselves,

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live your lives by the Spirit,

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and thus the fruit of the Spirit will be evidenced.

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In Ephesians, he says, walk in a manner worthy of your calling

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as he begins chapter 4.

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Walk worthy of your calling.

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What does that mean, Paul?

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Well, he goes on in chapters 4 and 5 to mention these kinds of things.

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Humility, gentleness, patience, forbearance, unity, purity, honesty, kindness, wisdom,

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submission, and forgiveness.

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Those things are part of what it is to walk worthy of our calling.

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In Colossians, he puts it a little differently.

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He says, walk in a manner worthy of the Lord.

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And he goes on to say, as you have received Christ Jesus, the Lord,

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so walk ye in him.

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So there's a lot said about our walk.

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We need to examine our walk by asking kinds of questions like this.

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Is my lifestyle distinctively different?

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By that, I don't mean peculiar, zany, or weird, or holier than thou either.

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But is my lifestyle in contrast to the evil society around me?

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Am I truly light in darkness?

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We are to examine our faith.

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We are to examine our walk.

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A third area is found in Galatians chapter 6, verse 4.

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Where the Word of God says, but let each one examine his own work.

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By the way, have you noticed the emphasis on doing it for ourselves?

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Not for our husband or wife, or for the person sitting next to us,

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or for someone else in the church.

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But he says, let each examine himself.

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That's something we need to keep in mind.

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Let each one examine his own work, and then he will have reason for

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boasting in regard to himself alone and not in regard to another.

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Essentially what he's saying here is that we need to examine our works.

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I need to examine what I do.

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What am I doing that will count forever?

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What am I doing that will give me reason for genuine boasting

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in the presence of the Lord?

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All of us have one thing in common.

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Not many things.

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All of us are not created equal in most respects.

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But there is one thing that we share in common,

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and that is that we are given 24 hours a day.

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And it's likewise as certain that we will take a record of the use

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of that 24 hours each day into eternity with us.

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And I believe that what we're called upon to examine here is what

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we're doing that's going to make a difference 100 years from now.

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It's easy for us to be involved in even good things and neglect the best.

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So we need to examine our works.

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What am I doing that will count forever?

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And then a final area the New Testament commands us to examine is

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suggested by 1 Thessalonians 5.21.

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He says, But examine everything carefully, hold fast to that which is good.

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Again, the context is important here.

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The New Testament had not been completed, of course, when Paul wrote this

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epistle, which was early in his ministry.

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There were many prophesying being delivered by prophets of that day

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called of God.

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And what the apostle exhorts is that they be selective in listening to

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the prophets.

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He says, Examine what you hear.

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Don't buy into everything you hear.

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Make sure that what you hear is of God. Examine your doctrine.

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That's the fourth area.

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We are exposed today to a broader variety of thought, belief, and teaching

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than any people in history.

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We are constantly bombarded by ideas, philosophies, religions, propaganda,

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experiences, through television and radio and the printed media, through

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books and personal contexts.

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And we must examine these in the light of the Word of God.

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We must examine what we say we believe.

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Do you know what you believe?

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Or are you an easy target for some false teacher?

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The Lord Jesus Christ is pictured in Revelation as during this age

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examining His churches.

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Now remember when we talk about the church, we're not talking about an

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entity out there somewhere, but we're talking about you and me.

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We're the church.

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The Lord Jesus is examining us, and I believe that we're commanded in the

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New Testament on our part to examine ourselves.

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We need to be inspectors.

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The job of an inspector is to determine the worth or the propriety of

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whatever it is he's inspecting.

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And that's what we need to inspect about ourselves and our lives.

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Thus, I want to invite you this morning to take an inventory, to use a tool

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which may be used of God to help you evaluate your life in these four areas

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where the New Testament commands us to examine ourselves.

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Now before we do that, I'd like for you to take your worship folder and look

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on page three on the inside.

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There are five stanzas to a hymn we're going to sing, to a familiar tune.

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I'd like for us simply to remain seated and to read or to sing through these

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five stanzas of O for a Closer Walk with God.

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I'm going to ask the ushers to begin passing out to each of you a copy of an

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inventory that we have prepared for our personal use this morning.

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As they're doing that, there's also someone coming with some pencils.

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If you don't have a writing instrument of some kind, a pen, pencil, crayon,

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or whatever, these gentlemen have a pencil they'd be glad to hand to you

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and then you can turn them back in when you leave this morning.

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Pencils, that is.

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I don't want you to begin writing at all on the inventory yet.

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Please listen to what I'm saying as these men complete the work.

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I want to encourage you not to be intimidated by the inventory because only

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you will ever see the answers that are written on it.

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This is not to be passed back in to anyone.

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It is simply a matter between you and the Lord.

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And I want to tell you that probably none of us will feel very good

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about this exercise.

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It is not going to be one of those comfy mornings in church when we all go away

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feeling stroked and comfortable.

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As you read through the inventory and answer the questions,

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don't become angry about anything or get hung up on a question.

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If there's a question that you particularly don't like for some reason,

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ignore it and go on and make the most positive use of this tool.

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Don't linger over any answer.

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Go on and return to that question later if you want to give it more thought

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before the Lord.

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Remember that this inventory is man-made.

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It is therefore not perfect in the way that it asks some of the questions.

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It may be too heavy in some areas or too superficial in others.

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It does not cover every area equally.

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As you go through the inventory, don't be overwhelmed by it,

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but make it a positive experience to help you fulfill what the New Testament

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tells us to do in examining ourselves.

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Above all, I want you to be honest in answering the questions.

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Don't answer the questions as you would like to be able to answer them

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or as you want to someday,

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but answer the questions honestly as it applies this morning to your life.

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The questionnaire is for everybody.

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It's for me on the platform.

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It's for our ushers.

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It's for each of us seated here.

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We will all go through this together.

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In just a moment, we're going to scatter out in the auditorium.

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Some of you will need perhaps to even come up into the choir

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if you're congested,

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and there are some areas where you're kind of tightly packed.

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So I want you to feel free to scatter out and sit at least with one chair

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between you and everybody else.

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That way you'll have some privacy in answering the questions.

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In doing that, I want you to pull the door shut on yourself

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and enter into a closet of at least imaginary creation

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and answer your questions honestly before God,

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for after all, there's no purpose in being less than truthful

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in an examination like this.

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So first, let me lead us all in prayer.

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And then, well, I'll tell you what.

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Go ahead and scatter out.

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Let's do that first.

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Just scatter out so that there's some space between you and others around you.

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I know some of you hate to part.

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It's sweet sorrow.

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But if you could just manage that for a few minutes,

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I think it would be helpful.

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We can use the choir area.

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If you want to sit in the middle of the aisle, you can do that.

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That makes you feel comfortable.

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I would encourage you not to sit beside somebody else

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just so that you feel free to answer the questions.

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Now, you may be a husband and wife,

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and you feel like you know what the other person is going to put down anyway.

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Well, that may be true.

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We would encourage you to do that.

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I think we're getting that pretty well taken care of.

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Let's bow together now in prayer.

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Would you join me?

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Dear Lord Jesus, I pray that as we take an inventory this morning

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that you will make this a profitable spiritual exercise for us.

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I pray that you would expose our hearts where you see things about us

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that we have not been able or willing to take a good look at.

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I pray that as we go through this exercise

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that you will speak to us tenderly and quietly because you love us

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and bring us to a point of making some changes.

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But I pray that as we get alone with you in these quiet minutes

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that we might sense your Spirit speaking in that loving and quiet voice

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to our inner man. Amen.

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It will take 15 or 20 minutes probably.

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There is not a prize for getting through this first.

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We just want to take some time to do this

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and then we will continue on with some other things.

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Amen.

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I am not sure how you feel after an experience like this.

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Perhaps you feel rather exposed or naked in the sight of God or uncomfortable.

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You may feel like a failure, like you are defeated or a loser of a Christian.

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I am glad that the Lord Jesus Christ understands our feelings

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and that we can come to Him with those, talk to Him about them.

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I would like for us to bow in prayer.

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I doubt that you have been talking to the Lord right along.

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But let's bow together now in prayer.

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You quietly write where you are seated, talk to the Lord.

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Renee is going to come and sing for us.

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You listen to the words and let them minister to your heart as she sings.

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Out of my shameful failure and loss, Jesus I come, Jesus I come

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Into Thy glorious gain of Thy cross, Jesus I come to Thee

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Out of earth's sorrows, into Thy balm, Out of life's storms and into Thy calm

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Out of distress to jubilant song, Jesus I come to Thee

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Out of unrest and arrogant pride, Jesus I come, Jesus I come

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Into Thy blessed will to abide, Jesus I come to Thee

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Out of myself to dwell in Thy love, Out of despair into raptures above

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Upward for hay on wings like a dove, Jesus I come to Thee

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Our Lord, we thank You that Yours is a throne of grace, that we may come to You and find

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their mercy and forgiveness for our shortcomings.

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We confess to You that we have not been able to come through this self-examination unscathed.

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But in fact, there have been areas of our lives where we have failed You.

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There have been areas where we have weaknesses, possibly even some matters of disobedience

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have been uncovered.

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And my prayer is that You will so work effectively in each of us that we will be able to look

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at those areas of our lives and honestly confess them to You and still know that You with open,

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outstretched arms welcome us to Yourself.

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For Jesus, we do come to You.

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Out of our failure, our shame, our pride, we come to You.

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We would lift our eyes from ourselves where we find very little to take heart in, and

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we would place our eyes upon You.

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For we know that You love us unconditionally and that You receive us, and that it is Your

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desire to work in our lives to make us like Yourself.

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I am so grateful, Lord, that You will not fail in that promise and that what You have

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begun in each of us You will complete on that day when we see You face to face.

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Our prayer is that even now, day by day, we might be taking some little steps in that

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direction and that You would conform us to the image of Yourself.

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Amen.

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I suppose if we were to leave at this point, most of us would go away feeling rather depressed,

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not really excited.

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Therefore, I would like for you to right now in your mind look over the landscape of your

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inventory.

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In fact, you may even want to look through it literally.

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I would like you to find one or two, maybe three areas which you feel are most important

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for you to work on, and then circle that area or check it off.

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Do something to signal the fact that this is an area of priority where you want to do

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some work.

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One, two, or maybe three at the most which are of greatest concern to you, and you thank

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to the Lord.

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When you've decided on those, I'd like you to turn to that fourth page.

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There's about a half of a blank page.

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I'd like you to write at the top of that space, my commitments.

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Once again, these are between you and God.

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You say it, write it like you want to, for His eyes and your eyes only, my commitments.

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Then, something like this, in light of my self-examination, I will by the grace of God

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and then list a goal to correspond with those areas of concerns that you have marked.

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In light of my self-examination, I will by the grace of God do this or that.

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For example, if you found that memorization has been slipping in your life, perhaps you

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would like to say, I by the grace of God will memorize a verse a week or three verses a

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week or whatever.

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If it's an area of doctrine, I will by the grace of God learn more about the doctrine

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of the Holy Spirit or whatever it may be.

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Then after you've done that, below it, put steps one, two, or three, however many you

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need and list the steps that you believe would help you achieve that goal.

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What do you need to do so that you can accomplish memorizing a verse a week?

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You need to select the verses.

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Maybe you need to decide on a time that you're going to do it.

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I don't know what the steps may be, but write some steps there that you think will help

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you to keep those goals that you've established.

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It will take just a couple of minutes to do that.

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I'd like you to consider doing one more thing there at the bottom of the page.

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Would you consider writing down the name of a person who can be your encourager with whom

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you could share your goals and your steps?

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Someone who's close enough to you to pray for you and to encourage you to help you accomplish

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your goals.

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Write down the name of someone to be your encourager.

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The Word of God has these potent verses in the book of James.

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Believe yourselves doers of the Word, doers of the Word, and not merely hearers who delude

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themselves.

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For if anyone is a hearer of the Word and not a doer, he is like a man who looks at

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his natural face in a mirror.

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For once he has looked at himself and gone away, he has immediately forgotten what kind

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of person he was.

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The one who looks intently at the perfect law, the law of liberty, and abides by it,

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not having become a forgetful hearer but an effectual doer, this man shall be blessed

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in what he does.

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Having looked in the mirror of sorts this morning, it does us no profit if we go away

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and do nothing about it.

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In fact, we are worse off than when we came in, if that is what we do.

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Rather, by God's grace, let us press toward these goals.

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We can correct everything in our lives all at once.

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The Lord does not expect us to.

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But we can make some steps in the right direction.

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That should be our heart's desire as we depart from here this morning, knowing that our Lord

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is going to continue His work in our lives.

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He has called us to a destiny which is far greater than any of us can possibly imagine

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at this point.

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He desires to work in our lives powerfully, to glorify Himself.

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Through this process today, we have looked at ourselves and seen areas where we are not

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living perhaps as we would like to or He wants us to.

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Now we have isolated some things in our lives we are going to begin working on by His power.

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So I hope as we go we can sing with meaning, number 536.

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To God be the glory, my tribute.

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How can I say thanks is how it begins.

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I'd like for us to turn there and to sing together with confidence because God is working

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and will continue to work in us.

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And I think we should probably stand together as we sing and then we'll be seated for the

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final selection from the choir.

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Let's stand together as we sing 536.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

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You can stay if you want to.

