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There is any chapter in the Bible which illustrates the truth of 1 Corinthians 10-12.

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That verse says, Let him who thinks he stands take heed, lest he fall.

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Second Samuel 11 is not a pretty chapter of the Word of God.

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It is evidence that God does not gloss over the sins of His children in this infallible

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record of their lives.

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We learn from David what Charles Ryrie calls the inevitable and devastating consequences

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of sin.

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Up to this point, David's record has been fairly clean.

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From here on in, David has some problems.

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They begin here in chapter 11.

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It reminds us of Abraham, who though he was a man of faith, was a man who also acted deceitfully

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on occasion.

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At least two times he lied about his wife Sarah.

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Noah was called a preacher of righteousness, and yet the last word said about him in the

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historical part of the Old Testament records his drunkenness and shame.

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Moses was a mighty Savior or deliverer of the people of Israel, and yet he was forbidden

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to enter the promised land due to anger and self-glorification.

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David was a man after God's own heart.

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David was more a man of God than I'll ever be.

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If there are places assigned in heaven for people who walk with God, David will be close

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to the throne.

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But David was a man who tragically sinned.

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As we come to this chapter, we must do so with humility and fear.

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Then it happened in the spring, at the time when kings go out to battle.

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David sent Joab and his servants with him at all Israel, and they destroyed the sons

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of Ammon and besieged Reba.

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But David stayed at Jerusalem.

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Now when evening came, David arose from his bed and walked around on the roof of the king's

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house.

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And from the roof he saw a woman bathing, and the woman was very beautiful in appearance.

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So David sent and inquired about the woman.

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And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

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And David sent messengers and took her.

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And when she came to him, he lay with her.

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When she had purified herself from her uncleanness, she returned to her house.

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And the woman conceived, and she sent and told David, and said, I am pregnant.

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Then David sent to Joab, saying, Send me Uriah the Hittite.

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So Joab sent Uriah to David.

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When Uriah came to him, David asked concerning the welfare of Joab and the people and the

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state of the war, as though he were really interested.

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Then David said to Uriah, Go down to your house and wash your feet.

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He says, Uriah, you worked hard.

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Go home, relax.

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Uriah went out of the king's house, and a present from the king was sent out after him.

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But Uriah slept at the door of the king's house with all the servants of his lord, and

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did not go down to his house.

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When they told David, saying Uriah did not go down to his house, David said to Uriah,

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Have you not come from a journey?

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Why did you not go down to your house?

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Uriah said to David, The ark and Israel and Judah are staying in temporary shelters, and

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my lord Joab and the servants of my lord are camping in the open field.

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Shall I then go to my house to eat and to drink and to lie with my wife?

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By your life and the life of your soul, I will not do this thing.

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Then David said to Uriah, Stay here today also, and tomorrow I will let you go.

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So Uriah remained in Jerusalem that day and the next.

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David called him, and he ate and drank before him, and he made him drunk.

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And in the evening he went out to lie on his bed with his lord's servants, but he did

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not go down to his house.

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It came about in the morning that David wrote a letter to Joab and sent it by the hand of

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Uriah.

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And he had written in the letter, saying, Place Uriah in the front line of the fiercest

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battle, and withdraw from him so that he may be struck down and die.

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So it was as Joab kept watch on the city that he put Uriah at the place where he knew there

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were valiant men.

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And the men of the city went out and fought against Joab, and some of the people among

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David's servants fell, and Uriah the Hittite also died.

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Then Joab sent and reported to David all the events of the war, and he charged the messenger,

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saying, When you have finished telling all the events of the war to the king, and if

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it happens that the king's wrath rises, and he says to you, Why did you go so near to

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the city to fight?

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Did you not know that they would shoot from the wall?

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Who struck down Abimelek, the son of Jerubisheth?

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Did not a woman throw an upper millstone on him from the wall so that he died at Thebes?

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Why did you go so near the wall?

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In other words, he is anticipating that David will say, Why in the world did you put the

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army in that kind of a strategic position?

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Don't you remember back yonder in our history when but a millstone was thrown over the wall

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by a woman?

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She just shoved it over and it killed a man.

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Why did you go so near the wall that the army could be attacked so easily?

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He says, When David asks that, then you shall say, Your servant, Uriah the Hittite, is dead

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also.

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So the messenger departed and came and reported to David all that Jerubisheth sent him to

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tell.

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And the messenger said to David, The men prevailed against us and came out against us in the

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field, but we pressed them as far as the entrance of the gate.

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Moreover, the archers shot at your servants from the wall, so some of the king's servants

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are dead, and your servant, Uriah the Hittite, is also dead.

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Then David said to the messenger, Thus you shall say to Joab, Do not let this thing displease

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you, for as the sword devours one as well as another, make your battle against the city

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stronger and overthrow it, and so encourage him.

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And so David essentially sends the message back to Joab.

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Well, that's the way it goes.

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Some people are going to get killed in war.

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Don't be displeased about that.

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And of course, that was his scheme the whole time.

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Hypocritical words.

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Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

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When the time of mourning was over, David sent and brought her to his house, and she

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became his wife.

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Then she bore him a son.

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But the thing that David had done was evil in the sight of the Lord.

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I say that we must approach this chapter with humility and fear, because there is not a

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one of us who is worthy to sit as a judge over David.

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As we come to this chapter, we must do so with the awareness that David is but acting

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out the sinful nature, the same kind of a sin principle that indwells all of us.

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Therefore we must not be quick to judge David, though indeed we observe what he did, and

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I trust learn from that.

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I think the lesson that we see in 1 Samuel or 2 Samuel chapter 11 is simply put this

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way.

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One cannot play with sin and get away with it.

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Notice with me the outline of the steps of David's sin.

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The first step was that he was not fighting God's battles.

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He was not in the place of duty.

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As the king, he should have been out there in the battle.

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He was the leader of the army, and this was the season of the year, springtime, when the

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armies would fight.

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They would call it off for the winter months when it was difficult to fight.

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Something similar to what happens in a jungle area, for example, when a monsoon season hits

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and the fighting lulls.

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Well, that's the way it was at that time, in the winter of the year.

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Time had come David should have been out there in the place of duty, but he was not.

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He was behind on Mount Zion where his house was.

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He had built the house and was enjoying its luxuries.

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He was at the place of prosperity, not at the place of battle.

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I believe that we learn a lesson from this, that it is at the point when we are prosperous

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and we are victorious that we are sometimes the most vulnerable to the enemy.

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For it is often at that point that we let down the guard and the enemy strikes before

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we realize it.

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You and I are also in a battle.

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We are in a spiritual battle.

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Ephesians chapter 6 tells us about it.

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The unfortunate thing is that many Christians do not realize that we are in a battle.

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There are some who realize that we are in a battle, but who nonetheless take the route

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that David did and are at ease in Zion.

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We must realize, dear people, that the world is not a vacation paradise for the children

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of God.

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The world is an arena in which to fight.

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It is a jungle in which we are to carry out guerrilla warfare against the enemy of souls,

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Satan.

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And we must be alert and on guard against this enemy of souls.

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We must not give him a foothold.

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We must be careful to be on the front line of the battle.

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Indeed, it is safer to be on the front line of the battle than it is in one spiritual

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bed.

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He took off his armor, and that is when he was vulnerable, and that is when you and I

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are vulnerable too.

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There is a second step that I see, and it is that he was given to uncharacteristic idleness.

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David was resting at a time of day when that would not be normally thought of.

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It says, when evening came, David arose from his bed.

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And when evening would come, one would go to bed.

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David apparently had been resting through the heat of the afternoon.

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That was not uncommon, of course, for them to be on the top of their homes.

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That was the place where they did relax.

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That was sort of the family room, so to speak.

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And particularly in the evening time, most of the residents of the city, to get away

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from the heat of the streets and the dust there and the crowds, would go to their roofs.

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There would be at least one story up above all of that fray and fracas.

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And there they would try to enjoy the evening coolness as much as possible.

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David was there resting.

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He was given here to an uncharacteristic idleness on his part, for this is not typically David.

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Spurgeon says, some temptations come to the industrious, but all temptations attack the

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idle.

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Someone has said long ago that idle hands are the devil's workshop.

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And here we see David in his idleness falling prey to Satan.

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God made us so that we need periods of rest.

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There is nothing wrong with that.

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All of us need times of vacation.

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We need breaks.

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But God did not make us to be idle.

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God made us to be industrious.

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And it is when we give ourselves to laziness, to slothfulness, that we put ourselves right

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into the place of temptation.

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For it is when we are being lazy and not doing what we're called to do that Satan will often

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attack us as he attacked David.

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The third step is that David failed to discipline his eyes.

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What power there is in the eyes of a person.

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And the eyes are always hungry, aren't they, to see more.

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That is why in 1 John 2.16 John talks about the lust of the eyes.

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That is why the psalmist says, turn away my eyes from looking at vanity.

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There are some of us who can testify to the power of the eyes.

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We had a very honest testimony last Sunday evening in the baptistry of a young man who

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had given himself to pornography.

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And he testified that that was such a battle in his life and how God had given him strength

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over that.

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He failed to discipline his eyes.

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And there are probably not many of us here who have not been some distance down that

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road.

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David is on the housetop and he looks next door.

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And there he sees a woman who is very beautiful bathing.

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Now it would seem that Bathsheba may have been partly to blame here.

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So once again it was not uncommon for this kind of activity to take place on the roof.

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But there is at least a hint that she was there to actually entice David and to seek

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to allure him.

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And if in fact that is what she did, her scheme worked.

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David glanced and then he looked again because the woman was very beautiful.

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There are many sins that begin with just a glance and then another.

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You know there are some things we can't avoid seeing once, but we can avoid seeing them

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twice.

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Especially in this day with the billboards, television, driving by a lake beach.

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There are many things we can't avoid seeing in that first glance, but we can discipline

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our eyes so that there is not a second glance.

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David got into trouble when he looked again.

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Is that not perhaps what happened to Eve when she looked at that fruit and looked again

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and looked again and she saw it and she began to be drawn away after it?

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Is this not the confession of Achan, the troublemaker of Israel?

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When he was discovered as the sinful party there in Joshua chapter 7, he comes to the

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point finally of confessing his sin and he says, here is what has happened.

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He said, I looked and I saw these items, I saw them and then I coveted them.

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It began with a glance.

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The third step in David's sin is that he failed to discipline his eyes.

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That led to the fourth and final step, he failed to control his desires.

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His eyes created desires in his heart.

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He still at that point could have handled those desires if he had acknowledged them

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to the Lord and asked for the Lord's help.

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He could have conquered those desires and not have carried out his lusts, but instead

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he schemed to get that for which he lusted.

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He inquired after the woman wanting to know who she was.

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It does seem a little strange that she lived that close to him and he was unaware of her

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identity, but perhaps she was far enough away that he was unable to see her face.

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He received word that it was in fact Bathsheba and notice that God records in his word that

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he was told clearly that she was the wife of Uriah the Hittite.

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Nonetheless, David sent for her and he lay with her.

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She cleansed herself from her uncleanness according to the law and returned to her house.

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What we see here is the illustration of what James says in James 1.

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Do you remember those striking words?

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Let no one say, when he is tempted, I am being tempted by God.

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The idea here in the word tempted is I am being solicited to evil.

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You see, God does not solicit us to do evil.

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It goes on to say, God cannot be tempted by evil and he himself does not tempt anyone.

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But in verse 14 of James 1 it says, But each one is tempted when he is carried away and

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enticed by his own lust.

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The word enticed is an interesting word.

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It is the word of a fisherman.

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It is like the lure or the bait that you put on a hook.

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Mr. Benham and I went out fishing this week.

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We picked Tuesday because the weather that day was supposed to be 65 and sunny with storms

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coming in later in the day.

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As it turned out, you may recall that it was 44 as a high that day and cloudy.

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We had to chip the minnows out of the bucket in order to put them on the hooks.

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It was that cold, I think.

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What we were trying to do was to entice some fish our direction.

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Basically what we did was to kill minnows.

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We were not very successful in what we were supposed to be doing, unless you call a bullhead

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success.

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Well the picture is here in James 1 of enticing.

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Each one is tempted when he is carried away and enticed by his own lust.

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In other words, the lust that comes from the sin principle in us.

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That lust puts out the bait and temptation comes from that.

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Now it is not a sin to be tempted.

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The Lord Jesus Christ was tempted.

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Indeed, in all points like as we are, there is not sin in temptation alone.

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That's something we need to remember.

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But it is when we begin to play with temptation that we get into trouble.

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James says it this way, then when lust has conceived, it gives birth to sin.

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So he takes the enticement to that next point when there is something that develops on the

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inside.

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Beyond the point of just temptation, there is actually a desire rot that brings forth

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a scheme as to how that can be carried out.

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Then he says it gives birth to sin.

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It results in sin.

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And then when sin is accomplished, it brings forth death.

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The death they are referring to, the separation of the believer's fellowship from God.

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That is the LSD of sin.

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Lust, sin, death.

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And we see that in David's very sad illustration.

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The lust came from the enticement of his eyes.

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It conceived in him a scheme as to how he might carry out what his heart lusted for.

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He did that and it brought forth death in him.

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Now we might think that David's experience here was the sin of a moment, but it was not,

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I am sad to say.

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What happened here was really the culmination of twenty years of sensual indulging on the

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part of David.

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You say, how is that?

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Because we see that over those years David accumulated many wives.

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Because David did not limit his sensuality, it continued to build up in him and it predisposed

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him to this kind of temptation.

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Now let me just give a word of warning to someone who may be here tonight who has been

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playing with the lust of the eyes.

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And thus far it's all been on the inside and you think you're getting away with it.

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Let me tell you something, you aren't.

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Because you are predisposing yourself to yield easily to temptation when it comes.

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And let me tell you, Satan knows when to bring it.

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He studies you and he knows you well.

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And at the right moment he will bring that specific temptation and you will be predisposed

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to it because of your months or perhaps even years of mental preparation.

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David failed to control his desires.

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What an example David is here to his sons.

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What an example to the nation.

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He is the king and this is not going to be secret.

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What shame he brings to the testimony of God.

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Well notice with me the sequel to his sin.

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David desired in some way to cover this sin up.

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Well the fact that first of all he thought it was not known.

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He thought he had gotten away with it because Bathsheba had gone back to her house.

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But he got the message one day and the message was that she was with child.

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But David at that point could have acknowledged what had taken place and have spared himself

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from a lot of heartache.

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But he did what some of us so often do.

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We try to cover up our sin rather than acknowledging it.

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And so he brought Uriah back from the front lines of the battle to try to get him to go

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in to be with his wife and thus in that way perhaps to cover it up.

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For no one would know, he thought, whose child this really was.

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But Uriah was a faithful man and a courageous man.

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And he was a soldier though he was a Hittite, though he was not even an Israelite.

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He was a man who was a warrior.

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And he refused to go home and enjoy the comforts of home and his wife when the rest of the

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soldiers were out there in the battlefield.

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And so David finally had to plan for Uriah's death in order to cover this up.

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And we've read about that.

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Well I see several lessons here.

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Lesson number one is this, that sin will eventually be revealed unless it's dealt with properly.

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That's what numbers 23, excuse me, 32, 23 means when it says be sure your sin will find

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you out.

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Sin will ultimately be revealed unless it is dealt with properly.

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You say how can it be dealt with properly?

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By confession and repentance.

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That is the only way.

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A second lesson I see here is that sin accompanies sin unless it is dealt with properly.

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One sin leads to another.

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He committed adultery and then he lied about it.

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He schemed to cover up the act.

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He got a man drunk.

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He ultimately murdered the man by his plans.

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Sin accompanies sin unless it is properly dealt with.

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My friend, if there is some sin in your life that you're refusing to deal with, let me

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warn you, but that is but the first step toward a staircase downward in your life.

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There will be step after step after step until you deal with sin properly.

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The third lesson is this, that guilt overwhelms a person unless sin is dealt with properly.

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Go with me to the book of Psalms.

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Notice these words of David as he later reflected on what he went through during this period

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of time.

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Psalm 32.

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Let's look at verses 3 and 4 for time's sake.

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He says, When I kept silent about my sin, my body wasted away through my groaning all

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day long.

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For day and night thy hand was heavy upon me.

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My vitality was drained away as with the fever heat of summer.

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Selah.

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He says, think about that.

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Ponder it.

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What he wants us to ponder is this, that when we refuse to acknowledge our sin and guilt

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accumulates in our lives, it will destroy us.

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There are people tonight who are in mental hospitals who basically have one problem.

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I'm not saying everybody is there, but there are some people in mental hospitals tonight

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whose basic problem is unresolved guilt.

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Guilt will destroy a person mentally, physically, and spiritually.

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Guilt that is not dealt with can eventually burn out one's conscience.

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It is a horrible thing.

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For a whole year, David dealt with guilt in his life.

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Just finally, I want us to notice as we go back to 2 Samuel 11, the seer of sin.

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We've looked at the steps of David's sin, the sequel to it, now finally the seer of

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David's sin.

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David thought everything had been cared for, but it says at the end of verse 27, the thing

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that David had done was evil in the sight of the Lord.

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The story of David would make a marvelous movie in our world today, wouldn't it?

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But it would end in the middle of verse 27.

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In fact, isn't there a movie on David that's out now?

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Do they dwell on this or talk about this?

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Someone who saw it told me that you would never know it was David unless it was named

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David.

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I don't know if that's true.

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But you see, up to the middle of verse 27, the world rather enjoys this chapter.

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The world does not like the last part of verse 27, that what David did was sin, and it displeases

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the Lord.

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Because as far as the world is concerned, if it's between consenting adults, so what?

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Right?

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But God was displeased, and God took steps to deal with David, which we'll look at at

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a different time.

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God saw the sin of David.

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Up to this point, only David and Bathsheba and a few people in his household knew about

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it.

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It was a well-guarded secret, but nothing is hidden from God's sight.

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About the woman who came to Jesus in Luke 7, 47, it says about her, her sins, which

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are many, are forgiven, says the Lord Jesus.

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Now in that context, it says nothing about her sins, but Jesus knew them.

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Her sins, which are many, are forgiven.

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Her sins were secret, too, but the Lord Jesus knew them.

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Her sins on earth are open scandals in heaven, said someone.

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Our sins may escape the knowledge of people around us, but they never escape the knowledge

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of God.

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God sees them.

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But it's a blessed thing here, and that is that God did not forsake David.

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God did not write off this man.

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Why is that?

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Because what takes place here is the exception to the rule in David's life.

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What we see here as tragic as it is was an incident in a life that was largely characterized

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the other way.

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God did not forsake his servant, nor did David escape God's chastisement, on the other hand.

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That leads me to say that a child of God may sin and still be a child of God, but he can't

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get away with his sin.

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Indeed, David from this point on in his life has trouble personally, trouble in his family,

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trouble in the nation politically.

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God is the seer of sin.

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When you and I sin, those of us who are children of God, while that does not change our basic

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relationship with God, who are still his children, God will deal with us.

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And if he has to, he will deal sternly and firmly because he loves us.

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What we see illustrated in David's experience here is 1 John 2, 16, which talks about the

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lust of the flesh.

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We see David's indulgence.

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We see his idleness when he should have been there in the front lines of the battle.

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We see his desires sexually.

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The lust of the eyes, which we've talked about, and the pride of life, David refused

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to acknowledge his sin, rather he lied to cover it up.

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We learn from David here that sin is like dynamite.

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It once has exploded.

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It cannot be regathered again as it was before.

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From this time on, David's reputation has this mar on it.

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God forgave him, but there were consequences to his sin.

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My friend, God forgives us for our sins when we confess and repent of them, but it can

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leave its consequences.

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That's why we should hate sin.

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That's why we should deal with temptation.

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You say, Pastor, I am dealing with temptation in my life.

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Temptation is coming at me from all sides.

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I don't know what to do.

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Let me just suggest three things on how to handle temptation.

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Number one, be alert to it.

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Solomon wrote this.

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Too bad he didn't practice it.

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Proverbs 4.23.

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It could have applied to his father's life.

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It says, watch over your heart with all diligence, for from it flow the springs of life.

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The first way to deal with temptation is to be alert to it.

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Watch over your heart.

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Don't allow things to fester inside of you.

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Don't play with temptation.

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Be alert to it.

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Be on guard against it.

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Watch over your heart, your inner person, your mind, because out of it flow the issues,

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the outcomes, the actions of life.

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Secondly, we handle temptation through the Word of God and prayer.

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Ephesians 6, 17, and 18 tell us that the Word of God is our sword.

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When you and I are confronted by temptation, we need to allow the Word of God to meet that

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point of temptation.

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If the point of temptation in your life is anger, then have a verse from the Word of

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God that deals with anger or the importance of endurance or patience.

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And allow that verse to fill your mind, to ward off the temptation to anger.

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If the point of temptation is covetousness, then have verses in your mind dealing with

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contentment.

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Is it worry, then faith?

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Is it lust, then holiness and God's will for sanctification?

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It is through the Word of God that you and I can deal with temptation, the Word of God

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coupled with prayer.

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It goes on to say in verse 18, then, of Ephesians chapter 6, that we ought always to pray, praying

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always.

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When we are tempted, we can come to the Lord Jesus Christ, who is tempted like as we are

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in every way.

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He is our great high priest, and He is able to identify with us in those points of stress

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and temptation, and is able to give us grace at that very moment of need.

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To handle temptation, be on the alert against it.

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Watch out for it.

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Don't be sucked into it naively.

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Secondly, handle it with the Word of God and with prayer.

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And thirdly, depend on the Holy Spirit to make Christ's power real in your life.

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What is it saying in Galatians 5, 16?

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Walk in the Spirit and you will not fulfill the lust of the flesh.

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That simple.

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We depend upon the power of the Holy Spirit to deliver us from the enticements of the

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flesh, the lust of the flesh, lust that every one of us deal with.

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The Holy Spirit is able to activate in us higher laws so that we rise above that pull

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of temptation.

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So, to deal with temptation, be on the alert.

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Deal with it with the Word of God and with prayer.

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And learn what it means to walk in the Spirit.

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00:38:06,600 --> 00:38:10,600
Depend upon the Holy Spirit to make Christ's power real in your life.

467
00:38:10,600 --> 00:38:12,400
Put on the Lord Jesus Christ.

468
00:38:12,400 --> 00:38:18,040
Make not provision for the flesh to fulfill its lusts, says Romans.

469
00:38:18,040 --> 00:38:25,000
You and I are not beyond the reach of temptation as long as we are in this world.

470
00:38:25,000 --> 00:38:29,120
And because of our experience with it, that's why all of us must come to this chapter with

471
00:38:29,120 --> 00:38:39,960
humility and identify with David and recognize in him the lessons that we need to learn as

472
00:38:39,960 --> 00:38:44,560
we deal with temptation in our own lives.

473
00:38:44,560 --> 00:38:53,400
God help us to deal with it tonight so that we do not experience a dark hour as did David.

474
00:38:53,400 --> 00:38:54,400
Let's bow together.

475
00:38:54,400 --> 00:39:10,640
You know, as I'm talking tonight, I sense in my heart that there are some of us who

476
00:39:10,640 --> 00:39:15,600
are dealing with some very strong temptations.

477
00:39:15,600 --> 00:39:28,560
And it may be that there are some of us who have even yielded to temptation.

478
00:39:28,560 --> 00:39:34,640
And up to this point, we have sought to excuse ourselves or to deny it or to call it some

479
00:39:34,640 --> 00:39:36,520
other name than sin.

480
00:39:36,520 --> 00:39:45,360
But God hasn't let us get away with that because he loves us.

481
00:39:45,360 --> 00:39:52,760
My friend, if that applies to you tonight, right there where you're seated, will you

482
00:39:52,760 --> 00:40:00,000
be honest with the Lord?

483
00:40:00,000 --> 00:40:09,640
Will you properly deal with that sin in your life, if that's the case, by confession,

484
00:40:09,640 --> 00:40:11,360
repentance?

485
00:40:11,360 --> 00:40:23,120
Will you call it what God calls it instead of trying to ignore or repress it?

486
00:40:23,120 --> 00:40:26,040
First John 1, 9 is a wonderful promise for you and me.

487
00:40:26,040 --> 00:40:35,920
He says, if we confess our sins, he is faithful and just to forgive us our sins and to cleanse

488
00:40:35,920 --> 00:40:39,520
us from all unrighteousness.

489
00:40:39,520 --> 00:40:44,040
You say, but I have confessed this sin again and again.

490
00:40:44,040 --> 00:40:50,720
Well, if you have confessed that one sin, then claim your cleanness from it.

491
00:40:50,720 --> 00:40:54,040
Claim what that verse says.

492
00:40:54,040 --> 00:40:59,760
If you are feeling guilty over sins that you have previously confessed, thank God that

493
00:40:59,760 --> 00:41:02,760
those sins are gone.

494
00:41:02,760 --> 00:41:06,160
You don't need to feel guilty over those sins.

495
00:41:06,160 --> 00:41:11,320
Once confessed, God forgives.

496
00:41:11,320 --> 00:41:15,040
Or there may be someone here who says, Pastor, I have this sin in my life.

497
00:41:15,040 --> 00:41:16,040
I confess it.

498
00:41:16,040 --> 00:41:17,040
I go back to the sin.

499
00:41:17,040 --> 00:41:18,040
I confess it.

500
00:41:18,040 --> 00:41:20,320
Then I go back to the sin.

501
00:41:20,320 --> 00:41:24,000
I'm struggling with it.

502
00:41:24,000 --> 00:41:30,160
So there's the possibility you may need to talk to someone to get some real help, some

503
00:41:30,160 --> 00:41:31,160
counseling.

504
00:41:31,160 --> 00:41:40,560
But this I want you to know on the authority of the word of God.

505
00:41:40,560 --> 00:41:46,880
If you are a Christian, sin cannot have dominion over you except that dominion you give to

506
00:41:46,880 --> 00:41:48,620
it.

507
00:41:48,620 --> 00:41:53,720
You can have victory.

508
00:41:53,720 --> 00:41:56,760
Say how many times will God forgive me?

509
00:41:56,760 --> 00:42:00,680
As many times as He told us to forgive.

510
00:42:00,680 --> 00:42:04,960
Seventy times seven, which in essence means there is no limitation.

511
00:42:04,960 --> 00:42:09,600
God forgives and God restores.

512
00:42:09,600 --> 00:42:12,640
You can confess that tonight.

513
00:42:12,640 --> 00:42:19,400
But if you're struggling with some habitual thing in your life, some pattern that's developed,

514
00:42:19,400 --> 00:42:30,840
then see someone who can help you break that chain in your life.

515
00:42:30,840 --> 00:42:37,920
Heavenly Father, we've talked about some weighty things this evening.

516
00:42:37,920 --> 00:42:42,920
I confess to you, Lord, that as I look at this chapter, I don't enjoy studying about

517
00:42:42,920 --> 00:42:47,800
David's failure.

518
00:42:47,800 --> 00:42:53,360
I don't enjoy seeing his defeat here.

519
00:42:53,360 --> 00:42:58,840
It reminds me of my own defeats.

520
00:42:58,840 --> 00:43:04,320
But I thank you for the lessons that we can learn.

521
00:43:04,320 --> 00:43:11,960
And I pray this evening for my brothers and sisters as well as myself that having looked

522
00:43:11,960 --> 00:43:17,960
at David's dark hour, you would deliver us from similar dark hours.

523
00:43:17,960 --> 00:43:25,240
And Lord, if there are some who are here tonight dealing in some very heavy temptation, I pray

524
00:43:25,240 --> 00:43:29,800
that they will take the steps we've talked about to deal with it so that they might escape

525
00:43:29,800 --> 00:43:34,680
from it and no victory.

526
00:43:34,680 --> 00:43:40,960
And I pray for those children of yours who are hurting over some areas of their lives

527
00:43:40,960 --> 00:43:50,120
where they've had defeats and some may be loaded tonight with guilt, I pray in Jesus'

528
00:43:50,120 --> 00:44:01,320
name that they might understand your constant love and might see you with your arms outstretched

529
00:44:01,320 --> 00:44:04,880
asking them to come home.

530
00:44:04,880 --> 00:44:17,320
And I pray they will, in repentance and confession, get right with you.

531
00:44:17,320 --> 00:44:25,360
And these things I pray in the name of the one who is the victor and in whom we have

532
00:44:25,360 --> 00:44:28,160
victory, the Lord Jesus Christ.

533
00:44:28,160 --> 00:44:41,760
Amen.

