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The theme of this pastoral epistle written by the apostle Paul to his son in the faith

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and his beloved co-worker Titus is the healthy Christian life.

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A number of times he uses a term translated in the King James Version as sound.

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He talks of sound doctrine and sound living.

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That word sound is healthy, hygienic in the original language.

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Titus is commanded by the apostle to establish leadership, healthy leadership, in the churches

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on the island of Crete.

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The leadership is responsible then to expose the false teachers and to fight against false

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doctrine by proclaiming the truth.

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Those who are false teachers profess that they know God, but their lives don't back

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up their profession.

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It's an empty confession they have.

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He says, Titus, that is not to be among God's true people.

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Our living should back up our believing.

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How we behave should underscore what we believe.

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So he says as he begins chapter 2, speak thou the things which become or befit sound doctrine.

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He says then in verse 10, that they the believers may adorn the doctrine of God our Savior in

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all things.

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That word adorn is the root word for our word cosmetics.

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Rather than covering up, what it means is to make attractive.

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It means to make something beautiful, cosmeo.

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You and I, by the way that we live, are to adorn our theology.

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What we say we believe is to be made beautiful and attractive to people because of the way

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that we live our lives day by day.

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It's not enough just to tell somebody that Jesus loves them, that he died for their sins,

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and they rose again.

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It's not enough just to hand them a force, spiritual laws, or some other tract.

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But our lives must back up what we say we believe about the Lord.

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Then in verse 11 we come to our text for tonight.

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For the grace of God that bringeth salvation hath appeared to all men, teaching us that

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denying ungodliness and worldly lusts, we should live soberly, righteously, and godly

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in this present age, looking for that blessed hope and the glorious appearing of the great

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God and our Savior, Jesus Christ, who gave himself for us that he might redeem us from

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all iniquity and purify unto himself a people of his own, zealous of good works.

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These things speak and exhort and rebuke with all authority.

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Let no man despise thee.

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Of course, whenever we come to the word of God, we must realize the authority that the

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word has in our lives or that it should have.

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We come to this book as if it were no other book of instruction in the world.

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This is God's word to us, and what we see in these pages and read in these words we

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are to accept as the very words of God.

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In the text that we've read tonight, we have the second of three doctrinal sections in

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the book of Titus.

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The first one is back in verses 1 and 2, and then we come to this one.

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Notice that the theme of this text is the grace of God.

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Why should I live the kind of life that God commands of me in verses 1 through 10 of chapter

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2?

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And remember the instructions that he gave.

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He spoke first to the aged men and then to the aged women.

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He doesn't define what age it is.

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He's smart.

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He speaks then to the young women.

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He speaks to the young men.

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He speaks to the servants, to the slaves, which applies to students and to children

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and to those of us who are employees.

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What he says applies to all of us.

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Verses 9 and 10.

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Why should I be motivated to live that way?

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That is a high standard of living that the word of God commands of me.

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Well, there are four reasons given to us in the verses that we've read for our text tonight

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as to why I should live the kind of life that God commands of me.

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Reason number one is because of what grace has done for me.

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Verse 11.

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The grace of God that bringeth salvation hath appeared to all men.

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Grace is God's unmerited favor toward me.

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It is kindness that He shows toward me, though I don't deserve it.

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It is His grace which allows His love to reach out and to save me.

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His grace is based upon, is rooted in the work of Jesus Christ when He died and rose

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again for my sins.

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Because of Christ's work, God can be gracious to me.

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That's what he is saying here, that God's grace has appeared just as the dawn of the

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sun after a dark night.

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So God's grace has appeared on the horizon of history.

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Ever since man fell into sin, there was darkness in the world brought about by man's fall.

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That darkness was overwhelming.

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It lasted for thousands of years.

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But then one day, 2,000 years ago, God's grace appeared like the sun after a dark night.

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That grace appeared in the person of Jesus Christ.

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In John 1 verse 14, it says that Jesus Christ is the Word, He became incarnate, and He was

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full of grace and truth.

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When it is mentioned that God's grace appeared, it refers not only to Christ's birth, but

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to His life, to His death, to His resurrection.

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In other words, the totality of His life is in view here.

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God manifested His grace through Jesus Christ.

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Notice how he describes God's grace.

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He calls it the saving grace of God, the grace of God that brings salvation.

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Someone has said, grace came to rescue man from the greatest possible evil, namely the

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curse of God upon sin, and to bestow upon him the greatest possible boon, namely the

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blessing of God for soul and body throughout all eternity.

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The reason that God's grace appeared was that we might be saved.

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God sent not His Son into the world to condemn the world, but that the world through Him

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might be saved.

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You notice those three words, to all men.

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The King James puts that phrase after appeared, and it seems as though he is saying that the

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grace of God has appeared to all men.

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Actually, those words are modifying saving grace.

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In other words, God's grace has appeared that brings salvation to all men.

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Not all men have seen it yet.

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All men have received this saving message of the gospel, and that is why we are so heavily

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involved in missions and believe so strongly in evangelism in the world and here locally.

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But God's grace that brings salvation has rendered all men saveable.

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It doesn't say here that all men will ultimately be saved.

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That's not the meaning of it.

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But God by His grace has caused all men to be in a position of being saved.

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They can be saved if they will believe the gospel and trust the Lord Jesus Christ.

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Most of us here tonight have come to that place in our lives when we have trusted the

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Lord.

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As a result of that, God's grace has done a work in us.

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Because of what grace has done for us, we want to live the kind of life that pleases

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our Lord.

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As Ralph Hudson wrote, I'll live for him who died for me.

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How happy then my life shall be.

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I'll live for him who died for me, my Savior and my God.

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Then there's a second reason as to why I should live the kind of life that God commands

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of me earlier in this chapter.

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That is because of what grace is teaching me.

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Verse 12.

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God's grace has not only appeared and saved me, but His grace is now instructing me.

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The word instruct here means to train or to bring up a child.

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It refers to instruction plus discipline when it's necessary.

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As you know, you have to discipline children.

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It's a part of being a parent.

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It's one of the hard things about being a parent.

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Learning how to discipline with the right spirit and with the right balance and being

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consistent.

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Consistency is a virtue of the gods, someone has said.

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We parents must strive to have consistency in our discipline.

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Well, God with perfect consistency, disciplines, instructs us.

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It's a school that we're in.

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God wants us not only to have the right creed, but to have the right character as well.

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Grace is working in me to teach me to live well pleasing to the Lord.

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Now there are negative and positive sides to this.

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Just about everything has a negative and positive.

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For example, electricity.

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Just as there are many negatives and positives that must work together, so is true in the

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Christian life.

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The negatives are found here in the words that God's grace teaches us to deny ungodliness

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and worldly lusts.

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The positive is found when it says we should live soberly, righteously, and godly.

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Now let's think about the negative for a moment.

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In the Christian life there are some things I must renounce.

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There are some things I must deny.

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I must do it once and for all and then follow that with a daily confirmation of daily death.

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I wish it were possible for us to once and for all put our sin natures in the grave and

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keep them there and never have to think about it again and never be challenged by the sin

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nature, but it's not that way.

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By faith we make that decision to renounce, and yet every day don't we face the battle.

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We have to reconfirm that decision to renounce and to deny some things in our lives.

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The apostle mentions two things here.

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First ungodliness.

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What is ungodliness?

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Well, it's the opposite of godliness.

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Godliness is godlikeness.

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It's having the Lord in the center of our lives ruling as the sovereign one.

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It's the Lord on the throne of our lives directing the issues of the life.

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That's godliness.

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Ungodliness is just the opposite.

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We have today what is called the uncola.

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What is the uncola?

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It's a soft drink that doesn't have cola in it.

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So what is an ungodly life?

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It's a life that is not God-centered.

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Is it possible for a Christian to live an ungodly life?

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Yes.

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Else, the apostle wouldn't have told us here that we must deny it.

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It's possible for us to go on day after day after day and never give Jesus Christ the

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place he deserves in our lives.

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That's ungodliness.

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And there are many believers who are living ungodly lives.

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We ought not to live that way.

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We must deny the tendency to neglect Jesus Christ and to live the day ignoring him.

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Have you ever come to the end of the day and realized as you put your head down on the

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pillow that you went through a whole day without being as conscious of the presence of Christ

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as you ought to be?

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If you've never faced a day like that, then you're a strange person.

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You're an aberration.

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All of us face that.

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And therefore we need to deny that natural tendency to go through the day as an ungodly

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person.

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Start the day with the Lord and throughout the day remind ourselves of his presence with

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us.

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We've heard in a book some time ago now, we must practice the presence of God.

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Then he says that we must also deny worldly lusts.

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What does that refer to?

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Well, the world.

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The world is this present system of things in which we live.

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It's this organization of mankind which is opposed to God.

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It's a spiritual thing.

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It's very, very real.

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The world system is headed up by Satan himself.

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The world way of thinking and the world motivations and the world goals, all of these things are

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based upon satanic principles of greed and force and the desire for pleasure and to leave

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God out.

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You and I live in the world, but we're not to be of it.

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We are to deny the very tendency in our natures to be worldly.

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If there's any word that Satan has twisted and taken out of context and made nearly meaningless

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to us these days, it's the term worldliness.

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When I use that term immediately, 95 percent of the Christians in this room think of drinking

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and dancing and card playing, etc., isn't that right?

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Because we have defined in the past worldliness as doing those things.

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I want to tell you tonight that is not worldliness only.

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I'm not denying those things may be worldly, but worldliness is much broader than that.

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Worldliness is simply denying God his rightful place in my life.

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That's being like the world.

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Worldliness is living for the same things that the unsafe people live for, being motivated

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by the same things that motivate them, thinking the same way they think.

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That is worldliness, and all of us are susceptible to it.

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There are many people who don't participate in the Big Five, but who are as worldly as

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any unsafe person because of their attitude toward life.

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We are to deny those things in us which are a part of the world system, the possessions,

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the desire to have things.

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Our world is motivated by the desire to have things or to experience pleasure.

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That's one of the reasons for the big drug scene, the escapism of it, getting away from

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reality, being able to have some kind of sensual pleasure or mental pleasure.

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I think even a spiritual kind of release involves even the spirit of a person, this drug thing.

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It is not godly, but it involves a release.

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We are to deny this kind of thing, the desire for pleasure.

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It doesn't mean we can't have fun.

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There are some people who think that God waits up in the morning for us and as soon as we

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have a good time, he's got a club there and says, now don't you have a good time today?

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Don't you enjoy life?

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Some Christians look like they were weaned on pickle juice.

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God doesn't want us to have a good time.

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God wants us to enjoy.

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Listen, he's given us all things richly to enjoy.

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There is nobody that deserves to have more fun living than Christians because our Father

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is in control of this planet we live on.

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He made it all.

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It all belongs to him.

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He's given us everything richly to enjoy.

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When it comes to the kind of pleasure that the world seeks, we are to deny that.

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Then the world seeks power.

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That's one of the lusts of the world.

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Men build their little kingdoms and they secure themselves within a certain framework so that

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they have power.

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I've seen people leave churches because they lose their power base in the church.

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They build themselves a little kingdom and suddenly their kingdom is threatened.

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So they get out.

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They don't want anything to do with it.

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I've seen pastors that way who build themselves little kingdoms that they live in.

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That's worldliness.

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We are to deny that kind of thing.

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The only kingdom we are to seek is the kingdom of our Lord Jesus Christ in our lives and

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ultimately established in this world.

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Deny ungodliness and worldly lusts.

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Very practical.

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But then he puts it on a positive note.

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He says that we should live soberly, righteously, and godly.

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Grace teaches me how to live to please the Lord.

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It involves three characteristics here.

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To live soberly.

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That doesn't mean to live undrunk.

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That's not the meaning of the word.

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It means that we are to live with discretion.

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To live a well-balanced life.

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If there's any word that's important these days in our lives, in our churches, in our

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ministries, it's that word balance.

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It's so easy to go in one extreme or the other to follow tangents.

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Be balanced.

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That's the word.

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Live soberly.

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A balanced life that shows stability and a common sense.

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A spiritual common sense.

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That's a word that relates primarily to myself.

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Inwardly, I am to be that way.

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Stable, mature, well-balanced.

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And then he says we're to live righteously.

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That's a word that relates to my relationship with others.

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It means to live a life that's free from deception.

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To be just and fair in my dealings and faithful to my promises.

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To follow through in what I give my word to do.

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That's righteousness in the daily life.

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So I am to live inwardly by this word soberness.

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I'm to be sober, well-balanced.

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In my relationship with people, I am to be righteous.

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And then in my relationship with God, I am to be godly.

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It means to live a life that's devoted to him.

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To have a life that's characterized by proper reverence for him.

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To be conscious of his presence and to desire the fulfillment of his will in my life above

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everything else.

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As Phil was saying this morning, submission to the will of God.

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That's godliness.

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And so he gives a very well-balanced picture here of the Christian life.

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Inwardly, I am to live soberly.

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Toward you, I am to live righteously.

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And toward God, I am to live godly.

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Now grace teaches me to live that way.

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Where?

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Right here and now it says.

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In this present age.

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Sometimes I hear people complain about the fact that it's so hard to live the Christian

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life right now.

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It's always been hard to live the Christian life.

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And really it's no harder now than it ever has been.

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The same forces are at work.

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Basically the same problems are here.

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It may be a little bit more intense because we're in the end times.

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But it's always been tough to be a Christian.

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Right now in this present age, that's the kind of a life I am to live.

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Because of what grace is teaching me, I want to live a life pleasing to the Lord.

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And then there's a third reason that I want to live the kind of life he commands in this

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chapter and that is because of whom grace will bring again.

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The faith that you and I have embraced is basically a future-oriented faith.

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Oh yes, it is based upon historical facts.

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The Bible teaches us those, it presents them to us, but the Bible also tells us to be looking

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ahead.

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If in this life only we have hope in Christ, we are of all men most miserable.

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It is not just in this life, but our faith looks forward to some glorious things.

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He says that we are looking for that blessed hope.

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To look for it means to wait for it, to wait with anticipation.

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To expect it with joy.

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We have some friends who are visiting us this weekend, the Waltons from Kentucky.

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You'll know them, they're the ones without shoes here in the church tonight.

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No, I'm kidding of course.

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We anticipated their coming and yesterday as we were expecting their arrival from that

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long trip from northern Kentucky, it seemed like our whole lives were wrapped around that

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event.

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The kids kept running to the door, when are they coming?

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We were looking forward to seeing them.

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You know what that's like.

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Our whole day was wrapped around that one event.

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It was all focused on the Waltons coming, when they were going to get there.

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That's the way he tells us that we ought to be living our lives every day.

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We ought to be wrapped around this truth, Jesus Christ could come today, and he is coming

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soon.

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My life is to be focused on that truth.

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Everything I do should be centered on that.

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I should be expecting him with joy, looking for that blessed hope and the glorious appearing

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of the great God and our Savior, Jesus Christ.

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When Jesus came the first time, his glory was veiled in flesh.

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Only a few saw it.

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The few who saw his miracles and Peter, James, and John who saw his glory burst through his

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skin at the transfiguration.

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He appeared as the brightness of the sun, it says.

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His glory was manifested.

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When he would do his miracles, there would be a burst of glory that would be seen.

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Not visible, but his power and his deity could be seen by what he did.

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Do you know when Jesus comes the next time, there's not going to be any veiling of his

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glory.

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He will shine as the brightness of the sun.

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That brightness will radiate throughout all of the universe.

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It will be seen.

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It is the glorious, visible manifestation of Jesus Christ.

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He will return in that blaze of glory and call us out.

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Why is it called a blessed hope?

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00:24:17,240 --> 00:24:20,120
Because it's a happy thing to contemplate, isn't it?

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00:24:20,120 --> 00:24:26,360
Leaving behind this world with its sin and its trouble, leaving behind this world and

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its darkness and its lawlessness, leaving behind its taxes, leaving behind everything

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00:24:32,600 --> 00:24:40,320
that's a part of this life that aggravates, that holds us down, that fights against us,

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leaving it all, and being caught up to be with him.

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That of course is the happiest part of it.

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The fact that we will be with him.

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When Christ, who is our life, shall appear, then shall ye also appear with him in glory,

354
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it says.

355
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In 1 John 3, it says, when he shall appear, we shall be like him.

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So we'll not only be with him, but we will be like him.

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When he comes, we will share with him in his glory, and we will reign with him as joint

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heirs of God's inheritance.

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That's why it's called a blessed hope.

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00:25:18,480 --> 00:25:25,080
Then it's a blessed hope because when we see Jesus, we're also going to get to see some

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dear friends and loved ones who have gone on in Christ.

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00:25:30,480 --> 00:25:37,440
I like what it says there in 1 Thessalonians 4, where it says, then shall we, those who

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have died in Christ and those who are living in that day, then shall we be caught up in

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00:25:43,480 --> 00:25:53,040
the air to meet the Lord in the air, and so shall we, all of us, be with the Lord forever.

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That's blessedness.

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00:25:54,040 --> 00:25:59,840
There are not many of us tonight who cannot look forward to seeing some loved one who

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00:25:59,840 --> 00:26:02,800
has meant a great deal to us.

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So tonight we look forward to that blessed hope and his appearing in glory.

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00:26:08,800 --> 00:26:15,800
Because of whom grace is going to bring again, I want to live right now pleasing to him.

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When he comes, I don't want to have to be ashamed of the way that I've lived.

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As the songwriter said, oft times the days seem long and the burdens hard to bear.

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We're tempted to complain, to murmur, and despair, but Christ will soon appear to catch

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his bride away.

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All tears forever over in God's eternal day.

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It will be worth it all when we see Jesus.

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And it will, won't it?

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00:26:47,120 --> 00:26:52,520
It will be worth the trials and the struggle and the heartache and the fighting and the

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00:26:52,520 --> 00:26:53,520
joy.

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00:26:53,520 --> 00:26:55,960
It will be worth it all when we see him.

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Now, there's a fourth and final reason in our text tonight as to why you and I should

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00:27:01,440 --> 00:27:05,740
live the kind of life that God has commanded of us.

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It is because of what grace has purposed.

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God's grace has saved me.

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00:27:14,000 --> 00:27:16,280
God's grace is teaching me.

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00:27:16,280 --> 00:27:20,720
God's grace is bringing Jesus back, and I'm going to see him and be with him.

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00:27:20,720 --> 00:27:23,240
And God's grace has purposed something for me.

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And when I understand what that purpose is, I want to live pleasing to Christ.

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It's a two-fold purpose, really.

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It says that this Savior who's coming once gave himself.

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00:27:34,560 --> 00:27:35,960
It is the work of the cross.

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00:27:35,960 --> 00:27:44,680
He gave himself for us that he might, number one, redeem us, and number two, purify us.

392
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That's the purpose that grace has in mind.

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00:27:47,640 --> 00:27:51,560
First to redeem us, to purchase us out of slavery.

394
00:27:51,560 --> 00:27:55,980
You and I are enslaved by our first birth in sin.

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00:27:55,980 --> 00:28:00,040
We are enslaved to disobedience and to rebellion against God.

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00:28:00,040 --> 00:28:03,720
But God has paid the price for me.

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00:28:03,720 --> 00:28:08,800
Christ has given himself for me to redeem me out of that and to set me free so that

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00:28:08,800 --> 00:28:11,160
now I can serve him.

399
00:28:11,160 --> 00:28:15,400
I had to be rescued by somebody more powerful than myself.

400
00:28:15,400 --> 00:28:19,520
And that's what Jesus did for me and for you if you've trusted Christ.

401
00:28:19,520 --> 00:28:22,640
He has redeemed us.

402
00:28:22,640 --> 00:28:25,420
All my iniquities on him were laid.

403
00:28:25,420 --> 00:28:27,760
He nailed them all to the tree.

404
00:28:27,760 --> 00:28:31,720
Jesus, the debt of my sin, fully paid.

405
00:28:31,720 --> 00:28:35,760
He paid the ransom for me.

406
00:28:35,760 --> 00:28:41,000
Then he has purposed to purify us as well.

407
00:28:41,000 --> 00:28:47,360
The word means to cleanse, to make free from any mixture of sin.

408
00:28:47,360 --> 00:28:50,400
Sin makes us dirty.

409
00:28:50,400 --> 00:28:56,320
And the Lord has purposed that someday I'm going to stand in his presence clean without

410
00:28:56,320 --> 00:29:00,440
one spot or blemish.

411
00:29:00,440 --> 00:29:01,920
See the suit I have on?

412
00:29:01,920 --> 00:29:04,120
See that spot right there?

413
00:29:04,120 --> 00:29:06,560
Isn't that ugly?

414
00:29:06,560 --> 00:29:11,400
The first time I wore this suit, isn't that the same story you've told and heard?

415
00:29:11,400 --> 00:29:14,480
The first time I wore this suit I had a pen in that pocket.

416
00:29:14,480 --> 00:29:17,040
I took it on an airplane.

417
00:29:17,040 --> 00:29:22,000
And something about the difference in pressure caused that India ink to leak in that suit

418
00:29:22,000 --> 00:29:25,080
and fortunately it was right under my pocket.

419
00:29:25,080 --> 00:29:28,360
So you can't see it, but it's there.

420
00:29:28,360 --> 00:29:30,560
Do you know something?

421
00:29:30,560 --> 00:29:33,640
When you and I stand before Jesus Christ, there aren't going to be spots to be seen

422
00:29:33,640 --> 00:29:36,080
on the outside or the inside.

423
00:29:36,080 --> 00:29:39,480
We're going to be cleansed inside and out.

424
00:29:39,480 --> 00:29:40,480
Perfectly pure.

425
00:29:40,480 --> 00:29:47,440
The Lord Jesus Christ gave himself for us as Ephesians 5 that he might sanctify and

426
00:29:47,440 --> 00:29:49,440
cleanse us.

427
00:29:49,440 --> 00:29:54,160
The blood of Jesus Christ, his Son, cleanseth us from all sin.

428
00:29:54,160 --> 00:29:56,480
Are you made clean?

429
00:29:56,480 --> 00:29:57,920
I hope so.

430
00:29:57,920 --> 00:30:05,000
Or only as we are made clean are we then made fit to be his peculiar people, as it says

431
00:30:05,000 --> 00:30:06,000
in the Old English.

432
00:30:06,000 --> 00:30:09,320
There are some of God's people who take that very literally.

433
00:30:09,320 --> 00:30:11,280
They're kind of peculiar.

434
00:30:11,280 --> 00:30:15,340
But actually that word peculiar has a peculiar meaning.

435
00:30:15,340 --> 00:30:17,520
And that is a people of his own.

436
00:30:17,520 --> 00:30:23,520
If you're going to illustrate this on a blackboard, you would put a dot there and then draw a

437
00:30:23,520 --> 00:30:25,460
circle around it.

438
00:30:25,460 --> 00:30:27,580
That would illustrate this word.

439
00:30:27,580 --> 00:30:31,520
That dot would represent you and me, and the circle around it would represent God's

440
00:30:31,520 --> 00:30:33,120
arms of love.

441
00:30:33,120 --> 00:30:35,240
It means that he puts his arms around us.

442
00:30:35,240 --> 00:30:38,920
We are his special possession.

443
00:30:38,920 --> 00:30:41,760
Your child runs up to you and you hug your child.

444
00:30:41,760 --> 00:30:43,320
You put your arms around him.

445
00:30:43,320 --> 00:30:47,280
In a very special way, he's your possession.

446
00:30:47,280 --> 00:30:51,640
That's what God is saying here, that we are a people of his own.

447
00:30:51,640 --> 00:30:55,700
He loves us desperately and dearly.

448
00:30:55,700 --> 00:31:00,920
He is making us fit to be that special treasure of his.

449
00:31:00,920 --> 00:31:07,280
He tells us that we should be characterized by being zealous of good works.

450
00:31:07,280 --> 00:31:13,480
Obviously, good works do not save us, but good works should flow from our lives, shouldn't

451
00:31:13,480 --> 00:31:14,480
they?

452
00:31:14,480 --> 00:31:20,740
God has saved us so that we might be known for good works.

453
00:31:20,740 --> 00:31:25,720
For whom can you do some good work this week?

454
00:31:25,720 --> 00:31:33,080
Can you think of something you can do for your wife, your husband, that fellow that

455
00:31:33,080 --> 00:31:38,960
sits across the desk from you there in the office, that person who works beside you in

456
00:31:38,960 --> 00:31:43,920
that assembly line, the students that are in your classroom?

457
00:31:43,920 --> 00:31:48,540
Maybe you can forget the quiz this week.

458
00:31:48,540 --> 00:31:58,520
What good work can you do for somebody this week that would glorify Jesus Christ?

459
00:31:58,520 --> 00:32:01,780
Let's make it even a little tougher than that.

460
00:32:01,780 --> 00:32:07,880
For whom can you do a good work when that person doesn't really deserve it?

461
00:32:07,880 --> 00:32:10,480
Nah, somebody comes to your mind immediately.

462
00:32:10,480 --> 00:32:16,540
That guy you've been playing to get back.

463
00:32:16,540 --> 00:32:21,040
This week, bless instead of curse.

464
00:32:21,040 --> 00:32:24,200
Perform a good work rather than take out revenge.

465
00:32:24,200 --> 00:32:29,320
You see, God has redeemed us and purified us that we might be his people characterized

466
00:32:29,320 --> 00:32:31,560
by good works.

467
00:32:31,560 --> 00:32:36,840
For by grace are you saved through faith, and that not of yourselves, it's the gift

468
00:32:36,840 --> 00:32:39,560
of God, not of what?

469
00:32:39,560 --> 00:32:42,480
Works lest any man should boast.

470
00:32:42,480 --> 00:32:50,520
Then it goes on to say, for we are his workmanship, created in Christ Jesus unto good works, which

471
00:32:50,520 --> 00:32:54,260
God has before ordained we should walk in them.

472
00:32:54,260 --> 00:32:58,480
We are not saved by good works, but having been saved, we should be characterized by

473
00:32:58,480 --> 00:32:59,480
them.

474
00:32:59,480 --> 00:33:07,720
When it says that we are his workmanship, the word there is the Greek word poema.

475
00:33:07,720 --> 00:33:10,160
You see an English word there?

476
00:33:10,160 --> 00:33:12,360
Poem.

477
00:33:12,360 --> 00:33:14,560
We are his poem.

478
00:33:14,560 --> 00:33:17,840
You know the word is only used one at a time in the New Testament, and that's in Romans

479
00:33:17,840 --> 00:33:29,640
chapter 1, where Paul speaks of the heavens as manifesting God's power and his Godhead.

480
00:33:29,640 --> 00:33:33,000
He uses that word in that verse.

481
00:33:33,000 --> 00:33:39,680
In other words, the heavens are a poem that speak to all of the world in a universal language

482
00:33:39,680 --> 00:33:45,560
of God's greatness and his deity and his power.

483
00:33:45,560 --> 00:33:50,480
Every star up there is a stanza of a poem.

484
00:33:50,480 --> 00:33:55,520
What Ephesians 2 is saying is that we also are poems.

485
00:33:55,520 --> 00:34:03,040
The Holy Spirit is writing a stanza every day in our lives, and every stanza is to be

486
00:34:03,040 --> 00:34:07,560
characterized by good works which glorify God.

487
00:34:07,560 --> 00:34:16,040
We too are his poems by which God manifests himself to a lost world.

488
00:34:16,040 --> 00:34:20,040
How are you doing on good works?

489
00:34:20,040 --> 00:34:22,760
What motivates you to live?

490
00:34:22,760 --> 00:34:24,520
Why are you doing what you are doing?

491
00:34:24,520 --> 00:34:28,280
It's good for us to stop and ask that question occasionally.

492
00:34:28,280 --> 00:34:30,200
Are we doing it just to please our folks?

493
00:34:30,200 --> 00:34:36,520
Well, that's an important motive, but it's not the most supreme motive.

494
00:34:36,520 --> 00:34:41,840
I should want to please my folks because it honors God that I do that.

495
00:34:41,840 --> 00:34:45,440
Are you doing what you are doing because you get paid for doing it, and if you didn't

496
00:34:45,440 --> 00:34:48,160
do it, you wouldn't get paid?

497
00:34:48,160 --> 00:34:52,400
That's a very practical reason, but there's a greater reason for doing it.

498
00:34:52,400 --> 00:34:57,760
I want to do what I am doing because it honors God that I do this in such a way that men

499
00:34:57,760 --> 00:35:01,400
can look at this and know that I am a believer.

500
00:35:01,400 --> 00:35:03,880
Why do you do what you do?

501
00:35:03,880 --> 00:35:08,720
Why should I live the kind of life God has commanded of me?

502
00:35:08,720 --> 00:35:11,600
Because I love him.

503
00:35:11,600 --> 00:35:17,200
Yesterday I was down on my knees, not praying.

504
00:35:17,200 --> 00:35:19,320
I was doing the kitchen floor.

505
00:35:19,320 --> 00:35:23,840
Do you husbands know what that's like?

506
00:35:23,840 --> 00:35:34,720
You've got some soap out there, a rag, taking a few square feet at a time, and washing that

507
00:35:34,720 --> 00:35:35,720
floor.

508
00:35:35,720 --> 00:35:37,800
My son came up to me and asked me a very interesting question.

509
00:35:37,800 --> 00:35:43,440
He said, Daddy, why are you doing this?

510
00:35:43,440 --> 00:35:46,440
I said, because if I don't, Mother will beat me.

511
00:35:46,440 --> 00:35:50,320
No, I didn't say that.

512
00:35:50,320 --> 00:35:53,800
I may get beaten now, but that's not what I said.

513
00:35:53,800 --> 00:35:56,280
You know what I said?

514
00:35:56,280 --> 00:35:57,760
I said, because I love Mommy.

515
00:35:57,760 --> 00:35:59,880
That's why I'm doing it.

516
00:35:59,880 --> 00:36:00,880
I want to help her.

517
00:36:00,880 --> 00:36:04,240
If you love somebody, you want to help them.

518
00:36:04,240 --> 00:36:10,440
My friend, if you love Jesus, you'll want to live the kind of life that pleases Him.

519
00:36:10,440 --> 00:36:23,960
Let's pray.

