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As we come to this part of our service this morning, I'd like to ask those who are on

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the left ends of the aisles to reach underneath your chairs.

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You should find there a stack of booklets called, 50 Days to Open My Home to Christ.

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If they're not there, then I don't know what happened to them.

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Perhaps someone in the last session walked off with them, but they were to put them back

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underneath your chair.

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Now, would you look around and be sure that everyone has at least one to two persons.

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We can do it one to three.

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It's a little more difficult that way.

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Thanks for your help.

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We'll be referring to these a little later in the service, so you need not take time

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to read through it now.

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Our subject for today is the cycle of spiritual growth.

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Seeing things grow and change, and it's fun to observe them do that.

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This past summer while I was on vacation with my family, the family farm in Kansas, I collected

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two wasp nests.

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One nest was that of a mud dauber, which is a solitary wasp.

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That is, it makes its own nest out of mud with several compartments.

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In the compartments, it keeps its own larvae as well as food for its young.

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Then I collected another kind of nest, that of a polystyse or social wasp, which is paper-like.

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It's the normal nest that you think of with a wasp, the comb, as sometimes we call it,

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really made out of masticated fibers.

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Inside these little compartments, once again, the larvae are kept.

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As I tore into the nest, it was interesting to me to observe the larvae and the pupa,

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observed in their various stages of development.

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Now frankly, I did this to make it an educational experience for my children.

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I might have tried something else more successfully, but it was at least educational to me.

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I enjoyed seeing the stages of growth that were involved in these insects.

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Whether it's insects we're talking about, or plants, or animals, or human beings, whatever

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is alive grows and changes.

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That growth may be slow and imperceptible, like that of a redwood, or it may be incredibly

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quick, like some species of bamboo in tropical areas, which grows up to two feet in one day.

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The principle is the same, that living things grow, as that is true in the realm of nature,

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so it is true also in the realm of the spirit.

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Whatever is alive grows and changes.

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We who have been made alive in Jesus Christ through the regenerating power of the Holy

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Spirit grow and change.

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Sometimes the growth is slow, sometimes it is quick, but thank God He is not finished

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with us yet.

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What we are going to be, we are in the process of now becoming.

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We are in the developmental stages to become what God intends for us to be one day.

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We are all growing.

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In our text today we observe what seems to have been amazing growth on the part of the

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Thessalonian converts.

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Paul seems to express almost a surprised delight at the growth that he had heard about in them.

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Would you turn with me to 1 Thessalonians 1 and verse 2, where we begin to read.

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We give thanks to God always for all of you, making mention of you in our prayers, constantly

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bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord

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Jesus Christ in the presence of our God and Father.

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Young brethren, beloved by God, his choice of you, for our gospel did not come to you

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in word only, but also in power and in the Holy Spirit and with full conviction, just

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as you know what kind of men we prove to be among you for your sake.

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You also became imitators of us and of the Lord, having received the word in much tribulation

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with the joy of the Holy Spirit so that you became an example to all the believers in

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Macedonia and Achaia.

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And now turn over a couple of pages to 2 Thessalonians chapter 1.

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We will read verses 3 and 4.

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We ought always to give thanks to God for you, brethren, as is only fitting, because

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your faith is greatly enlarged, and the love of each one of you toward one another grows

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even greater.

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Therefore we ourselves speak proudly of you among the churches of God for your perseverance

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and faith in the midst of all your persecutions and afflictions which you endure.

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My theme this morning is this, that spiritual growth has a cycle or rhythm to it.

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That is something we all experience, and I think it may be helpful for us to consider

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it more closely.

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Our text today gives us several pieces of information regarding spiritual growth.

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I'd like for you to note them.

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In the first place we observe from our text that spiritual growth is definable.

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It is not something that cannot be defined, but rather it is able to be defined in terms

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of certain spiritual graces that will be in the life of the person who is a Christian

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and growing.

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We see them back in our first text, 1 Thessalonians 1, very clearly, where the Apostle talks about

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their work of faith, their labor of love, and steadfastness of hope.

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Faith, love, and hope.

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These spiritual graces define for us, at least in part, what spiritual growth is all about.

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The presence of faith, love, and hope indicate growth and maturity.

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It would be good to define these terms that we are quite used to hearing.

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Faith may be defined as an attitude of dependence.

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That's where it begins, with an attitude.

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An attitude of dependence, producing an act of obedience to God based upon His Word.

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I think that is a sufficient definition of faith.

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It is an attitude of dependence producing an act of obedience to God, which is based

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upon His Word.

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Love is defined as an action of sacrifice for the welfare of another.

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Love cannot be defined merely in terms of romanticism.

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Love is not merely a sentiment that we have, but love is action.

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Love is a deed.

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It goes beyond the words to produce an action of sacrifice for the welfare of another, whatever

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the response.

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And those last two words are key.

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Agape love, God's love, does not expect anything in return.

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It gives simply for the welfare of that which is loved.

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The natural man is incapable of knowing and expressing agape.

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For the Holy Spirit sheds abroad in our hearts the agape of God when we are saved, and then

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enables us by the production of His fruit in our lives to be filled with love, as well

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as joy, peace, longsuffering, and so on.

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Agape love is God's love.

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It is an action of sacrifice on our part for the welfare of another, whatever the response

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may be.

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Hope then may be defined as the confident expectation of the future.

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We Christians may have our blue days.

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We may go through periods of depression.

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That is a normal part of our humanity.

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But down beneath all of that, and undergirding it and supporting it, is hope.

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Hope that is a confidence in God.

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A hope that expects good in the future because that is what God has said.

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Faith, love, and hope.

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I believe these are the marks of a Christian and will be observed in a growing Christian.

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That brings me to the second of the pieces of information that we gain from our text

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regarding spiritual growth.

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It is not only definable in terms of certain spiritual graces, but it is observable.

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Each of these graces produces results in the life.

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Notice he talks here about the work of faith.

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Faith wasn't something they just talked about.

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Faith wasn't something they prayed for.

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Faith was that which controlled them.

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It caused them to work.

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It was an attitude of dependence that produced in their lives actions of obedience to God.

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There was the work of faith observable.

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Regarding love, he mentions its labor.

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The word refers to the fatigue and exhaustion that comes with hard work.

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Love doesn't merely observe the need.

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It doesn't just talk about it, but love gets in there with its sleeves rolled up and

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does something.

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It labors.

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It is observable in the life.

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Thirdly, he mentions hope, which produces patience, the steadfastness, the patience

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of hope.

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Spiritual growth cannot be hidden.

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By its very nature, spiritual growth demands exposure in the life.

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Where there is faith, it will work.

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Where there is love, it will labor.

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Where there is hope, it will produce patience.

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It is observable in the life.

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The third thing that I think we learn from our text regarding spiritual growth is actually

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found most clearly in chapter 1 of 2 Thessalonians, in the text we read there, the third verse.

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For he mentions that their faith is greatly enlarged and their love toward one another

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grows even greater.

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I observe from this that spiritual growth is measurable.

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By that I mean the progress or the increase of our growth can be determined.

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We can know that we are growing, and others can know that we are growing.

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To Timothy, the apostle Paul said, Let your spiritual progress be made known to all men.

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Spiritual growth is measurable.

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Paul says, whereas one time their faith was here, it is now greatly enlarged.

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He was able to measure it on some scale.

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He says at one point your love could be observed this way.

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Now it is growing even greater than it was before.

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It is measurable.

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Now it is important, and please hear me, it is important to understand what the proper

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measuring device is.

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The measurement of spiritual growth is not found in man-made rules and regulation.

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That is only legalism.

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Legalism and spiritual growth are antithetical.

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One can live up to a certain list of rules that man lays down and be a pygmy spiritually

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and never grow.

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We find the proper measuring scale in the Word of God.

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This is the measuring scale that tells us how much we are growing.

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It is our measuring standard.

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A fourth thing that I see in our text is that spiritual growth is predictable.

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Paul seems to say that here in the fourth verse in 2 Thessalonians 1.

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I think it is predictable in two respects.

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In the first place, spiritual growth is always present in a true believer.

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As I said before, it may be achingly slow at certain points, or it may be very rapid

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at another point.

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But that which is alive grows, and a person who is genuinely saved will grow.

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It is predictable.

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He just will do it.

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Paul says, knowing, brethren, beloved, your election of God.

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What gave him that assurance that they were truly God's children because of the work

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of faith, the labor of love, the patience of hope?

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Spiritual growth is predictable in the life of one who is truly one of God's own.

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But I think it is predictable in another respect as well.

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That is that pressure tends to produce growth.

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We can almost always predict that.

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When there is pressure in a person's life, it will produce growth.

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That may be an external kind of pressure, like the Thessalonians were facing with persecution

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illustrated today in modern China.

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When the missionaries left in 49, there were about 1 million Christians today.

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The estimates range widely, but the minimum you usually hear is 50 million up to 100 million

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Christians in China.

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In the midst of persecution, you see that external pressure produce growth in them.

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The pressure can also come internally.

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It can come from the inside of us.

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I would call this internal pressure discipline.

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That is, we can discipline ourselves so that we grow spiritually.

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There are certain steps we can take in our lives that we can predict will produce spiritual

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growth.

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So I say spiritual growth is predictable.

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Finally, I would like to point out that it is also cyclical.

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That is, it runs in cycles.

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There is a natural rhythm to it.

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Spurts of growth are followed by periods of testing, proving, assimilating, and incorporating.

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It is that point that I want to focus on this morning.

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I want to talk about the fact that spiritual growth has normal cycles to it.

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Cycles are built into the very fabric of life.

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Solomon seems to say this in the third chapter of Ecclesiastes, where he says, there is time

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for every event under heaven.

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A time to give birth, a time to die.

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A time to plant, a time to uproot, to heal, to tear down, to build up, to weep, to laugh,

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to mourn, to dance, to throw stones together, to embrace, to shun embracing, to search,

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to give up as lost, to keep, to throw away, to tear apart, to sew together, to be silent,

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to speak, to love, to hate.

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A time for war, a time for peace.

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What is Solomon saying?

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He is saying that life has its periods, its cycles, its own rhythms that are built into

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it by God.

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That is the way that life is.

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As that is true in the natural realm of life, so it is true in the realm of spiritual things.

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It will help some of us if we can get our hands on that.

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Let me illustrate it.

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We would all desire to feel close to the Lord and sense His presence all the time.

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But the fact is that we don't.

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None of us do.

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At least we don't sense it always in the same way or in the same intensity.

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There are normal ups and downs in our Christian experience.

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There are times when we sense the Lord's presence, there are times when He seems far

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removed from our situation.

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I was talking to a dear brother pastor in another state a few days ago.

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He is going through one of those down periods.

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He says that it seems as though God has removed Himself.

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Now, He knows God hasn't, just like you and I know that.

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But there are times it seems that way.

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That is simply a natural flow, a natural part of the cycle of our Christian experience.

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There are periods of growth that are followed by rest.

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We should not feel guilty when we experience these.

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They are natural, they are normal to our spiritual experience.

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There are some of us who think we have to be up on a spiritual high all the time, intense.

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We can't be.

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We are not made to be that way.

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Our humanity cannot take that.

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Jesus took His three closest disciples up to the mountaintop and was with them for a

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few short minutes and was transfigured.

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Some of them couldn't even handle it at all, and those three could only handle it

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briefly because of their humanity.

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They had to come back down from that mountaintop.

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We are the same way.

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Spurts of growth are usually of limited duration, whereas they are followed by longer periods,

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usually of reflection and enjoyment, of learning to live out in our daily routine in the valley

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what we gained while we were on the mountaintop.

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I think that this idea of cycles, of rhythm in our spiritual experience, is suggested

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even in the setting up of the annual feast days in ancient Israel, as recorded in Leviticus

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23.

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As you read about those feast days, and there were certain periods, you will recall, when

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Israel was to come together and worship the Lord.

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They were to observe certain festivals.

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As you read about them in that chapter and in other places where regulations were laid

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down, you are impressed by the fact that some of these festivals, these feast days, were

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somber, meditative, deeply spiritual times.

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Others however were celebrative, exuberant, and festive.

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They were not all of the same intensity.

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You see, God planned that into the very calendar of ancient Israel.

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Sometimes they were quiet.

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They were to be repentant.

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They were to think about God, meditate upon Him.

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At other times they were waving palm branches and joyous and festive in their mood.

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God seems to have built in a definite rhythm to our spiritual growth as well.

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We who are in Grace Church Roseville are on the threshold of an exciting opportunity for

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all of us.

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I would term it this way.

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It's a time of corporate, accelerated spiritual growth.

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We've been calling it our fall adventure.

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It is opening our homes to Jesus Christ.

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It is for 50 days of intensive, concentrated discipline on our part to gain measurable

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spiritual growth.

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Now I must say at this point that we're going to have a break halfway into this thing for

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our missions festival.

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For five Sundays beginning September 21, we're going to emphasize certain themes in conjunction

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with this.

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Then we'll have two Sundays of break for missions.

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That festival is always a high for us.

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That's one of our celebration times.

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And then we're going to go back to this theme for three more Sundays concluding on Thanksgiving

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Sunday, November 23.

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So it won't be exactly 50 days for us.

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But we're going to emphasize during these weeks opening our homes to Jesus Christ.

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We are doing this in conjunction with the Chapel of the Air radio broadcast that some

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of you listen to.

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In the booklet it talks about listening to the broadcast because they will plan to talk

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about certain themes as we study them.

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However, that will be next spring.

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You see we are one of 11 pilot churches in the United States doing it this fall.

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Now it's to our benefit we're doing it first because then in the spring we can personally,

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if we wish, go back through it when thousands of other churches will do it.

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Right now there are 11 churches from coast to coast doing this, only 11.

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And we have the opportunity to do it first and then to give feedback to the Wheaton office

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of this broadcast so that they can better prepare materials, etc., to help those thousands

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of churches next spring.

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So in a way we're able to serve thousands and thousands of Christians all across the

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United States.

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And I think that in itself is an exciting aspect of this whole adventure.

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But what a tremendous fall this is going to be.

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On the one hand we recognize, of course, that all that God does in maturing us and in sanctifying

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us is by grace.

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Paul said of the Philippians, that is God who works in you, both the willing and doing

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of His good pleasure.

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We recognize that, would never deny that.

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But on the other hand, we are exhorted to discipline ourselves unto godliness, too.

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We are instructed in the Word of God to make particular effort in the direction of our

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own godliness and growth.

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Now we have an opportunity as a church to do that together.

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You say, well how are we going to do it?

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We'll open up to page three in the adventure journal that you have available to you, where

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we have listed the first of five disciplines.

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How are we going to have a time of accelerated spiritual growth together?

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By sharing together in one, two, three, or maybe even all five of these disciplines.

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The first discipline says, go on a daily God hunt.

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To put it briefly, what this involves is actively looking for and recording a way in which the

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king has acted on our behalf in the course of a day.

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In other words, for these days we are going to make it a point of disciplining ourselves

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to look for at least one way in which our king, the Lord Jesus Christ, has intervened

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on our behalf, either through specific answer to prayer or some peculiar unusual timing

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that only he could bring about in our circumstances, or in any way that we see it, we are going

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to be looking for the king.

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It's called a daily God hunt.

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Some of you are familiar with this already.

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That's one discipline.

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The second one is found on the next page, face crises with the help of God's Word.

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We do this by daily allowing our king to counsel us through his Word.

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If you look back further in the journal, you will notice that there is a spot for daily

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recording of certain things, and in each of those spots there is a daily scripture reading

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along with just a sentence or two to provoke us to think about it.

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Every day there will be some passage from the Word of God that all of us together who

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are participating in this will be reading.

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We will be asking our king to give us direction, allowing him to counsel us so that as we face

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the crises of our days and we have them every day, we have his Word to give us direction.

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What a great discipline that is.

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Some of us are already doing that personally in our times with God.

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Here's an opportunity for us just to shift gears a little bit if we've been doing it

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already and to do it with everybody else.

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Number three is on page six.

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To personalize the prayer of ownership by daily praying the ownership prayer, recognizing

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His Majesty's rights to our possessions.

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That's the prayer that I read earlier in the service.

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Boy, that's meaningful.

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As we pray that every day for 50 plus days in our case, as we pray that prayer, God is

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going to cause those words to sink into our hearts and become a part of us by the end

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of these seven weeks.

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That's another discipline I would encourage you to consider.

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Number four is found on page seven.

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To speak words of affirmation.

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How?

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By at least once a week verbally encouraging at least four people remembering our King's

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presence in all of our relationships.

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There's a place in the journal for you to write down the names of these people and to

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record each time during the process of these weeks that you speak an affirming, encouraging

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word to these people.

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It may be your family.

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It may be your roommates.

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Because you see even if you're a student or you're a single career person, you can

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join in this adventure.

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There's application for you to get involved.

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Speaking words of affirmation.

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So often aren't our words to one another neutral, tending toward negative, being critical,

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biting, etc.

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Here's an opportunity for us to learn some new habits in this discipline.

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Then discipline number five is to make Sunday the high point of your week by specific steps

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of preparation and then reflection that will focus on that Sunday and its particular emphasis.

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The theme is this theme on the front.

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But each Sunday for eight weeks beginning September 21 with two weeks out, there's

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going to be a particular emphasis that we'll be talking about in connection with this theme.

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We want to learn to make Sunday the high point of the week.

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In the middle of the journal, the very center of it, you will find a revised calendar for

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50 days.

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You will notice that Sunday is put at the center of the week at the high point and then

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following the Sunday there's a place for you to write down an answer to this sentence.

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Jesus, here's what I'll carry in my heart from this last Sunday.

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In other words, we reflect on the theme from Sunday.

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And then in the last part of the week we prepare for the next Lord's Day by saying I'll

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make this coming Sunday special for you, Jesus, by… and then we write in our answer.

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We do not want to become legalistic Sabbath observers.

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If we did, we'd have to start meeting on Saturday anyway.

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But I'll tell you one thing I've observed.

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That is that many of us don't consider Sunday special enough.

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We've really not considered carefully what rights our King has to this particular day

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of the week and how we ought to be preparing for it and then reflecting upon it.

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Now if those five disciplines or any one of them, any combination of them is not sufficient

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for you, on page 9 there are some alternative disciplines that you may want to consider.

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But my point is this.

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How are we going to grow together in an accelerated way?

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Well part of the answer is that we will be observing these disciplines, whichever ones

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we desire to put into our lives, perhaps even all five of them I would hope, we'll be

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working on these together and then sharing together and encouraging one another during

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these weeks about what God is doing to help us to grow.

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Now I can hear someone say, well what if I can't participate?

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And I recognize that could well be a response.

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What if I can't participate?

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May I suggest first of all that you see if your reason is really valid for not participating.

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If in fact it is, I want you to know that there is no pressure that we've placed upon

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you to be a part of it.

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You will still benefit by coming here and weekly worshiping with us.

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But there will be no pressure on you to become an adventurer.

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But I hope rather your question would be how do I get involved as an adventurer?

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What do I have to do to sign up?

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Well how we're going to do it is by investing just two dollars in one of these journals.

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Now I can't let you do that this morning.

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In fact I want you to pass them in before the end of the service to the person on the

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left end of the aisle.

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I'd like to put them back under the chair again.

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I can't give them to you today.

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But beginning tonight they will be available in the bookstore and you can get a personal

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00:31:40,480 --> 00:31:41,480
copy.

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00:31:41,480 --> 00:31:46,720
Now two dollars shouldn't be too much of a handicap for us.

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00:31:46,720 --> 00:31:50,200
That's only the price of a Big Mac and a drink.

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00:31:50,200 --> 00:31:55,560
And you know if we can't spend that much on a tool to help us grow spiritually then

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we've got deeper problems than we know.

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That's right.

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So the cost of the journal is but two dollars.

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We would encourage you to get one for each adult in your family and each junior high

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age person on up.

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For these booklets are suitable for all of those age groups.

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One per individual will undoubtedly be necessary.

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By the way for those children in grades three, four, five, and six there are children's

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journals being printed.

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Now they're not off the press yet because of course we're early in this whole process

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with Chapel of the Air as a pilot church.

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But we hope to have them here by the time of our first Adventure Sunday, September 21.

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So children in grades three through six will also be able to have a journal and work with

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us in this process.

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I hope that you will prayerfully consider being involved.

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I'll have more to say about this next Sunday.

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But I want to ask you, are you ready for a time of spiritual growth, of intensive effort

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on your part, of discipline so that you can see accelerated spiritual growth in your own

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walk with God?

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Now there may be some of you that have just come through a time of intensive growth.

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I want to encourage you to take 24 hours to get your breath and then decide to be a part

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of this one too.

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It may be that you haven't grown for years.

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I hope that you will ask God to make these next months a time, a meaningful, special,

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significant time in your life when you will be able to see measurable, observable, definite

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spiritual growth in your life.

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Seeing things grow and change, unless there is something that interrupts the growth process.

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Last summer I interrupted those larvae.

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They are not going to grow up because I killed their nest.

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I sent them to their great reward with great delight too, I might say.

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You know in our own spiritual development there are things that can hinder us, namely,

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sin.

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Sin precludes spiritual growth.

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We cannot grow if there is sin that is unconfessed or un-dealt with in our lives.

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So before we really can get to the point of growing spiritually through this effort, we

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need to examine our hearts to make sure that sin has been adequately dealt with.

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Before we can tell the King that we are ready to take the steps of discipline, whatever

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ones we may wish to take, we have to be able to go to the King and make sure our lives

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are clean and right with Him.

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Is that your case this morning?

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Is He really Lord of your life today?

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Growth will only come if Jesus is Lord.

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And if today there is something that would choke off, that would preclude your being

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a part of this adventure, I beg with you, child of God, to deal with that.

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And it may be that you are not a Christian at all, you have never been saved.

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You have to have life before you can grow.

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A baby has to be conceived and born before he can grow up to be a child and adult.

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You are born into God's family through faith in the Lord Jesus Christ.

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We want to give you an opportunity this morning to make that life-transforming decision to

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be born into His family.

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Let's bow together in prayer.

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Since we sit here this morning and many of us have heard about the spiritual adventure

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somewhat already, others of us maybe have heard about it the first time in this message.

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But I want to ask you a question.

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Are you at the point right now that you are willing to say, yes, I want to join that adventure?

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That's for me.

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Now I recognize some of you cannot do it.

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That's fine.

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But if you say, yes, I can do it and I will do it by the grace of God, I want this to

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be a time of accelerated spiritual growth in my life.

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Would you lift your hand and put it down?

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I'm asking this for practical reasons as well as for other.

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Thank you.

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God bless you.

469
00:36:36,480 --> 00:36:40,760
Now if you couldn't lift your hand then, could I at least ask you to pray about it,

470
00:36:40,760 --> 00:36:41,760
consider it?

471
00:36:41,760 --> 00:36:44,240
You don't have to be a member of our church.

472
00:36:44,240 --> 00:36:51,880
All you have to do is be coming here and sharing with us what God is doing in your life.

473
00:36:51,880 --> 00:36:54,840
But would you at least pray about it?

474
00:36:54,840 --> 00:36:57,880
Would God give you direction?

475
00:36:57,880 --> 00:37:01,280
Maybe there are some decisions in your life that have to be made before you can say, yes,

476
00:37:01,280 --> 00:37:03,880
I want to join.

477
00:37:03,880 --> 00:37:09,840
Maybe you need to be saved or perhaps you need to get sin dealt with in your life.

478
00:37:09,840 --> 00:37:14,640
Father, I pray that you will work with us.

479
00:37:14,640 --> 00:37:18,600
I pray that you will bring us to that point of knowing what your will is for each of us

480
00:37:18,600 --> 00:37:22,880
in the adventure this fall.

481
00:37:22,880 --> 00:37:27,520
And if today, right now, you are dealing with us regarding areas of our life that are not

482
00:37:27,520 --> 00:37:35,740
under your kingship, where your majesty is not being observed, then give us the courage

483
00:37:35,740 --> 00:37:43,280
to make the decisions and the changes that need to be made right now so that we can grow.

484
00:37:43,280 --> 00:38:02,400
In Jesus' name, amen.

