He writes to Timothy, his beloved son in the faith, who was the pastor of the church at
Ephesus.
He writes to exhort Timothy in his work. It is a book of practical instruction and
revelation from God as to how ministry ought to be conducted.
I believe the theme of the book might be stated this way, serving the Lord. Just those three
simple words, serving the Lord. You notice that Paul begins by reminding Timothy that
he served the Lord with a clear conscience in verse 3.
Again in chapter 2, verse 24, in instructing Timothy, he says, And the Lord's bond-servant
must not be quarrelsome, but be kind, and so on.
And again in chapter 4, he puts it a little bit differently as he speaks in verse 11 regarding
Mark, and he says, Bring him with you, for he is useful to me for service.
So several times we see that specific word used, and then there are other thoughts that
connect with it very clearly.
If the theme then is serving the Lord, I believe the book falls into two sections very nicely.
In chapters 1 and 2, he tells us about serving the Lord acceptably.
And then in chapters 3 and 4, serving the Lord expectantly.
And so today we begin with chapter 1, beginning in verse 1, as we talk about serving the Lord
acceptably.
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in
Christ Jesus, to Timothy, my beloved son, grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I thank God whom I serve with a clear conscience the way my forefathers did, as I constantly
remember you in my prayers night and day, longing to see you even as I recall your tears,
so that I may be filled with joy.
For I am mindful of the sincere faith within you which first dwelt in your grandmother
Lois and your mother Eunice, and I am sure that is in you as well.
For this reason I remind you to kindle afresh the gift of God which is in you through the
laying on of my hands.
And with that we'll stop our reading for this morning.
The title of the first two chapters is, Serving the Lord Acceptably.
That title insinuates that it's possible to serve the Lord in a less than acceptable
manner.
Can God be served unacceptably?
The answer to that is yes, God can be served in that way.
We have only to look into the Old Testament for a very sad example.
Turn with me if you will to the book of Isaiah and the first chapter.
The Lord speaks to His people Judah.
Notice these amazing words as God addresses them in verse 10.
Hear the word of the Lord, you rulers of Sodom, give ear to the instruction of our God, you
people of Gomorrah.
God is talking to Judah, He's talking to Jews, to His people, but He addresses them with
these strong and harsh terms.
What are your multiplied sacrifices to me, says the Lord?
I have had enough of burnt offerings of rams and the fat of fed cattle, and I take no pleasure
in the blood of bulls, lambs, or goats.
When you come to appear before me, who requires of you this trampling of my courts?
Well now wait a minute, who was it that commanded them to come together?
Who was it that commanded them the blood of bulls, lambs, and goats, the burnt offerings,
the fat of the fed cattle?
It was God Himself.
But God says to His people, I've had enough.
He says in verse 13, bring your worthless offerings no longer.
Incense is an abomination to me.
The new moon and Sabbath, the calling of assemblies, I cannot endure iniquity and the solemn assembly.
Now there you have an insight as to the problem.
God says, I cannot endure iniquity and the solemn assembly.
Now He says, I hate your new moon festivals and your appointed feasts.
They have become a burden to me.
I am weary of bearing them.
So when you spread out your hands in prayer, I will hide my eyes from you.
Yes, even though you multiply prayers, I will not listen.
Your hands are covered with blood.
Isaiah continues a similar theme in the 29th chapter of this book.
And he says in verse 13, the Lord said, because this people draw near with their words and
honor me with their lips service, but they remove their hearts far from me, and their
reverence for me consists of tradition learned by rote.
What is the problem?
The problem is that while the people of Israel were going through the motions, performing
the rituals, coming to their feasts, saying the right words with their lips, their hearts
were far from God, and their lives were filled with sin.
They were serving the Lord, but God did not accept their service because their service
was unacceptable.
The Lord Jesus quotes verse 13 in Matthew 15-7, to the generation of His day, and He
says to them, while you are going through the rituals, and you are going through the
traditions of your fathers, your hearts are far from God.
You see, it is possible, terribly possible, for us to serve the Lord unacceptably.
It is possible for an evangelical today to go through the motions, to sing even scripture
songs, the more popular ones these days.
It is possible to sing the great hymns of the faith, even to pray, go to prayer meetings,
to attend, even attend regularly, to talk spiritually, even to witness to other people.
That is, to do all of the right things, but with a heart that is not right with God.
That is possible for us today as much as it was possible for the people of the Old Testament.
There are a few things that are more important than for you and for me to understand what
it means to serve God acceptably.
I believe that is what Paul writes to Timothy about.
How we serve the Lord in an acceptable manner.
He begins in chapter 1 by pointing out to us six essentials to serving the Lord acceptably.
We will not cover all six of them today, but I hope at least the first three.
How do we serve God in a way that He will be pleased?
How is our service to God acceptable?
Well, the first essential is a sincere faith.
I want you to notice in verse 5, he says, I am mindful, Timothy, of the sincere faith
within you.
This is faith in a saving sense.
Paul is saying to Timothy, I know as much as I can know that your faith in the Lord
Jesus Christ is a genuine faith.
It is a sincere faith.
You see, there is a faith which does not save.
Did you know that?
There is a faith which does not save.
It is an insincere faith.
You may be characterized by at least three things.
An insincere faith that does not save is characterized in the first place by an intellectual understanding
of the gospel without a heart commitment to it.
A faith that does not save the soul is characterized by an intellectual understanding of who Jesus
Christ is and what He has done without a heart commitment to Him and to the gospel.
This was true even in the ministry of the Lord Jesus Christ.
Go with me to the gospel of John, and I think we see this exemplified in something that
happened there.
The gospel of John, the second chapter.
It says in verse 23, when Jesus was in Jerusalem at the Passover during the feast, many believed
in His name.
Now notice that.
It is the word believe.
It is the same one as John 3, 16.
The same one as John 1, 12.
There is no difference in the Greek word here.
It says many believed in His name, beholding His signs, which He was doing.
But Jesus on His part was not entrusting Himself to them.
The word entrusting there is the same word as the word believe.
It is while they believed Jesus, Jesus did not believe on them.
He did not entrust Himself to them, for He knew all men.
And because He did not need anyone to bear witness concerning man, for He Himself knew
what was in man.
What is happening here?
Well, these people believed in a certain sense because of the signs which they saw, but their
faith was a superficial faith.
Jesus did not entrust Himself to them because He knew that their faith was ingenuine, that
it was not unto the saving of their souls.
I believe that this is the kind of faith that Jesus talked about in the parable that is
recorded in Luke chapter 8, as well as in other places.
But in Luke chapter 8 and the 13th verse, Jesus explains the meaning of the seed that
is sown on rocky soil.
Without recounting the whole parable, perhaps you remember it and turn to this verse and
look at what Jesus says.
Those on the rocky soil are those who, when they hear, receive the word with joy.
So here are people like in John chapter 2, who receive the word with joy, who believe
in a certain sense.
They have an intellectual appreciation for what is going on.
But it says, and these have no firm root.
They believe for a while and in time of temptation fall away.
So here are people who have an intellectual understanding of what the gospel is.
They can tell you who Jesus Christ is, but there has been no hard commitment.
My friend, churches today are filled with people exactly like this.
I heard one national speaker say recently that it was his opinion, it was only an opinion
because he has no way to prove this, but he speaks in a lot of places and he says it is
his opinion that up to 50% of the people in evangelical churches have never truly been
saved.
They have a faith, but it's not a faith that saves the soul.
It's not a sincere faith.
I believe that faith that does not save is characterized as unaccompanied by repentance.
Secondly, turn with me to Acts chapter 20 verses 20 and 21.
Acts 20 verses 20 and 21.
Paul here is telling you about his ministry and he says that he was among them solemnly
testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
Verse 21, repentance toward God and faith in our Lord Jesus Christ.
I am personally of the conviction that repentance is an inseparable part of saving faith.
Today there is a brand of gospel that I'm going to label false gospel that is preached
which does not call for repentance.
We say what is repentance?
The word repentance simply means the changing of the mind.
There is a call for faith in Jesus Christ today where there is no call for the changing
of the mind regarding sin and oneself and God.
There is no thorough dealing with conviction of sin.
I do not see repentance as a separate act from saving faith.
I am not saying that.
I don't believe that we need to repent and to believe the gospel.
We need to repent and believe the gospel.
There is a subtle difference there.
In saying it the first way, I'm saying that there is a separate act involved.
In saying the second way, I'm saying that incorporated in saving faith is a genuine
repentance, a change of mind regarding sin.
Instead of one loving sin and desiring to sin, one hates sin and turns from it, repudiates
it.
There is a change of mind regarding self.
Instead of wanting to be self-fulfilled and self-realized, one understands that his self
is sinful.
There is a change of mind regarding God.
Instead of running from God and hating God, there is a turning to God and loving Him,
a desiring of God, a repentance.
It's a part of saving faith.
The faith that does not save is unaccompanied by that kind of repentance.
Repentance and faith are like two sides of one coin.
My point this morning is not the origin of repentance or the origin of faith, but it's
rather that genuine faith is accompanied by a change of mind regarding sin, self, and
God.
A faith that does not save thirdly is characterized as without works.
You say, wait a minute, I thought that the gospel was believe apart from works.
That is the gospel, my friend.
But faith that is not accompanied by works which follow the faith is a faith that is
suspect at best.
Faith plus works is a false gospel, but faith that works is a result of the true gospel.
I believe that we see this in James chapter 2.
There are those who believe that James is contradicting Paul here, but of course that
cannot be.
God does not contradict Himself.
In the second chapter of James, in verse 14, it says, What use is it, my brethren, if a
man says he has faith, but he has no works?
Can that kind of faith save him?
That is the heart of James' question.
If a brother or sister is without clothing and in need of daily food, and one of you
says to them, Go in peace, be warmed and filled, and yet you do not give them what is necessary
for their body, what use is that?
Even so, faith, if it has no works, is dead, being by itself.
The faith that saves the soul results in good works in one's life, works that testify and
witness to the fact that that faith is genuine and sincere.
There is a faith which does not save.
Beware of that kind of faith.
John Stott from England reported some time ago on a survey which was done.
The survey reported that 92% of Presbyterians believe in God.
That's rather generous, isn't it?
The survey also said that 95% of Baptists believe in God.
I'm not sure where the other 5% are, but you know I can top that.
There is a group of beings where 100% of the people believe in God.
You find them in verse 19.
You believe that God is one, you do well.
The demons also believe in Shudder.
The group that believes in God 100% is the demons, but not a one of them is saved.
But they believe.
They believe in God the same way that some of you may believe in God.
The faith that does not save.
If one is going to serve God acceptably, it must begin with genuine faith.
This morning I bring this word to you not to shake the security of any of you, but as
a warning.
A warning of the terrible deceit that can give a false sense of security.
And ultimately leads one to damnation.
Because that sense of security is based upon an insincere faith.
I think it's worthy to note that Timothy's sincere faith was caught from his grandmother
and his mother.
He observed it in them and it took hold in his own life.
It apparently took hold during the ministry of the Apostle Paul when he came to Lystra.
For it does seem that Timothy was one of Paul's converts and thus he calls him a beloved
son.
But the groundwork was laid in his life by the home in which he was raised.
He was of a Greek father who apparently was a pagan.
But in his mother and in his grandmother he saw something real.
I think that's a real precious privilege that is pointed out to those of us who are
parents.
We cannot save our children.
We cannot force them to believe in the Lord Jesus Christ.
If we could, I suppose we would force them because we know the importance of it.
But we can't force them.
We cannot make our children trust the Savior.
But what can we do?
Like Lois and Eunice, we can live such a life before them that they see what sincere faith
is.
And the groundwork is at least laid for the Spirit of God then to do a work in their lives
to bring them to Jesus Christ.
Maybe we'll have the opportunity to pray with them, see them trust the Savior.
Maybe it will be the Sunday School teacher or a camp counselor or a teenage worker.
Maybe it's an evangelist in the church.
But we have the joy of living before them the kind of faith that's going to stick with
them all their lives.
I believe that not only is sincere faith critical as the first step of the Christian life, but
it is critical for every step of the Christian life.
You see, a genuine faith is a principle of life that is vital to acceptable service for
God.
That's why in Hebrews 10 and verse 38, the writer quotes from the Old Testament prophet
Habakkuk where God says, my righteous ones, my justified ones shall live by faith.
And it goes right on then in chapter 11 to point out great examples from the Old Testament
of men and women who having trusted God for salvation went on to live by faith, a sincere
faith that gripped them and caused them to make great decisions, to take great steps
in serving God.
Their service was acceptable because it was with sincere faith.
Now going back to Timothy.
Let's notice a second essential if we're going to serve God acceptably.
It is a clear conscience.
And we see this in Paul himself as he writes in verse 3, I thank God whom I serve with
a clear conscience.
The conscience is the smoke detector of the soul.
It sounds a guilt alarm at the presence of disobedience.
The conscience bears witness to our spirit either accusing or approving us in our actions.
The New Testament talks about different kinds of conscience.
It talks for example about a good conscience in 1 Timothy 1, 5 and again in verse 19.
A good conscience is one that functions as God intended for it to function.
It does what I've just explained.
But the New Testament also talks about a defiled conscience in Titus 1, 15.
A defiled conscience is one that is polluted or it's constantly overridden.
The conscience in other words sounds the alarm and the alarm is turned off and the action
proceeds.
A defiled conscience is one that is polluted or constantly overridden.
And it can lead to a third kind of conscience that the New Testament talks about and that
is a seared conscience, 1 Timothy 4, 2.
A seared conscience is one that no longer functions at all.
It is hardened by callous that is built up.
The continual overriding of the conscience can result in a conscience finally becoming
insensitive to sin so it doesn't function at all.
I've heard people say as you have, my conscience doesn't bother me in this.
You know the silence of the conscience does not necessarily mean that everything is okay.
That one's conscience is not working is not necessarily a good sign.
Indeed, if it's not working at all, it's a very bad sign because it means the conscience
is seared.
There are people in our society today who do heinous things, perverted things, inhuman
things, and they say it doesn't bother my conscience.
That is an awful statement to make because it indicates a seared conscience that is no
longer doing its work in their lives.
In contrast to that kind of a conscience is a clear conscience.
A clear conscience is one that okays the actions or what signals that the offense that has
been made has been properly dealt with can be either.
A clear conscience may approve my actions or a clear conscience may result from my having
been accused by it and my properly dealing with that guilt so thus it's cleared now.
Paul says I serve God with a clear conscience.
To serve God, my inner voice must be satisfied that I have done what God can approve.
A Sunday school teacher was teaching in her class regarding conscience on one occasion
and she said to her children, what is that small voice you always have with you?
The little boy's hand immediately shot up and she said yes.
He said a transistor radio.
Well he missed the point in that.
That is sometimes though the clearest voice that some people have with them.
Only it's not transistorized anymore, it's a boombox.
My friend that inner voice, that's the most important voice.
You say well my conscience perhaps is defiled.
Maybe you'd have to say today your conscience has become seared because of persistent overriding
of that inner voice.
You say what can I do about it?
Well God can deal with it.
By confession, by admittance of your sinfulness, by telling God what you have done, agreeing
with Him, then by doing whatever is necessary to make restitution, to ask forgiveness of
people, those are important steps to the clearing of the conscience.
First we begin by confessing it to God.
Then if there are other people who have been offended, who are involved, the conscience
is not clear until we have made a right with them.
It may involve going back to someone who owns a store where you worked at one time and making
right with them what you did wrong in that store.
Or it could be that you'll have to write the IRS, a dear IRS letter and say I owe you
some money.
You cannot serve God my friend unless your conscience is clear.
And it will not be clear until sin has been thoroughly and properly dealt with in your
life.
It begins by confession to God that it must also mean restitution or asking forgiveness
of those that you may have offended.
You say I don't know if I can do that.
Then you'll have to suffer with an unclear conscience until you're willing.
Paul says I serve God with a clear conscience.
There's a third essential if we're going to serve God acceptably and that is found
in verse 6 where he tells Timothy to kindle afresh the gift of God.
The word gift here is the word charisma and refers to undoubtedly the spiritual abilities
which were brought to Timothy by the Holy Spirit.
These spiritual gifts are bestowed upon believers for service.
It is found in the singular here, the gift of God, because I believe there is a sense
in which each of us while being the recipient of perhaps several gifts in various measures
have that one summary gift from God.
The combination of several abilities given by the Spirit, the gift of God, it is the
equipment that you and I need to serve God in our tasks in this life.
That gift is given that we might employ it in the power of the Holy Spirit in serving
the Lord.
It is to be dedicated to him.
But the danger is this.
It is the possibility of becoming careless or cold in our service and allowing that gift
to be underdeveloped or underutilized.
What a tragedy that is for a gift from God to be underdeveloped or underused in our lives
when it's given that we might serve him.
Timothy was given a gift.
It was given to him when hands were laid on him, which was specifically done in apostolic
days.
The laying on of Paul's hands brought to him the Holy Spirit and the gift.
And yet Timothy apparently had in some measure failed to utilize that gift.
And so Paul says to him, kindle it afresh, that is, fan it into flames.
Stir up the smoldering embers, Timothy.
In the ancient world they did not have matches to start fires.
A fire was kept over from one day to the next by glowing coals.
It was necessary when a flame or heat was desired to kindle those coals, to fan them
into flames once more.
That was Timothy's condition.
It may not have been a reprimand, just an exhortation.
But it does seem that Timothy lacked something here in terms of zeal.
I believe that if we're going to serve God acceptably, it must be with a fervent zeal
for the Lord.
Every one of you that is saved today has a gift from God to serve him.
But what is your zeal like?
Your zeal is the motivation of that gift.
Your zeal is the fire within your bosom that impales you to serve the Lord.
That zeal needs to be fervent.
General William Booth said, the tendency of fire is to go out.
Watch the fire on the altar of your heart.
Wesley said, if I had 300 men who feared nothing but God, hated nothing but sin, and were determined
to know nothing among men but Jesus Christ and Him crucified, I would set the world on
fire.
One heathen said to a missionary, he was a convert by this time, he said to the missionary,
send us men with hot hearts.
Beloved, if we're going to serve God it must be with a zeal that is hot.
What's your zeal level today?
What's the temperature down in your heart?
Are you serving God with a zeal that is fervent or do you today like Timothy need to fan into
flame that zeal?
It's cool, it's smoldering there, and needs to be hot.
If we would serve God in a manner acceptable to Him, our service must be characterized
by zealous willingness and service.
It must be characterized by a conscience that is clear, so that we've properly handled
the offenses and we're not serving God with a nagging guilt.
Then our service must be characterized by a genuine faith in God who are willing to
be involved in something that is God sized and for which we can't take credit alone.
God must get the glory.
Are you serving God today acceptably?
Is your faith genuine?
Or is your faith the kind of faith that will not save your soul?
Let's bow together in prayer.
Because Father in Heaven, you know our hearts and you know exactly what you want to say
to us about our heart's condition.
It's easy for us to blot out the voice of the Holy Spirit.
Forgive us.
Lord tune our hearing that we may hear that inner voice of God's Spirit and they respond
to you as we need to, that we might serve you acceptably.
In Jesus' name, Amen.