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We are pleased that you're here today.

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We welcome you in Christ's name.

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Let's open our Bibles together as we study God's Word in the first chapter of the Gospel

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of Luke entering into our Christmas series, a series that will focus on the songs of Christmas.

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Yesterday, my wife and I were invited to a dress rehearsal actually for Black Nativity.

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How many of you have ever gone to Black Nativity in St. Paul?

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A few of you, only a few of you.

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If you want to put a little bit of excitement in your Christmas season, buy a ticket to

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the Black Nativity.

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It is worth going to see.

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It is the perspective of Africans on the birth of Jesus.

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And they tell the story several times from different African cultures as well as from

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the Afro-American perspective.

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And it will set your feet at dancing as it did, as the announcement did to Mary as we're

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going to see this morning.

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It's a wonderful occasion and it introduced us to the songs of Christmas as we've been

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hearing also in the radio these days.

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We're going to talk about the songs of Christmas in our Sunday morning series.

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Today, the song of Mary, Mary's song of adoration.

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We're going to begin reading in the 46th verse of Luke chapter 1.

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And Mary said, My soul exalts the Lord, and my spirit has rejoiced in God my Savior.

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For he has had regard for the humble state of his bond-slave.

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For behold, from this time on all generations will count me blessed.

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For the mighty one has done great things for me, and holy is his name.

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And his mercy is upon generation after generation toward those who fear him.

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He has done mighty deeds with his arm.

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He has scattered those who were proud in the thoughts of their heart.

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He has brought down rulers from their thrones and has exalted those who were humble.

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He has filled the hungry with good things and sent away the rich empty-handed.

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He has given help to Israel his servant in remembrance of his mercy, as he spoke to our

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fathers, to Abraham and his offspring forever.

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Mary spoke these words, usually called a song because they're in the form of a poem.

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When she visited Elizabeth, her relative, Mary had already received the news from God

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that she was the chosen vessel to be the one who would bring the Savior into the world

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through a virgin birth.

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She accepted that role from God, as we're going to see today.

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And then a few months later went to visit Elizabeth and her husband.

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Elizabeth was also with child.

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And Elizabeth made an exclamation as Mary came into her presence.

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She says in verse 42, blessed among women are you, and blessed is the fruit of your

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womb.

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And how has it happened to me that the mother of my Lord should come to me?

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For behold, when the sound of your greeting reached my ears, the baby leaped in my womb

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for joy.

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And blessed is she who has believed that there would be a fulfillment of what was spoken

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to her by the Lord.

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Those are the words of Elizabeth upon Mary's greeting and entrance into the room.

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And then Mary is the one who exclaims the words that we have read further regarding

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her faith in the Lord.

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Mary is a remarkable example of one who surrendered by faith to God's plan for her life.

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We see this in her response in verse 38 when Mary said to the angel, behold the bond slave

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of the Lord, be it done to me according to your word.

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You see, she accepted the role that God gave to her.

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And this was by faith that she did so.

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As Elizabeth points out in verse 45, blessed is she who believed.

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Mary is a remarkable example of a godly woman who surrendered by faith to God's plan for

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her life.

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That is the call of God to each one of us this morning.

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That each one of us would come to understand God's plan for our lives.

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And that we would then by faith surrender to the good, acceptable, and perfect will

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of God for us.

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Mary's faith gave her three vital perspectives that made her the woman of God that she was.

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I want you to notice how her faith caused her to gain different perspectives.

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First of all, how she saw herself, how she saw her God, and then finally how she saw

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her times.

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But let's think first about how Mary saw herself.

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This is in verses 46 through the first part of verse 48.

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How did Mary see herself because of her faith?

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First of all, she saw herself as a sinner, a sinner.

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She calls the Lord God, my Savior.

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Now the implication there is very clear.

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That Mary recognized that she needed a Savior from her personal sin.

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Now I recognize that there are those who believe that Mary was born without sin, herself.

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And only in that way they reason, could Mary then have been the mother of the sinless Son

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of God.

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However, that idea flies in the face of what the Word of God clearly teaches, which is

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that Mary knew that she was a sinner and that God was her Savior.

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Because God had saved her, she magnifies the Lord.

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That word exalts means to magnify the Lord.

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That is, God had become large in her life.

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God was not distant and far away from Mary, but God was very real to her.

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She says, my soul magnifies the Lord.

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And she says further that her spirit rejoices in God her Savior.

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That word rejoice means to leap.

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In fact, it means to leap very much.

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The idea is to dance.

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Mary is saying here, God has set my feet to dancing because of what He has done in my

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life.

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God had saved her and the joy of the Lord filled Mary's heart because of that.

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Because God had saved her, nothing that He could ask of her would be too much.

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She would, in her heart, demanded surrender of her life to whatever His purpose would

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be.

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May I say to you the same is true of us?

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That if God has saved you, if God has given you new life in His Son, Jesus Christ, then

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out of the joy that is in your heart, may you surrender completely to Him.

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Nothing that He could ask of you would be too much, would it?

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That He has redeemed you from the judgment of your sin.

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That He has rescued you from the eternity apart from God and hell.

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Mary's feet were dancing because of what God had done for her, a sinner.

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He had saved her.

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But secondly, Mary saw herself as a servant.

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I really prefer what some translations say, the handmaid of the Lord.

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She refers to her humble estate in verse 48.

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That humble estate reflects the poverty in which she had been raised.

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It reflects her sense of a lack of credentials for what God had called her to do.

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She did not feel worthy of this.

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She saw herself as a servant of the Lord.

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That God had had regard for her.

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God had looked upon her with favor and had chosen her actually because of her joyous

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humility before God.

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There's nothing like humility to attract God to you for His wonderful divine purpose.

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God saw in this marvelous, godly teenage girl a humble person and He selected her to be

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the mother of the Savior.

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Peter reflects this very idea when he writes, humble yourselves therefore under the mighty

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hand of God that He may exalt you in the proper time.

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When you and I think ourselves worthy that somehow God is missing out if He doesn't

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choose us, then we have disqualified ourselves really from being used.

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But it is when there is a genuine humility and we sense ourselves unworthy of being used

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by God that He joyously chooses us for marvelous purposes in life.

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Mary was finding out what God's purpose was and by faith she had surrendered to that purpose.

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And her faith had given her a right perspective on who she was.

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She was a sinner who had now been saved and who was now called also by God to serve her

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Lord in a very special way.

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I hope that your faith has brought the same perspective to your life.

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That God has saved you for a purpose.

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That God has saved you that you might be His servant in some special way.

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Well I noticed then a second perspective that came to Mary.

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It was how Mary saw her Lord.

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Not only how she saw herself, but her faith affected how she saw her Lord.

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The last part of verse 48 up through verse 53.

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I noticed first of all that she tells us the identity of her Lord.

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She calls Him the Mighty One.

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The Mighty One.

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This One who was magnified in her life, this One who had become large, who had come near

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to her was the Mighty One.

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This name Mighty One is used elsewhere to describe God as able.

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The One with whom all things are possible because He is the Mighty One.

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It is a word that is also used to describe Jesus in Luke chapter 24 verse 19 when He

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is called a prophet mighty in deed and word.

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When I see this name Mighty One, I'm reminded of that Old Testament name for God, El Shaddai.

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Which is God Almighty.

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It is used the first time in Genesis chapter 17.

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We saw that in our study of Genesis.

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In the larger context of the word, that name being used for the first time is the story

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of another miraculous birth where El Shaddai promises to Abraham and to Sarah a son.

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Abraham was 99 years old, beyond the point of being able to physically father a son.

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But God says to him, Abraham, I am El Shaddai.

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I am God Almighty.

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I will give you a son.

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And here we see Mary.

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Unmarried, engaged to Joseph, but unmarried, a pure and chaste young lady.

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And God says to her, you're going to be with child.

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Her response was, well how will this be?

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And God says to her, the power of God will overshadow you.

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The Holy Spirit will come upon you and that one that will be conceived in your womb will

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be holy.

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And she accepts that as from God.

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And the name that she gives to God is the Mighty One.

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I just wonder if she wasn't reflecting upon the promise that had been given to Sarah and

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to Abraham, the Mighty One.

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She identifies for us also His character as well as His name.

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She describes her God as being powerful.

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He says the Mighty One has done great things for me.

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The word great there is the word mega.

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That's one of the end terms these days.

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The mega things, the mega mall, the mega this, the mega that, mega vitamins.

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He says here God has done mega things for me.

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Powerful things, big things.

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So she sees God's character first of all as being one who is powerful.

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God has done things for her that surpass in degree and intensity anything that she could

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have possibly imagined.

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The same word is used of Jesus in chapter 1 and verse 32 when the angel says to Mary,

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He will be mega.

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He will be great and will be called the Son of the Most High.

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Secondly, Mary sees her God as holy.

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For she goes on to say and holy is His name.

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We see that word holy.

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We think of God's moral perfections, that God is without any defilements.

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And of course that is true, but the idea of holiness is bigger than that.

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The idea of holiness is that God is entirely unique.

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That God cannot be compared to anything that you and I know.

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In all of creation there is nothing that can be compared to God.

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He is holy.

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He is above everything and all of us.

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He is entirely different than we are.

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R.C.

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Sproul puts it this way in his book, The Holiness of God.

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He is so far above and beyond us that He seems almost totally foreign to us.

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To be holy is to be other, to be different in a special way.

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You see Mary had grasped this, that God was entirely different.

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He is holy in all of His divine perfections.

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And then she sees her God as being one who is merciful.

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For she quotes from the Old Testament and in fact there are quotations and allusions

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to at least fifteen different Old Testament passages here in Mary's song.

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She was a woman who knew the Old Testament scriptures.

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She knew her Bible and it was reflected in the song that she wrote, that she composed

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out of this experience with God.

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Here she quotes from Psalm 103 verse 17 very clearly and she says, His mercy is upon generation

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after generation toward those who fear Him.

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God is merciful.

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That is her God.

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She says the mighty one is powerful.

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The mighty one is holy.

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The mighty one is merciful.

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God's mercy is God's tenderness.

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James Dictionary says that God's mercy is the outward manifestation of pity.

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See pity is something we feel in our hearts.

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There is sympathy there.

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It's probably what went out of you or what was expressed in you when you heard about

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that terrible accident in the parade the other evening.

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And the mother and an infant were killed and other children and adults injured.

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And our hearts went out to that.

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There was pity and we felt for them.

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You see mercy is the outward demonstration of that.

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It's not just the feeling, it's doing something to alleviate.

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Vine goes on to say that mercy assumes the need on the part of Him who receives it and

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the resources adequate to meet the need on the part of Him who shows it.

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Mary says here that God is adequate for my needs.

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God is all-sufficient for me.

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He is merciful.

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Now just think about those three attributes of God that she identifies as she describes

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her Lord, the mighty one.

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And notice how they fit Mary's situation.

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In the first place she says the mighty one is powerful.

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Mary had a situation on her hands that was made hers by the power of God in the first

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place.

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She was with child.

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She had conceived by the power of God.

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And what was it that was going to carry her through this experience?

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Was it Joseph?

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Well, Joseph would be there eventually.

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So often husbands are there eventually.

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But Joseph initially was mindful to put her away.

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Now out of love, out of concern for her because he didn't want her to be mocked.

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So he was going to put her away privately and they would disengage from their marriage,

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which had been promised.

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But then the angel appeared to Joseph and said, don't do that.

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And the angel explained to Joseph what was going on and he got on board then.

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So she had Joseph.

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So just think of her situation in the Jewish society that she was in.

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There was a lot to be afraid of.

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There was the shunning and the mocking of many people.

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But Mary says, my God is powerful.

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The mighty one caused me to be with child and the mighty one will see me through this.

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She also says the mighty one is holy.

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There would be those who would say that she was unholy and that's why she was with child,

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that she had been unfaithful to Joseph.

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But she knew better.

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She knew that her God was holy and that she was with child because of His holiness.

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So God was sufficient for her.

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And in her situation, she needed mercy.

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She needed a mighty one who would come to her aid, who would not only feel and sympathize

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but who would actively intervene on her behalf.

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So that's why I'm saying that when she identifies her God and describes Him to us, what she's

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telling us in this song is that by faith she saw that God was able to meet her every need

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in her situation.

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And thirdly, she saw by faith the deeds of this mighty one.

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She describes them in terms that we must understand in light of her day.

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She says in verse 51, He's done mighty deeds with His arm.

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He's scattered those who were proud and thought.

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He's brought down rulers from their thrones and exalted those who were humble.

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He's filled the hungry and sent away the rich empty-handed.

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She describes the deeds of the mighty one here in terms of social justice.

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She uses language that really is revolutionary language.

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By faith she grasps that what is happening to her and what will happen through her is

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going to overthrow the unjust order of man.

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That what is taking place here is more than personal salvation through her child.

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But eventually her child is going to bring about the overthrow of the corrupt systems

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of man that oppress the poor and exalt the arrogant and fill the rich and rob those who

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are hungry.

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Much of the hunger, ladies and gentlemen, in our world today is not caused because of

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the lack of food but because of political corruption in countries.

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Much of the aid that we give to foreign governments is absorbed into the pockets of corrupt politicians.

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The food that we send, in fact I heard recently that there are warehouses in one particular

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nation where we send food that is filled with sacks of grain from the United States.

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But the people are still starving to death because that is for the political and military

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benefit of the corrupt rulers of that country.

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And if anybody gets the food it's the soldiers, it's the military.

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You see Mary is saying here the mighty one through what is happening to me eventually

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is going to overthrow the injustice of man's system of government.

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The implication is he's going to rule.

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Mary grasped this all by faith.

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Her faith enabled her to have this wonderful perspective on her God.

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But finally her faith also helped Mary to see her times in the right way.

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How did Mary see her times?

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Well verses 54 and 55 she says, He has given help to Israel as servant in remembrance of

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his mercy.

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As he spoke to our fathers, to Abraham and his offspring forever.

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Mary saw what was happening to her as God working in her generation.

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Obviously Mary didn't understand all the details of that, but she knew that her people,

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the Jewish people were oppressed under Rome.

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That her people were enslaved in a sense to Rome.

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Now they had some freedoms, but certainly not political freedom, only limited religious

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freedom.

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She saw the people of Israel as in bondage, not unlike they were in bondage in Egypt.

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And by faith she was able to see that God was at work in her times.

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There were two things that she believed.

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In the first place she believed that God was executing His plan.

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That God has a plan and He's working it.

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She didn't understand that plan fully, but she knew that God is sovereign, that God is

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working.

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He's given help to Israel in remembrance of His mercy.

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God is intervening on behalf of Israel, she said, in what is taking place with me.

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Secondly, she saw that God is keeping His promises.

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Just as He spoke to our fathers, God spoke to Abraham, to Isaac and Jacob.

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God gave a covenant to them.

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He swore by an oath certain things to that people.

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She says, God is keeping His promises in my day, in my time.

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She saw all of this by faith.

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It's amazing.

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God does not forget.

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God remembers, you see.

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And God was working in Mary.

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Now Mary accepted God's calling in her life by faith.

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She surrendered by faith to God's plan for her.

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And that gave her these right perspectives that made her the woman of God that she was.

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She had a right perspective on herself, a right perspective on God, a right perspective

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on the times in which she lived.

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I want to say to you today in closing that God calls you also to surrender to His plan

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for your life by faith.

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Choose to surrender to God's plan.

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That is an act of faith on your part, of course.

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But choose to surrender by faith to God's plan for your life.

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It's only reasonable you should do so, by the way, for He has purchased you.

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He has bought you with His own blood.

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But beyond that, doing so gladly and as an act of faith will glorify God.

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It will glorify God and it will bring benefit to your life.

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What will it do?

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Well, first of all, it will give you right perspectives too.

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It will help you to understand why you are in the world.

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Do you understand that today?

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Do you understand who you are, why God has made you?

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You say, no, I don't really.

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The only way to understand that is to by faith surrender to God's plan.

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You say, well, if I just knew what God's plan was, I would.

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No, no, it doesn't work that way.

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You have to surrender by faith first and then God will show you His plan.

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And when you surrender to God's plan for your life, then God can begin giving you a right

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perspective on what He's made you to be, what your life is about in His plan.

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Finally, your surrendering by faith to God's plan will do for you what it did for Mary.

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It will set your feet to dancing.

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It will fill your life with joy as you see that you too are the servant of the Lord.

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In whatever circumstances He brings into your life, you're His servant.

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He's working out that purpose, that plan for you.

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But finally, let me say to you that surrendering by faith to God's plan for your life will

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do this.

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It will mark your life forever.

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It will mark your life forever.

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It did Mary's.

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She says, from this time forward, all generations will call me blessed.

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Her life is marked forever as a godly example to us.

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And your life will be marked forever too if you will by faith surrender to God's plan.

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It will make a difference a hundred years from now, a thousand years from now, that

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you today surrender by faith to God's plan.

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I hope that you will do that because it's the only way to live.

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It's the only way to experience God.

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And frankly, it's really what Christianity is all about.

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And I say that because our Lord did the same thing.

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He surrendered by faith to the Father's plan for His life.

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His going to the cross was an act of faith on His part.

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He believed that the Father was going to count His life being offered there as the propitiation,

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the sacrifice, the satisfying sacrifice for our sins.

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He believed that God would raise Him from the dead on the third day.

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And even though in the garden He prayed, if it be possible, take this away from me.

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You see also in His very next words, nevertheless, not what I will but what you will.

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By faith He surrendered to God's plan for His life.

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And our lives today are marked because of it.

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As we come to the Lord's table today, may it be with that wonderful spirit of surrender

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to God's plan.

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Let's pray.

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Will you make that choice this morning as we come to the Lord's table?

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And may I ask you to outwardly show that you are surrendered to God's plan by faith, by

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partaking of these elements.

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And as you eat this bread and drink this cup, be saying to the Lord, Jesus, just as you

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surrendered by faith to God's plan for my salvation, so I surrender by faith to your

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plan for my life, whatever that means.

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And Jesus, may it be with that sense of glad surrender in faith that we partake of this

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bread.

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We receive it with gratitude for its symbolism.

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Amen.

