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Q Cam beautifully played, simply trusting, trusting Jesus, that is all.

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Let's open our Bibles together please to Exodus chapter 20.

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When God gave His people the Ten Commandments, He did not take a poll to see if it pleased

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them.

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He gave them the Ten Commandments because that's what they needed and because it was

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an expression not of the cultural values of the day but of His own character.

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Nations since then have flourished by basing their values upon the Ten Commandments.

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George Henderson, a British commentator of another generation, quotes an unknown author

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who said, like the granite rocks of the mountain on which they were given, these precepts form

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the immovable basis of the moral life of men and nations.

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The Ten Commandments are like a granite foundation for a society or for the life of an individual.

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God knew when He imparted the Ten Commandments that the values represented there in these

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moral and spiritual standards would, if followed, if followed, make Israel the greatest nation

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in the world.

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The Ten Commandments would build a strong society.

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By the way, the greatest, most critical strength of any nation is not found in its military.

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It is not found in its economic system.

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It is not found in its political system.

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The most critical strength of any nation is found in the morality of its people.

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God knows that, and that's why He gave the Ten Commandments to the nation of Israel,

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at least in part, so that they as a people would be strong.

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The Ten Commandments reflect His holy character, and they resonate actually with the universal

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moral order that God established when He created the world.

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Obeying the Ten Commandments produces a harmony in one's life and community.

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On the other hand, transgressing them produces discord and destruction.

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Why?

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Let me repeat.

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Because the Ten Commandments reveal the character of God and thus the moral order that He has

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woven into the very fabric of the universe that He has created.

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There's great benefit in our study of the Ten Commandments in these coming weeks.

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As a result, hopefully we will know God better ourselves.

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But in addition to that, we will understand His righteousness and it will be brought into

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a personal recognition of our need for a Savior.

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We have to be clear regarding this and the Ten Commandments.

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God did not give the Ten Commandments so that by obeying them we could somehow earn our

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salvation.

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God didn't give the Ten Commandments as a sort of stairway to heaven.

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This is not a ten-step program to improve yourself so that God will accept you.

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That is not the purpose of the Ten Commandments.

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The Ten Commandments in fact have just the opposite purpose personally, and that is to

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destroy us in our tendency to depend upon self-righteousness and to show us we have

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nothing in ourselves that can be called righteous compared to the righteousness of God.

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The apostle Paul recognizes this of course when he writes Galatians chapter 3 verse 24,

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and he says the law has become our tutor to lead us to Christ, that we may be justified

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by faith.

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The word tutor there means basically a nanny kind of responsibility.

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He says the Ten Commandments are like a nanny delivering us to school.

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The Ten Commandments deliver us to learn about justification by faith.

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And we understand that Christ died for our sins, rose again from the dead, and we believe

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in that message and we trust in that Savior.

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And as a result of it then the law has done its work.

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It's brought us to the end of ourselves and to the Savior so that we can find salvation

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by grace.

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Now after establishing the singularity of the worship of the people of Israel, they

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were to worship the Lord their God, he now instructs them how they are to worship the

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Lord their God.

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I'm going to pick up the reading in verse 4 of Exodus 20.

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You shall not make for yourself an idol or any likeness of what is in heaven above or

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on the earth beneath or in the water under the earth.

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You shall not worship them or serve them, for I the Lord your God am a jealous God,

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visiting the iniquity of the fathers on the children, on the third and the fourth generations

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of those who hate me, but showing loving kindness to thousands, to those who love me and keep

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my commandments.

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What we're going to see today is this, that how we worship, how we worship is as important

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as whom we worship.

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There is a way to worship God and there are many ways not to worship God.

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I want us to notice first the statement of God's command.

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It really has three parts, look at them briefly.

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He says you shall not make for yourself an idol, that's the first part.

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An idol is something that is carved out of wood or stone or formed by forging some sort

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of metal or precious material.

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It is the forming of a figure that is stood up and declared to be divine.

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He says you shall not make for yourself an idol.

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Number two, he says you shall not worship them.

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The word worship means you shall not bend before them.

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You shall not make yourself prostrate before them.

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You shall not invoke the name of God and fall down before this idol.

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And he says thirdly, you shall not serve them.

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That is, you shall not worship them by means of sacrifices or of ceremonial rituals of

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some sort.

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Now let me just express for a moment what this command is not about.

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This command is not condemning art, whether it be sculpture or painting or pottery or

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any form of art.

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Nor does it forbid the representation of something.

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In fact, God himself ordered the representation of the cherubim in the fabric of the tabernacle.

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There are a few rather extreme religious sects that would take this command to mean that

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you should never have your picture made or that you should never put a picture in your

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home of anyone or that you should never have art.

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That is not what this command is about.

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What is God's point here?

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Because he certainly has a point.

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It is that we are to make nothing that is to represent the true and living God to us.

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We are to make nothing that we would call an aid to the worship of God.

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Now I use that phrase because that is a phrase that has been given to me in times past as

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I have discussed with people why they have statues in their churches.

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And they say these are aids to worship God.

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That is specifically what is forbidden in the second commandment.

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We are not to make anything that is to represent the true and living God to us.

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What God says here is not merely a repetition of the first commandment.

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It builds upon it.

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It is a command against worshiping the true and living God, which is commandment number

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one.

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Making any form or likeness of something or someone, we are not to do that.

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I am going to take just a moment to turn with you, if you will please, to Deuteronomy chapter

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four where we have an elaboration upon this.

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This is forty years or so later as Moses speaks to the children of Israel.

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And he reminds them of this very occasion that we are studying in Exodus twenty.

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He says in verse ten, Deuteronomy four, Remember the day you stood before the Lord your God

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at Horeb, when the Lord said to me, assemble the people to me, that I may let them hear

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my words, so that they may learn to fear me.

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And all the days they live on the earth, and they may teach their children.

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And you came near and stood at the foot of the mountain.

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The mountain burned with fire to the very heart of the heavens, darkness, cloud, and

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thick gloom.

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And so he recounts this awesome physical manifestation of God at Mount Sinai.

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Then the Lord spoke to me, or to you rather, from the midst of the fire.

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You heard the sound of words, but you saw no form, only a voice.

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So He declared to you His covenant, which He commanded you to perform, that is, the

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Ten Commandments.

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And He wrote them on two tablets of stone.

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And the Lord commanded me at that time to teach you statutes and judgments that you

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might perform them in the land where you are going over to possess it.

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So watch yourselves carefully, since you did not see any form on the day the Lord spoke

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to you at Horeb from the midst of the fire, lest you act corruptly and make a graven image

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for yourselves in the form of any figure, in the likeness of male, female, animal, a

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bird, anything that creeps on the ground, or a fish.

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And He warns them about using the stars for worship in verse 19.

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But He says, the Lord has taken you and brought you out of the iron furnace from Egypt to

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be a people for His own possession as today.

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Verse 23, so watch yourselves, lest you forget the covenant of the Lord your God which He

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made with you, and make for yourselves a graven image in the form of anything against which

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the Lord your God has commanded you.

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For the Lord your God is a consuming fire, a jealous God.

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And so God clearly means in the second commandment that we are not to make an image representing

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Him.

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Why is that?

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Because God is Spirit, and He has no material form.

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That is the theological reason that is behind this.

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Everything that is made is inherently limited, it's finite, it's created.

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Therefore it is a false representation of the God who is infinite in every respect and

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who is uncreated.

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Kyle and Delich, two commentators in the Hebrew language say, whenever Jehovah, the God who

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cannot be copied because He reveals His spiritual nature in no visible form, is worshiped under

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some visible image, the glory of the invisible God is changed.

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Or Jehovah changed into a different God from what He really is.

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A.W. Pink, another commentator says, the design of the commandment is to draw us away from

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carnal conceptions of God and to prevent His worship being profaned by superstitious rights.

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Jesus said that God desires worshipers who will worship Him in spirit and in truth, not

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by forms, not by images, which do in fact appeal to the carnal sensibilities of a person.

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They do appeal to that religious flesh that is in us.

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We like something tangible, but God forbids it because it cannot possibly represent Him

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and His majesty and glory.

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Now, there's a practical reason besides a theological reason for God giving this commandment.

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A practical reason for the nation.

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When one nation destroyed another nation in those days, they would seek to destroy any

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images or idols or temples to the gods of that destroyed people.

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This had a terribly demoralizing effect.

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Do you remember when the Philistines stole the Ark of the Covenant and they put it in

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their temple to Dagon, the false god, and this silly god kept falling on its face?

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It wouldn't stand up.

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And finally, they got so discouraged by the situation that they sent the Ark back to Israel

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and said, take this thing.

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Now, why?

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Because they were demoralized.

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Because their god kept falling down before the Ark of the Covenant, the living God.

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Cyrus Gordon is quoted by John Davis in his book, Moses and the Gods of Egypt.

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He says, it is worthy noting that the defeated nations on seeing their idols dragged off

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and smashed tended to become demoralized and lose their identity.

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Assyria, Babylonia, the Seleucids in Rome could not destroy the Jewish religion partly

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because God and His people's allegiance to Him were incorporeal and therefore indestructible.

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What he's saying is that their god was not represented in an idol that these conquering

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nations could destroy.

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He was invisible.

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He was spiritual.

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He was in their hearts.

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And so he goes on to say, the second commandment thus paved the way for the historic survival

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of Yahwism, that is the worship of Yahweh.

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So that was a practical reason that God gave to the nation, but there's also a practical

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reason for the individual.

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It's personal.

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And it's this, the false belief systems represented by the idols lead to false behavior.

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We become like what we worship.

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And so God wanted to take away those, the tendencies of Israel to put up idols like

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the rest of the nations because the worship of idols inevitably led to moral and spiritual

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corruption and abominations before God.

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And so there was a personal reason and it is that false gods tend to remake men in their

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image.

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And so God wanted the false gods removed, no idols.

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Now I want to talk about the statement of God's character that we see and God tells

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us what His character is going back to Exodus chapter 20.

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The statement that we see that begins in the middle of verse 5 actually refers back to

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both of the first two commandments, the worship of the Lord their God.

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And he explains why he gives this commandment as to how God is to be worshiped.

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He says in the first place that He is a God who is jealous.

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That's the kind of a God He is.

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That's His character.

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He's a jealous God.

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Now when we see the word jealous, we immediately jump to some negative conclusion because we

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see jealousy so often mentioned in the Bible as sinful and fleshly.

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And it is coming out of our corrupt natures.

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But also is there not a righteous jealousy that can be observed?

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For example of a husband or a wife or his or her spouse if there's a challenge there?

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Yes, that is a good kind of jealousy.

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We ought to be jealous for our marriages, jealous for the covenant that we've made in

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marriage with that very special person that God has brought into our life.

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It is that kind of jealousy in its human dimension that we see in its perfect revelation in God.

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This adjective jealous is found six times in the Old Testament only.

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There are two other similar words in addition to that that are found that are translated

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jealous.

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But it's not a common word in the Old Testament.

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But it always refers to God.

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And what it's saying is that God is not a tolerant God.

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Now I'm sorry if you're politically correct.

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You're going to struggle with this a little bit.

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You need to know something.

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God is not a God who is tolerant of what offends Him.

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God is not tolerant of what offends His holiness.

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You see God is holy.

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He is different than we are.

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That's why He makes the commandment.

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Don't make an image that represents me because you can't do that.

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I am holy.

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I am so different than you.

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I am above you.

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So don't make an image like that.

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That makes me jealous.

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I am not tolerant of that because it offends my holiness.

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It offends who I am.

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Again I quote Kyle and Delich who say that the Lord quote, will not transfer to another

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the honor that is due to Himself nor tolerate the worship of any other God.

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You see and that's the point.

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Isaiah thundered in the 42nd chapter of his book the word of the Lord.

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I am the Lord.

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That is my name.

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I will not give my glory to another nor my praise to graven images.

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God is jealous that His glory, His holiness, His, if I may use the term, His absolute uniqueness,

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His uncreatedness, His self-existence as the supreme eternal personal being.

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He is jealous that all of that not be perverted by some idol that is to represent Him.

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God is jealous.

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We learn that about His character.

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Secondly, we see that God punishes.

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He says, I visit the iniquity of the fathers on the children.

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He is a God who punishes.

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There is a warning here to Israel and to all people.

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The heat of His anger is felt by those who hate Him.

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Now what does it mean to hate God in this context?

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Well it means not to do what He says.

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What did He say to do?

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Don't make an idol.

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So to hate God here means to make an idol.

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And God is saying that those who follow idols, those who make idols, will be punished to

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the third and the fourth generation.

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Now this does not mean that God punishes the children for the sins of their parents without

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any fault of their own, or that a child must repent for the sins of his parents or be bound

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by the sins of his parents.

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But what it does mean is this, that false worship is very likely to be transferred to

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succeeding generations, by example, so that the children tend to fill up the sins of their

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forebearers, their ancestors.

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Then when judgment finally comes, when the cup of iniquity is filled, as it were, it

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is the result of that generation's sins, but also the preceding generation's sins that

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led them to it.

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That's what God is saying here.

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We don't have time to look at illustrations, but let me just give you a couple of texts

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to look at.

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Genesis 15 verses 13 to 16.

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Leviticus 26, 39.

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Daniel 9, 16.

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You will see this principle in action.

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Now there's a third statement regarding God's character that he gives us here.

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It is that he is a God who shows loving kindness.

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Now if the preceding one was a warning, this one is an assurance, and it is directed toward

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those who love him.

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He says, I show loving kindness to thousands, to those who love me and keep my commandments.

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So again, love means to worship God the right way, to worship the right God in the right

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way.

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Let's put it that way.

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God is kind.

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He is loyal in his love to thousands of generations of those who obey him, who love him.

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G. Campbell Morgan says, if a man sweeps the idols away and gets into living connection

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with God, worshiping him without anything between, the result will be that his child's

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child will most likely so worship.

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So you see, just as false worship tends to follow from generation to generation, so does

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true worship.

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Only much more so.

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The warning is to three and four generations, but the grace of God abounds far beyond that

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to thousands of generations, he says, is this positive tendency for the worship of the true

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God to go on.

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Seems to me that this is something of an Old Testament statement of that principle of Romans

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where Paul says, where sin abounds, grace does much more abound.

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Now I want to close with some applications for our lives in this second commandment.

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I want to begin by saying this, how we worship makes a difference to God.

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Boy, do we need to write that in our hearts.

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How we worship makes a difference to God.

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Worship has been trivialized, writes Douglas Beier, because people have no awareness of

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how it matters to the great Yahweh.

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We are so casual in our approach to God, often thoughtless in the way that we come to worship

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and present ourselves to him in worship.

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I can hear someone say, well, you know, as long as the person is sincere, isn't that

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what counts?

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Well, certainly sincerity counts for something, but I remind you that Cain was also sincere.

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And God rejected his worship.

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If you look at the Old Testament, you will find that worship of God is a perilous business.

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Moses' nephews, Nadab and Abihu, who were priests, were killed by God because they took

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coals from the wrong altar and offered them to God, and incense that was offered, and

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apparently also at the wrong time of day.

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Now, there is some indication because of what follows there in Leviticus chapter 10 that

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they were also drunk when they did this.

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But that isn't the reason they died.

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They died because they worshiped God in the wrong way.

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Uzziah was fearful that the ark of the Lord was going to fall off the cart.

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He touched it, and what happened?

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God struck him dead immediately because no one was to touch the ark of the covenant.

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And Aniass and Sapphira in the New Testament were hypocritical about what they put in the

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offering plate.

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God struck them both dead.

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Here in Exodus, in the 32nd chapter, there were 3,000 people who died in one occasion

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simply because they made a golden calf to represent Yahweh.

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But God had said, don't do this.

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Now, I'm not saying that God is going to strike us dead if we don't cross all of our T's

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and dot all of our I's, just perfect.

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God is a gracious God.

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He is merciful.

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He is loving.

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But folks, let us remember that the God that we come to church to worship is this same

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Yahweh that we see in Exodus chapter 20.

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And He is a God who is a jealous God, and He cares how we come to worship.

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What ought this to say about our attitudes as we come?

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If we come to church and we were mad at somebody and we have a grudge against another person,

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and we have a sour attitude about something that's happened, what are we to do before

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we get to church?

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How ought our hearts to be prepared before we come in here and lift our voices and choruses

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singing to God?

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What ought it to say about our demeanor in church?

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I don't think it means that we have to sit rod straight and stone-faced in church because

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God is holy as they did in the colonial days.

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But it does mean that our demeanor ought to be respectful of the holy presence of God.

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Sometimes I wonder when we're singing if we realize what we're singing.

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We'll sing a chorus, for example, and we say, I lift my hands unto your name, and we're

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standing there like this.

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Well, it might be better for me not to sing that phrase than to sing it and be disconnected

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and to lie about it.

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There's an integrity problem there.

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I don't want to press that too hard, but you understand my point, that we need to see that

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our demeanor is appropriate in worship.

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How ought it to affect our dress?

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Did you know that God was very particular how people dressed who served Him in the priesthood

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in the Old Testament?

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God was very particular about that.

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God hasn't told us exactly how we ought to dress.

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We shouldn't dress like the priests of the Old Testament, but we ought to come to church,

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I think, in our best and not come waddling in and cut-offs and thongs.

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Why?

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God cares how we worship.

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You see, how we come to worship says something about what we think of God.

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Now, the best somebody has may be cut-offs and thongs, and if that's the case, that's

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fine.

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And certainly there are cultures where that is the case.

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That's exactly how they dress, and that's fine, but that's not our culture.

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Secondly, I want to say how we worship exposes whom we love.

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If we love God, we will worship Him as He commands us to.

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We'll put aside our tendency to say, well, I prefer this, or I prefer that.

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No, we will say, here's how God wants me to come, and I will come and worship God that

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way.

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I love God when I keep His commandments.

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Now, obviously there are allowances for cultural variety, but there is no allowance for anything

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that compromises the truth of who God is in His character.

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There's no compromise there.

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And the third thing I want to say in closing is this.

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How we worship affects future generations.

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First, our own kids.

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If we come to worship ill-prepared, insincere, or hypocritical, don't think for a moment

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that that will not translate to our children.

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It will.

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On the other hand, if we come to worship with our hearts right with God, if we come to worship

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sincerely, if we come in spirit and in truth, then the blessing of God will multiply to

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our children and to our children's children and for generations to come.

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That's what God is saying here.

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Still applicable today.

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How we worship God affects future generations.

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How we worship is as important as whom we worship because we become like what we worship.

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And that's why even the aged Apostle John, writing with his old hands, that's why he

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says as he closes out the book of 1 John, little children, guard yourselves from idols.

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Let's pray.

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Father, our prayer is that you will help us to see the idols in our lives.

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Because we often imagine that this commandment does not apply to us because we don't set

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up gods of stone and wood.

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But Lord, help us to see the invisible gods that too often are there and which cloud the

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worship of you and your glory, which cause our lives eventually to be perverted and twisted

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because we become like what we worship.

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Oh Lord, free us, I pray, from idolatry.

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Free us from any kind of idolatry that our worship of you may be sincere and right.

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And with our heads bowed, just allow the Spirit of God to focus your mind for a moment on

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some idol that may be upon the throne of your life.

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And whether that be some attitude or a carelessness about worship, a demeanor, a failure, whatever

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it be, rip that idol off the throne right now and break it in the presence of the Lord.

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Let us stand together.

