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Thank you, Jenny.

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Let's open our Bibles together, please, to the book of Genesis once more as we turn to

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chapter 46 this morning.

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How many of you have been to a family reunion this summer?

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Would you lift your hand?

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Pray for all these folks as they lift their hands.

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Our family reunion is interesting.

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When families meet, there are a lot of dynamics that are at work, aren't there, on a lot

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of different levels.

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On the one hand, there may be excitement about seeing a relative for the first time in years,

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on another level there may be sorrow over the absence of some loved one who was there

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the last time and is now gone.

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There's happiness perhaps over holding a newborn infant in your arms, or perhaps you've been

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introduced to a fiancé of that niece and you're excited about that.

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Sometimes there's the feeling of jealousy among family members because of someone's

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success or there's worry because of someone else's illness.

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At family reunions, a lot of things happen.

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Today as we look at Genesis chapters 46 and 47 and see the family reunion of Jacob, we're

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going to see a lot of things at work.

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Joseph had been separated from his family for more than 20 years at this time.

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During most of that time, he did not know whether his father was alive or dead.

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He had no idea about his brothers, how they were doing.

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So you can imagine the emotion that was present as he revealed himself to them and then sent

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for his father to come to Egypt for this family reunion.

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What we're going to see today in this family reunion of Jacob's family is God at work in

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his family on several levels.

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And in each case, we'll gain at least one insight into God's work in our lives too.

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You'll notice as we look at these insights from the family reunion that what God really

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does here is to wrap together five of the major themes that we have studied from Joseph's

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life.

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These are themes that also embrace the entire book of Genesis, but especially the life of

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Joseph as we have studied it.

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So track along with me and as we notice the insights, think back in your own mind and

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heart about how we saw this theme developed in Joseph's life earlier.

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The first thing that happens as we begin chapter 46 is a revelation of Jacob's God.

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So here's something happening in conjunction with this family reunion.

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Jacob got the word that Joseph wanted him to come to Egypt.

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And so in verse 1 it says, Israel, which was his new name, set out with all that he had

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and came to Beersheba and offered sacrifices to the God of his father, Isaac.

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He left where he was living, near Hebron, and as he traveled west and slightly south

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along the caravan route, he came to the city of Beersheba.

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Beersheba was a very important place to Jacob's family.

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It was a place of significance.

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Abraham dug a well in Beersheba and then lived there after the offering up of Isaac.

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Isaac, Jacob's father, also lived in Beersheba.

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Jacob himself had lived there until the time that he departed when fleeing to Heron.

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God appeared at Beersheba both to Isaac and to Abraham's handmaiden by Sarah, Hagar.

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And so a lot has happened in this vicinity in Jacob's family.

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And so he stops there and he offers sacrifices to God.

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And God does something very special.

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God appears to Jacob too.

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He spoke to Israel in visions of the night and said, Jacob, Jacob.

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And he said, here I am.

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And he said, I am God.

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He says, I am El, E-L. I am the mighty one, the God of your father.

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Do not be afraid to go down to Egypt.

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Now that's interesting, isn't it?

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Do not be afraid to go to Egypt.

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Why would he say that to Jacob?

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You need to keep in mind that Jacob knew that Abraham had gone down to Egypt in a time of

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famine.

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And though his stay there was not long, he returned from Egypt with baggage.

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In this handmaiden that I mentioned earlier to Sarah, whose name was Hagar.

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And already there was friction between the descendants of Ishmael, Hagar's son through

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Abraham, and the children of Isaac.

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Indeed, the history of the world was changed because of Abraham's trip down to Egypt on

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that occasion.

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Because from Ishmael, many of the enemies of Israel came in later generations even to

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this day.

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Furthermore, God had said to Isaac, Jacob's father, do not go down to Egypt.

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Do not go down to Egypt.

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And so, Joseph, or rather Jacob, is in a bit of a quandary because Joseph has sent a message

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to him.

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He longs to see Joseph, and Joseph has said, come down to Egypt.

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And so he wondered, should he go?

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God appears to him in Beersheba and says, go.

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I will be with you.

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He reassures Jacob that this is the right move at the right time.

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He says, I will make you a great nation there.

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I will go down with you to Egypt.

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And I will also surely bring you up again.

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And Joseph will close your eyes.

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Speaking about Jacob's death, so he tells Jacob that Jacob is going to die while he

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is in Egypt.

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Joseph will close his eyes.

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God's promise to make Jacob's descendants a great nation there in Egypt is a partial

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fulfillment of what God had promised in Genesis chapter 12 to Abraham, grandfather Abraham,

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that he would make him a great nation.

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God now explains that that promise is going to be fulfilled not in Canaan, but in Egypt,

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and that in time, God would bring Jacob and his descendants out of Egypt.

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And so we begin this family reunion with a revelation of Jacob's God.

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And the insight that I see here is this, that God will follow his plan.

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We've seen that before in Joseph's life.

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It has twists and turns that we would never expect.

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And for Joseph, this young man of character, it involved being in prison for several years.

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But that was God's plan.

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God sent him ahead, as we see again today, to prepare the way for his family.

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God will follow his plan.

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And although this seems to be a contradiction to what God has said earlier, God says, now

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go down to Egypt, I will be with you.

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Why?

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Because that's his plan.

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And I hope that you can see that in your own life.

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God will follow his plan.

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There may be some corners that you had not anticipated.

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There may be some disappointments or successes that you had never dreamed of.

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But God will follow his plan in your life and mine as well.

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He will take our mistakes and blend them into his plan so that his plan is never foiled.

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He will take what breaks our hearts, and he will bring it out for good in the end.

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This is an Old Testament statement regarding Romans 8.28, that God is at work in you, and

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he will work his plan.

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Now we notice as the text goes on in Genesis chapter 46, verses 8 through 27, there is

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a record of Jacob's family.

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Have you ever gotten the genealogy out of the family reunion?

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I talked to one couple who were in a family reunion this weekend on the West Coast, and

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they're there because someone had done a genealogy of the family and they discovered a cousin

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they had never met before in the state of Washington.

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And when they contacted the cousin, he said, come on out for a family reunion.

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So they're there this weekend.

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Genealogies are thought of often in conjunction with family reunions, and it's true here too.

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Most likely this is a selective list of Jacob's descendants that went with him.

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You will notice it says in verse 8, these are the names of the sons of Israel, Jacob,

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and his sons who went to Egypt.

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And then it begins to list them.

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At the end of the list, verse 26, it says, all the persons belonging to Jacob who came

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to Egypt, his direct descendants, not including the wives of Jacob's sons, were sixty-six

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persons in all, and the sons of Joseph who were born to him in Egypt were two.

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All the persons of the house of Jacob who came to Egypt were seventy.

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Now the Septuagint, which is the Greek translation of the Hebrew Old Testament, says seventy-five

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here, and it adds some other names to the list, who are said to be the grandsons of

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Joseph.

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But here the English translation of the Hebrew text says seventy.

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Seventy persons.

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Why seventy?

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Not counted here, it says, are the wives of his sons and grandsons.

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And if Jacob had daughters beyond Dinah, and the text is silent about that, although some

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say he may well have had, the husbands of his daughters and his granddaughters are not

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listed here, but there are seventy.

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Why seventy?

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Moses is the one who is writing this by the inspiration of the Spirit, and he seems to

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choose seventy for a literary effect.

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Now remember that Joseph, though he was a shepherd for forty years, was a very intelligent

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and well-educated man.

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He was not a country bumpkin, although God called him on the backside of the wilderness.

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He was a man who was a skilled writer, and as he writes the book of Genesis, you see

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the careful thought that he put into this.

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The Spirit of God, of course, directing and superintending his work so that what we have

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is the inerrant word of the living God.

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But Moses' mind is seen in this book, and in the Pentateuch, which he wrote.

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He chooses seventy here for a literary effect.

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You say, well why seventy?

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Well it may well be because in Genesis chapter ten, in the listing of the nations of the

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earth after the flood, they are counted as seventy.

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Now is every people group represented there?

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Well in one sense, yes, because the number seventy is the number of completion.

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And so the seventy that are listed represent the complete list of the nations of the earth,

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the whole.

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But there were probably some people groups not listed specifically in Genesis chapter

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ten, but seventy to represent everybody.

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And again here, seventy names are on the list to represent everybody in Jacob's family.

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There may be something more intended here too in Moses' mind.

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God had begun the seventy nations from one man whose name was Adam.

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Now God is going to create a new humanity, a redeemed humanity through one man, and that

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is Abraham.

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So God is doing something new here, and as there were the numbering of the nations from

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Adam, so we have here the numbering of the descendants from Jacob and from Abraham.

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What is the insight that we gain here?

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Well it's one that we've seen time and time again in our study of Genesis.

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It's this, that God will bless the nations.

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These sons of Israel, these twelve tribes of Jacob are God's chosen instruments to

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bring blessing to the earth.

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God promises to bless all the peoples of the earth through them.

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And we know that the core of that promise is found in the Messiah who came from Israel,

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Jesus of Nazareth, the Christ.

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He is the very heart of the promise, but the promise I think goes beyond that, in the blessings

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that come to the nations of the earth through Israel.

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God wants to bless the nations of the earth through you too.

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He wants to bless the nations of the earth through your life as you share your faith,

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as you serve him in the church, as you give of the increase that God gives to you for

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missionaries to go throughout the earth.

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God wants us today to be the ones that he would use to bless the nations of the earth

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through Jesus Christ and their coming to him in faith.

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So we have the record of Jacob's family and what that represents.

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We come now to verse 28 of chapter 46.

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And we come to a third way in which God is at work here in this family reunion.

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It is a reason for Jacob's journey.

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It begins here in verse 28 and it goes through chapter 47 verse 12.

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We begin with the continuation of the trip.

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It says that Jacob sent Judah before him to Joseph to point out the way before him to

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Goshen.

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That was that northernmost part of the land of Egypt where Pharaoh had said Joseph's

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family could reside.

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And so he gets directions to Goshen and they came into the land of Goshen.

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Joseph prepared his chariot and went up to Goshen to meet his father Israel.

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As soon as he appeared before him, he fell on his neck and wept on his neck a long time.

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Boy, the emotion in that.

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Is this young man who is about 40 years of age now sees his father for the first time

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since he was a teenager.

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So much has happened in his life.

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So much to catch up on.

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So much to review.

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So many emotions held in for all those years.

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And now they are released as there is this wonderful reunion of father and son and Joseph

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weeps on his father's neck.

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And Israel said to Joseph, now let me die since I have seen your face, that you are

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alive, still alive.

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Jacob says, I am ready to die.

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I am so happy.

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My life is complete.

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Now that I know that you are alive and I have embraced you again.

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You can identify with his heart there, can't you?

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And Joseph said to his brothers, to his father's household, I will go up and tell Pharaoh and

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will say to him, my brothers and my father's household have come to me.

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And so he goes over the plan here in these last verses of chapter 46 and verse 1 of chapter

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47, the plan is instituted.

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Joseph went in and told Pharaoh and said, my father and my brothers and their flocks

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and their herds and all that they have have come out of the land of Canaan.

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And behold, they are in the land of Goshen.

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And he took five men from among his brothers and presented them to Pharaoh.

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These are probably the five who would get cleaned up the fastest.

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And Pharaoh said to his brothers, what is your occupation?

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And they said to Pharaoh, your servants are shepherds, both we and our fathers.

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And they said to Pharaoh, we have come to sojourn in the land.

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See, they wanted Pharaoh to understand that they weren't moving there as permanent residents.

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That might have raised some red flags.

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They said, we have come to sojourn here just to be here for a while, for there is no pasture

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for your servants.

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Flocks for the famine is severe in the land of Canaan.

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Therefore, please, let your servants live in the land of Goshen.

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And Pharaoh said to Joseph, your father and your brothers have come to you.

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The land of Egypt is at your disposal.

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Settle your father and your brothers in the best of the land.

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Let them live in the land of Goshen.

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If you know any capable men among them, then put them in charge of my livestock.

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He says, if they want to earn their keep and help me out, they can take care of my livestock,

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because he knew that God's blessing was on this family.

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And Joseph brought his father Jacob and presented him to Pharaoh.

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And Jacob blessed Pharaoh.

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What a scene.

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This old, old man who is now 130 years old enters into the presence of this great leader

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of the nation of Egypt and blesses him.

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And Pharaoh said to him, how old are you?

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And Jacob said to Pharaoh, the years of my sojourning are 130.

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Few and unpleasant have been the years of my life, nor have they attained the years

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that my fathers lived during the days of their sojourning.

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He was right.

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His father lived what was 180 years, and his grandfather 175 years, and Jacob is 130.

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So he's simply saying, I haven't lived as long as my predecessors.

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And he says, my years have been few in comparison to them, and they've been unpleasant.

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I don't know that Jacob here is complaining so much as he's simply telling the truth.

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His life has not been easy.

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And Jacob blessed Pharaoh and went out from his presence.

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I'm sure the conversation was longer than this, but this is what the Spirit of God chooses

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for us to know.

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And then notice again that he blesses Pharaoh as he leaves.

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And so Joseph settled his father and his brothers and gave them a possession in the land of

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Egypt, in the best of the land, in the land of Ramses, as Pharaoh had ordered.

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And Joseph provided his father and his brothers and all his father's household with food

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according to their little ones.

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What we have here is a reason for Jacob's journey.

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The reuniting with Joseph, as emotional as it was, was only a sidebar really in this

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whole text.

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Notice how much is given to that one incident and how much is said regarding what happens

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in Pharaoh's presence.

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Now the reason for his journey can be explained first in the immediate sense.

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It was obviously to provide food for Jacob and his family.

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They were there for a sojourn so that they could be taken care of.

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And Pharaoh gives to them the very best of the land of Egypt.

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Notice here that although Pharaoh was an idolater, let's put it that way, God still used him.

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God used him to provide for Jacob and his family.

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Sometimes we think that only people who are Christians can be used of God to bless us

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in political office.

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That isn't the case.

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God is able to use a Pharaoh or a Nebuchadnezzar or any leader he wishes to bless us.

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And he does use an idolater here to care for his people.

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God uses people other than believers to accomplish his ends.

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There's the immediate sense in which the reason for his journey is to care for the family.

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But there is a historic sense here in which I want to answer the question too, the reason

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for Jacob's journey.

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A historic sense.

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Because you see it was to position the descendants of Abraham for the prophecy that is given

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in chapter 15.

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And I want you to turn back there with me to Genesis chapter 15.

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God is in this text speaking with Abraham.

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You may remember that God appeared to him and then there was this deep darkness that

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came upon Abraham.

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In verse 13, God said to Abraham, know for certain that your descendants will be strangers

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in a land that is not theirs, where they will be enslaved and oppressed for hundred years.

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But I will also judge the nation whom they serve.

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And afterward they will come out with many possessions.

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And in verse 16 he says, in the fourth generation they shall return here, that is to Canaan.

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God had given that word to Abram, Jacob's grandfather.

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So what God is doing here, the greater reason for Jacob's journey beyond the immediate sense

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is this historic sense.

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God is positioning the family, the descendants of Abraham for the fulfillment of that prophecy.

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And through the years of suffering and enslavement that were ahead of them, God would unite them

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as a people.

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They would not be these various family groupings, the descendants of Abraham, but they would

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come together as a people, as a nation, and God would multiply them.

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Over that period of time the 70 people or so that went into Egypt became two million

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people strong to be led out as a nation under Moses.

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What is the insight that we gain here?

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It is this, that God will provide for His own.

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We've seen this before in Joseph's life and in the book of Genesis, how the God faithfully

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provides for His own.

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He does it here.

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God provides through prosperity sometimes, as He does here as they come to Egypt and

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they're cared for.

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God also provides for His own through problems sometimes.

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Because you see the problems that were ahead were also God's plan.

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The enslavement was what God was doing.

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He was providing for His people.

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Now it was a strange way to provide, wasn't it?

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But you see God was providing in that way for them to come together as a people, as

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a nation, so that they could then go back to Canaan and establish the theocracy that

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God had in mind.

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I recall the promises that God gave to Jacob when he was praying at Beersheba.

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Three times God said, I will do this.

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I will go down with you.

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I will come up with you.

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I will care for you.

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I will.

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God always provides for His own.

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God will always provide for you if you're His child.

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It won't always be God's provision of prosperity.

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Sometimes it will be God's provision of problems because God knows that at the moment that's

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what you need.

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God is not nearly as concerned with our comfort as He is with our character.

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So God provides for what we need at the moment.

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Let's move ahead into the family reunion text and deal with verses 13 through 26 now

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of chapter 47 where we have a recognition of Jacob's son.

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Moses leaves behind, at least for the moment, the narrative about the family of Jacob.

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And he inserts information here in these verses about Joseph's rise in authority and how he

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extended the rule of Pharaoh over the Egyptian people.

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Remember there have been seven years of prosperity.

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There are now to be seven years of famine.

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Two of those years have passed when Jacob and his family come to Egypt.

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So there are five years yet of famine throughout that part of the world.

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And so these verses basically tell what happens during those last five years and how that

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through his wise leadership Joseph cares for the people.

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Now in doing this, he also brings the people into servitude to Pharaoh.

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And so there are people who criticize Joseph because he really builds the power of Pharaoh.

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Eventually Pharaoh owns everything and the people have to sell all that they have in

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order to have food.

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And that doesn't read well in our 20th century democracy.

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But you see it was right for Egypt then.

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We make a mistake when we take our values and we try to force them into scripture, into

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the historical and cultural context of that day.

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What Joseph did was the right thing to do and it actually built the power of Egypt.

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It brought the people of Egypt together under Pharaoh's leadership.

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And Joseph rose in power.

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He was widely recognized and he cared for his own family in Goshen.

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Why does Moses insert this?

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I asked myself that question.

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It seems to be a strange piece of information to put just where he does in the flow of material.

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It seems to me that what Moses wants to do here is to show us that Joseph acted not only

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as the Savior of his family in being sent by God into Egypt before them, but that he

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acts here also as the Savior of the entire nation of Egypt.

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Because you see he is weaving into the story of Joseph how he is like our Savior, the Lord

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Jesus Christ.

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He is the Savior of his family and of a nation, the Savior of their lives.

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Of course, our Savior is one who gives to us eternal life and provides eternal blessing.

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But there are some parallelisms between Christ and what we have seen in Joseph.

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He was rejected by his brethren too, Jesus was, and he suffered at their hands.

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Like Joseph, he, Jesus, was unrecognized by his brethren in his first coming.

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Like Joseph, he will reveal himself to his brothers at his return, his second coming.

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And his brethren, Israel, will bow before him.

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And one final parallel that really fits what I am talking about here is this, that his

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saving rule and blessing will extend beyond the sons of Israel to embrace the nations

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of the earth.

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And I think that is at the heart of why Moses puts this here.

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Again, he wants us to see that Joseph is not only the Savior of Israel and his family,

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he is the Savior of Egypt.

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Just as the Lord Jesus Christ is not only the Messiah and Savior of Israel, who rejected

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him the first time, but will receive him the second time, he is the Savior and the Messiah

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for the whole world, which Egypt here represents.

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So what is the insight that we gain here?

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It's one that we saw two or three weeks ago, and it's this, that God will bless character.

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God will bless character.

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Joseph was a man of character.

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God blessed him and used him.

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We can't even compare human character to that of the Lord Jesus Christ in His perfect

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humanness and His deity.

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But His character as the eternal God-man qualifies Him to be used by God to save all of those

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that come to Him.

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God blesses character.

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God blesses your character too.

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And even though there are times when, because you have values and personal standards that

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get you disfavored in your neighborhood or in your relationships or at work, never lay

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00:32:54,420 --> 00:33:02,020
aside your character and your values for temporary gain.

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God will always in the long run bless the man or the woman of character.

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An important insight.

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00:33:13,480 --> 00:33:20,040
Finally, verses 27 to 31, we see a request for Jacob's burial.

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I want to read some of that.

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Israel had lived in that land of Goshen and had acquired property.

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They were fruitful, very numerous.

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And Jacob lived in the land of Egypt, verse 28, 17 years.

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And so the length of Jacob's life was 147 years.

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And the time for Israel to die drew near.

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00:33:45,840 --> 00:33:51,120
He called his son Joseph and said to him, please, if I have found favor in your sight,

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00:33:51,120 --> 00:33:56,640
place now your hand under my thigh and deal with me in kindness and faithfulness.

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00:33:56,640 --> 00:34:05,000
This was a way, a Semitic way of making an oath, of swearing something, promising.

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00:34:05,000 --> 00:34:09,640
He says, please, do not bury me in Egypt.

404
00:34:09,640 --> 00:34:17,480
But when I lie down with my fathers, you shall carry me out of Egypt and bury me in their

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00:34:17,480 --> 00:34:19,060
burial place.

406
00:34:19,060 --> 00:34:22,540
Talking about his ancestors.

407
00:34:22,540 --> 00:34:25,880
And he, Joseph said, I will do as you have said.

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00:34:25,880 --> 00:34:28,880
And he said, swear to me.

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00:34:28,880 --> 00:34:31,360
And so he swore to him.

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00:34:31,360 --> 00:34:35,880
Then Israel bowed and worshiped the head of the bed.

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00:34:35,880 --> 00:34:42,840
Here Moses returns now to the story of Jacob to summarize the final years of his life.

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00:34:42,840 --> 00:34:47,880
Warren Wiersbe has an interesting paragraph regarding this.

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He says, the Jewish proverb says, for the ignorant, old age is winter.

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But for the learned, it is a harvest.

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00:34:58,240 --> 00:35:01,760
Jacob was now 130 years old, soon to be 147.

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00:35:01,760 --> 00:35:06,680
And during those years, he had learned many important lessons about God, himself and other

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00:35:06,680 --> 00:35:10,760
people, especially his sons.

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00:35:10,760 --> 00:35:15,400
Some of those lessons in the school of life had been difficult to learn and Jacob hadn't

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00:35:15,400 --> 00:35:18,000
always passed every test successfully.

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00:35:18,000 --> 00:35:26,280
But now, thanks to God, thanks to God's goodness and Joseph's faithfulness, Jacob would reap

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a rich harvest in Egypt during the next 17 years.

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00:35:30,720 --> 00:35:35,720
His closing years wouldn't bring winter with its cold and storms.

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00:35:35,720 --> 00:35:41,880
Jacob's sunset years would be as the autumn, with the warm golden sunshine of peace and

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the bounties of God's gracious harvest.

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And that's what we see here.

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Jacob is now 147.

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It's time to die and he has a funeral arrangement to make with Joseph.

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I notice that he did not approach death looking backward.

429
00:36:01,840 --> 00:36:07,280
He approached death looking forward, looking ahead, believing that God would keep his promises

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00:36:07,280 --> 00:36:10,360
to his family.

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00:36:10,360 --> 00:36:16,420
He made his funeral arrangements to symbolize that.

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00:36:16,420 --> 00:36:22,760
He said, Joseph, swear to me that you will bury me in Canaan.

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00:36:22,760 --> 00:36:28,760
Why was that important, where he was going to be buried?

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00:36:28,760 --> 00:36:34,120
Because he believed in the resurrection and he wanted to be resurrected in the place of

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00:36:34,120 --> 00:36:37,120
blessing.

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00:36:37,120 --> 00:36:40,880
Canaan.

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00:36:40,880 --> 00:36:48,280
He wanted to be resurrected to share in the fulfillment of the promises that were yet

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to be fulfilled.

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00:36:50,400 --> 00:36:57,800
It is a powerful statement of his faith.

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00:36:57,800 --> 00:37:05,800
Most of us, hopefully all of us, make a last will and testament and we decide who's going

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00:37:05,800 --> 00:37:12,000
to get what if we don't spend it all before.

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00:37:12,000 --> 00:37:17,600
There's one step that most people don't take that Jacob does here that I want to exhort

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00:37:17,600 --> 00:37:23,520
you to take and that is to prepare your own funeral.

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00:37:23,520 --> 00:37:28,800
You say, well that sounds like it's macabre.

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00:37:28,800 --> 00:37:31,480
It sounds bizarre.

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00:37:31,480 --> 00:37:37,840
I might hasten it if I do that.

447
00:37:37,840 --> 00:37:48,840
Let somebody know what you would like to have said, what you would like to have sung at

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00:37:48,840 --> 00:37:52,680
your funeral service.

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00:37:52,680 --> 00:38:00,040
Because that is your last opportunity to make a statement of faith in Jesus Christ.

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00:38:00,040 --> 00:38:03,600
And it's possible that that can be blown.

451
00:38:03,600 --> 00:38:12,200
I've seen it blown big time with family members who didn't appreciate dad or mom's faith.

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00:38:12,200 --> 00:38:18,480
Consequently, the funeral service did not say much about Jesus Christ or about God's

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00:38:18,480 --> 00:38:23,140
faithfulness to the parent.

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00:38:23,140 --> 00:38:24,520
Make your plans.

455
00:38:24,520 --> 00:38:30,320
Let people know what you want to be a part of that last opportunity for testimony.

456
00:38:30,320 --> 00:38:32,400
It's a good thing to do.

457
00:38:32,400 --> 00:38:37,080
Now the insight that I see here finally is this, that God will keep His promises.

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00:38:37,080 --> 00:38:45,120
Haven't we seen that all the way through our study of Abraham, Isaac, Jacob, Joseph, that

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00:38:45,120 --> 00:38:46,720
God will keep His promises.

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00:38:46,720 --> 00:38:50,440
And Jacob dies.

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00:38:50,440 --> 00:38:58,480
He's going to bless his children first before we get there, but he dies believing, trusting,

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00:38:58,480 --> 00:39:01,280
knowing that God will keep His promises.

463
00:39:01,280 --> 00:39:02,920
What a great way to die.

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00:39:02,920 --> 00:39:08,080
What a great testimony to go with.

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Well let me just say in closing that God did a lot in this family.

466
00:39:14,280 --> 00:39:19,720
And at this family reunion we see God bringing together the themes that He's been trying

467
00:39:19,720 --> 00:39:24,120
to teach them and us.

468
00:39:24,120 --> 00:39:25,120
God is at work in them.

469
00:39:25,120 --> 00:39:28,800
But I have a question for you.

470
00:39:28,800 --> 00:39:38,240
Because you see, God not only saves us personally, but He works in family units.

471
00:39:38,240 --> 00:39:39,240
God works in families.

472
00:39:39,240 --> 00:39:40,540
And I have a question for you.

473
00:39:40,540 --> 00:39:49,440
What is God teaching you and your family in your present experiences?

474
00:39:49,440 --> 00:39:53,940
What is God teaching you in what you're passing through?

475
00:39:53,940 --> 00:39:57,440
Are you listening to God?

476
00:39:57,440 --> 00:39:59,040
Are you trusting God?

477
00:39:59,040 --> 00:40:05,600
Are you obeying God?

478
00:40:05,600 --> 00:40:08,940
God bless the family of Jacob.

479
00:40:08,940 --> 00:40:12,480
God wants to bless you and your family.

480
00:40:12,480 --> 00:40:16,200
For Him to bless us, we need to listen.

481
00:40:16,200 --> 00:40:17,940
We need to trust.

482
00:40:17,940 --> 00:40:20,200
We need to obey.

483
00:40:20,200 --> 00:40:21,840
God help us to do that.

484
00:40:21,840 --> 00:40:26,600
Let's pray together.

485
00:40:26,600 --> 00:40:32,680
As we have attended this family reunion with Jacob, and we've been reminded of what God

486
00:40:32,680 --> 00:40:38,840
has been trying to teach this family through the insights that we've looked at, maybe

487
00:40:38,840 --> 00:40:43,580
God has said something fresh to you this morning.

488
00:40:43,580 --> 00:40:49,440
What is God trying to teach you in your experiences?

489
00:40:49,440 --> 00:40:54,400
What is God saying to your family?

490
00:40:54,400 --> 00:41:00,560
Will you say to Him this morning, as Jacob did, here am I, Lord?

491
00:41:00,560 --> 00:41:02,680
God said, Jacob, Jacob.

492
00:41:02,680 --> 00:41:04,880
God's calling you to...

493
00:41:04,880 --> 00:41:06,640
Will you say, here am I?

494
00:41:06,640 --> 00:41:08,900
Are you listening?

495
00:41:08,900 --> 00:41:11,900
Are you trusting?

496
00:41:11,900 --> 00:41:19,360
Are you obeying and doing what God told you to do?

497
00:41:19,360 --> 00:41:23,320
Will you make that your commitment this morning?

498
00:41:23,320 --> 00:41:30,280
Let's stand together, please, with our heads bowed.

499
00:41:30,280 --> 00:41:40,880
Father, we stand at the close of this service in recognition that You are the Mighty One.

500
00:41:40,880 --> 00:41:45,440
You are the God of Abraham, Isaac, and Jacob.

501
00:41:45,440 --> 00:41:53,320
You have grafted us into that family because of our faith in Jesus Christ.

502
00:41:53,320 --> 00:42:00,400
We too are the children of Abraham who have trusted in Jesus.

503
00:42:00,400 --> 00:42:12,880
Father, I pray that as Father Abraham learned to trust and obey, so will we.

504
00:42:12,880 --> 00:42:16,920
Whatever it is you are trying to write into our lives and write into the lives of our

505
00:42:16,920 --> 00:42:23,280
family members, we open ourselves to that work.

506
00:42:23,280 --> 00:42:26,320
Teach us.

507
00:42:26,320 --> 00:42:27,320
Strengthen us.

508
00:42:27,320 --> 00:42:28,840
Lead us.

509
00:42:28,840 --> 00:42:31,160
We will trust.

510
00:42:31,160 --> 00:42:39,360
By Your grace, we will obey because we want to walk in the place of blessing.

511
00:42:39,360 --> 00:42:59,760
Amen.

